طسۤمۤ T (To), S (Siin), M (Miim): https://thegreatkoran.com/28:1

تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِینِ These (Til'ka) are signs (symbols) (Aayaatu) of the Clear (El'Mubiin) Book (El'Kitaabi). https://thegreatkoran.com/28:2

نَتۡلُوا۟ عَلَیۡكَ مِن نَّبَإِ مُوسَىٰ وَفِرۡعَوۡنَ بِٱلۡحَقِّ لِقَوۡمࣲ یُؤۡمِنُونَ We recite (Nat'lu') to you (s) (Älai'ka) from (Min) the news (Nabai) of Moses (Muusaa) and (Wa) Pharaoh (Fir'äw'na) in truth (Bil' Haqqi) for (Li) people (Qaw'min) who believe (Yu'minuun). https://thegreatkoran.com/28:3

إِنَّ فِرۡعَوۡنَ عَلَا فِی ٱلۡأَرۡضِ وَجَعَلَ أَهۡلَهَا شِیَعࣰا یَسۡتَضۡعِفُ طَاۤىِٕفَةࣰ مِّنۡهُمۡ یُذَبِّحُ أَبۡنَاۤءَهُمۡ وَیَسۡتَحۡیِۦ نِسَاۤءَهُمۡۚ إِنَّهُۥ كَانَ مِنَ ٱلۡمُفۡسِدِینَ Indeed (Inna), Pharaoh (Fir'äw'na) loomed (Älaa) in the land (Fiil' Ar'di) and (Wa) made (Jaäla) its people (Ah'la-haa) into communities (Shiyaän), oppressing (Yas'tad'ifu) a faction (Toa'ifatan) among them (Min'hum), slaughtering (Yuzabbihu) their sons (Ab'naa'a-hum) and (Wa) keeping their women (Nisaa'a-hum) alive (-Yas'tah'yi). Indeed, he (Innahu) was (Kaana) of (Mina) the corrupters (El'Muf'sidiin). https://thegreatkoran.com/28:4

وَنُرِیدُ أَن نَّمُنَّ عَلَى ٱلَّذِینَ ٱسۡتُضۡعِفُوا۟ فِی ٱلۡأَرۡضِ وَنَجۡعَلَهُمۡ أَىِٕمَّةࣰ وَنَجۡعَلَهُمُ ٱلۡوَ ٰ⁠رِثِینَ So (Wa) We intended (Nuriidu) to (An) favour (Namunna Älaa) those who (Ellaziina) were oppressed (Es'tud'ifu') in the land (Fiil' Ar'di), and (Wa) We made them (Naj'äla-hum) leaders (A'immatan) and made them (Naj'äla-humu) inheritors (El'Waarithiin). https://thegreatkoran.com/28:5

وَنُمَكِّنَ لَهُمۡ فِی ٱلۡأَرۡضِ وَنُرِیَ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنۡهُم مَّا كَانُوا۟ یَحۡذَرُونَ And (Wa) We firmly established them (Numakkina Lahum) in the land (Fiil' Ar'di) and (Wa) showed(Nuriya) Pharaoh (Fir'äw'na), Haman (Haamaana), and the soldiers of both (Junuuda-humaa) of them (Min'hum) what (Maa) they had been (Kaanu') cautious of (Yah'zaruun). https://thegreatkoran.com/28:6

وَأَوۡحَیۡنَاۤ إِلَىٰۤ أُمِّ مُوسَىٰۤ أَنۡ أَرۡضِعِیهِۖ فَإِذَا خِفۡتِ عَلَیۡهِ فَأَلۡقِیهِ فِی ٱلۡیَمِّ وَلَا تَخَافِی وَلَا تَحۡزَنِیۤۖ إِنَّا رَاۤدُّوهُ إِلَیۡكِ وَجَاعِلُوهُ مِنَ ٱلۡمُرۡسَلِینَ And (Wa) We inspired (Aw'hai'naa) to (ilaa) the mother (Ummi) of Moses (Muusaa) that (An'), "Nurture him (Ar'diee-hi), and (Fa) when (Izaa) you fear (Khif'ti) for him (Älai'hi), then (Fa) throw him (Al'qii-hi) into the sea (Fiil' Yammi) and do not (Walaa) fear (Takhaafi) nor (Walaa) grieve (Tah'zani). Indeed (Innaa), We shall return him (Raadduu-hu) to you (ilai'ki) and make him (Jaaeluu-hu) one of (Mina) the messengers (El'Mur'saliin)." (20:38) https://thegreatkoran.com/28:7

فَٱلۡتَقَطَهُۥۤ ءَالُ فِرۡعَوۡنَ لِیَكُونَ لَهُمۡ عَدُوࣰّا وَحَزَنًاۗ إِنَّ فِرۡعَوۡنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا كَانُوا۟ خَـٰطِـِٔینَ So (Fa) the family (Aalu) of Pharaoh (Fir'äw'na) obtained him (El'taqata-hu) that (Li) he may become (Yakuuna) an enemy (Äduwwan) and (Wa) a grief (Hazana) for them (Lahum). Indeed (Inna), Pharaoh (Fir'äw'na), Haman (Haamaana), and the soldiers of both (Junuuda-humaa) were (Kaanu') at fault (Khaati'iin). https://thegreatkoran.com/28:8

وَقَالَتِ ٱمۡرَأَتُ فِرۡعَوۡنَ قُرَّتُ عَیۡنࣲ لِّی وَلَكَۖ لَا تَقۡتُلُوهُ عَسَىٰۤ أَن یَنفَعَنَاۤ أَوۡ نَتَّخِذَهُۥ وَلَدࣰا وَهُمۡ لَا یَشۡعُرُونَ And (Wa) the wife (Em'ra'atu) of Pharaoh (Fir'äw'na) said (Qaalati), "He (Moses) will entertain the eyes (Qurratu Äi'nin) for me (Lii) and (Wa) for you (Laka). Do not (Laa) kill him (Taq'tuluu-hu) perhaps (Äsaa An) he will benefit us (Yanfaä-naa), or (Aw') we may adopt him (Nattakhiza-hu) as a son (Waladan)." And (Wa) they did not (Laa) perceive (Yash'uruun). https://thegreatkoran.com/28:9

وَأَصۡبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَـٰرِغًاۖ إِن كَادَتۡ لَتُبۡدِی بِهِۦ لَوۡلَاۤ أَن رَّبَطۡنَا عَلَىٰ قَلۡبِهَا لِتَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ And (Wa) the mind (Fuaadu) of the mother (Ummi) of Moses (Muusaa) became (As'baha) empty (Faarigan). She almost (In Kaadat') would have (La) disclosed him (Tub'dii Bi-hi), if not (Law' Laa) because (An) We had connected (Rabat'naa Älaa) her heart (Qal'bi-haa) that (Li) she would be (Takuuna) of (Mina) the believers (El'Mu'miniin). https://thegreatkoran.com/28:10

وَقَالَتۡ لِأُخۡتِهِۦ قُصِّیهِۖ فَبَصُرَتۡ بِهِۦ عَن جُنُبࣲ وَهُمۡ لَا یَشۡعُرُونَ And (Wa) she (the mother) said to (Qaalat’ Li) his sister (Ukh'ti-hi), “Relate to him (Qussii-hi).” So (Fa) she (the sister) perceived him (Bashurat Bi-hi) from (Än) the side (Junubin) while (Wa) they (Hum) did not (Laa) perceive (Yash'uruun). https://thegreatkoran.com/28:11

۞ وَحَرَّمۡنَا عَلَیۡهِ ٱلۡمَرَاضِعَ مِن قَبۡلُ فَقَالَتۡ هَلۡ أَدُلُّكُمۡ عَلَىٰۤ أَهۡلِ بَیۡتࣲ یَكۡفُلُونَهُۥ لَكُمۡ وَهُمۡ لَهُۥ نَـٰصِحُونَ And (Wa) We forbade (Harram'naa) foster mothers (El'Maraadiä) for him (Älai'hi) earlier (Min Qab'lu), so (Fa) she (the sister) said (Qaalat), "Shall (Hal') I direct you to (Adullu-kum’ Älaa) a family (Ah'li) house (Bai'tin) who can support him (take care of) (Yak'fuluunahu) for you (Lakum’), and (Wa) they (Hum) will be sincere to him (Naasihuun Lahu)?" https://thegreatkoran.com/28:12

فَرَدَدۡنَـٰهُ إِلَىٰۤ أُمِّهِۦ كَیۡ تَقَرَّ عَیۡنُهَا وَلَا تَحۡزَنَ وَلِتَعۡلَمَ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ So (Fa) We returned him (Radad'naa-hu) to (ilaa) his mother (Ummi-hi) in order to (Kai') entertain (Taqarra) her eyes (Äi'nu-haa) and (Wa) not (Laa) grieve (Tah'zana) and to (Wali) know (Ta'lama) that (Anna) the promise of GOD (Wa'da-llahi) is true (Haqqu), but (Walaakinna) most of them (Ak'thara-hum) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/28:13

وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسۡتَوَىٰۤ ءَاتَیۡنَـٰهُ حُكۡمࣰا وَعِلۡمࣰاۚ وَكَذَ ٰ⁠لِكَ نَجۡزِی ٱلۡمُحۡسِنِینَ And (Wa) when (Lammaa) he (Moses) attained (Balaga) his maturity (Ashudda-hu) and was matured (Es'tawaa), We gave him (Aatai'naa-hu) judgement (Huk'man) and knowledge (il'man). And (Wa) thus (Kazaalika) do We reward (Naj’zii) the benevolent (El’Muh’siniin). https://thegreatkoran.com/28:14

وَدَخَلَ ٱلۡمَدِینَةَ عَلَىٰ حِینِ غَفۡلَةࣲ مِّنۡ أَهۡلِهَا فَوَجَدَ فِیهَا رَجُلَیۡنِ یَقۡتَتِلَانِ هَـٰذَا مِن شِیعَتِهِۦ وَهَـٰذَا مِنۡ عَدُوِّهِۦۖ فَٱسۡتَغَـٰثَهُ ٱلَّذِی مِن شِیعَتِهِۦ عَلَى ٱلَّذِی مِنۡ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَیۡهِۖ قَالَ هَـٰذَا مِنۡ عَمَلِ ٱلشَّیۡطَـٰنِۖ إِنَّهُۥ عَدُوࣱّ مُّضِلࣱّ مُّبِینࣱ And (Wa) he entered (Dakhala) the city (El'Madiinata) at (Älaa) a time (Hiini) its people (Ah'li-haa) were unaware (Gaf'latin), then (Fa) he found (Wajada) two men (Rajulai'ni) fighting (Yaq'tatilani) therein (Fiiha); this (Haaza) from (Min) his community (Shiiäti-hi) and (Wa) this (Haaza) from (Min') his enemy (Äduwwi-hi). And (Fa) the one who (Ellazii) was from (Min) his community (Shiiäti-hi) asked for his help (Es'tagaatha-hu) against (Älaa) the one who (Ellazii) was from (Min') his enemy (Äduwwi-hi), then (Fa) Moses (Muusaa) punched him (the enemy) (Wakaza-hu) and (Fa) finished him (Qadaa Älai'hi). He (Moses) said (Qaala), "This (Haaza) is from (Min') the work (Ämali) of the devil (Es'Shai'taani). Indeed, he (Innahu) as an enemy (Äduwwun) is a clear (Mubiin) misleader (Mudillun)." https://thegreatkoran.com/28:15

قَالَ رَبِّ إِنِّی ظَلَمۡتُ نَفۡسِی فَٱغۡفِرۡ لِی فَغَفَرَ لَهُۥۤۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ He (Moses) said, "LORD (Rabbi), indeed I have (Innii) wronged (Zolam'tu) my soul (Naf'sii), so (Fa) forgive me (Eg'fir' Lii)," and (Fa) HE (God) forgave him (Gafara La-hu). Indeed (Innahu), HE (Huwa) is the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/28:16

قَالَ رَبِّ بِمَاۤ أَنۡعَمۡتَ عَلَیَّ فَلَنۡ أَكُونَ ظَهِیرࣰا لِّلۡمُجۡرِمِینَ He (Moses) said (Qaala), "LORD (Rabbi), because (Bimaa) YOU have favoured me (An'äm'ta Älayya), hence (Fa) I will never (Lan') be (Akuuna) an assistant (Zohiiran) to the criminals (Lil' Muj'rimiin)." https://thegreatkoran.com/28:17

فَأَصۡبَحَ فِی ٱلۡمَدِینَةِ خَاۤىِٕفࣰا یَتَرَقَّبُ فَإِذَا ٱلَّذِی ٱسۡتَنصَرَهُۥ بِٱلۡأَمۡسِ یَسۡتَصۡرِخُهُۥۚ قَالَ لَهُۥ مُوسَىٰۤ إِنَّكَ لَغَوِیࣱّ مُّبِینࣱ So (Fa) he became (As'baha) fearful (Khaa'ifan) and (Wa) anticipating (Yataraqqabu) in (Fii) the city (El'Madiinati), and (Fa) then (Izaa) the one who (Ellazii) asked for his assistance (Es'tansora-hu) in the day before (Bil' Am'si) asked again for his help (Yas'tas'rikhu-hu). Moses (Muusaa) said to him (Qaala La-hu), "Indeed, you (Innaka) are (La) a clear (Mubiin) misleader (Gawiyyun)." https://thegreatkoran.com/28:18

فَلَمَّاۤ أَنۡ أَرَادَ أَن یَبۡطِشَ بِٱلَّذِی هُوَ عَدُوࣱّ لَّهُمَا قَالَ یَـٰمُوسَىٰۤ أَتُرِیدُ أَن تَقۡتُلَنِی كَمَا قَتَلۡتَ نَفۡسَۢا بِٱلۡأَمۡسِۖ إِن تُرِیدُ إِلَّاۤ أَن تَكُونَ جَبَّارࣰا فِی ٱلۡأَرۡضِ وَمَا تُرِیدُ أَن تَكُونَ مِنَ ٱلۡمُصۡلِحِینَ And (Fa) when (Lammaa An’) he intended (Araada) to (An) attack (Yab'tisha Bi) the one (Ellazii) who (Huwa) was an enemy (Äduwwu) to them (Lahumaa), he (the enemy) said (Qaala), "O (Yaa) Moses (Muusaa), do you want (Aturiidu) to (An) kill me (Taq'tulanii) as (Kamaa) you killed (Qatal'ta) someone (Naf'sa) yesterday (Bil' Am'si)? You only (In illaa) intend (Turiidu) to (An) be (Takuuna) a tyrant (Jabbaaran) in the land (Fiil' Ar'di), and (Wa) you do not (Maa) intend (Turiidu) to (An) be (Takuuna) of (Mina) the peacemakers (El'Mus'lihiin)." https://thegreatkoran.com/28:19

وَجَاۤءَ رَجُلࣱ مِّنۡ أَقۡصَا ٱلۡمَدِینَةِ یَسۡعَىٰ قَالَ یَـٰمُوسَىٰۤ إِنَّ ٱلۡمَلَأَ یَأۡتَمِرُونَ بِكَ لِیَقۡتُلُوكَ فَٱخۡرُجۡ إِنِّی لَكَ مِنَ ٱلنَّـٰصِحِینَ And (Wa) a man (Rajulun) came (Jaa'a) from (Min') the farthest (Aq'soa) of the city (El'Madiinati), striving (Yas'ää). He said (Qaala), "O (Yaa) Moses (Muusaa), indeed (Inna) the crowd (El'Mala'a) are demanding for you (Ya'tamiruuna Bi-ka) in order to (Li) kill you (Yaq'tuluu-ka), so (Fa) leave (Ekh'ruj); I am indeed (Innii) of (Mina) the advisors (En'Naasihiin) to you (Laka)." https://thegreatkoran.com/28:20

فَخَرَجَ مِنۡهَا خَاۤىِٕفࣰا یَتَرَقَّبُۖ قَالَ رَبِّ نَجِّنِی مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ So (Fa) he (Moses) left it (Kharaja Min'ha), fearfully (Khaa'ifan) anticipating (Yataraqqabu). He said (Qaala), "LORD (Rabbi), rescue me (Najjinii) from (Mina) the transgressing (Ez'Zoalimiin) people (El'Qaw'mi)." https://thegreatkoran.com/28:21

وَلَمَّا تَوَجَّهَ تِلۡقَاۤءَ مَدۡیَنَ قَالَ عَسَىٰ رَبِّیۤ أَن یَهۡدِیَنِی سَوَاۤءَ ٱلسَّبِیلِ And (Wa) when (Lammaa) he faced (Tawajjaha) towards (Til'qaa'a) Midian (Mad'yana), he said (Qaala), "Perhaps (Äsaa An) my LORD (Rabbii) will guide me (Yah'diyanii) to the straight (Sawaa'a) path (Es'Sabiil)." https://thegreatkoran.com/28:22

وَلَمَّا وَرَدَ مَاۤءَ مَدۡیَنَ وَجَدَ عَلَیۡهِ أُمَّةࣰ مِّنَ ٱلنَّاسِ یَسۡقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمۡرَأَتَیۡنِ تَذُودَانِۖ قَالَ مَا خَطۡبُكُمَاۖ قَالَتَا لَا نَسۡقِی حَتَّىٰ یُصۡدِرَ ٱلرِّعَاۤءُۖ وَأَبُونَا شَیۡخࣱ كَبِیرࣱ And (Wa) when (Lammaa) he arrived at (Warada) at the water (Maa'a) of Midian (Mad'yana), he found (Wajada) a nation (Ummatan) of (Mina) people (En'Naasi) watering (Yas'quuna) around it (Älai'hi), and (Wa) he found (Wajada) besides them (Min Duuni-himu) two women (Em'ra'atai'ni) in defence (Tazuudaani). He said (Qaala), "What (Maa) is your affair (Khat'bu-kumaa)?" They both said (Qaalataa), "We cannot (Laa) water (Nas'qii) until (Hattaa) the patrons (Er'Riääu) have dispatched (Yus'dira); and our father (Jethro) (Abuu-naa) is very (Kabiir) old (Shai'khun)." https://thegreatkoran.com/28:23

