الۤمۤ A (Alif), L (Laam), M (Miim): https://thegreatkoran.com/31:1

تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡحَكِیمِ These (Til'ka) are signs (symbols) (Aayaatu) of the Wise (El'Hakiim) Book (El'Kitaabi), https://thegreatkoran.com/31:2

هُدࣰى وَرَحۡمَةࣰ لِّلۡمُحۡسِنِینَ as guidance (Hudan) and (Wa) mercy (Rah'matan) for the benevolent (Lil' Muh'siniin), https://thegreatkoran.com/31:3

ٱلَّذِینَ یُقِیمُونَ ٱلصَّلَوٰةَ وَیُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡـَٔاخِرَةِ هُمۡ یُوقِنُونَ who (Ellaziina) establish (Yuqiimuuna) the Litany (Es'Solaata) and (Wa) give (Yu'tuuna) the Charity (Ez'Zakaata), and (Wa) they (Hum) are certain (Yuuqinuun) of the hereafter (Bil' Aakhirati). (27:3) https://thegreatkoran.com/31:4

أُو۟لَـٰۤىِٕكَ عَلَىٰ هُدࣰى مِّن رَّبِّهِمۡۖ وَأُو۟لَـٰۤىِٕكَ هُمُ ٱلۡمُفۡلِحُونَ Those (U'laaika) are upon (Älaa) guidance (Hudan) from (Min) their LORD (Rabbi-him’). And (Wa) they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (2:5) https://thegreatkoran.com/31:5

وَمِنَ ٱلنَّاسِ مَن یَشۡتَرِی لَهۡوَ ٱلۡحَدِیثِ لِیُضِلَّ عَن سَبِیلِ ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَیَتَّخِذَهَا هُزُوًاۚ أُو۟لَـٰۤىِٕكَ لَهُمۡ عَذَابࣱ مُّهِینࣱ And (Wa) among (Mina) the people (En'Naasi) is one who (Man) buys (Yash'tarii) the diversion (Lah'wa) discourse (El'Hadiithi) in order to (Li) deviate from (Yudilla Än) the way of GOD (6:116) (Sabiili-llahi) without (Bi-Gai'ri) knowledge (il'min) and (Wa) accepts it (Yattakhiza-haa) in mockery (Huzuwan). Those (U'laaika) will have (Lahum) a humiliating (Muhiin) punishment (Äzaabun). https://thegreatkoran.com/31:6

وَإِذَا تُتۡلَىٰ عَلَیۡهِ ءَایَـٰتُنَا وَلَّىٰ مُسۡتَكۡبِرࣰا كَأَن لَّمۡ یَسۡمَعۡهَا كَأَنَّ فِیۤ أُذُنَیۡهِ وَقۡرࣰاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِیمٍ And (Wa) when (Izaa) Our verses (Aayaatu-naa) are recited (Tut'laa) to him (Älai'hi), he turns away (Wallaa) arrogantly (Mus'tak'biran) as if (Ka’an) he had not (Lam’) heard them (Yas'ma'haa), as if (Ka-anna) there was deafness (Waq'ran) in (Fii) his ears (Uzunai'hi). Therefore (Fa) announce to him (Bas'shir'hu) of (Bi) a painful (Aliim) punishment (Äzaabin). https://thegreatkoran.com/31:7

إِنَّ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمۡ جَنَّـٰتُ ٱلنَّعِیمِ Indeed (Inna), those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) will have (Lahum) the Gardens (Jannaatu) of Bliss (En'Naeem), https://thegreatkoran.com/31:8

خَـٰلِدِینَ فِیهَاۖ وَعۡدَ ٱللَّهِ حَقࣰّاۚ وَهُوَ ٱلۡعَزِیزُ ٱلۡحَكِیمُ eternally (Khaalidiina) therein (Fiiha); the promise of GOD (Wa'da-llahi) is true (Haqqan). For (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/31:9

