يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً ۚ وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ ۚ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا O you (Yaa Ayyuha) mankind (En'Naasu), reverence (Ettaquu') your LORD (Rabba-kumu); the One who (Ellazii) created you (Khalaqa-kum) from (Min) one (Waahidatin) soul (Naf'sin) and (Wa) created (Khalaqa) its mate (Zaw'ja-ha) from it (Min'ha) and transmitted (Battha) from both of them (Min'humaa) many (Kathiiran) men (Rijaalan) and women (Nisaa'an), so (Wa) beware of GOD (Ettaquu'llaha), whom (Ellazii) you ask about (Tasaa'aluuna Bihi) as well as (Wa) the kinship (El'Ar'haama). Indeed, GOD (Innallaha) is watching (Raqiibaa) over you (Ålai'kum). https://thegreatkoran.com/4:1

وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ ۖ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ ۖ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ ۚ إِنَّهُ كَانَ حُوبًا كَبِيرًا And (Wa) give (Aatuu') the orphans (El'Yataamaa) their properties (Am'waala-hum) and do not (Walaa) exchange (Tatabaddaluu') the bad (El'Khabiitha) for (Bi) the good (Ettoyyibi), nor (Walaa) shall you consume (Ta'kuluu') their properties (Am'waala-hum') into (ilaa) your properties (Am'waali-kum'). Indeed, it (Innahu) is (Kaana) a great (Kabiiraa) sin (Huuban). https://thegreatkoran.com/4:2

وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ۚ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا And (Wa) if (In') you (p) fear (Khif'tum) that you cannot (Alla) be equitable (Tuq'situ') regarding (Fii) the orphans (El'Yataamaa), then (Fa) marry (Enkihuu') whoever (Maa) pleases you (Toaba Lakum) among (Mina) the women (4:127) (En'Nisaai)*, by twos (double) (Math'naa), by threes (triple) (Thulaatha), and (Wa) by fours(quadruple) (Rubaa'ä); but (Fa) if (In) you fear (Khif'tum) that you cannot (Alla) act justly (4:129) (Ta'dilu'), then (Fa) one (Waahidatan) or (Aw') those (Maa) your right hands (Ai'maanu-kum) possess (Malakat'), that (Zaalika) is the least (Ad'naa) that you will not (Alla) deviate (Tauulu'). https://thegreatkoran.com/4:3

وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً ۚ فَإِنْ طِبْنَ لَكُمْ عَنْ شَيْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَرِيئًا And (Wa) give (Aatu') the women (adult females) (En'Nisaa'a) gifts (Nih'latan) as their dowers (Soduqaati-hinna), and (Fa) if (In) they make pleasant to you (Tib'na Lakum) anything (Än Shai'in) priceless (Naf'saan) thereof (Min'hu), then (Fa) consume it (Kuluu-hu) pleasantly (Haniian) and healthily (Mariiaa). https://thegreatkoran.com/4:4

وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا And (Wa) do not (Walaa) give (Tu'tu') the foolish (Es'Sufahaa'a) your properties (Am'waala-kumu) which (Ellatii) GOD has made (Jaäla-llahu) standing (Qiyaaman) for you (Lakum), but (Wa) provide for them (Er'zuquu-hum) therein (Fiiha), clothe them (Ek'suu-hum'), and (Wa) speak to them (Quulu' Lahum) speech (Qaw'lan) of kindness (Ma'ruufaa). https://thegreatkoran.com/4:5

وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ ۖ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَنْ يَكْبَرُوا ۚ وَمَنْ كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ ۖ وَمَنْ كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ ۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ ۚ وَكَفَىٰ بِاللَّهِ حَسِيبًا And (Wa) test (Eb'talu') the orphans (El'Yataamaa) until (Hattaa) when (Izaa) they reach (Balagu') marriage (En'Nikaaha). Then (Fa) if (In') you perceive (Aanas'tum) maturity (Rush'dan) from them (Min'hum'), then (Fa) deliver (Ed'fauu') their properties (Am'waala-hum) to them (ilai'him), but (Wa) do not (Laa) consume them (Ta'kuluu-haa) excessively (Is'raafan) and quickly (Bidaaran), lest (An) they grow up (Yak'baru). And (Wa) whoever (Man) is (Kaana) rich (Ganiyyan), then let (Fal') him refrain (Yas'ta'fif'), and whoever (Waman) is needy (Faqiiran), then let (Fal') him consume (Ya'kul') in kindness (Bil' Ma'ruufi). And (Fa) when (Izaa) you deliver (Dafa'tum') their properties (Am'waala-hum') to them (ilai'him'), then (Fa) quote (Ash'hiduu') for them (Älai'him). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Reckoner (Hasiibaa). https://thegreatkoran.com/4:6

لِلرِّجَالِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَفْرُوضًا For (Li) men (Rijaali) is a share (Nasiibun) of what (Mimma) the parents (El'Waalidaani) and the relatives (El'Aq'rabuuna) bequeathed (Taraka), and (Wa) for (Li) women (nNisaai) is a share (Nasiibun) of what (Mimmaa) the parents (El'Waalidaani) and relatives (Wal' Aq'rabuuna) bequeathed (Taraka), from what (Mimma) is less (Qalla) thereof (Min'hu) or (Aw') more (Kathura); an obligational (Maf'ruudoa) share (Nasiiban). https://thegreatkoran.com/4:7

وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا And (Wa) when (Izaa) the relatives (U'lul' Qur'baa), the orphans (El'Yatamaa) and the poor people (Wal' Masaakiinu) attend (Hadora) the apportionment (El'Qis'mata), then (Fa) bestow them (Er'zuquu-hum) thereof (Min'hu) and speak to them (Quuluu' Lahum) speech (Qaw'lan) of kindness (Ma'ruufaa). https://thegreatkoran.com/4:8

وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا And let (Wal') those whom (Ellaziina) if (Law') they had left (Taraku') weak (Diääfan) offspring (Zurriyyatan) behind them (Min Khal'fi-him) fear (Yakh'sha) as they should fear (Khaafu') for them (Älai'him). And let (Fal') them beware of GOD (Yattaquu'llaha) and let (Wal') them say (Yaquuluu') the correct (Sadiidaa) statement (Qaw'lan). (33:70) https://thegreatkoran.com/4:9

إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا ۖ وَسَيَصْلَوْنَ سَعِيرًا Indeed (Inna), those who (Ellaziina) consume (Ya'kuluuna) the properties (Am'waala) of orphans (El'Yataamaa) unjustly (Zul'man) are only (Innama) consuming (Ya'kuluuna) fire (Naaran) into (Fii) their bellies (Butuuni-him). And (Wa) they will burn (Sa Yas'law'na) in flames (Saeeraa). https://thegreatkoran.com/4:10

يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ ۚ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ ۚ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ ۚ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ ۗ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِنَ اللَّهِ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا GOD (Ellahu) advises you (p) (Yuusii-kumu) regarding (Fii) your children (Aw'laadi-kum). For the male (Liz' Zakari) is like (Mith'lu) the share (Hazzi) of two females (El'Unthayai'ni). But (Fa) if (In) there are (Kunna) women (Nisaa'an) beyond (Faw'qa) the two females (Eth'natai'ni), then (Fa) for them (Lahunna) is one-third (Thulutha) of what (Maa) is bequeathed (Taraka). And (Wa) if (In) there is (Kaanat') one-female (Waahidatan), then (Fa) for her (Laha) is half (En'Nis'fu). For (Li) one's two parents (Abawai'hi), to (Li) each (Kulli) one (Waahidin) of them (Min'huma) is one-sixth (Es'Sudusu) of what (Mimma) is bequeathed (Taraka), if (In) he has (Kaana Lahu) a child (Waladu). But (Fa) if (In) he does (Yakun) not (Lam) have (Lahu) a child (Waladun), and his two parents (Abawaa-hu) inherits him (Waritha-hu), then (Fa) one-third (Et'thuluthu) for (Li) his mother (Ummi-hi). But (Fa) if (In) he has (Kaana Lahu) brothers (Ikh'watun), then (Fa) one-sixth (Es'Sudus) for (Li) his mother (Ummi-hi). After (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusii Bihaa) or (Aw') debt (Dai'nin). Your parents (Aabaau-kum) and (Wa) your children (Ab'naau-kum); you do not (Laa) know (Tad'ruuna) which of them (Ayyuhum) is nearest to you (Aq'rabu La-kum) in benefit (Naf'än); an obligation (Fariidotan) from GOD (Minallahi). Indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:11

۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ ۚ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ ۚ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ ۚ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ ۚ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ ۗ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ ۚ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ ۚ مِنْ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ ۚ وَصِيَّةً مِنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَلِيمٌ And (Wa) for you (Lakum) is half (Nis'fu) of what (Mimma) your spouses (Az'waaju-kum) bequeathed (Taraka), if (In) they had (Yakun Lahunna) no (Lam') children (Waladun). But (Fa) if (In) they have (Kaana Lahunna) a child (Waladun), then (Fa) for you (Lakum) is one-fourth (Er'Rubu-u) of what (Mimma) they bequeathed (Tarak'n), after (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusiina Bi-haa) or (Aw') debt (Dai'nin). And (Wa) for them (f) (Lahunna) is one-fourth (Er'Rubu'u) of what (Mimma) you bequeathed (Tarak'tum'), if (In) you had (Yakun Lakum) no (Lam) children (Waladun). But (Fa) if (In) you have (Kaana Lakum) a child (Waladun), then (Fa) for them (Lahunna) is one-eighth (Et'thumunu) of what (Mimma) you bequeathed (Tarak'tum), after (Min Ba'di) a legal will (2:240) (Wasiyyatin) has been prescribed (Tu'suuna Bihaa) or (Aw') debt (Dai'nin). If (In) a man (Rajulun) had (Kaana) no parents or children (Kalaalatan) inheriting (Yuurathu) or (Awi) a wife (Em'ra'atun), but (Wa) has (Lahu) a brother (Akhun) or (Aw') a sister (Ukh'tun), then (Fa) for (Li) each (Kulli) one (Waahidin) of them (Min'huma) is one-sixth (Es'Sudusu). But (Fa) if (In) they are (Kaanuu') more (Ak'thara) than (Min) that (Zaalika), then (Fa) they (Hum) will be partners (Shurakaau) in (Fii) one-third (Et'thuluthi), after (Min Ba'di) a legal will (Wasiyyatin) has been prescribed (Yuusaa Bi-haa) or (Aw') debt (Dai'ni) without (Gai'ra) damage (Mudoarrin); a legal will (2:180) (Wasiiyyatan) from GOD (Minallahi). For (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Clement (Haliimu). https://thegreatkoran.com/4:12

تِلْكَ حُدُودُ اللَّهِ ۚ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ These (Til'ka) are the limits of GOD (Huduudu-llahi), and whoever (Waman) obeys GOD (Yutie-llaha) and (Wa) HIS messenger (Rasuula-hu) will be admitted (Yud'khil'hu) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiiha); that (Zaalika) is a great (El'Äziim) achievement (El'Faw'zu). https://thegreatkoran.com/4:13

وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ And (Wa) whoever (Man) disobeys GOD (Ya'si-llaha) and (Wa) HIS messenger (Rasuula-hu) and trespasses (Yataädda) HIS limits (Huduuda-hu), he will be admitted (Yud'khil'hu) into fire (Naaran); eternally (Khaalidan) therein (Fiiha), and (Wa) he will have (Lahu) a humiliating (Muhiin) punishment (Äzaabun). https://thegreatkoran.com/4:14

وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ ۖ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا As for (Wa) those who (f) (Ellaatii) commit (Ya'tiina) obscenity (El'Faahishata) among (Min') your women (Nisaai-kum), hence (Fa) four (Ar'ba'ätan) of you (Minkum) shall testify (Es'tash'hidu') against them (f) (Älai'hinna). Thus (Fa) if (In) they testify (Shahidu'), then (Fa) restrain them (f) (Am'sikuu-hunna) in the houses (Fiil' Buyuuti) until (Hattaa) death (El'Maw'tu) takes them away (f) (Yatawaffaa-hunna) or (Aw') GOD makes (Yaj'äla-llahu) a way (Sabiila) for them (Lahunna). https://thegreatkoran.com/4:15

وَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا ۖ فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا ۗ إِنَّ اللَّهَ كَانَ تَوَّابًا رَحِيمًا As for (Wa) the two who (m) (Ellazaani) commit it (obscenity) (Ya'tiyaani-ha) among you (Min'kum), hence (Fa) injure them both (24:2) (Aazuu-humaa). But (Fa) if (In) they repent (Taabaa) and (Wa) reform (As'laha), then (Fa) turn away from them both (A'riduu' Än'huma). Indeed, GOD (Innallaha) is (Kaana) Compassionate (Tawwaaban) and Merciful (Rahiimaa). https://thegreatkoran.com/4:16

إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِنْ قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا GOD (Ellahi) only (Innamaa) forgives (Ettaw'batu Äla) those who (Lillaziina) do (Ya'maluuna) evil (Es'Suwaa'a) out of (Bi) ignorance (Jahaalatin) and (Thumma) repent (Yatuubuuna) afterwards (Min Qariibin). For (Fa) those (U'laaika) are the ones whom (-him) GOD (Ellahu) will forgive (Yatuubu Älai-). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:17

وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ ۚ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا But (Wa) not (Lai'sati) the repentance (Ettaw'batu) of those who (Lillaziina) do (Ya'maluuna) bad deeds (Es'Sayyiaati) until (Hattaa) when (Izaa) death (El'Maw'tu) appears to (Hadora) one of them (Ahada-humu), he says (Qaala), "Indeed, I (Innii) have repented (Tub'tu) now (El'Aana)," nor (Walaa) of those who (Ellaziina) die (Yamuutuuna) while (Wa) they (Hum) are disbelievers (Kuffaarun). Those (U'laaika), We have prepared (A'tad'na) for them (Lahum) a painful (Aliimaa) punishment (Äzaaban). https://thegreatkoran.com/4:18