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰۤ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّی لِمَاۤ أَنزَلۡتَ إِلَیَّ مِنۡ خَیۡرࣲ فَقِیرࣱ So (Fa) he watered (Saqaa) for them (Lahumaa) and then (Thumma) turned (Tawallaa) towards (ilaa) the shade (Ez'Zilli) and (Fa) said (Qaala), "LORD (Rabbi), indeed I am (Innii) in need (Faqiir) of whatever (Limaa) you send down (Anzal'ta) to me (ilayya) of (Min') good (welfare) (Khai'rin)." https://thegreatkoran.com/28:24

فَجَاۤءَتۡهُ إِحۡدَىٰهُمَا تَمۡشِی عَلَى ٱسۡتِحۡیَاۤءࣲ قَالَتۡ إِنَّ أَبِی یَدۡعُوكَ لِیَجۡزِیَكَ أَجۡرَ مَا سَقَیۡتَ لَنَاۚ فَلَمَّا جَاۤءَهُۥ وَقَصَّ عَلَیۡهِ ٱلۡقَصَصَ قَالَ لَا تَخَفۡۖ نَجَوۡتَ مِنَ ٱلۡقَوۡمِ ٱلظَّـٰلِمِینَ So (Fa) one of them (Ih'daa-humaa) came to him (Jaa'at'hu) walking (Tam'sii) with (Älaa) shyness (Es'tih'yaa'in). She said (Qaalat'), "Indeed (Inna), my father (Abii) invites you (Yad'uu-ka) so that (Li) he may repay you (Yaj'ziya-ka) a wage (Aj'ra) for what (Maa) you watered (Saqai'ta) for us (Lanaa)." So (Fa) when (Lammaa) he (Moses) came to him (Jaa'a-hu) and (Wa) narrated (Qasso) the story (El'Qasoso)* to him (Älai'hi), he (Jethro) said (Qaala), "Do not (Laa) fear (Takhaf'). You have been rescued (Najaw'ta) from (Mina) the transgressing (Ez'Zoalimiin) people (El'Qaw'mi)." https://thegreatkoran.com/28:25

قَالَتۡ إِحۡدَىٰهُمَا یَـٰۤأَبَتِ ٱسۡتَـٔۡجِرۡهُۖ إِنَّ خَیۡرَ مَنِ ٱسۡتَـٔۡجَرۡتَ ٱلۡقَوِیُّ ٱلۡأَمِینُ One of them (Ih'daa-humaa) said (Qaalat'), "O (Yaa) my father (Abati), hire him (Es'ta'jir'hu). Indeed (Inna), the best (Khai'ra) you can hire (Es'ta'jar'ta) is the strong (El'Qawiyyu) and the trustworthy (El'Amiin)." https://thegreatkoran.com/28:26

قَالَ إِنِّیۤ أُرِیدُ أَنۡ أُنكِحَكَ إِحۡدَى ٱبۡنَتَیَّ هَـٰتَیۡنِ عَلَىٰۤ أَن تَأۡجُرَنِی ثَمَـٰنِیَ حِجَجࣲۖ فَإِنۡ أَتۡمَمۡتَ عَشۡرࣰا فَمِنۡ عِندِكَۖ وَمَاۤ أُرِیدُ أَنۡ أَشُقَّ عَلَیۡكَۚ سَتَجِدُنِیۤ إِن شَاۤءَ ٱللَّهُ مِنَ ٱلصَّـٰلِحِینَ He (Jethro) said (Qaala), "I (Innii) intend (Uriidu) to (An') give you one (Ih'daa) of these two (Haatai'ni) daughters of mine (Eb'natayya) to marry (Unkiha-ka) so that (Älaa An) you may compensate me (Ta'juranii) for eight (Thamaaniya) pilgrimages (Hijajin); but (Fa) if (In') you complete (At'mam'ta) ten (Äsharan), then (Fa) it will be from you (Min' Endi-ka). And (Wa) I do not (Maa) intend (Uriidu) to (An') distress you (Ashuqqa Älai'ka). You will find me (Sa Tajidunii) of (Mina) the righteous (Es'Soalihiin), if (In) GOD wills (Shaa'a-llahu)." https://thegreatkoran.com/28:27

قَالَ ذَ ٰ⁠لِكَ بَیۡنِی وَبَیۡنَكَۖ أَیَّمَا ٱلۡأَجَلَیۡنِ قَضَیۡتُ فَلَا عُدۡوَ ٰ⁠نَ عَلَیَّۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِیلࣱ He (Moses) said (Qaala), "That (Zaalika) is between me and you (Bai'nii Wa Bai'na-ka). Whichever (Ayyama) of the two terms (El'Ajalai'ni) I accomplish (Qadoi'tu), there (Fa) will be no (Laa) hostility (Ud'waana) against me (Älayya). And (Wa) GOD (Ellahu) is a representative (Wakiil) over (Älaa) what (Maa) we say (Naquulu)." https://thegreatkoran.com/28:28

۞ فَلَمَّا قَضَىٰ مُوسَى ٱلۡأَجَلَ وَسَارَ بِأَهۡلِهِۦۤ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارࣰاۖ قَالَ لِأَهۡلِهِ ٱمۡكُثُوۤا۟ إِنِّیۤ ءَانَسۡتُ نَارࣰا لَّعَلِّیۤ ءَاتِیكُم مِّنۡهَا بِخَبَرٍ أَوۡ جَذۡوَةࣲ مِّنَ ٱلنَّارِ لَعَلَّكُمۡ تَصۡطَلُونَ And (Fa) when (Lammaa) Moses (Muusaa) had accomplished (Qadoa) the term (El'Ajala) and (Wa) was travelling (Saara) with (Bi) his family (Ah'li-hi), he perceived (Aanasa) a fire (Naaran) from (Min) the side (Jaanibi) of the Mount (Ettuuri). He said (Qaala) to (Li) his family (Ah'li-hi), "Stay here (Em'kuthuu'), I have (Innii) perceived (Aanas'tu) a fire (Naaran), perhaps I (Laällii) will bring you (Aatiikum Bi) information (27:7) (Khabarin) therefrom (Min'haa) or (Aw') a firebrand (Jaz'watin) from (Mina) the fire (En'Naari) that you (Laällakum) may warm yourselves (Tas'toluun)." https://thegreatkoran.com/28:29

فَلَمَّاۤ أَتَىٰهَا نُودِیَ مِن شَـٰطِىِٕ ٱلۡوَادِ ٱلۡأَیۡمَنِ فِی ٱلۡبُقۡعَةِ ٱلۡمُبَـٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن یَـٰمُوسَىٰۤ إِنِّیۤ أَنَا ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِینَ And (Fa) when (Lammaa) he came to it (Ataa-haa), he was called (Nuudiya) from (Min) the right (El'Ai'mani) coast (Shaati'i) of the valley (El'Waadi) at (Fii) the blessed (El'Mubaarakati) spot (El'Buq'äti) of (Mina) the tree (Shajarati) that (An), "O (Yaa) Moses (Muusaa), indeed (Innii) I am (Anaa) GOD (Ellahu), LORD (Rabbu) of the worlds (El'Äälamiin)." https://thegreatkoran.com/28:30

وَأَنۡ أَلۡقِ عَصَاكَۚ فَلَمَّا رَءَاهَا تَهۡتَزُّ كَأَنَّهَا جَاۤنࣱّ وَلَّىٰ مُدۡبِرࣰا وَلَمۡ یُعَقِّبۡۚ یَـٰمُوسَىٰۤ أَقۡبِلۡ وَلَا تَخَفۡۖ إِنَّكَ مِنَ ٱلۡـَٔامِنِینَ And (Wa) that (An'), "Throw (Al'qi) your staff (Äsoa-ka)." And (Fa) when (Lammaa) he saw it (Ra'aa'haa) moving (Tah'tazzu) as if it (Ka'annahaa) were a demon (27:10) (Jaanun), he turned away (Wallaa) retreating (Mud'biran) and did not (Walam') pursue (Yuäqqib'). "O (Yaa) Moses (Muusaa), approach (Aq'bil') and do not (Walaa) fear (Takhaf'). Indeed, you (Innaka) are of (Mina) those who are secured (El'Aaminiin). https://thegreatkoran.com/28:31

ٱسۡلُكۡ یَدَكَ فِی جَیۡبِكَ تَخۡرُجۡ بَیۡضَاۤءَ مِنۡ غَیۡرِ سُوۤءࣲ وَٱضۡمُمۡ إِلَیۡكَ جَنَاحَكَ مِنَ ٱلرَّهۡبِۖ فَذَ ٰ⁠نِكَ بُرۡهَـٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِی۟هِۦۤۚ إِنَّهُمۡ كَانُوا۟ قَوۡمࣰا فَـٰسِقِینَ "Insert (Es'luk') your hand (Yadaka) into (Fii) your pocket (Jai'bi-ka); it will come out (Takh'ruj') white (27:12) (Bai'doa'a) without (Min' Gai'ri) harm (Suu'in). And (Wa) embrace (Ed'mum' ilai'ka) your flank (Janaaha-ka) from (Mina) fear (Er'haanaani), and (Fa) those (Zaanika) are two proofs (Bur'haanaani) from (Min) your LORD (Rabbi-ka) to (ilaa) Pharaoh (Fir'äw'na) and (Wa) his assembly (Malai'hi). Indeed, they (Innahum) are (Kaanu') an immoral (Faasiqiin) people (Qaw'man)." https://thegreatkoran.com/28:32