خَلَقَ ٱلسَّمَـٰوَ ٰ⁠تِ بِغَیۡرِ عَمَدࣲ تَرَوۡنَهَاۖ وَأَلۡقَىٰ فِی ٱلۡأَرۡضِ رَوَ ٰ⁠سِیَ أَن تَمِیدَ بِكُمۡ وَبَثَّ فِیهَا مِن كُلِّ دَاۤبَّةࣲۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَنۢبَتۡنَا فِیهَا مِن كُلِّ زَوۡجࣲ كَرِیمٍ HE created (Khalaqa) the heavens (Es'Samaawaati) without (Bi-Gai'ri) pillars (Ämadin) which you see (Taraw'na-ha) and cast (Al'qaa) anchors (mountains) (Rawaasiya) on earth (Fiil' Ar'di), lest (An) it swings with you (Tamiida Bi-kum), and transmitted (Battha) from (Min) every (Kulli) creature (Daabbatin) therein (Fiihaa). And (Wa) We sent down (Anzal'naa) water (Maa'an) from (Mina) the sky (Es'Samaai) and (Fa) germinated (Anbat'naa) of (Min) every (Kulli) noble (Kariim) kind (Zaw'jin) therein (Fiiha). https://thegreatkoran.com/31:10

هَـٰذَا خَلۡقُ ٱللَّهِ فَأَرُونِی مَاذَا خَلَقَ ٱلَّذِینَ مِن دُونِهِۦۚ بَلِ ٱلظَّـٰلِمُونَ فِی ضَلَـٰلࣲ مُّبِینࣲ This (Haaza) is the creation of GOD (Khal'qu-llahi). So (Fa) show me (Aruu-nii) what (Maaza) those (Ellazina) other than HIM (Min Duuni-hi) have created (Khalaqa)? In fact (Bali), the transgressors (Ez'Zoalimuuna) are in (Fii) clear (Mubiin) error (Dolaalin). https://thegreatkoran.com/31:11

وَلَقَدۡ ءَاتَیۡنَا لُقۡمَـٰنَ ٱلۡحِكۡمَةَ أَنِ ٱشۡكُرۡ لِلَّهِۚ وَمَن یَشۡكُرۡ فَإِنَّمَا یَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِیٌّ حَمِیدࣱ And (Wa) We certainly (Laqad') gave (Aatai'naa) Luqman (Luq'maana)* the Wisdom (El'Hik'mata) in order to (Ani) be thankful (Esh'kur') to GOD (Lillahi). And (Wa) whoever (Man) is grateful (Yash'kur), then (Fa) he is only (Innamaa) grateful (Yash'kuru) for (Li) his soul (Naf'si-hi) and whoever (Waman) is ungrateful (Kafara), then (Fa) indeed, GOD (Innallaha) is Rich (Ganiyyun) and Praiseworthy (Hamiid). https://thegreatkoran.com/31:12

وَإِذۡ قَالَ لُقۡمَـٰنُ لِٱبۡنِهِۦ وَهُوَ یَعِظُهُۥ یَـٰبُنَیَّ لَا تُشۡرِكۡ بِٱللَّهِۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِیمࣱ And (Wa) when (Iz') Luqman (Luq'maanu) said to (Qaala Li) his son (Eb'ni-hi) while (Wa) he (Huwa) was preaching to him (Yuezu-hu), "O (Yaa) my son (Bunayya), do not (Laa) associate others (Tush'rik) with GOD (Billahi). Indeed (Inna), polytheism (idolatry) (Es'Shir'ka) is (La) a terrible (Äziim) transgression (Zul'mun)." https://thegreatkoran.com/31:13

وَوَصَّیۡنَا ٱلۡإِنسَـٰنَ بِوَ ٰ⁠لِدَیۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنࣲ وَفِصَـٰلُهُۥ فِی عَامَیۡنِ أَنِ ٱشۡكُرۡ لِی وَلِوَ ٰ⁠لِدَیۡكَ إِلَیَّ ٱلۡمَصِیرُ And (Wa) We have advised (Wassoi'naa) the human being (El' Insaana) about (Bi) his parents (Waalidai'hi); his mother (Ummu-hu) bore him (Hamalat'hu) in weakness (Wah'nan) upon (Älaa) weakness (Wah'nin), and (Wa) weaning him (Fisoalu-hu) for (Fii) two years (Äämai'ni) in order to (Ani) be thankful to ME (Esh'kur' Lii) and to (Wali) your parents (Waalidai'ka); to ME (ilayya) is the destiny (El'Masiir). https://thegreatkoran.com/31:14