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّسَاءَ كَرْهًا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ۚ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ ۚ فَإِنْ كَرِهْتُمُوهُنَّ فَعَسَىٰ أَنْ تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), it is not (Laa) lawful (Yahillu) for you (Lakum) to (An) inherit (Tarithuu') the women (En'Nisaai) unwillingly (Kar'haan), nor (Walaa) shall you prevent them (Ta'duluu'hunna) to (Li) take away (Taz'habuu' Bi) some (Ba'di) of what (Maa) you gave them (Aatai'tumuu-hunna) unless (illaa An) they have commited (Ya'tiina Bi) a proven (Mubayyinatin) adultery (Faahishatin). So (Wa) associate with them (Ääshiruu-hunna) in kindness (Bil' Ma'ruuf), but (Fa) if (In) you dislike them (Karih'tumuu-hunna), then (Fa) perhaps (Äsaa) you dislike (Tak'rahu') something (Shai'an) wherein (Fiihi) GOD has placed (Yaj'äla-llahu) much (Kathiiraa) good (Khai'ran). https://thegreatkoran.com/4:19

وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا ۚ أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا And (Wa) if (In) you intended (Arad'ttumu) to replace (Es'tib'daala) a wife (spouse) (Zaw'jin) in place of (Makaana) another wife (Zaw'jin), and you have given (Aatai'tum) one of them (Ih'daa-hunna) a quintal (Qintoaran), then do not (Falaa) take (Ta'khuzuu') anything (Shai'an) from it (Min'hu). Will you take it (A-ta'khuzuuna-hu) slanderously (Buh'taanan) as (Wa) a clear (Mubiinaa) sin (Ith'man)? https://thegreatkoran.com/4:20

وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنْكُمْ مِيثَاقًا غَلِيظًا And (Wa) how (Kai'fa) could you take it (Ta'khuzuunahu) while (Wa) you have (Qad') contributed to (Af'doa ilaa) each other (Ba'du-kum Ba'din), and (Wa) they have taken (Akhaz'naa) a heavy (Galiizoa) covenant (Miithaaqan) from you (Minkum)? https://thegreatkoran.com/4:21

وَلَا تَنْكِحُوا مَا نَكَحَ آبَاؤُكُمْ مِنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ ۚ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا And (Wa) do not (Laa) marry (Tankihu') those (Maa) your fathers (Aabaau-kum) had married (Nakaha) among (Mina) women (En'Nisaai), except (illa) what (Maa) has already (Qad') preceded (Salafa). Indeed, it (Innahu) is (Kaana) an obscenity (Faahishtan) and (Wa) an abhorrence (Maq'tan) and (Wa) an evil (Saa'a) way (Sabiilan). https://thegreatkoran.com/4:22

حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُمْ مِنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَنْ تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ ۗ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا Unlawful to you (p) (Hurrimat' Älai'kum) are your mothers (Ummahaatu-kum), your daughters (Banaatu-kum), your sisters (Akhawaatu-kum), your paternal aunts (Ämmaatu-kum), your maternal aunts (Khaalaatu-kum), the daughters of your brother (Banaatul' Akhi), the daughters of your sister (Banaatul' Ukh'ti), your mothers (Ummahaatu-kumu) who (Ellaatii) nurtured you (Ar'da'na-kum) and your sisters (Akhawaatu-kum) from (Mina) breast-feeding (Er'Radoaäti), the mothers of your women (wives) (Ummahaatu Nisaai-kum), your foster-children (Rabaaibu-kumu) who (Ellaatii) are under (Fii) your guardianship (Hujuuri-kum) from (Min) your women (wives) (Nisaai-kumu) whom (Ellaatii) you have entered into them (Dakhal'tum Bi-hinna), but (Fa) if (In) you have not (Lam' Takuunu') entered into them (Dakhal'tum Bi-hinna), then (Fa) there is no (Laa) blame on you (Junaaha Älai'kum), as well as (Wa) the wives (Halaailu) of your sons (Ab'naai-kumu) those (Ellaziina) from (Min') your loins (As'laabi-kum), and to (An) combine (Taj'mau') two sisters (El'Ukh'tai'ni) together (Bai'na), except (illa) what (Maa) has already (Qad') preceded (Salafa). Indeed, GOD (Innallaha) is (Kaana) Forgiving (Gafuura) and Merciful (Rahiimaa). https://thegreatkoran.com/4:23

۞ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ ۖ كِتَابَ اللَّهِ عَلَيْكُمْ ۚ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَٰلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ ۚ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ ۚ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا And (Wa) the married (El'Muh'sonaatu) among (Mina) women (En'Nisaai), except (illa) those (Maa) your right hands (Ai'maanu-kum) possess (Malakat'); as a decree of GOD (Kitaaba-llahi) to you (Älai'kum’). And (Wa) lawful for you (Uhilla Lakum) is what (Maa) is beyond (Waraa'a) that (Zaalikum) to (An) seek (Tab'tagu') chaste women (Muh'siniina) with (Bi) your wealth (Am'waali-kum), not (Gai'ra) as fornicators (Masaafihiina). And (Fa) whomever (Maa) you relish (Es'tam'ta'tum) among them (Min'hunna) with it (Bihi), then (Fa) give them (Aatuu-hunna) their fees (Ujuura-hunna) as an obligation (Fariidotan). And (Wa) there is no (Laa) blame (Junaaha) on you (p) (Älai'kum) concerning what (Fiimaa) you have agreed (Taraadoi'tum) thereby (Bihi) after (Min Ba'di) the obligation (El'Fariidoti). Indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:24

وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ ۚ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ ۚ بَعْضُكُمْ مِنْ بَعْضٍ ۚ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ ۚ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ ۚ وَأَنْ تَصْبِرُوا خَيْرٌ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ And (Wa) whoever (Man) among you (Minkum') cannot (Lam' Yas'tati') afford (Tow'lan) to (An) marry (Yankiha) chaste (El'Muh'sonaati) believing women (El'Mu'minaati), then (Fa) from (Min) those (Maa) your right hands (Ai'maanu-kum) possess (Malakat') among (Min) your young (Fatayaati-kumu) believing women (El'Mu'minaati). GOD (Ellahu) is aware of (A'lamu Bi) your faith (iimaani-kum), you are of each other (Ba'du-kum Min Ba'din). So (Fa) marry them (Enkihuu-hunna) by (Bi) the permission (Iz'ni) of their family (f) (Ah'li-hinna) and (Wa) give them (Aatuu-hunna) their fees (Ujuura-hunna) in the service (Bil' Ma'ruufi) of chaste women (El'Muh'sonaatin), not (Gai'ra) as fornicators (Musaafihaatin) nor (Walaa) to be taken (Muttakhizaati) as secret lovers (Akh'daan). And (Fa) when (Izaa) they are married (Uh'sinna), then (Fa) if (In') they commit (Atai'na Bi) adultery (Faahishatin), then (Fa) upon them (Älai'hinna) is half (Nis'fu) of (Mina) the punishment (El'Äzaabi) which (Maa) is upon (Älaa) chaste women (El'Muh'sonaati). That (Zaalika) is for whoever (Liman') fears (Khashiya) distress (El'Änata) among you (Minkum'), but (Wa) to (An) be patient (Tas'biru') is better (Khai'run) for you (Lakum). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/4:25

يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِنْ قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ GOD intends (Yuriidu-llahu) to (Li) clarify (Yubayyina) to you (Lakum) and (Wa) guide you (Yah'diya-kum') to the examples (3:137) (Sunana) of those (Ellaziina) before you (Min Qab'li-kum) and to forgive you (Yatuuba Älai'kum). And (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim). https://thegreatkoran.com/4:26

وَاللَّهُ يُرِيدُ أَنْ يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَنْ تَمِيلُوا مَيْلًا عَظِيمًا And (Wa) GOD (Ellahu) intends (Yuriidu) to (An) forgive you (Yatuuba Älai'kum), but (Wa) those who (Ellaziina) follow (Yattabiuuna) desires (Es'Shahawaati) intend (Yuriidu) to (An) incline to (Tamiilu') a terrible (Äziimaa) inclination (Mai'lan). https://thegreatkoran.com/4:27

يُرِيدُ اللَّهُ أَنْ يُخَفِّفَ عَنْكُمْ ۚ وَخُلِقَ الْإِنْسَانُ ضَعِيفًا GOD intends (Yuriidu-llahu) to (An) lighten for you (Yukhaffifa Änkum’); for (Wa) the human being (El' Insaanu) was created (Khuliqa) weak (Doeefan). https://thegreatkoran.com/4:28

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ ۚ وَلَا تَقْتُلُوا أَنْفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) consume (Ta'kuluu') your assets (wealth) (Am'waala-kum) between you (Bai'nakum) in (Fii) falsehood (El'Baatili), unless (illaa An) you do (Takuuna) business (Tijaaratan) by (Än) coming to terms (Taraadin) among you (Minkum'). And (Wa) do not (Laa) kill (Taq'tuluu') yourselves (each other) (Anfusa-kum’). Indeed, GOD (Innallaha) is (Kaana) merciful to you (Rahiiman Bi-kum). (2:188) https://thegreatkoran.com/4:29

وَمَنْ يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا And (Wa) whoever (Man) does (Yaf'äl) that (Zaalika) in aggression (Ud'waanaan) and injustice (Zul'maan), then (Fa) We will (Saw'fa) burn him (Nus'lii-hi) in fire (Naaran). And (Wa) that (Zaalika) is (Kaana) easy (Yasiiraa) for GOD (Älaallahi). https://thegreatkoran.com/4:30

إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرِيمًا If (In) you avoid (Taj'tanibu') the major sins (Kabaa'ira) which (Maa) you are forbidden from (Tun'haw'na Än'hu), We will atone (Nukaffir') your bad deeds (Sayyiaati-kum) for you (Änkum) and (Wa) admit you (Nud'khil'kum) into an honourable (Kariimaa) admittance (Mud'khalan). https://thegreatkoran.com/4:31

وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ ۚ لِلرِّجَالِ نَصِيبٌ مِمَّا اكْتَسَبُوا ۖ وَلِلنِّسَاءِ نَصِيبٌ مِمَّا اكْتَسَبْنَ ۚ وَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ ۗ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا And (Wa) do not (Laa) wish for (Tatamannaw' Bihi) what (Maa) GOD has favoured (Faddola-llahu) some of you (p) (Ba'do-kum) over (Älaa) others (Ba'di). For men (Lir' Rijaali) is a share (Nasiibun) of what (Mimmaa) they have earned (Ek'tasabu'), and (Wa) for women (Lin' Nisaai) is a share (Nasiibun) of what (Mimmaa) they have earned (Ek'tasab'na); so implore GOD (Was'alu'llaha) for (Min) HIS favour (Fad'li-hi). Indeed, GOD (Innallaha) is (Kaana) aware of (Äliimaa Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/4:32

وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ ۚ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا And (Wa) for (Li) each (Kullin), We have made (Jaäl'naa) heirs (Mawaaliya) of what (Mimma) the parents (El'Waalidaani) and the relatives (Wal' Aq'rabuuna) bequeathed (Taraka), and those (Ellaziina) your right hands (Ai'maanu-kum) have convened (Äqadat'), so (Fa) give them (Aatuu-hum’) their share (Nasiiba-hum’). Indeed, GOD (Innallaha) is (Kaana) witnessing (Shahiidaa) over (Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/4:33

الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ ۚ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ ۚ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا Men (Er'Rijaalu) are guardians (Qawwaamuuna) over (Älaa) women (En'Nisaai) because of what (Bimaa) GOD favours (Faddola-llahu) some of them over others (Ba'do-hum Älaa Ba'din) and (Wa) because of what (Bimaa) they spend (Anfaqu') from (Min') their wealth (Am'waali-him’). Thus (Fa) the righteous women (Es'Soalihaatu) will obediently (Qaanitaatun) guard (Haafizoatun) in their absence (Lil' Gai'bi) by what (Bimaa) GOD maintains (Hafizo-llahu). As for (Wa) those whom (f) (Ellaatii) you fear (Takhaafuuna) their discord (Nushuuza-hunna), then (Fa) admonish them 1 (Ezuu-hunna), and then (Fa) abandon them (Eh'juruu-hunna) in (Fii) beds 2 (El'Madoajie) and (Wa) renounce them 3 (Ed'ribuu-hunna); but (Fa) if (In') they obey you (p) (Ato'na-kum’), then do not (Falaa) seek (Tab'gu') a way (Sabiila) against them (f) (Älaihinna). Indeed, GOD (Innallaha) is (Kaana) Supreme (Aliyyan) and Magnificient (Kabiiraa). https://thegreatkoran.com/4:34

وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا And (Wa) if (In') you fear (Khif'tum) dissension (Shiqaaqa) between them both (the married couple) (Bai'nahimaa), then (Fa) send (Eb'äthu') an arbitrator (Hakaman) from (Min') his family (Ah'li-hi) and (Wa) an arbitrator (Hakaman) from (Min') her family (Ah'li-haa). If (In) they intend (Yuriidaa) to reconcile between themselves (Is'laahan Bai'na-humaa), GOD will grant success (Yuwaffiqi-llahu); indeed, GOD (Innallaha) is (Kaana) Omniscient (Äliiman) and Cognizant (Khabiiraa). https://thegreatkoran.com/4:35

۞ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنْبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ مُخْتَالًا فَخُورًا Worship GOD (E'budu'llaha) and do not (Walaa) associate (Tush'riku') anything (Shai'an) with HIM (Bihi); and be good to (Ih'saanan Bi) the parents (El'Waalidai'ni), and (Wa) to (Bi) the relatives (Ziil' Qur'baa), the orphans (El'Yataamaa), the poor people (El'Masaakiini), the neighbours (El'Jaari) of the relatives (Ziil' Qur'baa), the side neighbours (El'Jaaril' Junubi), the friend (Es'Soahibi) by the side (Bil' Janbi), the wayfarer (Eb'ni Es'Sabiili) and those (Wamaa) your right hands (Ai'maanu-kum) possess (Malakat'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) those who (Man) are (Kaana) arrogant (Mukh'taalan) and proud (Fakhuuraa), https://thegreatkoran.com/4:36

الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ۗ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا who (Ellaziina) are stingy (Yab'khaluuna) and (Wa) instruct (Ya'muruuna) the people (En'Naasa) to stinginess (Bil' Bukh'li) and conceal (Yak'tumuuna) what (Maa) GOD (Ellahu) has given them (Aataa-humu) from (Min) HIS favour (Fad'li-hi). And (Wa) We have prepared (A'tad'na) a humiliating (Muhiinaa) punishment (Äzaaban) for the disbelievers (Lil' Kaafiriina), https://thegreatkoran.com/4:37

وَالَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ ۗ وَمَنْ يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ قَرِينًا who (Ellaziina) spend (Yunfiquuna) their wealth (Am'waala-hum) to deceive (Riaa’a) the people (En'Naasi) while (Wa) they do not (Laa) believe (Yu'minuuna) in GOD (Billahi) nor (Walaa) in the Last Day (Bil' Yaw'mil' Aakhir). And (Wa) whoever (Man) has (Yakuni Lahu) the devil (Es'Shai'toanu) as a companion (43:36) (Qariinan), then (Fa) he is an evil (Saa'a) companion (Qariinaa). https://thegreatkoran.com/4:38

وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنْفَقُوا مِمَّا رَزَقَهُمُ اللَّهُ ۚ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا And (Wa) what (Maaza) would be upon them (Älai'him) if (Law') they believed (Aamanu') in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri) and disbursed (Anfaqu') from what (Mimmaa) GOD (Ellahu) has provided them (Razaqa-humu)? And (Wa) GOD (Ellahu) is (Kaana) aware of them (Äliima Bi-him). https://thegreatkoran.com/4:39

إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا Indeed, GOD (Innallaha) does not (Laa) wrong (Yaz'limu) as much as the weight (Mith'qaala) of an atom (Zarratin); while (Wa) if (In) there is (Taku) a good deed (Hasanatan), HE multiplies it (Yudoaef'ha) and (Wa) gives (Yu'ti) a great (Äziimaa) reward (Aj'ran) from HIM (Min Ladun'hu). https://thegreatkoran.com/4:40

فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا So (Fa) how (Kai'fa) will it be when (Izaa) We bring (Ji'naa Bi) a witness (Shahiidin) from (Min) every (Kulli) nation (Ummati), and (Wa) bring you (s) (Ji'naa Bi-ka) as a witness (16:89) (Shahiida) against (Älaa) these people (Haaulaai)? https://thegreatkoran.com/4:41

يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا On that day (Yaw'maizin), those who (Ellaziina) disbelieved (Kafaru') and (Wa) disobeyed (Äsowu') the Messenger (Er'Rasuula) will wish (Yawaddu Law') the earth (El'Ar'du) could raze them (Tusawwaa Bi-himu), and (Wa) no (Laa) discourse (Hadiithaa) will be concealed from GOD (Yak'tumuuna-llaha). https://thegreatkoran.com/4:42

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) approach (Taq'rabu') the Litany (Es'Solaata) while (Wa) you (p) (Antum) are intoxicated (Sukaaraa) until (Hattaa) you know (Ta'lamuu) what (Maa) you are saying (Taquuluuna) nor (Walaa) unclean (Junuban) unless (illa) traversing (Aabirii) the road (Sabiilin) until (Hattaa) you have washed (5:6) (Tag'tasiluu); but (Wa) if (In) you are (Kuntum) sick (Mar'doa) or (Aw') on (Älaa) a journey (Safarin) or one (Ahadun) of you (Minkum) comes (Jaa'a) from (Mina) the toilet (El'Gaa'iti) or (Aw') you have touched (Laamas'tum) women (En'Nisaa'a) and (Fa) cannot (Lam') find (Tajiduu) water (Maa'an), then (Fa) aim at (Tayammamu') a nice (Toyyiban) field (Soeedan) and (Fa) wipe (Em'sahu') with (Bi) your faces (Wujuuhi-kum) and (Wa) your hands (Ai'dii-kum'). Indeed, GOD (Innallaha) is (Kaana) Pardoning (Afuwwan) and Forgiving (Gafuuraa). https://thegreatkoran.com/4:43

أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَنْ تَضِلُّوا السَّبِيلَ Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), buying (Yash'taruuna) error (Ed'Dolaalata) and (Wa) wishing (Yuriiduuna) that (An) you would stray (Tadiluu') from the way (Es'Sabiil)? https://thegreatkoran.com/4:44

وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ ۚ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا But (Wa) GOD (Ellahu) is aware of (A'lamu Bi) your enemies (A'daa'i-kum'); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as an ally (Waliyyan), and (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Helper (Nasiiraa). https://thegreatkoran.com/4:45

مِنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْرًا لَهُمْ وَأَقْوَمَ وَلَٰكِنْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا Among (Mina) the Jews (Haadu') are those who (Ellaziina) distort (Yuharrifuuna) words (El'Kalima) out of (Än) their places (Mawaadie-hi), and (Wa) they say (Yaquuluuna), "We hear (Sami'naa), but (Wa) we disobey (Äsoi'naa), and (Wa) we can hear (Es'ma') without (Gai'ra) earshot (Mus'maen), so (Wa) observe us (Raae-naa),” twisting (Layyaa Bi) their tongues (Al'sinati-him') and defaming (To'nan Fii) the religion (Ed'Diini). And (Wa) if only they (Law' Anna-hum') had said (Qaalu'), "We hear (Sami'naa), and (Wa) we obey (Ato'naa)," and (Wa) they listened (Es'ma') and observed Us (Enzur'naa), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum') and more appropriate (Aq'wama), but (Walaakin) GOD (Ellahu) has cursed them (Laäna-humu) for (Bi) their disbelief (Kuf'ri-him'), so they do not (Falaa) believe (Yu'minuuna), except (illa) a few (Qaliilaa). https://thegreatkoran.com/4:46

يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِمَا مَعَكُمْ مِنْ قَبْلِ أَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا O you (Yaa Ayyuha) who (Ellaziina) were given (Uutu') the Book (El'Kitaaba), believe (Aaminu') in what (Bimaa) We have revealed (Nazzal'naa) confirming (Musoddiqan) what (Limaa) is with you (Maäkum), before (Min Qab'li) We obliterate (Nat'misa) faces (Wujuuhaan) and (Fa) turn them (Narudda-haa) upon (Älaa) their backs (Ad'baari-haa) or (Aw') curse them (Nal'äna-hum') as (Kamaa) We cursed (Laännaa) the companions (As'haaba) of the Sabbath (2:65) (Es'Sab'ti). And (Wa) the command of GOD (Am'ru-llahi) is (Kaana) effective (Maf'uulaa). https://thegreatkoran.com/4:47

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا Indeed, GOD (Innallaha) does not (Laa) forgive (Yag'firu) if (An) one associates others (Yush'raka) with HIM (Bihi), but (Wa) HE forgives (Yag'firu) what (Maa) is other than that (Duuna Zaalika) for whomever (Liman) HE wills (Yashaau). And whoever (Waman) associates others (Yush'rik') with GOD (Billahi), then (Fa) he has (Qadi) invented (Ef'taraa) a terrible (Äziimaa) sin (Ith'man). https://thegreatkoran.com/4:48

أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنْفُسَهُمْ ۚ بَلِ اللَّهُ يُزَكِّي مَنْ يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا Have you not (Alam') noticed (Tara ilaa) those who (Ellaziina) claim purity for (Yuzakkuuna) themselves (Anfusa-hum)? Rather (Bali) GOD (Ellahu) purifies (Yuzakkii) whomever (Man) HE wills (Yashaau) and does not (Walaa) wrong (Yuz'lamuuna) as much as a wick (Fatiilaa). https://thegreatkoran.com/4:49

انْظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَكَفَىٰ بِهِ إِثْمًا مُبِينًا Look (Enzur') how (Kai'fa) they fabricate (Yaf'taruuna) falsehood (El'Kaziba) about GOD (Älaallahi); but (Wa) it is sufficient (Kafaa Bi-hi) as a clear (Mubiinaa) sin (Ith'man). https://thegreatkoran.com/4:50

أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), believing (Yu'minuuna) in voodoo (Bil' Jib'ti) and (Wa) idols (Ettoaguuti), and (Wa) they say about (Yaquuluuna Li) those who (Laziina) disbelieve (Kafaru'), "These (idolators) (Haaulaai) are better guided (Ah'daa) than (Mina) the way (Sabiilan) of those who (Ellaziina) have believed (Aamanu')."? (2:102) https://thegreatkoran.com/4:51

أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ ۖ وَمَنْ يَلْعَنِ اللَّهُ فَلَنْ تَجِدَ لَهُ نَصِيرًا Those (U'laa'ika) are the ones (Ellaziina) whom (-humu) GOD (Ellahu) has cursed (Laäna-), and whoever (Waman) GOD (Ellahu) curses (Yal'äni), then (Fa) you will never (Lan) find (Tajida) a helper (Nasiiraa) for him (Lahu). https://thegreatkoran.com/4:52

أَمْ لَهُمْ نَصِيبٌ مِنَ الْمُلْكِ فَإِذًا لَا يُؤْتُونَ النَّاسَ نَقِيرًا Or (Am') do they have (Lahum') a share (Nasiibun) of (Mina) the dominion (El'Mul'ki)? Then (Fa) in that case (Izaa), they would not (Laa) give (Yu'tuuna) the people (En'Naasa) as much as a hilum (Naqiiraa). https://thegreatkoran.com/4:53

أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ ۖ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُمْ مُلْكًا عَظِيمًا Or (Am') do they envy (Yah'suduuna) the people (En'Naasa) for (Älaa) what (Maa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi)? For (Fa) We had already (Qad') given (Aatai'naa) the family (Aala) of Abraham (Ib'raahiima) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), and (Wa) We gave them (Aatai'naa-hum) a great (Äziimaa) kingdom (Mul'kan). https://thegreatkoran.com/4:54

فَمِنْهُمْ مَنْ آمَنَ بِهِ وَمِنْهُمْ مَنْ صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا Thus (Fa) among them (Min'hum) were those who (Man') believed (Aamana), and (Wa) among them (Min'hum) were those who (Man) turned away from it (Sodda Än'hu), but (Wa) Hell (Jahannama) is sufficient (Kafaa Bi) as an inferno (Saeeraa). https://thegreatkoran.com/4:55

إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُمْ بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا Indeed (Inna), those who (Ellaziina) disbelieved (Kafaru') in (Bi) Our verses (Aayaati-naa); We will (Saw'fa) burn them (-Nus'lii-him') in fire (Naaran). Whenever (Kullamaa) their skins (Juluudu-hum) have roasted (Nadijat'), We will replace them (Baddal'naa-hum') with other (Gai'rahaa) skins (Juluudan) that (Li) they may taste (Yazuuqu') the punishment (El'Äzaaba). Indeed, GOD (Innallaha) is Almighty (Äziizan) and Wise (Hakiimaa). https://thegreatkoran.com/4:56

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ لَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا As for (Wa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Ämilu) good deeds (Es'Soalihaati), We will admit them (Sa Nud'khilu-hum') into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). They will have (Lahum') purified (Mutohharatun) mates (Az'waajun) therein (Fiihaa), and (Wa) We will admit them (Nud'khilu-hum') to a shaded (Zoliilaa) shelter (Zillan). https://thegreatkoran.com/4:57

۞ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُمْ بَيْنَ النَّاسِ أَنْ تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُمْ بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا Indeed, GOD (Innallaha) commands you (Ya'muru-kum') to (An) return (Tuaddu') loyalties (El'Amaanaati) to (ilaa) their people (Ah'li-haa), and (Wa) when (Izaa) you judge (Hakam'tum) among (Bai'na) people (En'Naasi) to (An) judge (Tah'kumu') with justice (Bil' Äd'li). Indeed, GOD (Innallaha) admonishes you (Yaezu-kum) with (Bihi) comfort (Niemmaa). Indeed, GOD (Innallaha) is (Kaana) Hearing (Samiiän) and Seeing (Basiiraa). https://thegreatkoran.com/4:58

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ ۖ فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu') the Messenger (Er'Rasuula), as well as (Wa) those in authority (U'liil' Am'ri) among you (Minkum'). And (Fa) if (In) you dispute with each other (Tanaaza'tum) about (Fii) anything (Shai'in), then (Fa) refer it (Rudduu-hu) to GOD (ilaallahi) and (Wa) the Messenger (Er'Rasuuli), if (In) you should (Kuntum') believe (Tu'minuuna) in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri). That (Zaalika) is better (Khai'run) and (Wa) best (Ah'sanu) in interpretation (Ta'wiilaa). (5:101) https://thegreatkoran.com/4:59

أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) are claiming (Yaz'umuuna) that they (Annahum) believe (Aamanu') in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (Min Qab'li-ka), desiring (Yuriiduuna) to (An) be litigating (Yatahaakamuu') to (ilaa) idols (Ettoaguuti), while (Wa) they have been (Qad') commanded (Umiruu') to (An) disbelieve (Yak'furu') in such (Bihi)? But (Wa) the devil (Es'Shai'toanu) intends (Yuriidu) to (An) mislead them (Yudilla-hum’) far (Baeedaa) astray (Dolaala). https://thegreatkoran.com/4:60

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا And (Wa) when (Izaa) it is said (Qiila) to them (Lahum'), "Come (Ta'äälaw') to (ilaa) what (Maa) GOD has sent down (Anzala-llahu) and (Wa) to (ilaa) the Messenger (Er'Rasuuli)," you see (Ra'ai'ta) the hypocrites (El'Munaafiqiina) turning away (Yusudduuna) from you (Änka) in refusal (Suduudaa). https://thegreatkoran.com/4:61

فَكَيْفَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا So (Fa) how (Kai'fa) will it be when (Izaa) a misfortune (Musiibatu) strikes them (Asoabat'hum) for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), and then (Thumma) they will come to you (s) (Jaa'uu-ka) swearing (Yah'lifuuna) by GOD (Billahi), "We only (In' illaa) intended (Arad'naa) goodness (Ih'saanan) and (Wa) conformation (Taw'fiiqaa)!" https://thegreatkoran.com/4:62

أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَهُمْ فِي أَنْفُسِهِمْ قَوْلًا بَلِيغًا Those (U'laaika) are the ones whom (Ellaziina) GOD will expose (Ya'lamu-llahu) what (Maa) is in (Fii) their hearts (Quluubi-him'), so (Fa) turn away from them (A'rid' Än'hum'), admonish them (Ez'hum'), and (Wa) speak to them (Qul Lahum') about (Fii) their souls (Anfusi-him') a speech (Qaw'la) of eloquence (Baliigaa). https://thegreatkoran.com/4:63

وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا And (Wa) We do not (Maa) send (Ar'sal'naa) any (Min) messenger (Rasuulin) except (illa) to (Li) be obeyed (Yutoa'ä) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) if only (Law' Anna-) when (Iz) they (-hum') wronged (Zolamuu') their souls (Anfusa-hum'), they had come to you (s) (Jaa'uu-ka) to (Fa) seek the forgiveness of GOD (Estag'faru'llaha), and (Wa) the Messenger (Er'Rasuulu) had sought forgiveness (Estag'fara) for them (Lahumu), they would have (La) found GOD (Wajadu'llaha) Compassionate (Tawwaaban) and Merciful (Rahiimaa). https://thegreatkoran.com/4:64

فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا But (Fa) no (Laa), by (Wa) your LORD (Rabbi-ka), they do not (Laa) believe (Yu'minuuna) until (Hattaa) they make you judge (4:105) (Yuhakkimuu-ka) in whatever (Fiimaa) they dispute (Shajara) among themselves (Bai'nahum') and (Thumma) should find (Yajidu') no (Laa) difficulty (Harajan) within (Fii) themselves (Anfusi-him') from what (Mimmaa) you have decided (Qadoi'ta) and (Wa) to submit (Yusallimu') with submission (33:56) (Tas'liimaa). https://thegreatkoran.com/4:65

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنْفُسَكُمْ أَوِ اخْرُجُوا مِنْ دِيَارِكُمْ مَا فَعَلُوهُ إِلَّا قَلِيلٌ مِنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَهُمْ وَأَشَدَّ تَثْبِيتًا And (Wa) if (Law) We had (Anna) decreed to them (Katab'naa Älai'him) that (Ani), "Kill (Eq'tuluu') yourselves (Anfusa-kum)" or (Awi) "Go out (Ekh'ruju') of (Min) your homes (Diyaari-kum)," they would not (Maa) have done it (Faäluu-hu), except (illa) a few (Qaliilun) of them (Min'hum). And (Wa) if only they (Law' Anna-hum) had done (Faälu') what (Maa) they were exhorted (Yuu'äzuuna Bihi), it would have (La) been (Kaana) better (Khai'ran) for them (Lahum) and stronger (Ashadda) in stabilization (Tath'biitaa). https://thegreatkoran.com/4:66

وَإِذًا لَآتَيْنَاهُمْ مِنْ لَدُنَّا أَجْرًا عَظِيمًا And (Wa) then (Izan) We would have (La) given them (Aatai'naa-hum) a great (Äziiman) reward (Aj'ran) from Us (Min Ladunnaa). https://thegreatkoran.com/4:67

وَلَهَدَيْنَاهُمْ صِرَاطًا مُسْتَقِيمًا And (Wa) We would have (La) guided them (Hadai'naa-hum') to a straight (Mus'taqiimaa) path (Siraatoan). https://thegreatkoran.com/4:68

وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and the Messenger (Er'Rasuula), then (Fa) those (U'laaika) are with (Maä) the ones (Ellaziina) whom (-him) GOD (Ellahu) has favoured (An'äma Älai'-) among (Mina) the prophets (19:58) (En'Nabiyyiina), the honest (Es'Siddiiqiina), the martyrs (Es'Shuhadaai), and (Wa) the righteous (Es'Soalihiina). And (Wa) those (U'laaika) are the best (Hasuna) in company (Rafiiqaa). https://thegreatkoran.com/4:69

ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ عَلِيمًا That (Zaalika) is the favour (El'Fad'lu) from GOD (Minallahi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as All-knowing (Äliimaa). https://thegreatkoran.com/4:70

يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانْفِرُوا ثُبَاتٍ أَوِ انْفِرُوا جَمِيعًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), take (Khuzu') your precaution (Hiz'ra-kum') and (Fa) hasten (Enfiru') with steadiness (Thubaatin) or (Awi) hasten (Enfiru') all together (Jamiiää). https://thegreatkoran.com/4:71

وَإِنَّ مِنْكُمْ لَمَنْ لَيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُمْ مُصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُنْ مَعَهُمْ شَهِيدًا For (Wa) indeed (Inna), among you (Minkum') is one who (Laman) would (La) retard (Yubattianna); and (Fa) if (In') a misfortune (Musiibatun) should strike you (Asoabat'kum), he would say (Qaala), "GOD (Ellahu) has favoured me (An'äma Älayya) because (Iz') I was (Akun) not (Lam') a witness (Shahiidaa) with them (Maähum')," https://thegreatkoran.com/4:72

وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِنَ اللَّهِ لَيَقُولَنَّ كَأَنْ لَمْ تَكُنْ بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنْتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا But (Wa) if (Lain') a favour (Fad'lun) from GOD (Minallahi) touches you (p) (Asoaba-kum'), he would (La) say (Yaquulanna), as if (Ka'an) there had not (Lam') been (Takun) friendship (Mawaddatun) between you and him (Bai'na-kum Wa Bai'na-hu), "O (Yaa), if only (Lai'tanii) I had been (Kuntu) with them (Maähum'), then (Fa) I could have attained (Afuuza) a great (Äziimaa) achievement (Faw'zan)." https://thegreatkoran.com/4:73

۞ فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۚ وَمَنْ يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا So let (Fal') those who (Ellaziina) fight (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi) trade (Yash'ruuna) the life (El'Hayaata) of the world (Ed'Dun'yaa) for the hereafter (Bil' Aakhirati). And (Wa) whoever (Man) fights (Yuqaatil') in (Fii) the way of GOD (Sabiili-llahi), and (Fa) gets killed (Yuq'tal') or (Aw') wins (Yag'lib'), then (Fa) We will (Saw'fa) give him (Nu'tii-hi) a great (Äziimaa) reward (Aj'ran). https://thegreatkoran.com/4:74

وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ وَلِيًّا وَاجْعَلْ لَنَا مِنْ لَدُنْكَ نَصِيرًا And (Wa) why should you (Maa Lakum') not (Laa) fight (Tuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi) while (Wa) the oppressed (El'Mus'tad'äfiina) among (Mina) men 1 (Er'Rijaali), women 2 (En'Nisaai), and children 3 (Wal' Wil'daani) are those (Ellaziina) saying (Yaquuluuna), "Our LORD (Rabba-naa), remove us (Akh'rij'naa) from (Min') this (Haazihi) town (El'Qar'yati) whose people (Ah'lu-ha) are unjust (Ez'Zoalimi), and (Wa) appoint for us (Ej'äl Lanaa) a guardian (Waliyyan) from YOU (Min Ladun-ka) and appoint for us (Ej'äl La-naa) a helper (Nasiiran) from YOU (Min Ladun-ka)."? https://thegreatkoran.com/4:75

الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ ۖ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا Those who (Ellaziina) believe (Aamanu') are fighting (Yuqaatiluuna) in (Fii) the way of GOD (Sabiili-llahi), and (Wa) those who (Ellaziina) disbelieve (Kafaru') are fighting (Yuqaatiluuna) in (Fii) the way (Sabiili) of idols (Ettoaguuti); so (Fa) fight (Qaatiluu') the allies (Aw'liyaa'a) of the devil (Es'Shai'toani). Indeed (Inna), the scheme (Kai'da) of the devil (Es'Shai'toani) is (Kaana) weak (Doeefaa). https://thegreatkoran.com/4:76

أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were told (Qiila Lahum'), "Refrain (Kuffuu') your hands (Ai'diya-kum') and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata)"? But (Fa) when (Lammaa) fighting (El'Qitaalu) was decreed (Kutiba) to them (Älai'himu), then (Izaa) a group (Fariiqun) of them (Min'hum') feared (Yakh'shaw'na) the people (En'Naasa) as (Ka) they should fear GOD (Khash'yati-llahi) or (Aw') more intense (Ashadda) in fear (Khash'yattan). And (Wa) they said (Qaalu'), "Our LORD (Rabba-naa), why (Lima) have YOU decreed (Katab'ta) fighting (El'Qitaala) for us (Älai'naa)? Why not (Law' Laa) delay us (Akkhar'ta-naa) to (ilaa) a near (Qariibin) term (Ajalin)!" Say (Qul'): "The enjoyment (Mataau) of the world (Ed'Dun'ya) is little (Qaliilun), while (Wa) the hereafter (El'Aakhiratu) is better (Khai'run) for whoever (Limani) is pious (Yattaqaa), and (Wa) you will not (Laa) be wronged (Tuz'lamuuna) as much as a wick (Fatiilaa)." https://thegreatkoran.com/4:77

أَيْنَمَا تَكُونُوا يُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فِي بُرُوجٍ مُشَيَّدَةٍ ۗ وَإِنْ تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِ اللَّهِ ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِنْدِكَ ۚ قُلْ كُلٌّ مِنْ عِنْدِ اللَّهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا Wherever (Ai'namaa) you may be (Takuunu'), death (El'Maw'tu) will reach you (p) (Yud'rikkumu), even if (Walaw') you should be (Kuntum') in (Fii) lofty (Mushayyadatin) towers (Buruujin). And (Wa) if (In) good (Hasanatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haazihi) is from GOD (Min' Endi-llahi);" but (Wa) when (In) evil (Sayyiatun) befalls them (Tusib'hum'), they say (Yaquulu'), "This (Haazihi) is from you (s) (Min' Endi-ka)." Say (Qul'): "All (Kullun) is from GOD (Min' Endi-llahi)." So (Fa) why do (Maali) these (Haaulaai) people (El'Qaw'mi) hardly (Laa Yakaaduuna) comprehend (Yaf'qahuuna) a discourse (Hadiithaa)? https://thegreatkoran.com/4:78

مَا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ ۚ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا Whatever (Maa) befalls you (s) (Asoaba-ka) of (Min') good (Hasanatin), then (Fa) it is from GOD (Minallahi), but (Wa) whatever (Maa) befalls you (s) (Asoaba-ka) of (Min) evil (Sayyiatin), then (Fa) it is from (Min) yourself (Naf'si-ka). And (Wa) We have sent you (Mohammed) (Ar'sal'naa-ka) as a messenger (Rasuulan) to the people (Lin' Naasi); and (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (63:1) (Shahiidaa). https://thegreatkoran.com/4:79

مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَنْ تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا Whoever (Man) obeys (Yutie) the Messenger (Er'Rasuula), thence (Fa) he has (Qad') obeyed (Atoa'ä) GOD (Ellaha); but (Wa) whoever (Man) turns away (Tawallaa), then (Fa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as a guardian (Hafiizoa) over them (Älai'him'). (4:64) https://thegreatkoran.com/4:80

وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِنْدِكَ بَيَّتَ طَائِفَةٌ مِنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا And (Wa) they say (Yaquuluuna), "Obedience (Toaätun)," but (Fa) when (Izaa) they go away (Barazu') from you (s) (Min' Endi-ka), a faction (Toa'ifatun) of them (Min'hum') contrive (Bayyata) other than (Gai'ra) what (Ellazii) you say (Taquulu). But (Wa) GOD (Ellahu) records (Yak'tubu) whatever (Maa) they contrive (Yubayyituuna). So (Fa) turn away from them (A'rid' Än'hum') and (Wa) rely (Tawakkal') on GOD (Älaallahi). For (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa). https://thegreatkoran.com/4:81

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِنْدِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا Do they then not (Afalaa) contemplate (47:24) (Yatadabbaruuna) the Koran (El'Qur'aana)? And (Wa) had it been (Law' Kaana) from (Min Endi) other than GOD (10:37) (Gai'rillahi), they would have (La) found (Wajadu') numerous (Kathiiraa) contradictions (Ekh'tilaafan) therein (Fiihi). https://thegreatkoran.com/4:82

وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا And (Wa) when (Izaa) there comes to them (Jaa'a-hum') an issue (a concern) (Am'run) about (Mina) security (El'Am'ni) or (Awi) fear (El'Khaw'fi), they broadcast it (Azaau' Bi-hi). And (Wa) had (Law') they referred it (Radduu-hu) to (ilaa) the Messenger (Er'Rasuuli) and (Wa) to (ilaa) those in authority (U'liil' Am'ri) among them (Min'hum'), those who (Ellaziina) can deduce it (Yas'tanbituunahu) among them (Min'hum') would have (La) found it out (Älima-hu). And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (p) (Älai'kum') and (Wa) HIS mercy (Rah'matu-hu), you would have (La) followed (Ettaba'tumu) the devil (Es'Shai'toana), except (illa) a few (Qaliilaa). https://thegreatkoran.com/4:83

فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ الْمُؤْمِنِينَ ۖ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا So (Fa) fight (Qaatil') in (Fii) the way of GOD (Sabiili-llahi); you will not (Laa) be charged (Tukallafu) except (illa) for your soul (s) (Naf'sa-ka), so (Wa) rouse (Harridi) the believers (El'Mu'miniina) perhaps GOD (Äsaa-llahu An) will restrain (Yakuffa) the might (Ba'sa) of those who (Ellaziina) have disbelieved (Kafaru'). For (Wa) GOD (Ellahu) is stronger (Ashaddu) in might (Ba'san) and (Wa) stronger (Ashaddu) in exemplary punishment (Tankiilaa). https://thegreatkoran.com/4:84

مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا ۖ وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُقِيتًا Whoever (Man) intercedes (Yash'fa') a good (Hasanatan) intercession (Shafaa'ätan) will have (Yakun Lahu) a share (Nasiibun) thereof (Min'ha), and whoever (Waman) intercedes (Yash'fa') an evil (Sayyi'atan) intercession (Shafaa'ätan) will have (Yakun Lahu) a guarantee (Kif'lun) thereof (Min'ha). And (Wa) GOD (Ellahu) is (Kaana) a sustainer of (Muqiitaa Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/4:85

وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا ۗ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا And (Wa) when (Izaa) you are greeted (Huyyiitum) with (Bi) a greeting (Tahiyyatin), then (Fa) greet (Hayyu') with (Bi) one better (Ah'sana) than it (Min'haa) or (Aw') reply it (answer) (Rudduu-haa). Indeed, GOD (Innallaha) is (Kaana) a reckoner of (Hasiibaa Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/4:86

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa). HE will (La) gather you (Yaj'maännakum') for (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati), there is no (Laa) doubt (Rai'ba) about it (Fiihi). And who (Waman') is more truthful (As'daqu) than GOD (Minallahi) in discourse (45:6) (Hadiithaa)? https://thegreatkoran.com/4:87

۞ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُمْ بِمَا كَسَبُوا ۚ أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا So (Fa) why are you (Maa Lakum') two parties (Fiatai'ni) concerning (Fii) the hypocrites (El'Munaafiqiina), while (Wa) GOD (Ellahu) has orchestrated them (Ar'kasa-hum) because of what (Bimaa) they have earned (Kasabuu')? Do you intend (Aturiidu) to (An) guide (Tah'du') those (Man') sent astray by GOD (Adolla-llahu)? And whoever (Waman) GOD sends astray (Yud'lili-llahu), then (Fa) you will never (Lan) find (Tajida) a way (Sabiilan) for him (Lahu). https://thegreatkoran.com/4:88

وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً ۖ فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدْتُمُوهُمْ ۖ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا They wish (Waddu' Law') you would disbelieve (Tak'furuuna) just as (Kamaa) they have disbelieved (Kafaru'), then (Fa) you would become (Takuunuuna) equal (Sawaa'an). So do not (Falaa) take (Tattakhizu) allies (Aw'liyaa'a) from them (Min'hum') until (Hattaa) they emigrate (Yuhaajiru') in (Fii) the way of GOD (Sabiili-llahi). But (Fa) if (In) they (the hypocrites) turn away (Tawallaw'), then (Fa) seize them (Khuzuu-hum') and (Wa) kill them (Eq'tuluu-hum') wherever (Hai'thu) you find them (Wajadttumuu-hum'). And (Wa) do not (Laa) take (Tattakhizu') from them (Min'hum') any ally (Waliyyan) nor (Walaa) helper (Nasiiraa). https://thegreatkoran.com/4:89

إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا Except (illa) those who (Ellaziina) adjoin (Yasiluuna ilaa) a people (Qaw'mi) between you and them (Bai'na-kum' Wa Bai'na-hum) is a covenant (Miithaaqun) or (Aw') come to you (Jaa'uu-kum') with their bosoms (Suduuru-hum') restrained (Hasirat') from (An) fighting you (Yuqaatiluu-kum') or (Aw') fighting (Yuqaatilu') their people (Qaw'ma-hum'). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) granted them power (Sallato-hum') over you (Älai'kum'), and (Fa) they would have (La) fought you (Qaataluu-kum'). Therefore (Fa) if (Ini) they dissociate from you (E'tazaluu-kum') and (Fa) do not (Lam') fight you (Yuqaatiluu-kum') and (Wa) offer you (Al'qaw' ilai'kumu) peace (Es'Salama), then (Fa) GOD (Ellahu) has not (Maa) granted you (Jaäla lakum') a way (Sabiilan) against them (Älai'him'). https://thegreatkoran.com/4:90

سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا ۚ فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًا You will find (Sa Tajiduuna) others (Aakhariina) who intend (Yuriiduuna) to (An) be secured with you (Ya'manuu-kum') and (Wa) be secured with (Ya'manu') their people (Qaw'ma-hum'). Whenever (Kulla Maa) they are returned (Rudduu') to (ilaa) a trial (El'Fit'nati), they orchestrate (Ur'kisu') therein (Fiihaa). So (Fa) if (In) they do not (Lam') dissociate from you (Ya'taziluu-kum') and (Wa) offer you (Yul'quu' ilai'kumu) peace (Es'Salama) and (Wa) refrain (Yakuffuu') their hands (Ai'diya-hum'), then (Fa) seize them (Khuzuu-hum') and (Wa) kill them (Eq'tuluu-hum') wherever (Hai'thu) you apprehend them (Thaqif'tumuu-hum'). And (Wa) those (U'laaikum'), We have granted you (Jaäl'naa Lakum') a clear (Mubiinan) authority (Sul'toanan) against them (Älai'him'). https://thegreatkoran.com/4:91

وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا ۚ فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ ۖ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ ۖ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا And (Wa) it is (Kaana) not (Maa) for (Li) a believer (Mu'minin) to (An) kill (Yaq'tula) a believer (Mu'minan) except (illa) by mistake (Khatoan). And (Wa) whoever (Man) kills (Qatala) a believer (Mu'minan) by mistake (Khatoan), then (Fa) he (the believer) shall free (Tah'riiru) a believing (Mu'minatin) slave (Raqabatin) and (Wa) offer (Musallamatun) blood money (Diyatun) to (ilaa) his family (the dead’s) (Ah'li-hi), unless (illa An) they make it alms (Yassoddaqu'). But (Fa) if (In) he (the dead) was (Kaana) from (Min) a people (Qaw'min) who are enemies to you (Äduwwin La-kum') while (Wa) he (Huwa) was a believer (Mu'minun), then (Fa) he shall free (Tah'riiru) a believing (Mu'minatin) slave (Raqabatin); and (Wa) if (In) he (the dead) was (Kaana) from (Min) a people (Qaw'mi) between you and them (Bai'na-kum Wa Bai'na-hum) is a covenant (Miithaaqun), then (Fa) offer (Musallamatun) blood money 1 (Diyatun) to (ilaa) his family (Ah'li-hi) and (Wa) free (Tah'riiru) a believing (Mu'minatin) slave 2 (Raqabatin). And (Fa) whoever (Man) does not (Lam') find (Yajid'), then (Fa) fast (Siyaamu) for two months (Shah'rai'ni) consecutively (Mutataabi'äi'ni); as repentance (Taw'batan) from GOD (Minallahi). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:92

وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا But (Wa) whoever (Man) kills (Yaq'tul') a believer (Mu'minan) deliberately (Mutaämmidan), then (Fa) his requital (Jazaa'u-hu) is Hell (Jahanammu), therein (Fiihaa) eternally (Khaalidan). For (Wa) GOD (Ellahu) is angry with him (Gadiba Älai'hi) and (Wa) has cursed him (Laäna-hu), and (Wa) has prepared (Aädda) a terrible (Äziimaa) punishment (Äzaaban) for him (Lahu). https://thegreatkoran.com/4:93

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), whenever (Izaa) you strike (Dorab'tum) in (Fii) the way of GOD (Sabiili-llahi), then (Fa) ascertain (Tabayyanu'), and do not (Walaa) say (Taquulu') to one who (Liman') offers you (Al'qaa ilai'kumu) peace (Es'Salaama), "You are not (Las'ta) a believer (Mu'minan)," seeking (Tab'taguuna) the exhibition (Ärado) of the worldly (Ed'Dun'ya) life (El'Hayaati); for (Wa) with GOD (Endallahi) are much (Kathiiratun) spoils (48:20) (Magaanimu). You were (Kuntum) like that (Kazaalika) before (Min Qab'lu), and (Fa) GOD (Ellahu) favoured you (Manna Älai'kum'), so (Fa) ascertain (Tabayyanuu'). Indeed, GOD (Innallaha) is (Kaana) conversant (Khabiir) with what (Bimaa) you do (Ta'maluun). https://thegreatkoran.com/4:94

لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا Not (Laa) equal (Yas'tawii) are those sitting back (El'Qaaeduuna) among (Mina) the believers (El'Mu'miniina) other than (Gai'ru) those (U'lii) who were injured (Ed'Dorari) and (Wa) the strivers (El'Mujaahiduuna) in (Fii) the way of GOD (Sabiili-llahi) with (Bi) their wealth (Am'waali-him') and their souls (Anfusi-him'). GOD has favoured (Faddola-llahu) the strivers (El'Mujaahidiina) with (Bi) their wealth (Am'waali-him') and (Wa) their souls (Anfusi-him') over (Älaa) those sitting back (El'Qaa'ediina), by degree (Darajatan). And (Wa) GOD has promised (Waäda-llahu) the best (El'Hus'naa) for both (Kullan). But (Wa) GOD has favoured (Faddola-llahu) the strivers (El'Mujaahidiina) over (Älaa) those sitting back (El'Qaa'ediina) with a great (Äziimaa) reward (Aj'ran); https://thegreatkoran.com/4:95

دَرَجَاتٍ مِنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا degrees (Darajaatin) from HIM (Min'hu) as well as (Wa) forgiveness (Mag'firatan) and (Wa) mercy (Rah'matan). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/4:96

إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا Indeed (Inna), those (Ellaziina) the Angels (El'Malaaikatu) will cause their death (Tawaffaa-humu) in wronging (Zoalimii) their souls (Anfusi-him'), they (the Angels) will say (Qaalu'), "In what (Fiima) were you (Kuntum')?" They (the wrongdoers) will say (Qaalu'), "We were (Kunnaa) oppressed (Mustad'äfiina) in (Fii) the land (El'Ar'di)." They (the Angels) will say (Qaaluu'), "Was (Takun') the earth of GOD (Ar'du-llahi) not (Alam') spacious (Waasiätan) to (Fa) emigrate (Tuhaajiru') therein (Fiihaa)?" Thus (Fa) those (U'laaika) are the ones whose refuge (Ma'waa-hum') is Hell (Jahannamu); such (Wa) an evil (Saa'at') destiny (Masiiraa). https://thegreatkoran.com/4:97

إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا Except (illa) the oppressed (El'Mus'tad'äfiina) among (Mina) men 1 (Er'Rijaali), women 2 (En'Nisaai) and children 3 (Wal' Wil'daani) who are not (Laa) able to (Yastatii'uuna) dodge (Hiilatan) nor (Walaa) are they guided to (Yah'taduuna) a way (Sabiilaa). https://thegreatkoran.com/4:98

فَأُولَٰئِكَ عَسَى اللَّهُ أَنْ يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا Then (Fa) those (U'laaika), GOD (Ellahu) will perhaps (Äsaa An) pardon them (Ya'fuwa Än'hum'). For (Wa) GOD (Ellahu) is (Kaana) Pardoning (Äfuwwan) and Forgiving (Gafuuraa). https://thegreatkoran.com/4:99

۞ وَمَنْ يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً ۚ وَمَنْ يَخْرُجْ مِنْ بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا And (Wa) whoever (Man) emigrates (Yuhaajir') in (Fii) the way of GOD (Sabiili-llahi) will find (Yajid') many (Kathiiran) places of refuge (Muraagaman) and (Wa) abundance (Saätan) on earth (Fiil' Ar'di). And whoever (Waman) leaves (Yakh'ruj' Min) his house (Bai'ti-hi) as an emigrant (Muhaajiran) to GOD (ilaallahi) and (Wa) HIS messenger (Rasuuli-hi) and then (Thumma) death (El'Maw'tu) overtakes him (Yud'rik'hu), then (Fa) his reward (Aj'ru-hu) will already (Qad') take place (Waqaä) at GOD (Älaallahi). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/4:100

وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ۚ إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا And (Wa) whenever (Izaa) you travel (Dorab'tum') through the land (Fiil' Ar'di), there (Fa) is no (Lai'sa) blame on you (Junaahun Älai'kum') in case (An) you shorten (Taq'suru) from (Mina) the Litany (Es'Solaati), if (In') you fear (Khiftum') that (An) those who (Ellaziina) disbelieve (Kafaruu') may riot you (Yaf'tina-kumu). Indeed (Inna), the disbelievers (El'Kaafiriina) are (Kaanu') clear (Mubiinan) enemies (Äduwwan) to you (Lakum'). (2:238-239) https://thegreatkoran.com/4:101

وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ۗ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً ۚ وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَىٰ أَنْ تَضَعُوا أَسْلِحَتَكُمْ ۖ وَخُذُوا حِذْرَكُمْ ۗ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا And (Wa) when (Izaa) you (s) (Kunta) are among them (Fiihim'), then (Fa) establish (Aqam'ta) the Litany (Es'Solaata) for them (Lahumu), and let (Fal') a faction (Toa'ifatun) of them (Min'hum) stand (-taqum') with you (s) (Maäka), and let (Wal') them take (-ya'khuzuu') their weapons (As'lihata-hum'), and (Fa) when (Izaa) they have prostrated (19:58) (Sajadu'), then let (Fal') them be (-yakuunu') behind you (p) (Min Waraa'ikum'), and let (Wal') the other (Ukh'raa) faction (Toa'ifatun) who have not (Lam') prayed (Yusollu') come (-ta'ti), and let (Fal') them pray (-yusollu') with you (s) (Maäka), and let (Wal') them take (-ya'khuzu') their precaution (Hiz'ra-hum') and (Wa) their weapons (As'lihata-hum'). And (Wa) those who (Ellaziina) disbelieve (Kafaru') wish (Wadda Law') you would neglect (Tag'fuluuna Än') your weapons (As'lihati-kum') and (Wa) your belongings (Am'taäti-kum') so (Fa) they could attack you (p) (Yamiiluuna Älai'kum) with a single (Waahidatan) tilt (attack) (Mai'latan). And (Wa) there is no (Laa) blame on you (Junaaha Älai'kum'), if (In) you are (Kaana Bi-kum') troubled by (Azaan Min) rain (Matorin) or (Aw') you are (Kuntum) sick (Mar'doa) in case (An) you put down (Tadouu') your weapons (As'lihata-kum'), but (Wa) take (Khuzu') your precaution (Hiz'ra-kum'). Indeed, GOD (Innallaha) has prepared (Aädda) for the disbelievers (Lil' Kaafiriina) a humiliating (Muhiinaa) punishment (Äzaaban). https://thegreatkoran.com/4:102

فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ ۚ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا And (Fa) when (Izaa) you have concluded (Qadoi'tumu) the Litany (Es'Solaata), then (Fa) remember GOD (Ez'kuru'llaha); standing (Qiyaaman), sitting (Qu'uudan), and (Wa) on (Älaa) your sides (Junuubi-kum'). But (Fa) when (Izaa) you are calm (Et'ma'nantum'), then (Fa) establish (Aqiimu') the Litany (Es'Solaata). Indeed (Inna), the Litany (Es'Solaata) is (Kaanat') upon (Älaa) the believers (El'Mu'miniina) at decreed (written) (Kitaaban) times (Maw'quutaa). (11:114 / 17:78-79) https://thegreatkoran.com/4:103

وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ ۖ إِنْ تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ ۖ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا And do not (Walaa) be weak (Tahinu') in (Fii) looking for (Eb'tigaai) the people (the enemies) (El'Qaw'mi). If (In) you should be (Takuunu') suffering (Ta’lamuuna), then (Fa) indeed, they (Innahum') are suffering (Ya’lamuuna) just as (Kamaa) you are suffering (Ta’lamuuna), but (Wa) you expect (Tar'juuna) from GOD (Minallahi) what (Maa) they do not (Laa) expect (Yar'juuna). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:104

إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ ۚ وَلَا تَكُنْ لِلْخَائِنِينَ خَصِيمًا Indeed (Innaa), We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (Mohammed) (ilai'ka) in truth (Bil' Haqqi) so that (Li) you may judge (Tah'kuma) between (Bai'na) the people (En'Naasi) by what (Bimaa) GOD (Ellahu) has shown you (s) (Araa-ka). And (Wa) do not (Laa) be (Takun) an adversary (Khasiiman) for the traitors (Lil' Khaa-iniina). (5:48-49) https://thegreatkoran.com/4:105

وَاسْتَغْفِرِ اللَّهَ ۖ إِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا And (Wa) seek the forgiveness of GOD (Es'tag'firi-llaha). Indeed, GOD (Innallaha) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa). (73:20) https://thegreatkoran.com/4:106

وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنْفُسَهُمْ ۚ إِنَّ اللَّهَ لَا يُحِبُّ مَنْ كَانَ خَوَّانًا أَثِيمًا And (Wa) do not (Laa) argue (Tujaadil') for (on behalf of) (Äni) those who (Ellaziina) betray (Yakh'taanuuna) their souls (Anfusa-hum'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) one who (Man) is (Kaana) a traitor (Khawwaanan) and a sinner (Athiimaa). https://thegreatkoran.com/4:107

يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ ۚ وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا They (the traitors) hide (Yas'takh'fuuna) from (Mina) the people (En'Naasi), but (Wa) they do not (Laa) hide (Yas'takh'fuuna) from GOD (Minallahi), but (Wa) HE (Huwa) is with them (Maähum') when (Iz') they contrive (Yubayyituuna) what (Maa) HE does not (Laa) approve (Yar'doa) of (Mina) speech (El'Qaw'li). And (Wa) GOD (Ellahu) is (Kaana) conscious of (Muhiitoa Bi) what (Maa) they do (Ya'maluuna). https://thegreatkoran.com/4:108

هَا أَنْتُمْ هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَنْ يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَمْ مَنْ يَكُونُ عَلَيْهِمْ وَكِيلًا Here (Haa) you (Antum') are those (Haaulaai) arguing (Jaadal'tum') for them (Än'hum') in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), but (Fa) who (Man) will argue with (Yujaadilu) GOD (Ellaha) for them (Än'hum') on the Day of Resurrection (Yaw'mal' Qiyaamati)? Or (Am) who (Man) will be (Yakuunu) their advocate (Wakiilan Älai'him')? https://thegreatkoran.com/4:109

وَمَنْ يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَحِيمًا And (Wa) whoever (Man) acts (Ya'mal') evil (Suwa'an), or (Aw') wrongs (Yaz'lim') his soul (Naf'sa-hu), and then (Thumma) seeks the forgiveness of GOD (Yas'tag'firi-llaha) will find (Yajidi) GOD (Ellaha) Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/4:110

وَمَنْ يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا And (Wa) whoever (Man) earns (Yak'sib') a sin (Ith'man), then (Fa) he only (Innamaa) earns it (Yak'sibu-hu) against (Älaa) his soul (himself) (Naf'si-hi). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:111

وَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًا But (Wa) whoever (Man) earns (Yak'sib') a fault (Khatii'atan) or (Aw') a sin (Ith'man) and then (Thumma) accuses (Yar'mi) an innocent person (Bariian) with it (Bihi), then (Fa) he has (Qadi) tolerated (Eh'tamala) a slander (Buh'taanan) and (Wa) a clear (Mubiinaa) sin (Ith'man). https://thegreatkoran.com/4:112

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّتْ طَائِفَةٌ مِنْهُمْ أَنْ يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنْفُسَهُمْ ۖ وَمَا يَضُرُّونَكَ مِنْ شَيْءٍ ۚ وَأَنْزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُنْ تَعْلَمُ ۚ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (s) (Älai'ka) and HIS mercy (Rah'matu-hu), a faction (Toa'ifatun) among them (Min'hum') would have (La) intended (Hammat) to (An) mislead you (s) (Yudilluu-ka), but (Wa) they only (Maa illaa) mislead (Yudilluuna) themselves (Anfusa-hum'), and (Wa) they cannot (Maa) harm you (s) (Yadurruunaka) at all (Min Shai'in). For (Wa) GOD (Ellahu) has revealed (Anzala) to you (Älai'ka) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata) and has taught you (s) (Ällama-ka) what (Maa) you did not (Lam' Takun) know (96:5) (Ta'lamu). And (Wa) the favour of GOD (62:4) (Fad'lu-llahi) upon you (s) (Älai'ka) has been (Kaana) great (Äziimaa). https://thegreatkoran.com/4:113

۞ لَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا There is no (Laa) good (Khai'ra) in (Fii) much (Kathiirin) of (Min) their secret conversation (conspiracy) (Naj'waa-hum'), except for (illa) those who (Man') call for (Amara Bi) alms 1 (Sodaqatin) or (Aw') kindness 2 (Ma'ruufin) or (Aw') reconciliation between (Is'laahi Bai'na) the people 3 (En'Naasi). And (Wa) whovever (Man) does (Yaf'äl') that (Zaalika) seeking (Eb'tigaa'a) the approval of GOD (Mar'doati-llahi), then (Fa) We will (Saw'fa) give him (Nu'tii-hi) a great (Äziimaa) reward (Aj'ran). https://thegreatkoran.com/4:114

وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا And (Wa) whoever (Man) opposes (Yushaaqiqi) the Messenger (Er'Rasuula) after (Min Ba'di) what (Maa) has been made clear (Tabayyana) to him (Lahu) of the Guidance (45:11) (El'Hudaa) and (Wa) follows (Yattabi') other than (Gai'ra) the way (Sabiili) of the believers (El'Mu'miniina), We will turn him to (Nuwalli-hi) what (Maa) he has turned (Tawallaa) and (Wa) burn him (Nus'li-hi) in Hell (Jahannama), such (Wa) an evil (Saa'at') destiny (Masiiraa)! https://thegreatkoran.com/4:115

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا Indeed, GOD (Innallaha) does not (Laa) forgive (Yag'firu) if (An) one associate others (Yush'raka) with HIM (Bihi), but (Wa) HE forgives (Yag'firu) whatever (Maa) is below that (Duuna Zaalika) for whomever (Liman) HE wills (Yashaau). And whoever (Waman) associates others (Yush'rik') with GOD (Billahi), then (Fa) he has (Qad') strayed (Dolla) far (Baeedaa) astray (Dolaala). https://thegreatkoran.com/4:116

إِنْ يَدْعُونَ مِنْ دُونِهِ إِلَّا إِنَاثًا وَإِنْ يَدْعُونَ إِلَّا شَيْطَانًا مَرِيدًا They do not (In) invoke (Yad'uuna) besides HIM (Min Duuni-hi) except (illaa) female gods (Inaathan), but (Wa) they are only (In illa) invoking (Yad'uuna) a rebellious (Mariidaa) devil (Shai'toanan). https://thegreatkoran.com/4:117

لَعَنَهُ اللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَفْرُوضًا GOD (Ellahu) has cursed him (Laäna-hu), for (Wa) he said (Qaala), "I will (La) take (Attakhizanna) an ordained (Maf'ruudoa) share (Nasiiban) of (Min') YOUR servants (Ebaadi-ka), https://thegreatkoran.com/4:118

وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ ۚ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا and (Wa) I (the devil) will (La) mislead them (Udillannahum'); I will (La) make them aspire (Umanniyannahum'), I will (La) command them (Amurannahum') to let (Fala) them slit (Yubattikunna) the ears (Aazaana) of livestock (El'An'äämi) and (Wa) I will (La) command them (Amurannahum') to let (Fala) them change (Yugayyirunna) the creation of GOD (Khal'qa-llahi)." And whoever (Waman) takes (Yattakhizi) the devil (Es'Shai'toana) as an ally (Waliyyan) besides GOD (Min Duuni-llahi), then (Fa) he has (Qad') lost (Khasira) by a clear (Mubiinaa) loss (Khus'raanan). https://thegreatkoran.com/4:119

يَعِدُهُمْ وَيُمَنِّيهِمْ ۖ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا He (the devil) promises them (Yuedu-hum') and (Wa) raises their hopes (Ayumannii-him'); but (Wa) the devil (Es'Shai'toanu) only (Maa illa) promises them (Yaedu-humu) delusion (Guruuraa). https://thegreatkoran.com/4:120

أُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا Those (U'laaika) are the ones whose refuge (Ma'waa-hum') is Hell (Jahannamu), and (Wa) they will not (Laa) find (Yajiduuna) any escape (Mahiisoa) from it (Än'haa). https://thegreatkoran.com/4:121

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا As for (Wa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), We will admit them (Sa Nud'khilu-hum') into gardens (Jannaatin) beneath which (Tah'tihaa) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). The promise of GOD (Wa'da-llahi) is true (Haqqan), and (Wa) who (Man') is more truthful (As'daqu) than GOD (Minallahi) in statement (Qiilaa)? https://thegreatkoran.com/4:122

لَيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ ۗ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا It is not (Lai'sa) by (Bi) your wishes (desires) (Amaaniyyi-kum) nor (Walaa) the wishes (Amaaniyyi) of the People of the Book (Ah'lil' Kitaabi); whoever (Man) acts (Ya'mal') evil (Suu-an) will be requited (Yuj'za) for it (Bihi), and (Wa) he will not (Laa) find (Yajid') for himself (Lahu) any guardian (Waliyyan) nor (Walaa) helper (Nasiiraa) besides GOD (Min Duuni-llahi). https://thegreatkoran.com/4:123

وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا And (Wa) whoever (Man) acts (Ya'mal') of (Mina) good deeds (Es'Soalihaati), a (Min) male (Zakarin) or (Aw') a female (Unthaa), while (Wa) being (Huwa) a believer (Mu'minun), then (Fa) those (U'laaika) will enter (Yad'khuluuna) the Garden (El'Jannata) and will not (Walaa) be wronged (Yuz'lamuuna) as much as a hilum (Naqiiraa). https://thegreatkoran.com/4:124

وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۗ وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا And (Wa) who (Man') is better (Ah'sanu) in religion (Diinan) than one who (Mimman') submits (As'lama) his aim (Waj'ha-hu) to GOD (Lillahi) while (Wa) being (Huwa) benevolent (Muh'sinun) and (Wa) follows (Ettabaä) the Creed (Millata) of Abraham (2:130) (Ib'raahiima), orthodoxly (Haniifan)? For (Wa) GOD (Ellahu) took (Ettakhaza) Abraham (Ib'raahiima) as a friend (Khaliilaa). https://thegreatkoran.com/4:125

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُحِيطًا And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) GOD (Ellahu) is conscious of (Muhiiton Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/4:126

وَيَسْتَفْتُونَكَ فِي النِّسَاءِ ۖ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَنْ تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ ۚ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا And (Wa) they seek your legal opinion (s) (Yas'taf'tuunaka) concerning (Fii) the women (En'Nisaai). Say (Quli): "GOD (Ellahu) opines you (p) (Yuf'tii-kum') concerning them (Fiihinna) and what (Wamaa) has been recited (Yut'laa) to you (Älai'kum') in (Fii) the Book (El'Kitaabi) regarding (Fii) the orphaned (Yataamaa) women (adultfemales) (En'Nisaai) whom (Ellaatii) you did not (Laa) give (Tu'tuunahunna) what (Maa) was decreed (Kutiba) for them (Lahunna), and (Wa) you wished (Tar'gabuuna) to (An) marry them (Tankihuu-hunna), as well as (Wa) the oppressed (El'Mus'tad'äfiina) among (Mina) children (El'Wil'daani), and (Wa) that (An) you should stand (Taquumu') for the orphans (Lil' Yataamaa) in justice (Bil' Qis'ti). And whatever (Wamaa) you do (Taf'älu') of (Min') good (Khai'rin), then (Fa) indeed, GOD (Innallaha) is (Kaana) aware of it (Äliima Bi-hi)." https://thegreatkoran.com/4:127

وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَالصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ ۚ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا And (Wa) if (Ini) a wife (woman) (Em'ra'atun) fears (Khaafat') discord (4:34) (Nushuuzan) from (Min) her husband (Ba'li-haa) or (Aw') avoidance (I'raadoan), then (Fa) there is no (Laa) blame on them both (Junaaha Älai'himaa) to (An) reconcile between themselves (Yus'lihan Bai'na-humaa) by reconciliation (Sul'haan); for (Wa) reconciliation (Es'Sul'hu) is best (Khai'run), but (Wa) the souls (An'fusu) bring in (Uh'dirati) greed (Shuhha). And (Wa) if (In) you do well (Tuh'sinuu) and become pious (Tattaquu), then (Fa) indeed GOD (Innallaha) is conversant (Khabiiran) with what (Bimaa) you do (Ta'maluuna). https://thegreatkoran.com/4:128

وَلَنْ تَسْتَطِيعُوا أَنْ تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ ۖ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ ۚ وَإِنْ تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَحِيمًا And (Wa) you will never (Lan) be able (Tas'tatiiuu') to (An) act justly (4:3) (Ta'dilu') between (Bai'na) women (wives) (En'Nisaai), even if (Walaw') you desire (Haras'tum’). So (Fa) do not (Laa) be partial (Tamiiluu') entirely (Kulla) by inclining (El'Mai'li) to (Fa) leave her (Tazaruu-ha) as if (Ka) she is pending (suspended) (El'Muällaqati). But (Wa) if (In) you reform (Tus'lihuu') and (Wa) become pious (Tattaqu'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/4:129

وَإِنْ يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِنْ سَعَتِهِ ۚ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا And (Wa) if (In) they should separate (Yatafarraqaa), GOD will enrich (Yug'ni-llahu) each (Kullan) from (Min) HIS abundance (Saäti-hi). For (Wa) GOD (Ellahu) is (Kaana) Encompassing (Waasiän) and Wise (Hakiimaa). https://thegreatkoran.com/4:130

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ ۚ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) We have certainly (Laqad') advised (Wassoi'naa) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) before you (Min Qab'li-kum') as well as (Wa) you (Iyyakum') that (Ani) beware of GOD (Ettaqu'llaha), but (Wa) if (In) you disbelieve (Tak'furu'), then (Fa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). And (Wa) GOD (Ellahu) is (Kaana) Rich (Ganiyyan) and Praiseworthy (Hamiidaa). https://thegreatkoran.com/4:131

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa). https://thegreatkoran.com/4:132

إِنْ يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ ۚ وَكَانَ اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا If (In) HE wills (Yasha'), HE can remove you (Yuz'hib'kum'), O (Ayyuha) people (En'Naasu), and (Wa) bring (Ya'ti Bi) others (Aakhariina). And (Wa) GOD (Ellahu) is (Kaana) capable of (Qadiira Älaa) that (Zaalika). https://thegreatkoran.com/4:133

مَنْ كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِنْدَ اللَّهِ ثَوَابُ الدُّنْيَا وَالْآخِرَةِ ۚ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا Whoever (Man Kaana) desires (Yuriidu) the reward (Thawaaba) of the world (Ed'Dun'ya), then (Fa) with GOD (Endallahi) is the reward (Thawaabu) of the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati). And (Wa) GOD (Ellahu) is (Kaana) Hearing (Samiiä) and Seeing (Basiira). https://thegreatkoran.com/4:134