قَالَ رَبِّ إِنِّی قَتَلۡتُ مِنۡهُمۡ نَفۡسࣰا فَأَخَافُ أَن یَقۡتُلُونِ He (Moses) said (Qaala), "LORD (Rabbi), I killed (Qatal'tu) someone (Naf'san) among them (Min'hum), so (Fa) I fear (Akhaafu) that (An) they will kill me (Yaq'tuluuni). https://thegreatkoran.com/28:33

وَأَخِی هَـٰرُونُ هُوَ أَفۡصَحُ مِنِّی لِسَانࣰا فَأَرۡسِلۡهُ مَعِیَ رِدۡءࣰا یُصَدِّقُنِیۤۖ إِنِّیۤ أَخَافُ أَن یُكَذِّبُونِ "And (Wa) my brother (Akhii) Aaron (Haaruunu) is (Huwa) more eloquent (Af'sohu) than me (Minnii) in tongue (Lisaanan), so (Fa) send him (Ar'sil'hu) with me (Maäya) as helper (support) (Rid’aan) to confirm me (Yusoddiqunii). Indeed, I (Innii) fear (Akhaafu) that (An) they will deny me (Yukazzibuuni)." https://thegreatkoran.com/28:34

قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِیكَ وَنَجۡعَلُ لَكُمَا سُلۡطَـٰنࣰا فَلَا یَصِلُونَ إِلَیۡكُمَا بِـَٔایَـٰتِنَاۤۚ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلۡغَـٰلِبُونَ HE (God) said (Qaala), "We will strengthen (Sa Nashuddu) your support (Äduda-ka) with (Bi) your brother (Akhii-ka) and (Wa) grant you both (Naj'äl' Lakumaa) authority (Sul'toanan), so they will not (Falaa) attack you (Yasiluuna ilai'kumaa), with (Bi) Our signs (Aayaati-naa), both of you (Antumaa) and whoever (Wamani) follows you (Ettabaä-kumaa) will be the predominant (El'Gaalibuun)." https://thegreatkoran.com/28:35

فَلَمَّا جَاۤءَهُم مُّوسَىٰ بِـَٔایَـٰتِنَا بَیِّنَـٰتࣲ قَالُوا۟ مَا هَـٰذَاۤ إِلَّا سِحۡرࣱ مُّفۡتَرࣰى وَمَا سَمِعۡنَا بِهَـٰذَا فِیۤ ءَابَاۤىِٕنَا ٱلۡأَوَّلِینَ And (Fa) when (Lammaa) Moses (Muusaa) brought them (Jaa'ahum Bi) Our signs (Aayaati-naa) as proofs (Bayyinaatin), they (the disbelievers) said (Qaalu'), "This (Haaza) is only (Maa illa) a fabricated (Muf'taran) sorcery (Sih'run), for (Wa) we have never (Maa) heard (Sami'naa) of (Bi) this (Haaza) among (Fii) our forefathers (Aabaai'naal' Awwaliin)." https://thegreatkoran.com/28:36

وَقَالَ مُوسَىٰ رَبِّیۤ أَعۡلَمُ بِمَن جَاۤءَ بِٱلۡهُدَىٰ مِنۡ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا یُفۡلِحُ ٱلظَّـٰلِمُونَ And (Wa) Moses (Muusaa) said (Qaala), "My LORD (Rabbii) is aware of (A'lamu Bi) whoever (Man) comes with (Jaa'a Bi) the Guidance (El'Hudaa) before HIM (Min' Endi-hi), and one (Waman) to whom (Lahu) will be (Takuunu) the outcome (Ääqibatu) of the Home (Ed'Daari). Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu)." https://thegreatkoran.com/28:37

وَقَالَ فِرۡعَوۡنُ یَـٰۤأَیُّهَا ٱلۡمَلَأُ مَا عَلِمۡتُ لَكُم مِّنۡ إِلَـٰهٍ غَیۡرِی فَأَوۡقِدۡ لِی یَـٰهَـٰمَـٰنُ عَلَى ٱلطِّینِ فَٱجۡعَل لِّی صَرۡحࣰا لَّعَلِّیۤ أَطَّلِعُ إِلَىٰۤ إِلَـٰهِ مُوسَىٰ وَإِنِّی لَأَظُنُّهُۥ مِنَ ٱلۡكَـٰذِبِینَ And (Wa) Pharaoh (Fir'äw'nu) said (Qaala), "O you (Yaa Ayyuha) assembly (El'Malau), I never (Maa) knew (Älim'tu) you have (Lakum) a (Min') god (ilaahin) other than me (Gai'rii); so (Fa) kindle (Aw'qid') over (Älaa) a clay (Ettiini) for me (Lii), O (Yaa) Haman (Haamaanu) and (Fa) make (Ej'äl) a structure (Sor'han) for me (Lii) so that I (Laällii) may rise (Attoliu) to (ilaa) the god (ilaahi) of Moses (Muusaa). And (Wa) indeed, I (Innii La) think that he (Azunnu-hu) is of (Mina) the liars (El'Kaazibiin)." https://thegreatkoran.com/28:38

وَٱسۡتَكۡبَرَ هُوَ وَجُنُودُهُۥ فِی ٱلۡأَرۡضِ بِغَیۡرِ ٱلۡحَقِّ وَظَنُّوۤا۟ أَنَّهُمۡ إِلَیۡنَا لَا یُرۡجَعُونَ And (Wa) he (Huwa) and his soldiers (Junuudu-hu) became arrogant (Es'tak'bara) in the land (Fiil' Ar'di) without (Bi-Gai'ri) right (El'Haqqi), and they thought (Zonnuu') that they (Annahum) will not return (Yur'jauun) to Us (ilai'naa). https://thegreatkoran.com/28:39

فَأَخَذۡنَـٰهُ وَجُنُودَهُۥ فَنَبَذۡنَـٰهُمۡ فِی ٱلۡیَمِّۖ فَٱنظُرۡ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِینَ Consequently (Fa) We seized him (Akhaz'naa-hu) and (Wa) his soldiers (Junuuda-hu) and (Fa) discarded them (Nabaz'naa-hum’) into the sea (Fiil' Yammi). Therefore (Fa) observe (Enzur') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/28:40

وَجَعَلۡنَـٰهُمۡ أَىِٕمَّةࣰ یَدۡعُونَ إِلَى ٱلنَّارِۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ لَا یُنصَرُونَ And (Wa) We made them (Jaäl'naa-hum') leaders (11:98) (A'immatan) inviting (Yad'uuna) to (ilaa) the Fire (En'Naari), and (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati), they will not (Laa) be helped (Yunsoruun). https://thegreatkoran.com/28:41

وَأَتۡبَعۡنَـٰهُمۡ فِی هَـٰذِهِ ٱلدُّنۡیَا لَعۡنَةࣰۖ وَیَوۡمَ ٱلۡقِیَـٰمَةِ هُم مِّنَ ٱلۡمَقۡبُوحِینَ And (Wa) We followed them with (-At'ba'naa-hum') a curse (La'natan) in (Fii) this (Haazihi) world (Ed'Dun'yaa), and (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) they (Hum) will be among (Mina) the shameful (El'Maq'buuhiin). https://thegreatkoran.com/28:42

وَلَقَدۡ ءَاتَیۡنَا مُوسَى ٱلۡكِتَـٰبَ مِنۢ بَعۡدِ مَاۤ أَهۡلَكۡنَا ٱلۡقُرُونَ ٱلۡأُولَىٰ بَصَاۤىِٕرَ لِلنَّاسِ وَهُدࣰى وَرَحۡمَةࣰ لَّعَلَّهُمۡ یَتَذَكَّرُونَ And (Wa) We certainly (Laqad') gave (Aatai'naa) Moses (Muusaa) the Book (El'Kitaaba), after (Min Ba'di) those (Maa) We had annihilated (Ah'lak'naa) of the previous (El'Uulaa) generations (El'Quruuna), as insight (Basoa'ira) for the people (Lin' Naasi) and (Wa) as guidance (Hudan) and mercy (Rah'matan) that they (Laällahum') might take heed (Yatazakkaruun). https://thegreatkoran.com/28:43

وَمَا كُنتَ بِجَانِبِ ٱلۡغَرۡبِیِّ إِذۡ قَضَیۡنَاۤ إِلَىٰ مُوسَى ٱلۡأَمۡرَ وَمَا كُنتَ مِنَ ٱلشَّـٰهِدِینَ And (Wa) you (s) were (Kunta) not (Maa) at (Bi) the western (El'Gar'biyyi) side (Jaanibi) when (Iz') We issued (Qadoi'naa) the command (El'Am'ra) to (ilaa) Moses (Muusa), nor (Wamaa) were you (s) (Kunta) of (Mina) the witnesses (Es'Shaahidiin). https://thegreatkoran.com/28:44