وَإِن جَـٰهَدَاكَ عَلَىٰۤ أَن تُشۡرِكَ بِی مَا لَیۡسَ لَكَ بِهِۦ عِلۡمࣱ فَلَا تُطِعۡهُمَاۖ وَصَاحِبۡهُمَا فِی ٱلدُّنۡیَا مَعۡرُوفࣰاۖ وَٱتَّبِعۡ سَبِیلَ مَنۡ أَنَابَ إِلَیَّۚ ثُمَّ إِلَیَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ And (Wa) if (In) they struggle with you (fight you) (Jaahadaa-ka) over (Älaa) that which (Maa) you have no (Lai'sa Laka) knowledge (il'mun) thereof (Bihi); to (An) associate others (Tush'rika) with ME (Bii), then do not (Falaa) obey them (Tuti'humaa), but (Wa) accompany them (Soahib'humaa) with kindness (Ma'ruufan) in (Fii) the world (Ed'Dun'yaa) and follow (Ettabi') the way (Sabiila) of whoever (Man') turns to ME (repents) (Anaaba ilayya). Then (Thumma) to ME (ilayya) is your return (Mar'jiu-kum’), and (Fa) I will inform you (Unabbiu-kum) of what (Bimaa) you have (Kuntum) done (Ta'maluun). https://thegreatkoran.com/31:15

یَـٰبُنَیَّ إِنَّهَاۤ إِن تَكُ مِثۡقَالَ حَبَّةࣲ مِّنۡ خَرۡدَلࣲ فَتَكُن فِی صَخۡرَةٍ أَوۡ فِی ٱلسَّمَـٰوَ ٰ⁠تِ أَوۡ فِی ٱلۡأَرۡضِ یَأۡتِ بِهَا ٱللَّهُۚ إِنَّ ٱللَّهَ لَطِیفٌ خَبِیرࣱ "O (Yaa) my son (Bunayya), indeed (Inna-) if (In) it (-haa) should be (Taku) a weight (Mith'qaala) of (Min') a mustard (Khar'dalin) seed (Habbatin) and (Fa) should be (Takun) in (Fii) a rock (Sokh'ratin) or (Aw') in (Fii) the heavens (Es'Samaawaati) or in the earth (Fiil' Ar'di); GOD (Ellahu) will bring it forth (Ya'ti Bi-haa). Indeed, GOD (Innallaha) is Affable (Latiifun) and Cognizant (Khabiir). https://thegreatkoran.com/31:16

یَـٰبُنَیَّ أَقِمِ ٱلصَّلَوٰةَ وَأۡمُرۡ بِٱلۡمَعۡرُوفِ وَٱنۡهَ عَنِ ٱلۡمُنكَرِ وَٱصۡبِرۡ عَلَىٰ مَاۤ أَصَابَكَۖ إِنَّ ذَ ٰ⁠لِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِ "O (Yaa) my son (Bunayya), establish (Aqimi) the Litany 1 (Es'Solaata), call for (Emur Bi) kindness 2 (El'Ma'ruufi), refrain from (En'ha Äni) abomination 3 (El'Munkari), and (Wa) be patient (Es'bir) over (Älaa) whatever (Maa) afflicts you 4 (Asoaba-ka). Indeed (Inna), these (Zaalika) are from (Min') the determination (Äz'mi) of matters (El'Umuur). https://thegreatkoran.com/31:17

وَلَا تُصَعِّرۡ خَدَّكَ لِلنَّاسِ وَلَا تَمۡشِ فِی ٱلۡأَرۡضِ مَرَحًاۖ إِنَّ ٱللَّهَ لَا یُحِبُّ كُلَّ مُخۡتَالࣲ فَخُورࣲ "And (Wa) do not (Laa) grimace (Tusoe'er') thy cheek (Khadda-ka) toward the people (Lin' Naasi) nor (Walaa) shall you walk (Tam'shi) exultantly (Maraha) on earth (Fiil' Ar'di). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) all (Kulla) who are arrogant (Mukh'taalin) and proud (Fakhuur). https://thegreatkoran.com/31:18