۞ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنْفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ ۚ إِنْ يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا الْهَوَىٰ أَنْ تَعْدِلُوا ۚ وَإِنْ تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), be (Kuunu') upright (Qawwaamiina) in justice (Bil' Qis'ti), as witnesses (5:8) (Shuhadaa'a) for GOD (Lillahi), even if (Walaw') it is against (Älaa) yourselves (Anfusi-kum') or (Aw') parents (El'Waalidai'ni) and relatives (Wal' Aq'rabiina). Whether (In) he is (Yakun') rich (Ganiyyan) or (Aw') needy (Faqiiran), for (Fa) GOD (Ellahu) is more deserving (Aw'laa) to both of them (Bihimaa). So (Fa) do not (Laa) follow (Tattabiu') inclination (El'Hawaa), lest (An) you counteract (Ta'dilu'). And (Wa) if (In) you distort (Tal'wuu) or (Aw') turn away (Tu'ridu'), then (Fa) indeed, GOD (Innallaha) is (Kaana) conversant (Khabiiraa) with what (Bimaa) you do (Ta'maluuna). https://thegreatkoran.com/4:135

يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنْزَلَ مِنْ قَبْلُ ۚ وَمَنْ يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), believe (Aaminu) in GOD (Billahi), HIS messenger (Rasuuli-hi), and the Book (El'Kitaabi) which (Ellazii) HE revealed (Nazzala) to (Älaa) HIS messenger (Rasuuli-hi), as well as (Wa) the Book (El'Kitaabi) which (Ellazii) was revealed (Anzala) before (Min Qab'lu). And (Wa) whoever (Man) disbelieves (Yak'fur') in GOD 1 (Billahi), HIS Angels 2 (Malaa'ikati-hi), HIS books 3 (Kutubi-hi), HIS messengers 4 (Rusuli-hi) and (Wa) the Last Day 5 (El'Yaw'mil' Aakhiri), then (Fa) he has (Qad') strayed (Dolla) far (Baeedaa) astray (Dolaala). https://thegreatkoran.com/4:136

إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا Indeed (Inna), those who (Ellaziina) believe (Aamanu'), and then (Thumma) disbelieve 1 (Kafaru'), then (Thumma) believe (Kafaru'), and then (Thumma) disbelieve 2 (Kafaru'), and then (Thumma) increase (Az'daadu) in disbelief 3 (Kuf'ran), GOD (Ellahu) will not have (Lam' Yakuni) to (Li) forgive them (Yag'fira Lahum'), nor (Walaa) will (Li) HE guide them (Yah'diya-hum') to a way (Sabiila). (3:90) https://thegreatkoran.com/4:137

بَشِّرِ الْمُنَافِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا Announce to (Basshiri Bi-) the hypocrites (El'Munaafiqiina) that (-anna) they will have (Lahum') a painful (Aliimaa) punishment (Äzaaban). https://thegreatkoran.com/4:138

الَّذِينَ يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِنْدَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا The ones who (Ellaziina) have taken (Yattakhizuuna) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) the believers (El'Mu'miniina). Do they seek (A'yab'taguuna) glory (El'Ezzata) with them (Endahumu)? For (Fa) indeed (Inna), all (Jamiiää) glory (10:65) (El'Ezzata) belongs to GOD (Lillahi). https://thegreatkoran.com/4:139

وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚ إِنَّكُمْ إِذًا مِثْلُهُمْ ۗ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا And (Wa) it has (Qad) been revealed (Nazzala) to you (p) (Älai'kum) in (Fii) the Book (El'Kitaabi) that (An') whenever (Izaa) you hear (Sami'tum') the verses of GOD (Aayaati-llahi) being blasphemed (Yuk'faru Bihaa) and humiliated (Yus'tah'zau Bihaa); then (Fa) do not (Laa) sit (Taq'udu') with them (the hypocrites) (Maähum') until (Hattaa) they engage (Yakhuuduu') in (Fii) another discussion (Hadiithin) other than it (Gai'rihi). Otherwise, you (p) (Innakum') would then (Izan) be like them (Mith'lu-hum). Indeed, GOD (Innallaha) will gather (Jaamiu) the hypocrites (El'Munaafiqiina) and the disbelievers (Wal' Kaafiriina) all together (Jamii'ää) in (Fii) Hell (Jahannama). https://thegreatkoran.com/4:140

الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ ۚ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ ۗ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا The ones who (Ellaziina) are waiting (Yatarabbasuuna) for you (Bikum'); then (Fa) if (In) there is (Kaana) a conquest (Fat'hun) for you (Lakum') from GOD (Minallahi), they say (Qaaluu'), "Were we (Nakun) not (Alam') with you (Maäkum')?" But (Wa) if (In) there is (Kaana) a share (Nasiibun) for the disbelievers (Lil' Kaafiriina), they say (Qaaluu'), "Did we not (Alam') overwhelm (Nas'tah'wiz') for you (Älai'kum') and (Wa) prevented you (Nam'na'kum) against (Mina) the believers (El'Mu'miniina)?" Therefore (Fa) GOD (Ellahu) will judge (Yah'kumu) between you (Bai'nakum') on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) GOD (Ellahu) will never (Lan) grant (Yaj'äla) the disbelievers (Lil' Kaafiriina) a way (Sabiila) against (Älaa) the believers (El'Mu'miniina). https://thegreatkoran.com/4:141

إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا Indeed (Inna), the hypocrites (El'Munaafiqiina) are deceiving GOD (Yukhaadiuuna-llaha), while (Wa) HE (Huwa) is deceiving them (Khaadiu-hum'). And (Wa) when (Izaa) they get up (Qaamuu') for (ilaa) the Litany (Es'Solaati), they get up (Qaamu') lazily (Kusaalaa) to show (Yuraauuna) the people (En'Naasa), and they do not (Walaa) commemorate GOD (Yaz'kuruuna-llaha) except (illa) a little (Qaliilaa), https://thegreatkoran.com/4:142

مُذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ ۚ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا wavering (Muzab'zabiina) in between (Bai'na Zaalika), neither (Laa) belonging to (ilaa) these (Haaulaai) nor (Walaa) to (ilaa) those (Haaulaai). And (Wa) whomever (Man) GOD sends astray (Yud'lili-llahu), then (Fa) you will never (Lan) find (Tajida) a way (Sabiilaa) for him (Lahu). https://thegreatkoran.com/4:143

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَنْ تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُبِينًا O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) take (Tattakhizu) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) the believers (El'Mu'miniina). Do you intend (Aturiiduuna) to (An) grant GOD (Taj'älu' Lillahi) a clear (Mubiinan) authority (Sul'toanan) against you (Älai'kum')? https://thegreatkoran.com/4:144

إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَنْ تَجِدَ لَهُمْ نَصِيرًا Indeed (Inna), the hypocrites (El'Munaafiqiina) will be in (Fii) the lowest (El'As'fali) level (Ed'Dar'ki) of (Mina) the Fire (En'Naari), and (Wa) you will never (Lan) find (Tajidala-hum') a helper (Nasiiraa) for them (Lahum'), https://thegreatkoran.com/4:145

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا except (illa) those who (Ellaziina) repent 1 (Taabu'), reform 2 (As'lahu'), stick to GOD 3 (E'tasomu' Bi-llahi), and (Wa) dedicate (Akh'lasu') their religion (Diina-hum') to GOD 4 (Lillahi), then (Fa) those (U'laaika) will be with (Maä) the believers (El'Mu'miniina). And (Wa) GOD (Ellahu) will (Saw'fa) give (Yu'ti) the believers (El'Mu'miniina) a great (Äziimaa) reward (Aj'ran). https://thegreatkoran.com/4:146

مَا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِنْ شَكَرْتُمْ وَآمَنْتُمْ ۚ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا What (Maa) would GOD do (Yaf'älu-llahu) with (Bi) punishing you (p) (Äzaabi-kum'); if (In) you are grateful (Shakar'tum') and (Wa) believe (Aamantum')? And (Wa) GOD (Ellahu) is (Kaana) Grateful (Shaakiran) and Omniscient (Äliimaa). (2:186) https://thegreatkoran.com/4:147

۞ لَا يُحِبُّ اللَّهُ الْجَهْرَ بِالسُّوءِ مِنَ الْقَوْلِ إِلَّا مَنْ ظُلِمَ ۚ وَكَانَ اللَّهُ سَمِيعًا عَلِيمًا GOD (Ellahu) does not (Laa) like (Yuhibbu) the loudness (El'Jah'ra) of (Mina) speech (El'Qaw'li) with (Bi) evil (Es'Suui) except (illa) one who (Man) has been wronged (Zulima). And (Wa) GOD (Ellahu) is (Kaana) Hearing (Samiiän) and Omniscient (Äliimaa). https://thegreatkoran.com/4:148

إِنْ تُبْدُوا خَيْرًا أَوْ تُخْفُوهُ أَوْ تَعْفُوا عَنْ سُوءٍ فَإِنَّ اللَّهَ كَانَ عَفُوًّا قَدِيرًا If (In) you manifest (Tub'du') goodness (Khai'ran) or (Aw') conceal it (Tukh'fuu-hu) or (Aw') pardon (Ta'fu' Än) an evil (Suuin), then (Fa) indeed, GOD (Innallaha) is (Kaana) Pardoning (Äfuwwan) and Omnipotent (Qadiiraa). https://thegreatkoran.com/4:149

إِنَّ الَّذِينَ يَكْفُرُونَ بِاللَّهِ وَرُسُلِهِ وَيُرِيدُونَ أَنْ يُفَرِّقُوا بَيْنَ اللَّهِ وَرُسُلِهِ وَيَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَيُرِيدُونَ أَنْ يَتَّخِذُوا بَيْنَ ذَٰلِكَ سَبِيلًا Indeed (Inna), there are those who (Ellaziina) disbelieve (Yak'furuuna) in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi) and (Wa) wish (Yuriiduuna) to (An) differentiate (Yufarriqu') between GOD (Bai'nallahi) and (Wa) HIS messengers (Rusuli-hi), and (Wa) they say (Yaquuluuna), "We believe (Nu'minu) in (Bi) some (Ba'din) and (Wa) disbelieve (Nak'furu) in (Bi) some (Ba'din)," and (Wa) they wish (Yuriidu) to (An) adopt (Yattakhizu') a way (Sabiilaa) in between (Bai'na Zaalika); https://thegreatkoran.com/4:150

أُولَٰئِكَ هُمُ الْكَافِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا those (U'laaika) are (Humu) the true (Haqqan) disbelievers (El'Kaafiruuna). And (Wa) We have prepared (A'tad'na) a humiliating (Muhiinaa) punishment (Äzaaban) for the disbelievers (Lil' Kaafiriina). https://thegreatkoran.com/4:151

وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ وَلَمْ يُفَرِّقُوا بَيْنَ أَحَدٍ مِنْهُمْ أُولَٰئِكَ سَوْفَ يُؤْتِيهِمْ أُجُورَهُمْ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا As for (Wa) those who (Ellaziina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi) and do not (Walam') differentiate (Yufarriqu') between (Bai'na) any of them (Ahadin Min'hum); those (U'laaika) will be (Saw'fa) given (Yu'tii-him) their reward (Ujuura-hum). For (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/4:152

يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ ۚ فَقَدْ سَأَلُوا مُوسَىٰ أَكْبَرَ مِنْ ذَٰلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَنْ ذَٰلِكَ ۚ وَآتَيْنَا مُوسَىٰ سُلْطَانًا مُبِينًا The People of the Book (Ah'lul' Kitaabi) ask you (s) (Yas'alu-ka) to (An) bring down (Tunazzila) to them (Älai’him’) a book (6:7) (Kitaaban) from (Mina) the sky (Es'Samaai), but (Fa) they had already (Qad') asked (Sa'alu') Moses (Muusaa) greater (Ak'bara) than (Min) that (Zaalika) when (Fa) they said (Qaaluu'), "Show us (Ari-naa) GOD (Ellaha) publicly (Jah'ratan)," so (Fa) the thunderbolt (Es'Soaeqatu) seized them (Akhazat'humu) for (Bi) their wrongdoing (Zul'mi-him'). Then (Thumma) they took (Ettakhazu) the calf (El'Ej'la) after (Min Ba'di) what (Maa) had come to them (Jaa'at'humu) of proofs (El'Bayyinaatu), but (Fa) We overlooked (Äfaw'naa Än) that (Zaalika). And (Wa) We gave (Aatai'naa) Moses (Muusaa) a clear (Mubiinaa) authority (Sul'toanan). https://thegreatkoran.com/4:153

وَرَفَعْنَا فَوْقَهُمُ الطُّورَ بِمِيثَاقِهِمْ وَقُلْنَا لَهُمُ ادْخُلُوا الْبَابَ سُجَّدًا وَقُلْنَا لَهُمْ لَا تَعْدُوا فِي السَّبْتِ وَأَخَذْنَا مِنْهُمْ مِيثَاقًا غَلِيظًا And (Wa) We raised (Rafa'naa) the mount (Ettuura) above them (Faw'qahumu) for (Bi) their covenant (Miithaaqi-him'), and (Wa) We said (Qul'naa) to them (Lahumu), "Enter (Ed'khulu') the gate (El'Baaba) in obeisance (Sujjadan)," and (Wa) We said (Qul'naa) to them (Lahum'), "Do not (Laa) trespass (Ta'du') on (Fii) the Sabbath (2:65) (Es'Sab'ti)," and (Wa) We took (Akhaz'naa) a heavy (Galiizoa) covenant (Miithaaqan) from them (Min'hum), (7:161) https://thegreatkoran.com/4:154

فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ وَكُفْرِهِمْ بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا because of what (Fabimaa) they violated (Naq'di-him) of their covenant (Miithaaqa-hum') and (Wa) their disbelief (Kuf'ri-him) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) their killing (Qat'li-himu) of the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin) and (Wa) their saying (Qaw'li-him'), "Our hearts (Quluubu-naa) are enveloped (Gul'fu)!" Rather (Bal'), GOD (Ellahu) has sealed them (the hearts) (Tobaä Älai'haa) for (Bi) their disbelief (Kuf'ri-him), so (Fa) they do not (Laa) believe (Yu'minuuna) except (illa) a little (Qaliilaa). https://thegreatkoran.com/4:155

وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَانًا عَظِيمًا And (Wa) for (Bi) their disbelief (Kuf'ri-him') and (Wa) their saying (Qaw'li-him') of a terrible (Äziimaa) slander (Buh'taanan) against (Älaa) Mary (3:42) (Mar'yama), https://thegreatkoran.com/4:156

وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِنْ شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ ۚ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا and (Wa) their saying (Qaw'li-him'), "Indeed (Innaa), we have killed (Qatal'naa) the Messiah (El'Masiiha), Jesus (Eesa), the son (Eb'na) of Mary (Mar'yama), the messenger of GOD (Rasuula-llahi)." While (Wa) they did not (Maa) kill him (Qataluu-hu), nor (Wamaa) did they crucify him (Solabuu-hu); but (Walaakin) it was a resemblance (Shubbiha) for them (Lahum'). Indeed (Inna), those who (Ellaziina) differed (Ekh'talafu') about it (Fiihi) are in (Lafii) doubt (Shakkin) thereof (Min'hu). They have (Lahum) no (Maa Min') knowledge (il'min) about it (Bihi), they only (illa) follow (Ettibaa'ä) assumption (Ez'Zonni). For (Wa) they did not (Maa) kill him (Qataluu-hu), certainly (for sure) (Yaqiina). https://thegreatkoran.com/4:157

بَلْ رَفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا In fact (Bal), GOD (Ellahu) raised him (3:55) (Rafaä-hu) to HIM (ilai'hi). For (Wa) GOD (Ellahu) is Almighty (Äziizan) and Wise (Hakiimaa). https://thegreatkoran.com/4:158

وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ ۖ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيدًا And (Wa) some of (Min') the People of the Book (Ah'lil' Kitaabi) were only (In illa) to have (La) believed (Yu'minanna) in him (Bihi) before (Qab'la) his death (Maw'ti-hi). And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) he (Jesus) will be (Yakuunu) a witness (5:116-118) (Shahiidan) against them (Älai'him'). https://thegreatkoran.com/4:159

فَبِظُلْمٍ مِنَ الَّذِينَ هَادُوا حَرَّمْنَا عَلَيْهِمْ طَيِّبَاتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبِيلِ اللَّهِ كَثِيرًا And (Fa) for (Bi) wrongdoing (Zul'min) of (Mina) those who (Ellaziina) are Jewish (Haadu'), We outlawed (Harram'naa) for them (Älai'him') good things (Toyyibaatin) which had been lawful (Uhillat') for them (Lahum'), and (Wa) for (Bi) their diverting (Soddi-him') of many (Kathiiraa) from (Än) the way of GOD (Sabiili-llahi). https://thegreatkoran.com/4:160

وَأَخْذِهِمُ الرِّبَا وَقَدْ نُهُوا عَنْهُ وَأَكْلِهِمْ أَمْوَالَ النَّاسِ بِالْبَاطِلِ ۚ وَأَعْتَدْنَا لِلْكَافِرِينَ مِنْهُمْ عَذَابًا أَلِيمًا And (Wa) their taking (Akh'zi-himu) of usury (2:278) (Er'Ribaa') while (Wa) they had been (Qad') forbidden from it (Nuhu' Än'hu), and (Wa) their consuming (Ak'li-him') of people's (Am'waala) wealth (En'Naasi) with (Bi) falsehood (El'Baatili). And (Wa) We have prepared (A'tad'naa) for the disbelievers (Lil' Kaafiriin) among them (Min'hum') a painful (Aliimaa) punishment (Äzaaban). https://thegreatkoran.com/4:161

لَٰكِنِ الرَّاسِخُونَ فِي الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ ۚ وَالْمُقِيمِينَ الصَّلَاةَ ۚ وَالْمُؤْتُونَ الزَّكَاةَ وَالْمُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أُولَٰئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا But (Laakiini) the deeply rooted (Er'Raasikhuuna) in (Fii) the knowledge (El' il'mi) among them (Min'hum') and the believers (Wal' Mu'minuuna) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (Mohammed) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and so do (Wa) the establishers (El'Muqiimiina) of the Litany (Es'Solaata) and the givers (Wal' Mu'tuuna) of the Charity (Ez'Zakaata) as well as (Wa) the believers (El'Mu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri); those (U'laaika) are the ones whom (-him') We will give (Sa Nu'tii-) a great (Äziimaa) reward (Aj'ran). https://thegreatkoran.com/4:162

۞ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا Indeed (Innaa), We have inspired (Aw'hai'naa) to you (s) (ilai'ka), as (Kamaa) We inspired (Aw'hai'naa) to (ilaa) Noah (Nuuhin) and (Wa) the prophets (En'Nabiyyiina) after him (Min Ba'di-hi); and We inspired (Aw'hai'naa) to (ilaa) Abraham (Ib'raahiima), Ishmael (Is'maa'iila), Isaac (Is'haaqa), Jacob (Ya'quuba) and the grandsons (tribes) (Wal' As'baati), as well as (Wa) Jesus (Eesaa), Job (Ayyuuba), Jonah (Yuunusa), Aaron (Haaruuna) and (Wa) Solomon (Sulai'maana). And (Wa) We gave (Aatai'naa) David (Dawuuda) the Psalms (17:55) (Zabuuraa). https://thegreatkoran.com/4:163

وَرُسُلًا قَدْ قَصَصْنَاهُمْ عَلَيْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ اللَّهُ مُوسَىٰ تَكْلِيمًا And (Wa) messengers (Rusulan) We have (Qad') narrated them (Qasos'naa-hum') to you (s) (Älai'ka) before (Min Qab'lu), and (Wa) messengers (Rusulan) We have not (Lam') narrated them (Naq'sus'hum') to you (40:78) (Älai'ka). And (Wa) GOD (Ellahu) spoke to (Kallama) Moses (Muusaa) by speech (Tak'liimaa). https://thegreatkoran.com/4:164

رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا Messengers (6:48) (Rusulan) as missionaries (Mubasshiriina) and (Wa) warners (Munziriina) so that mankind (Lin' Naasi) will not have (Li'alla Yakuuna) any argument (Hujjatu) against GOD (Älaallahi) after (Ba'da) the messengers (Er'Rusuli). And (Wa) GOD (Ellahu) is (Kaana) Almighty (Äziizan) and Wise (Hakiimaa). https://thegreatkoran.com/4:165

لَٰكِنِ اللَّهُ يَشْهَدُ بِمَا أَنْزَلَ إِلَيْكَ ۖ أَنْزَلَهُ بِعِلْمِهِ ۖ وَالْمَلَائِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا But (Laakini) GOD (Ellahu) bears witness (Yash'hadu) to what (Bimaa) HE has revealed (Anzala) to you (s) (ilai'ka); HE revealed it (the Koran) (Anzala-hu) with (Bi) HIS knowledge (il'mi-hi), and so do (Wa) the Angels (El'Malaaikatu) bear witness (Yash'haduuna), but (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (Shahiidaa). https://thegreatkoran.com/4:166

إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ قَدْ ضَلُّوا ضَلَالًا بَعِيدًا Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) turn away from (Soddu' Än) the way of GOD (Sabiili-llahi) have (Qad') strayed (Dollu') far (Baeedaa) astray (Dolaala). https://thegreatkoran.com/4:167

إِنَّ الَّذِينَ كَفَرُوا وَظَلَمُوا لَمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) transgress (Zolamu'), GOD (Ellahu) will not (Lam') have (Yakuni) to (Li) forgive them (Yag'fira La-hum'), nor (Walaa) will (Li) HE guide them (Yah'diya-hum') to a path (Toriiqaa); https://thegreatkoran.com/4:168

إِلَّا طَرِيقَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا except (illa) the path (Toriiqa) of Hell (Jahannama), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan); and (Wa) that (Zaalika) is (Kaana) easy (Yasiiraa) for GOD (Älaallahi). https://thegreatkoran.com/4:169

يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الرَّسُولُ بِالْحَقِّ مِنْ رَبِّكُمْ فَآمِنُوا خَيْرًا لَكُمْ ۚ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا O you (Yaa Ayyuha) mankind (En'Naasu), the Messenger (Er'Rasuulu) has (Qad') come to you (Jaa'a-kumu) with the truth (47:2) (Bil' Haqqi) from (Min) your LORD (Rabbi-kum'), so (Fa) believe (Aaminu'); it is better (Khai'ran) for you (Lakum'), but (Wa) if (In) you disbelieve (Tak'furu'), then (Fa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and (Wa) the earth (El'Ar'di). And (Wa) GOD (Ellahu) is (Kaana) Omniscient (Äliiman) and Wise (Hakiimaa). https://thegreatkoran.com/4:170

يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ ۚ إِنَّمَا الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَىٰ مَرْيَمَ وَرُوحٌ مِنْهُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۖ وَلَا تَقُولُوا ثَلَاثَةٌ ۚ انْتَهُوا خَيْرًا لَكُمْ ۚ إِنَّمَا اللَّهُ إِلَٰهٌ وَاحِدٌ ۖ سُبْحَانَهُ أَنْ يَكُونَ لَهُ وَلَدٌ ۘ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَكَفَىٰ بِاللَّهِ وَكِيلًا O (Yaa) People of the Book (Ah'lal' Kitaabi), do not (Laa) trespass (Tag'lu') in (Fii) your religion (Diini-kum'), nor (Walaa) say (Taquulu') about GOD (Älaallahi) except (illa) the truth (El'Haqqa). The Messiah (El'Masiihu), Jesus (Eesa), the son (Eb'nu) of Mary (Mar'yama) was only (Innama) a messenger of GOD (Rasuulu-llahi) and (Wa) HIS word (Kalimatu-hu) which HE delievered (Al'qaa-haa) to (ilaa) Mary (Mar'yama) as (Wa) a spirit (Ruuhun) from HIM (Min'hu). So (Fa) believe (Aaminu') in GOD (Billahi) and (Wa) HIS messengers (Rasuuli-hi), and do not (Walaa) say (Taquulu'), "Trinity (Thalaathatun)," to refrain (Entahu') is better (Khai'ran) for you (Lakum'). GOD (Ellahu) is only (Innamaa) One (Waahidun) God (ilaahu); glory be to HIM (Sub'haana-hu) that (An) HE should have (Yakuuna Lahu) a son (19:35) (Waladun), to HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) sufficient is GOD (Kafaa Bi-llahi) as a Representative (Wakiilaa). https://thegreatkoran.com/4:171

لَنْ يَسْتَنْكِفَ الْمَسِيحُ أَنْ يَكُونَ عَبْدًا لِلَّهِ وَلَا الْمَلَائِكَةُ الْمُقَرَّبُونَ ۚ وَمَنْ يَسْتَنْكِفْ عَنْ عِبَادَتِهِ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا The Messiah (5:75) (El'Masiihu) would never (Lan) disdain (Yastankifa) from (An) being (Yakuuna) a servant (Äb'dan) to GOD (Lillahi), nor (Walaa) would the nearby (El'Muqarrabuuna) Angels (El'Malaaikatu). And (Wa) whoever (Man) disdains (Yas'tankif') from (Än') worshipping HIM (Ebaadati-hi) and (Wa) becomes arrogant (Yas'tak'bir'), then (Fa) HE will assemble them (Sa Yah'shuru-hum') to HIM (ilai'hi) all together (Jamiiää). https://thegreatkoran.com/4:172

فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُمْ مِنْ فَضْلِهِ ۖ وَأَمَّا الَّذِينَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُمْ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا And (Fa) as for (Amma) those who (Ellaziina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), thus (Fa) HE will fulfil their (Yuwaffii-him') rewards to them (Ujuura-hum') and (Wa) augment them (Yaziidu-hum) from (Min) HIS favour (Fad'li-hi). But (Wa) as for (Ammaa) those who (Ellaziina) disdained (Es'tankafu') and (Wa) became arrogant (Es'tak'baru'), thus (Fa) HE (God) will punish them (Yuäzzibu-hum') with a painful (Aliiman) punishment (Äzaaban), and (Wa) they will not (Laa) find (Yajiduuna) for themselves (Lahum) any guardian (Waliyyan) nor (Walaa) helper (Nasiiraa) besides GOD (Min Duuni-llahi). https://thegreatkoran.com/4:173

يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنْزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا O you (Yaa Ayyuha) mankind (En'Naasu), a proof (Bur'haanun) has (Qad') come to you (Jaa'a-kum) from (Min) your LORD (Rabbi-kum'), and (Wa) We have revealed (Anzal'naa) to you (ilai'kum') a clear (Mubiinaa) light (Nuuran). (23:117) https://thegreatkoran.com/4:174

فَأَمَّا الَّذِينَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَيُدْخِلُهُمْ فِي رَحْمَةٍ مِنْهُ وَفَضْلٍ وَيَهْدِيهِمْ إِلَيْهِ صِرَاطًا مُسْتَقِيمًا As for (Fa Amma) those who (Ellaziina) believe (Aamanu') in GOD (Billahi) and (Wa) stick to HIM (E'tasomu' Bi-hi); thence (Fa) HE will admit them (Sa Yud'khilu-hum') into (Fii) mercy (Rah'matin) from HIM (Min'hu) and (Wa) favour (Fad'lin), and (Wa) will guide them (Yah'dii-him') to Himself (ilai'hi) on a straight (Mus'taqiimaa) path (Siraatoan). https://thegreatkoran.com/4:175

يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ ۚ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ ۚ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ ۗ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ They seek your legal opinion (s) (Yas'taf'tuunaka). Say (Quli): "GOD (Ellahu) opines you (p) (Yuf'tii-kum') regarding (Fii) one with no parents or children (single) (El'Kalaalati)." If (Ini) a man (Em'ru'un) perishes (Halaka), having (Lahu) no (Lai'sa) child (Waladun), but (Wa) has (Lahu) a sister (Ukh'tun), then (Fa) for her (Lahaa) is half (Nis'fu) of what (Maa) he bequeathed (Taraka). And (Wa) he (Huwa) will inherit her (Yarithu-haa) if (In) she did (Yakun) not (Lam') have (Lahaa) a child (Waladun). But (Fa) if (In) there are (Kaanataa) two females (Eth'natai'ni), then (Fa) for them both (Lahumaa) are two-thirds (Etthuluthaani) of what (Mimmaa) he bequeathed (Taraka). And (Wa) if (In) the siblings (Ikh'watan) are men (Rijaalan) and (Wa) women (Nisaa'an), then (Fa) for the male (Liz' Zakari) is like (Mith'lu) the share (Hazzi) of two females (El'Unthayai'ni). GOD (Ellahu) clarifies (Yubayyinu) to you (Lakum'), lest (An) you go astray (Tadillu'); for (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'an). https://thegreatkoran.com/4:176