وَلَـٰكِنَّاۤ أَنشَأۡنَا قُرُونࣰا فَتَطَاوَلَ عَلَیۡهِمُ ٱلۡعُمُرُۚ وَمَا كُنتَ ثَاوِیࣰا فِیۤ أَهۡلِ مَدۡیَنَ تَتۡلُوا۟ عَلَیۡهِمۡ ءَایَـٰتِنَا وَلَـٰكِنَّا كُنَّا مُرۡسِلِینَ But (Walaakinnaa) We established (Ansha'naa) generations (Quruunan) and (Fa) prolonged (Tatoawala) the lifetime (El'Umuru) for them (Älai'himu). And (Wa) you (s) were (Kunta) not (Maa) an inhabitant (Thaawiyyan) among (Fii) the people (Ah'li) of Midian (Mad'yana), reciting (Tat'lu') Our verses (Aayaati-naa) to them (Älai'him), however (Walaakinna) We were (Kunna) transmitting (Mur'siliin), https://thegreatkoran.com/28:45

وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذۡ نَادَیۡنَا وَلَـٰكِن رَّحۡمَةࣰ مِّن رَّبِّكَ لِتُنذِرَ قَوۡمࣰا مَّاۤ أَتَىٰهُم مِّن نَّذِیرࣲ مِّن قَبۡلِكَ لَعَلَّهُمۡ یَتَذَكَّرُونَ nor (Wamaa) were you (s) (Kunta) at (Bi) the side (Jaanibi) of the Mount (Ettuuri) when (Iz') We called (Naadai'naa), but (Walaakin) it is a mercy (Rah'matan) from (Min) your LORD (Rabbi-ka) so that (Li) you may warn (Tunzira) a people (Qaw'man) to whom (-hum) no (Maa) warner (Naziirin) had come (Ataa-) before you (s) (Min Qab'li-ka) perhaps they (Laällahum') will take heed (Yatazakkaruun). https://thegreatkoran.com/28:46

وَلَوۡلَاۤ أَن تُصِیبَهُم مُّصِیبَةُۢ بِمَا قَدَّمَتۡ أَیۡدِیهِمۡ فَیَقُولُوا۟ رَبَّنَا لَوۡلَاۤ أَرۡسَلۡتَ إِلَیۡنَا رَسُولࣰا فَنَتَّبِعَ ءَایَـٰتِكَ وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِینَ And (Wa) if not (Law' Laa) that (An) a misfortune (Musiibatu) should strike them (Tusiiba-hum) for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), then (Fa) they would say (Yaquulu'), "Our LORD (Rabba-naa), why (Law') did YOU not (Laa) send (Ar'sal'ta) a messenger (Rasuulan) to us (ilai'naa), then (Fa) we could follow (Nattabiä) YOUR verses (Aayaati-ka) and (Wa) be (Nakuuna) among (Mina) the believers (El'Mu'miniin)?" https://thegreatkoran.com/28:47

فَلَمَّا جَاۤءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوا۟ لَوۡلَاۤ أُوتِیَ مِثۡلَ مَاۤ أُوتِیَ مُوسَىٰۤۚ أَوَلَمۡ یَكۡفُرُوا۟ بِمَاۤ أُوتِیَ مُوسَىٰ مِن قَبۡلُۖ قَالُوا۟ سِحۡرَانِ تَظَـٰهَرَا وَقَالُوۤا۟ إِنَّا بِكُلࣲّ كَـٰفِرُونَ But (Fa) when (Lammaa) the truth (El'Haqqu) came to them (Jaa'a-humu) from Us (Min' Endi-naa), they said (Qaalu'), "Why (Law') was he (Mohammed) not (Laa) given (Uutiya) like (Mith'la) that which (Maa) was given (Uutiya) to Moses (Muusaa)?" Or did they not (Awalam') disbelieve (Yak'furu') in what (Bimaa) was given to (Uutiya) Moses (Muusaa) before (Min Qab'lu)? They said (Qaalu'), "Two sorceries (Sih'raani) supporting each other (Tazoaharaa),” and (Wa) they said (Qaaluu'), "Indeed, we (Innaa) are disbelievers (Kaafiruun) in (Bi) both (Kullin)." https://thegreatkoran.com/28:48

قُلۡ فَأۡتُوا۟ بِكِتَـٰبࣲ مِّنۡ عِندِ ٱللَّهِ هُوَ أَهۡدَىٰ مِنۡهُمَاۤ أَتَّبِعۡهُ إِن كُنتُمۡ صَـٰدِقِینَ Say (Qul'): "Then (Fa) bring (Etu' Bi) a book (Kitaabin) from GOD (Min' Endi-llahi) which (Huwa) has better guidance (Ah'daa) than both (32:23) (Min'humaa) that I may follow it (Attabi'hu), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/28:49

فَإِن لَّمۡ یَسۡتَجِیبُوا۟ لَكَ فَٱعۡلَمۡ أَنَّمَا یَتَّبِعُونَ أَهۡوَاۤءَهُمۡۚ وَمَنۡ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَیۡرِ هُدࣰى مِّنَ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا یَهۡدِی ٱلۡقَوۡمَ ٱلظَّـٰلِمِینَ And (Fa) if (In) they do not (Lam') respond to you (s) (Yas'tajiibu' Laka), then (Fa) know (E'lam') that they only (Annamaa) follow (Yattabiuuna) their inclinations (Ah'waa'a-hum'). And (Wa) who (Man') is more astray (Adollu) than one who (Mimmani) follows (Ettabaä) his inclination (Hawaa-hu) without (Bi-Gai'ri) guidance (Hudan) from GOD (Minallahi)? Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma). https://thegreatkoran.com/28:50

۞ وَلَقَدۡ وَصَّلۡنَا لَهُمُ ٱلۡقَوۡلَ لَعَلَّهُمۡ یَتَذَكَّرُونَ And (Wa) We have certainly (Laqad') linked (connected) (Wassol'naa) the word (El'Qaw'la) for them (Lahumu) that they (Laällahum') may take heed (Yatazakkaruun). https://thegreatkoran.com/28:51

ٱلَّذِینَ ءَاتَیۡنَـٰهُمُ ٱلۡكِتَـٰبَ مِن قَبۡلِهِۦ هُم بِهِۦ یُؤۡمِنُونَ Those (Ellaziina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) before it (Min Qab'li-hi); they (Hum) believe (Yu'minuun) in it (Bihi). https://thegreatkoran.com/28:52

وَإِذَا یُتۡلَىٰ عَلَیۡهِمۡ قَالُوۤا۟ ءَامَنَّا بِهِۦۤ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّنَاۤ إِنَّا كُنَّا مِن قَبۡلِهِۦ مُسۡلِمِینَ And (Wa) when (Izaa) it is recited (Yut'laa) to them (Älai'him'), they say (Qaaluu'), "We believe (Aamannaa) in it (Bihi); indeed, it (Innahu) is the truth (El'Haqqu) from (Min) our LORD (Rabbi-naa). Indeed, we (Innaa) were (Kunnaa) submitters (Mus'limiin) before it (Min Qab'li-hi)." https://thegreatkoran.com/28:53

أُو۟لَـٰۤىِٕكَ یُؤۡتَوۡنَ أَجۡرَهُم مَّرَّتَیۡنِ بِمَا صَبَرُوا۟ وَیَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّیِّئَةَ وَمِمَّا رَزَقۡنَـٰهُمۡ یُنفِقُونَ Those (U'laaika) will be given (Yu'taw'na) their reward (Aj'ra-hum) twice (Marratai'ni) for what (Bimaa) they were patient (Sobaru'), and (Wa) they avert (Yad'rauuna) evil (Es'Sayyiata) with good (Bil' Hasanati), and (Wa) from what (Mimmaa) We provided them (Razaq'naa-hum') they disburse (Yunfiquun). https://thegreatkoran.com/28:54

وَإِذَا سَمِعُوا۟ ٱللَّغۡوَ أَعۡرَضُوا۟ عَنۡهُ وَقَالُوا۟ لَنَاۤ أَعۡمَـٰلُنَا وَلَكُمۡ أَعۡمَـٰلُكُمۡ سَلَـٰمٌ عَلَیۡكُمۡ لَا نَبۡتَغِی ٱلۡجَـٰهِلِینَ And (Wa) when (Izaa) they hear (Samiu') nonsense (23:3) (Ellag'wa), they turn away from it (A'radu' Än'hu) and say (Qaalu'), "For us (Lanaa) are our deeds (A'maalu-naa), and for you (Lakum') are your deeds (A'maalu-hum'). Peace be upon you (Salaamun Älai'kum'); we do not (Laa) seek (Nab'tagii) those who are ignorant (El'Jaahiliin)." https://thegreatkoran.com/28:55

إِنَّكَ لَا تَهۡدِی مَنۡ أَحۡبَبۡتَ وَلَـٰكِنَّ ٱللَّهَ یَهۡدِی مَن یَشَاۤءُۚ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِینَ Indeed, you (s) (Innaka) cannot (Laa) guide (Tah'dii) whom (Man') you like (Ah'bab'ta), but (Walaakinna) GOD (Ellaha) guides (Yah'dii) whomever (Man) HE wills (Yashaau). And (Wa) HE (Huwa) is aware of (A'lamu Bi) the guided (El’Muh'tadiin). (2:272) https://thegreatkoran.com/28:56