وَٱقۡصِدۡ فِی مَشۡیِكَ وَٱغۡضُضۡ مِن صَوۡتِكَۚ إِنَّ أَنكَرَ ٱلۡأَصۡوَ ٰ⁠تِ لَصَوۡتُ ٱلۡحَمِیرِ "And (Wa) be careful (Eq'sid’) in (Fii) thy walks (Mash'yi-ka) and bring down (Eg'dud Min) thy voice (Sow'ti-ka); indeed (Inna), the most condemnable (Ankara) of voices (El'As'waati) is (La) the voice (Sow'tu) of donkeys (El'Hamiir)." https://thegreatkoran.com/31:19

أَلَمۡ تَرَوۡا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِی ٱلسَّمَـٰوَ ٰ⁠تِ وَمَا فِی ٱلۡأَرۡضِ وَأَسۡبَغَ عَلَیۡكُمۡ نِعَمَهُۥ ظَـٰهِرَةࣰ وَبَاطِنَةࣰۗ وَمِنَ ٱلنَّاسِ مَن یُجَـٰدِلُ فِی ٱللَّهِ بِغَیۡرِ عِلۡمࣲ وَلَا هُدࣰى وَلَا كِتَـٰبࣲ مُّنِیرࣲ Do you not (Alam') see (Taraw') that GOD (Annallaha) has subjugated (Sak’khara) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) for you (Lakum), and (Wa) has bestowed (As'baga) HIS blessings (Niäma-hu) upon you (Älai'kum); phenomenon (Zoahiratan) and (Wa) hidden (Baatinata)? But (Wa) among (Mina) the people (En'Naasi) are those who (Man) argue (Yujaadilu) about (Fii) GOD (Ellahi) without (Bi-Gai'ri) knowledge 1 (il'min) nor (Walaa) guidance 2 (Hudan) nor (Walaa) an enlightening (Muniir) book 3 (Kitaabin). (22:8) https://thegreatkoran.com/31:20

وَإِذَا قِیلَ لَهُمُ ٱتَّبِعُوا۟ مَاۤ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلۡ نَتَّبِعُ مَا وَجَدۡنَا عَلَیۡهِ ءَابَاۤءَنَاۤۚ أَوَلَوۡ كَانَ ٱلشَّیۡطَـٰنُ یَدۡعُوهُمۡ إِلَىٰ عَذَابِ ٱلسَّعِیرِ And (Wa) when (Izaa) they are told (Qiila Lahumu), "Follow (Ettabiu') what (Maa) GOD has revealed (Anzala-llahu)," They say (Qaalu'), "Rather (Bal'), we follow (Nattabiu) what (Maa) we found (Wajad'naa) our fathers (Aabaa'a-naa) upon (Älai'hi)." What if (Awalaw') the devil (Es'Shai'toanu) was (Kaana) inviting them (Yud'uu-hum) to (ilaa) the punishment (Äzaabi) of the Inferno (Es'Saeer)? https://thegreatkoran.com/31:21

۞ وَمَن یُسۡلِمۡ وَجۡهَهُۥۤ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنࣱ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلۡأُمُورِ And (Wa) whoever (Man) submits (Yus'lim') his aim (Waj'ha-hu) to GOD (ilaallahi) while (Wa) being (Huwa) benevolent (Muh'sinun), then (Fa) he has (Qadi) held on to (Es'tam'saka Bi) a certified (El'Wuth'qaa) bond (El'Ur'wati). And (Wa) to GOD (ilaallahi) is the outcome (Ääqibatu) of the matters (El'Umuuri). (2:256) https://thegreatkoran.com/31:22

وَمَن كَفَرَ فَلَا یَحۡزُنكَ كُفۡرُهُۥۤۚ إِلَیۡنَا مَرۡجِعُهُمۡ فَنُنَبِّئُهُم بِمَا عَمِلُوۤا۟ۚ إِنَّ ٱللَّهَ عَلِیمُۢ بِذَاتِ ٱلصُّدُورِ And (Wa) whoever (Man) disbelieves (Kafara), then let not (Falaa) his disbelief (Kuf'ru-hu) grieve you (s) (Yah'zun-ka). To Us (ilai'naa) is their return (Mar'jiu-hum), then (Fa) We will inform them (Nunabbiu-hum) of what (Bimaa) they had done (Ämiluu'). Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/31:23