وَقَالُوۤا۟ إِن نَّتَّبِعِ ٱلۡهُدَىٰ مَعَكَ نُتَخَطَّفۡ مِنۡ أَرۡضِنَاۤۚ أَوَلَمۡ نُمَكِّن لَّهُمۡ حَرَمًا ءَامِنࣰا یُجۡبَىٰۤ إِلَیۡهِ ثَمَرَ ٰ⁠تُ كُلِّ شَیۡءࣲ رِّزۡقࣰا مِّن لَّدُنَّا وَلَـٰكِنَّ أَكۡثَرَهُمۡ لَا یَعۡلَمُونَ And (Wa) they say (Qaaluu'), "If (In) we follow (Nattabie) the Guidance (El'Hudaa) with you (61:9) (Maäka), we would be abducted (Nutakhattaf') from (Min') our land (Ar'di-naa)." Or have We not (Awalam') firmly established (Numakkin) a safe (Aaminan) sanctuary (Haraman) for them (Lahum') for which (ilai'hi) being collected (Yuj'baa) yields (Thamaraatu) of all (Kulli) things (Shai'in) as sustenance (Riz'qan) from Us (Min Ladunnaa)? But (Walaakinna) most of them (Ak'thara-hum') do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/28:57

وَكَمۡ أَهۡلَكۡنَا مِن قَرۡیَةِۭ بَطِرَتۡ مَعِیشَتَهَاۖ فَتِلۡكَ مَسَـٰكِنُهُمۡ لَمۡ تُسۡكَن مِّنۢ بَعۡدِهِمۡ إِلَّا قَلِیلࣰاۖ وَكُنَّا نَحۡنُ ٱلۡوَ ٰ⁠رِثِینَ And (Wa) how many (Kam') a town (Qar'yati) have we annihilated (Ah'lak'naa) who were insolent (Batirat') in its living (Maeeshata-haa), and (Fa) these (Til'ka) are their houses (Masaakinu-hum') which have not (Lam') been inhabited (Tus'kan) after them (Min Ba'di-him') except (illa) a few (Qaliilan). And (Wa) We (Nah'nu) were (Kunnaa) the inheritors (El'Waarithiin). https://thegreatkoran.com/28:58

وَمَا كَانَ رَبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ حَتَّىٰ یَبۡعَثَ فِیۤ أُمِّهَا رَسُولࣰا یَتۡلُوا۟ عَلَیۡهِمۡ ءَایَـٰتِنَاۚ وَمَا كُنَّا مُهۡلِكِی ٱلۡقُرَىٰۤ إِلَّا وَأَهۡلُهَا ظَـٰلِمُونَ And (Wa) your LORD (s) (Rabbu-ka) is (Kaana) not (Maa) to destroy (Muh'lika) the towns (El'Quraa) until (Hattaa) HE had sent (Yab'ätha) a messenger (17:15) (Rasuulan) to (Fii) their nation (people) (Ummi-haa) reciting (Yat'lu') Our verses (Aayaati-naa) to them (Älai'him'). And (Wa) We do (Kunnaa) not (Maa) destroy (Muh'likii) the towns (El'Quraa) except (illa) when (Wa) their people (Ah'lu-haa) are transgressors (Zoalimuun). https://thegreatkoran.com/28:59

وَمَاۤ أُوتِیتُم مِّن شَیۡءࣲ فَمَتَـٰعُ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَزِینَتُهَاۚ وَمَا عِندَ ٱللَّهِ خَیۡرࣱ وَأَبۡقَىٰۤۚ أَفَلَا تَعۡقِلُونَ Whatever (Maa Min Shai'in) you have been given (Uutii-tum) is for (Fa) the enjoyment (Mataau) of the worldly (Ed'Dun'ya) life (El'Hayaati) and (Wa) its adornment (Ziinatu-haa), but (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) and more lasting (Ab'qaa). Will you then not (Afalaa) reason (Ta'qiluun)? https://thegreatkoran.com/28:60

أَفَمَن وَعَدۡنَـٰهُ وَعۡدًا حَسَنࣰا فَهُوَ لَـٰقِیهِ كَمَن مَّتَّعۡنَـٰهُ مَتَـٰعَ ٱلۡحَیَوٰةِ ٱلدُّنۡیَا ثُمَّ هُوَ یَوۡمَ ٱلۡقِیَـٰمَةِ مِنَ ٱلۡمُحۡضَرِینَ So is (Afa-) one whom (-man) We hve promised (Waäd'naa-hu) a good (Hasanan) promise (Wa'dan) for (Fa) which (Huwa) he will meet (Laaqii-hi) like one whom (Kaman) We made him enjoy (Matta'naa-hu) the provision (Mataa'ä) of the worldly (Ed'Dun'ya) life (El'Hayaati), then (Thumma) he (Huwa) will be among (Mina) those in attendance (the punishment) (El'Muh'doriin), on the Day of Resurrection (Yaw'mal' Qiyaamati)? https://thegreatkoran.com/28:61

وَیَوۡمَ یُنَادِیهِمۡ فَیَقُولُ أَیۡنَ شُرَكَاۤءِیَ ٱلَّذِینَ كُنتُمۡ تَزۡعُمُونَ And (Wa) it is the day (Yaw'ma) HE will summon them (Yunaadii-him') and (Fa) say (Yaquulu), "Where (Ai'na) are ‘MY partners’ (Shurakaa'i) whom (Ellaziina) you used to (Kuntum') claim (Taz'umuun)?" 1 https://thegreatkoran.com/28:62

قَالَ ٱلَّذِینَ حَقَّ عَلَیۡهِمُ ٱلۡقَوۡلُ رَبَّنَا هَـٰۤؤُلَاۤءِ ٱلَّذِینَ أَغۡوَیۡنَاۤ أَغۡوَیۡنَـٰهُمۡ كَمَا غَوَیۡنَاۖ تَبَرَّأۡنَاۤ إِلَیۡكَۖ مَا كَانُوۤا۟ إِیَّانَا یَعۡبُدُونَ Those (Ellaziina) upon whom (Älai'himu) the word (El'Qaw'lu) has been imposed (Haqqa) will say (Qaala), "Our LORD (Rabba-naa), these (Haaulaai) are the ones (Ellaziina) we misled (Ag'wai'naa); we misled them (Ag'wai'naa-hum') as (Kamaa) we were misled (Gawai'naa). We are innocent (Tabarra'naa) to YOU (ilai'ka). They were (Kaanuu') not (Maa) worshipping (Ya'buduun) us (Iyyaanaa)." https://thegreatkoran.com/28:63

وَقِیلَ ٱدۡعُوا۟ شُرَكَاۤءَكُمۡ فَدَعَوۡهُمۡ فَلَمۡ یَسۡتَجِیبُوا۟ لَهُمۡ وَرَأَوُا۟ ٱلۡعَذَابَۚ لَوۡ أَنَّهُمۡ كَانُوا۟ یَهۡتَدُونَ And (Wa) it will be said (Qiila), "Invoke (Ed'u') your associates (idols) (Shurakaa'a-kum')," and (Fa) they (the idolaters) will invoke them (Daäw'hum'); but (Fa) they will not (Lam') respond to them (Yas'tajiinu' Lahum'), and (Wa) they will see (Ra'awu') the punishment (El'Äzaaba). If only they (Law' Anna-hum') had been (Kaanu') guided (Yah'taduun)! https://thegreatkoran.com/28:64

وَیَوۡمَ یُنَادِیهِمۡ فَیَقُولُ مَاذَاۤ أَجَبۡتُمُ ٱلۡمُرۡسَلِینَ And (Wa) it is the day (Yaw'ma) HE will summon them (Yunaadii-him') and (Fa) say (Yaquulu), "What (Maazaa) did you reply (Ajab'tumu) the messengers (El'Mur'saliin)?" https://thegreatkoran.com/28:65

فَعَمِیَتۡ عَلَیۡهِمُ ٱلۡأَنۢبَاۤءُ یَوۡمَىِٕذࣲ فَهُمۡ لَا یَتَسَاۤءَلُونَ And (Fa) the news (El'Anbaa'u) will be obscured to them (Ämiyat' Älai'himu) on that day (Yaw'mai'zin), but (Fa) they will not (Laa) ask each other (Yatasaa'aluun). https://thegreatkoran.com/28:66

فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحࣰا فَعَسَىٰۤ أَن یَكُونَ مِنَ ٱلۡمُفۡلِحِینَ And (Fa) as for (Ammaa) one who (Man) had repented (Taaba), believed (Aamana) and (Wa) acted (Ämila) righteous (Soalihan), thus (Fa) he will possibly (Äsaa An) be (Yakuuna) among (Mina) the successful (El'Muf'lihiin). https://thegreatkoran.com/28:67

وَرَبُّكَ یَخۡلُقُ مَا یَشَاۤءُ وَیَخۡتَارُۗ مَا كَانَ لَهُمُ ٱلۡخِیَرَةُۚ سُبۡحَـٰنَ ٱللَّهِ وَتَعَـٰلَىٰ عَمَّا یُشۡرِكُونَ And (Wa) your LORD (s) (Rabbu-ka) creates (Yukh'luqu) whatever (Maa) HE wills (Yashaau) and chooses (Yakh'taaru); the choice (El'Khiyaratu) is (Kaana) not (Maa) for them (Lahumu). Glory be to GOD (Sub'haana-llahi), and (Wa) exalted (Ta'äälaa) above what (Ämmaa) they associate (Yush'rikuun). https://thegreatkoran.com/28:68

وَرَبُّكَ یَعۡلَمُ مَا تُكِنُّ صُدُورُهُمۡ وَمَا یُعۡلِنُونَ And (Wa) your LORD (s) (Rabbu-ka) knows (Ya'lamu) what (Maa) their bosoms (Suduuru-hum') conceal (Tukinnu) and what (Wamaa) they declare (Yu'linuun). https://thegreatkoran.com/28:69

وَهُوَ ٱللَّهُ لَاۤ إِلَـٰهَ إِلَّا هُوَۖ لَهُ ٱلۡحَمۡدُ فِی ٱلۡأُولَىٰ وَٱلۡـَٔاخِرَةِۖ وَلَهُ ٱلۡحُكۡمُ وَإِلَیۡهِ تُرۡجَعُونَ And (Wa) HE (Huwa) is the GOD (Ellahu); there is no (Laa) god (ilaaha) except (illa) HIM (Huwa). To HIM belongs (Lahu) the praise (1:2) (El'Ham'du) in (Fii) the first life (El'Uulaa) and the hereafter (Wal' Aakhirati). And (Wa) to HIM belongs (Lahu) the judgement (El'Huk'mu), and (Wa) to HIM (ilai'hi) you will be returned (Tur'ja'uun). https://thegreatkoran.com/28:70

قُلۡ أَرَءَیۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَیۡكُمُ ٱلَّیۡلَ سَرۡمَدًا إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ مَنۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِ یَأۡتِیكُم بِضِیَاۤءٍۚ أَفَلَا تَسۡمَعُونَ Say (Qul'): "Have you (p) considered (Ara'ai'tum'); if (In) GOD (Ellahu) should make (Jaäla) the night (Ellai'la) perpetual (Sar'madan) for you (Älai'kumu) until (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati), which (Man') god (ilaahun) other than the GOD (Ch 112) (Gai'rullahi) could bring you (Ya'tii-kum Bi) light (Diyaa'in)? Will you then not (Afalaa) listen (Tas'mauun)?" https://thegreatkoran.com/28:71

قُلۡ أَرَءَیۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَیۡكُمُ ٱلنَّهَارَ سَرۡمَدًا إِلَىٰ یَوۡمِ ٱلۡقِیَـٰمَةِ مَنۡ إِلَـٰهٌ غَیۡرُ ٱللَّهِ یَأۡتِیكُم بِلَیۡلࣲ تَسۡكُنُونَ فِیهِۚ أَفَلَا تُبۡصِرُونَ Say (Qul'): "Have you considered (Ara'ai'tum'); if (In) GOD (Ellahu) should make (Jaäla) the day (En'Nahaara) perpetual (Sar'madan) for you (Älai'kumu) until (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati), which (Man') god (ilaahun) other than the GOD (Gai'rullahi) could bring you (Ya'tii-kum Bi) night (Lai'lin) in which (Fiihi) you may rest (Tas'kunuuna)? Will you then not (Afalaa) see (Tub'siruun)?" https://thegreatkoran.com/28:72

وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّیۡلَ وَٱلنَّهَارَ لِتَسۡكُنُوا۟ فِیهِ وَلِتَبۡتَغُوا۟ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ And (Wa) out of (Min) HIS mercy (Rah'mati-hi) HE made (Jaäla) for you (Lakumu) the night (Ellai'la) and the day (En'Nahaara) that (Li) you may rest (Tas'kunu') therein (Fiihi) and to (Wali) seek (Tab'tagu') for (Min) HIS favour (Fad'li-hi) and (Wa) that you (Laällakum') may be thankful (Tash'kuruun). https://thegreatkoran.com/28:73

وَیَوۡمَ یُنَادِیهِمۡ فَیَقُولُ أَیۡنَ شُرَكَاۤءِیَ ٱلَّذِینَ كُنتُمۡ تَزۡعُمُونَ And (Wa) it is the day (Yaw'ma) HE will summon them (Yunaadii-him) and (Fa) say (Yaquulu), "Where (Ai'na) are 'MY partners' (Shurakaai) whom (Ellaziina) you used to (Kuntum') claim (Taz'umuun)?" 2 https://thegreatkoran.com/28:74

وَنَزَعۡنَا مِن كُلِّ أُمَّةࣲ شَهِیدࣰا فَقُلۡنَا هَاتُوا۟ بُرۡهَـٰنَكُمۡ فَعَلِمُوۤا۟ أَنَّ ٱلۡحَقَّ لِلَّهِ وَضَلَّ عَنۡهُم مَّا كَانُوا۟ یَفۡتَرُونَ And (Wa) We will extract (Naza'naa) a witness (Shahiidan) from (Min) every (Kulli) nation (Ummatin), then (Fa) We will say (Qul'naa), "Bring (Haatu') your proof (Bur'haana-kum')," and (Fa) they will know (Älimuu') that (Anna) the truth (El'Haqqa) belonged to GOD (Lillahi), and (Wa) what (Maa) they used to (Kaanu') fabricate (Yaf'taruun) will divert (Dolla) from them (Än'hum). https://thegreatkoran.com/28:75

۞ إِنَّ قَـٰرُونَ كَانَ مِن قَوۡمِ مُوسَىٰ فَبَغَىٰ عَلَیۡهِمۡۖ وَءَاتَیۡنَـٰهُ مِنَ ٱلۡكُنُوزِ مَاۤ إِنَّ مَفَاتِحَهُۥ لَتَنُوۤأُ بِٱلۡعُصۡبَةِ أُو۟لِی ٱلۡقُوَّةِ إِذۡ قَالَ لَهُۥ قَوۡمُهُۥ لَا تَفۡرَحۡۖ إِنَّ ٱللَّهَ لَا یُحِبُّ ٱلۡفَرِحِینَ Indeed (Inna), Croesus (Qaaruuna) was (Kaana) from (Mina) the people (Qaw'mi) of Moses (Muusaa), and (Fa) he tyrannized them (Bagaa Älai'him'). And (Wa) We gave him (Aatai'naa-hu) of (Mina) treasures (El'Kunuuzi) whose keys (Mafaatiha-hu) would have been (La) burdensome (Tanuu'u) for (Bi) a band (El'Us'bati) of those (U'lii) of strength (El'Quwwati); when (Iz') he was told (Qaala La-hu), "Do not (Laa) exult (Taf'rah'); indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the exultant (El'Farihiin). https://thegreatkoran.com/28:76

وَٱبۡتَغِ فِیمَاۤ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلۡـَٔاخِرَةَۖ وَلَا تَنسَ نَصِیبَكَ مِنَ ٱلدُّنۡیَاۖ وَأَحۡسِن كَمَاۤ أَحۡسَنَ ٱللَّهُ إِلَیۡكَۖ وَلَا تَبۡغِ ٱلۡفَسَادَ فِی ٱلۡأَرۡضِۖ إِنَّ ٱللَّهَ لَا یُحِبُّ ٱلۡمُفۡسِدِینَ "And (Wa) seek (Eb'Tagi) the Home (Ed'Daara) of the hereafter (El'Aakhirata) through what (Fiimaa) GOD (Ellahu) has given you (Aataa-ka), but (Wa) do not (Laa) forget (Tansa) your share (Nasiiba-ka) of (Mina) the world (Ed'Dun'ya). And (Wa) be good (Ah'sin) as (Kamaa) GOD (Ellahu) has been good (Ah'sana) to you (ilai'ka). And do not (Walaa) seek (Tab'gi) corruption (El'Fasaada) on earth (Fiil' Ar'di). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the corrupters (El'Muf'sidiin)." https://thegreatkoran.com/28:77

قَالَ إِنَّمَاۤ أُوتِیتُهُۥ عَلَىٰ عِلۡمٍ عِندِیۤۚ أَوَلَمۡ یَعۡلَمۡ أَنَّ ٱللَّهَ قَدۡ أَهۡلَكَ مِن قَبۡلِهِۦ مِنَ ٱلۡقُرُونِ مَنۡ هُوَ أَشَدُّ مِنۡهُ قُوَّةࣰ وَأَكۡثَرُ جَمۡعࣰاۚ وَلَا یُسۡـَٔلُ عَن ذُنُوبِهِمُ ٱلۡمُجۡرِمُونَ He (Croesus) said (Qaala), "I was only (Innamaa) given such (Uutiitu-hu) because of (Älaa) the knowledge (il'min) I have (Endii)." Or did he not (Awalam') know (Ya'lam') that GOD (Annallaha) had (Qad') annihilated (Ah'laka) before him (Min Qab'li-hi) some of (Mina) the generations (El'Quruuni) who (Man') were (Huwa) stronger (Ashaddu) than him (Min'hu) in strength (Quwwatan) and (Wa) greater (Ak'tharu) in accumulation (Jam'ään)? But (Wa) the criminals (El'Muj'rimuun) will not (Laa) be asked (Yus'alu) about (Än) their sins (Zunuubi-himu). https://thegreatkoran.com/28:78