نُمَتِّعُهُمۡ قَلِیلࣰا ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِیظࣲ We make them enjoy (Numattiu-hum) for a while (Qaliilan), then (Thumma) We will force them (Nad'torru-hum) to (ilaa) a rough (Galiiz) punishment (Äzaabin). https://thegreatkoran.com/31:24

وَلَىِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضَ لَیَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا یَعۡلَمُونَ And (Wa) if (Lain) you (s) should ask them (Sa'al'ta-hum), "Who (Man) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do)?" They will (La) say (Yaquulunna), "GOD (Ellahu)." Say (Quli): "Praise (El'Ham'du) be to GOD (Lillahi)." In fact (Bal'), most of them (Ak'tharu-hum) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/31:25

لِلَّهِ مَا فِی ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضِۚ إِنَّ ٱللَّهَ هُوَ ٱلۡغَنِیُّ ٱلۡحَمِیدُ To GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); indeed, GOD (Innallaha) is the RICH (El' Ganiyyu), the PRAISEWORTHY (El' Hamiid). https://thegreatkoran.com/31:26

وَلَوۡ أَنَّمَا فِی ٱلۡأَرۡضِ مِن شَجَرَةٍ أَقۡلَـٰمࣱ وَٱلۡبَحۡرُ یَمُدُّهُۥ مِنۢ بَعۡدِهِۦ سَبۡعَةُ أَبۡحُرࣲ مَّا نَفِدَتۡ كَلِمَـٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِیزٌ حَكِیمࣱ And (Wa) if (Law') that which (Annama) is on earth (Fiil' Ar'di) of (Min) trees (Shajaratin) were pens (Aq'laamun) and the sea (Wal' Bah'ru), became its ink (Yamuddu-hu) thereafter (Min Ba'di-hi) by seven (Sab'ätu) seas (Ab'hurin), the words of GOD (18:109) (Kalimaatu-llahi) would not (Maa) run out (Nafidat'). Indeed, GOD (Innallaha) is Almighty (Äziizun) and Wise (Hakiim). https://thegreatkoran.com/31:27

مَّا خَلۡقُكُمۡ وَلَا بَعۡثُكُمۡ إِلَّا كَنَفۡسࣲ وَ ٰ⁠حِدَةٍۚ إِنَّ ٱللَّهَ سَمِیعُۢ بَصِیرٌ Neither (Maa) was your creation (Khal'qu-kum) nor (Walaa) will your resurrection (Ba'thu-kum) be but (illa) as (Ka) one (Waahidatin) soul (Naf'sin); indeed, GOD (Innallaha) is Hearing (Samiiu) and Seeing (Basiir). https://thegreatkoran.com/31:28

أَلَمۡ تَرَ أَنَّ ٱللَّهَ یُولِجُ ٱلَّیۡلَ فِی ٱلنَّهَارِ وَیُولِجُ ٱلنَّهَارَ فِی ٱلَّیۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ یَجۡرِیۤ إِلَىٰۤ أَجَلࣲ مُّسَمࣰّى وَأَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ خَبِیرࣱ Do you not (Alam') see (Tara) that GOD (Annallaha) inserts (Yuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari) and (Wa) inserts (Yuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li), and has subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (ilaa) a fixed (Masammaa) term (Ajalin), and that GOD (Annallaha) is conversant (Khabiir) with whatever (Bimaa) you do (Ta'maluuna)? https://thegreatkoran.com/31:29

ذَ ٰ⁠لِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا یَدۡعُونَ مِن دُونِهِ ٱلۡبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِیُّ ٱلۡكَبِیرُ That (Zaalika) is because (Bi-anna) GOD (Ellaha) is (Huwa) the TRUTH (10:32) (El' Haqqu), and (Wa) that (Anna) what (Maa) they invoke (Yud'uuna) besides HIM (Min Duuni-hi) is the falsehood (El'Baatilu), and that (Anna) GOD (Ellaha) is (Huwa) the SUPREME (El' Äliyyu), the MAGNIFICENT (El' Kabiir). https://thegreatkoran.com/31:30