فَخَرَجَ عَلَىٰ قَوۡمِهِۦ فِی زِینَتِهِۦۖ قَالَ ٱلَّذِینَ یُرِیدُونَ ٱلۡحَیَوٰةَ ٱلدُّنۡیَا یَـٰلَیۡتَ لَنَا مِثۡلَ مَاۤ أُوتِیَ قَـٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِیمࣲ So (Fa) he (Croesus) came out (Kharaja) to (Älaa) his people (Qaw'mi-hi) in (Fii) his adornment (Ziinati-hi). Those who (Ellaziina) desired (Yuriidu) the worldly (Ed'Dun'ya) life (El'Hayaata) said (Qaala), "O (Yaa) if only (Lai'ta) we had (Lanaa) the like (Mith'la) of what (Maa) has been given (Uutiya) to Croesus (Qaaruunu). Indeed, he (Innahu) possesses (Lazuu) great (Äziim) fortune (Hazzin)." https://thegreatkoran.com/28:79

وَقَالَ ٱلَّذِینَ أُوتُوا۟ ٱلۡعِلۡمَ وَیۡلَكُمۡ ثَوَابُ ٱللَّهِ خَیۡرࣱ لِّمَنۡ ءَامَنَ وَعَمِلَ صَـٰلِحࣰاۚ وَلَا یُلَقَّىٰهَاۤ إِلَّا ٱلصَّـٰبِرُونَ But (Wa) those who (Ellaziina) were given (Uutu') the knowledge (El' il'ma) said (Qaala), "Woe to you (Wai'la-kum')! The reward of GOD (Thawaabu-llahi) is better (Khai'run) for whoever (Liman') believes (Aamana) and (Wa) acts (Ämila) righteous (Soalihan). And (Wa) none (Laa) attains it (Yulaqqaa-haa) except (illa) those who are patient (Es'Soabiruun).” https://thegreatkoran.com/28:80

فَخَسَفۡنَا بِهِۦ وَبِدَارِهِ ٱلۡأَرۡضَ فَمَا كَانَ لَهُۥ مِن فِئَةࣲ یَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلۡمُنتَصِرِینَ So (Fa) We caused the earth (El'Ar'da) to swallow him (-Khasaf'naa Bi-hi) and (Wa) his house (Daari-hi). And (Fa) there was (Kaana) no (Maa Min) party (Fiatin) to help him (Yansuruunahu) besides GOD (Min Duuni-llahi), nor (Wamaa) was he (Kaana) of (Mina) the defended (El'Muntasiriin). https://thegreatkoran.com/28:81

وَأَصۡبَحَ ٱلَّذِینَ تَمَنَّوۡا۟ مَكَانَهُۥ بِٱلۡأَمۡسِ یَقُولُونَ وَیۡكَأَنَّ ٱللَّهَ یَبۡسُطُ ٱلرِّزۡقَ لِمَن یَشَاۤءُ مِنۡ عِبَادِهِۦ وَیَقۡدِرُۖ لَوۡلَاۤ أَن مَّنَّ ٱللَّهُ عَلَیۡنَا لَخَسَفَ بِنَاۖ وَیۡكَأَنَّهُۥ لَا یُفۡلِحُ ٱلۡكَـٰفِرُونَ And (Wa) those who (Ellaziina) wished for (Tamannaw') his position (Makaana-hu) in the day before (Bil' Am'si) began (As'baha) to say (Yaquuluuna), "What a shame that (Wai'ka'anna) GOD (Ellaha) extends (Yab'sutu) sustenance (Er'Riz'qa) to whomever (Liman) HE wills (Yashaa'u) among (Min') HIS servants (Ebaadi-hi) and limits (Yaq'diru)! If not (Law'laa) that (An) GOD (Ellahu) had favoured us (Manna Älai'naa), HE would have (La) sank us down (Khasafa Bi-naa). What a shame that (Wai'ka'anna-hu) the disbelievers (El'Kaafiruun) do not (Laa) succeed (Yuf'lihu)!" https://thegreatkoran.com/28:82

تِلۡكَ ٱلدَّارُ ٱلۡـَٔاخِرَةُ نَجۡعَلُهَا لِلَّذِینَ لَا یُرِیدُونَ عُلُوࣰّا فِی ٱلۡأَرۡضِ وَلَا فَسَادࣰاۚ وَٱلۡعَـٰقِبَةُ لِلۡمُتَّقِینَ That (Til'ka) Home (Ed'Daaru) of the hereafter (El'Aakhiratu) We grant it (Naj'älu-haa) to those who (Lillaziina) do not (Laa) desire (Yuriiduuna) haughtiness (Uluwwan) on earth (Fiil' Ar'di) nor (Walaa) corruption (Fasaadan). And (Wa) the outcome (El'Ääqibatu) is for the pious (Lil' Muttaqiin). https://thegreatkoran.com/28:83

مَن جَاۤءَ بِٱلۡحَسَنَةِ فَلَهُۥ خَیۡرࣱ مِّنۡهَاۖ وَمَن جَاۤءَ بِٱلسَّیِّئَةِ فَلَا یُجۡزَى ٱلَّذِینَ عَمِلُوا۟ ٱلسَّیِّـَٔاتِ إِلَّا مَا كَانُوا۟ یَعۡمَلُونَ Whoever (Man) brings (Jaa'a Bi) a good deed (El'Hasanati), thence (Fa) he will have (Lahu) better (Khai'run) than it (Min'haa); and whoever (Waman) brings (Jaa'a Bi) a bad deed (Es'Sayyiati), thence (Fa) those who (Ellaziina) did (Ämilu') bad deeds (Es'Sayyi'aati) will only (Laa illa) be requited (Yuj'zaa) for what (Maa) they have (Kaanu') done (Ya'maluun). https://thegreatkoran.com/28:84

إِنَّ ٱلَّذِی فَرَضَ عَلَیۡكَ ٱلۡقُرۡءَانَ لَرَاۤدُّكَ إِلَىٰ مَعَادࣲۚ قُل رَّبِّیۤ أَعۡلَمُ مَن جَاۤءَ بِٱلۡهُدَىٰ وَمَنۡ هُوَ فِی ضَلَـٰلࣲ مُّبِینࣲ Indeed (Inna), the One who (Ellazii) has enjoined (Farado) the Koran (27:6) (El'Qur'aana) on you (s) (Älai'ka) will (La) return you (Raaddu-ka) to (ilaa) a place of return (destination) (Ma'äädin). Say (Qul): "My LORD (Rabbii) is aware of (A'lamu) one who (Man) comes with (Jaa'a Bi) the guidance (El'Hudaa) and (Wa) one who (Man') is (Huwa) in (Fii) clear (Mubiin) error (Dolaalin)." https://thegreatkoran.com/28:85

وَمَا كُنتَ تَرۡجُوۤا۟ أَن یُلۡقَىٰۤ إِلَیۡكَ ٱلۡكِتَـٰبُ إِلَّا رَحۡمَةࣰ مِّن رَّبِّكَۖ فَلَا تَكُونَنَّ ظَهِیرࣰا لِّلۡكَـٰفِرِینَ And (Wa) you (s) were (Kunta) not (Maa) expecting (Tar'juu') that (An) the Book (El'Kitaabu) would be delivered (Yul'qaa) to you (ilai'ka), but (illa) it is a mercy (Rah'matan) from (Min) your LORD (Rabbi-ka). So (Fa) do not (Laa) be (Takuunanna) an assistant (Zohiiran) to the disbelievers (Lil' Kaafiriin), https://thegreatkoran.com/28:86

وَلَا یَصُدُّنَّكَ عَنۡ ءَایَـٰتِ ٱللَّهِ بَعۡدَ إِذۡ أُنزِلَتۡ إِلَیۡكَۖ وَٱدۡعُ إِلَىٰ رَبِّكَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِینَ nor (Walaa) shall you be diverted (Yusuddunnaka) from (Än') the verses of GOD (Aayaati-llahi) after (Ba'da) when (Iz') they have been revealed (Unzilat') to you (s) (ilai'ka). And (Wa) invite (Ed'u) to (ilaa) your LORD (Rabbi-ka), but (Wa) do not (Laa) be (Takuunanna) among (Mina) the polytheists (El'Mush'rikiin). https://thegreatkoran.com/28:87

وَلَا تَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَۘ لَاۤ إِلَـٰهَ إِلَّا هُوَۚ كُلُّ شَیۡءٍ هَالِكٌ إِلَّا وَجۡهَهُۥۚ لَهُ ٱلۡحُكۡمُ وَإِلَیۡهِ تُرۡجَعُونَ And do not (Walaa) invoke (Tad'u) another (Aakhara) god (ilaahan) with the GOD (Ch 112) (Maällahi); there is no (Laa) god (ilaaha) except (illa) HIM (Huwa). All (Kullu) things (Shai'in) will perish (Haalikun) except (illa) HIS presence (Waj'ha-hu). To HIM belongs (Lahu) the judgement (El'Huk'mu), and (Wa) to HIM (ilai'hi) you will be returned (Tur'ja'uun).(SRV - 28:62, 28:74) https://thegreatkoran.com/28:88