أَلَمۡ تَرَ أَنَّ ٱلۡفُلۡكَ تَجۡرِی فِی ٱلۡبَحۡرِ بِنِعۡمَتِ ٱللَّهِ لِیُرِیَكُم مِّنۡ ءَایَـٰتِهِۦۤۚ إِنَّ فِی ذَ ٰ⁠لِكَ لَـَٔایَـٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورࣲ Do you not (Alam') see (Tara) that (Anna) the ships (El'Ful'ka) sail (Taj'rii) through the sea (Fiil' Bah'ri) by (Bi) the blessing of GOD (16:83) (Ni'mati-llahi) in order to (Li) show you (Yuriya-kum) some of (Min) HIS signs (Aayaati-hi)? Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) all (Kulli) who are patient (Sobbaarin) and grateful (Shakuur). https://thegreatkoran.com/31:31

وَإِذَا غَشِیَهُم مَّوۡجࣱ كَٱلظُّلَلِ دَعَوُا۟ ٱللَّهَ مُخۡلِصِینَ لَهُ ٱلدِّینَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ فَمِنۡهُم مُّقۡتَصِدࣱۚ وَمَا یَجۡحَدُ بِـَٔایَـٰتِنَاۤ إِلَّا كُلُّ خَتَّارࣲ كَفُورࣲ And (Wa) when (Izaa) waves (Maw'jun) as (Ka) shelters (Ez’Zulali) cover them (Gashiya-hum), they invoke GOD (Daäwu'llaha) sincerely devoting (Mukh'lisiina) the religion (Ed'Diina) to HIM (Lahu), but (Fa) when (Lammaa) HE rescues them (Najjaa-hum) to (ilaa) the land (El'Barii), then (Fa) some of them (Min'hum) are careful (Muq'tasidun). And (Wa) none (Maa) rejects (Yaj'hadu Bi) Our signs (Aayaati-naa) except (illa) all (Kullu) who are treacherous (Khattaarin) and ungrateful (Kafuurin). https://thegreatkoran.com/31:32

یَـٰۤأَیُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمۡ وَٱخۡشَوۡا۟ یَوۡمࣰا لَّا یَجۡزِی وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوۡلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَیۡـًٔاۚ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَیَوٰةُ ٱلدُّنۡیَا وَلَا یَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُ O you (Yaa Ayyuha) mankind (En'Naasu), reverence (Ettaqu') your LORD (Rabba-kum) and (Wa) fear (Ekh'shaw') a day (Yaw'man) no (Laa) parent (Waalidun) will be rewarded (Yaj'zii) by (Än) his son (Waladi-hi), nor (Walaa) will a son (Maw'luudun) be rewarded (Jaazin) at all (Shai'a) by (Än) his parent (Waalidi-hi). Indeed (Inna), the promise of GOD (Wa'da-llahi) is true (Haqqun). So let not (Falaa) the worldly (Ed'Dun'ya) life (El'Hayaatu) delude you (Tagurranna’kumu) and let not (Walaa) the deceiver (35:5) (El'Garuur) delude you (Yagurranna-kum) about GOD (Billahi). https://thegreatkoran.com/31:33

إِنَّ ٱللَّهَ عِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَیُنَزِّلُ ٱلۡغَیۡثَ وَیَعۡلَمُ مَا فِی ٱلۡأَرۡحَامِۖ وَمَا تَدۡرِی نَفۡسࣱ مَّاذَا تَكۡسِبُ غَدࣰاۖ وَمَا تَدۡرِی نَفۡسُۢ بِأَیِّ أَرۡضࣲ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِیمٌ خَبِیرُۢ Indeed, GOD (Innallaha) possesses (Endahu) knowledge (il'mu) of the Hour (7:187) (Es'Saa'äti), and (Wa) HE sends down (Yunazzilu) the rain (El'Gai'tha) and knows (Ya'lamu) what (Maa) is in (Fii) the wombs (El'Ar'haami). And (Wa) no (Maa) soul (Naf'sun) knows (Tad'rii) what (Maaza) it will earn (Tak'sibu) tomorrow (Gadan), and no (Wamaa) soul (Naf'su) knows (Tad'rii) in (Bi) what (Ayyi) land (Ar'din) it will die (Tamuutu). Indeed, GOD (Innallaha) is Omniscient (Äliimun) and Cognizant (Khabiir). https://thegreatkoran.com/31:34