الۤرۚ تِلۡكَ ءَایَـٰتُ ٱلۡكِتَـٰبِ ٱلۡمُبِینِ A (Alif), L (Laam), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Clear (El'Mubiin) Book (El'Kitaabi). https://thegreatkoran.com/12:1

إِنَّاۤ أَنزَلۡنَـٰهُ قُرۡءَ ٰ⁠ نًا عَرَبِیࣰّا لَّعَلَّكُمۡ تَعۡقِلُونَ Indeed (Innaa), We have revealed it (Anzal'naa-hu) (Ärabiyyan) reading (Qur'aanan)perhaps you (p) (Laällakum) will reason (Ta'qiluun). (43:3) https://thegreatkoran.com/12:2

نَحۡنُ نَقُصُّ عَلَیۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَاۤ أَوۡحَیۡنَاۤ إِلَیۡكَ هَـٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَـٰفِلِینَ We (Nah'nu) narrate (Naqussu) to you (s) (Älai'ka) the best (Ah'sana) of stories (El'Qasosi) throughwhat (Bimaa) We have inspired (Aw'hai'naa) to you (s) (ilai'ka) of this (Haaza) Koran (El'Qur'aana), although(In) you (s) were (Kunta) before it (Min Qab'li-hi), among (Lamina) the unaware (El'Gaafiliin). https://thegreatkoran.com/12:3

إِذۡ قَالَ یُوسُفُ لِأَبِیهِ یَـٰۤأَبَتِ إِنِّی رَأَیۡتُ أَحَدَ عَشَرَ كَوۡكَبࣰا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَیۡتُهُمۡ لِی سَـٰجِدِینَ When (Iz') Joseph (Yuusufu)* said to (Qaala Li) his father (Abii-hi), "O (Yaa) my father (Abati), indeedI (Innii) have seen (Ra'ai'tu) eleven (Ahada Äshara) planets (Kaw'kaban) as well as (Wa) the sun (Es'Sham'sa)and the moon (Wal' Qamara); I saw them (Ra'ai'tu-hum) making obeisance (Saajidiin) to me (Lii)." (12:100) https://thegreatkoran.com/12:4

قَالَ یَـٰبُنَیَّ لَا تَقۡصُصۡ رُءۡیَاكَ عَلَىٰۤ إِخۡوَتِكَ فَیَكِیدُوا۟ لَكَ كَیۡدًاۖ إِنَّ ٱلشَّیۡطَـٰنَ لِلۡإِنسَـٰنِ عَدُوࣱّ مُّبِینࣱ He (the father) said (Qaala), "O (Yaa) my son (Bunayya), do not (Laa) narrate (Taq'sus) your vision(Ru'yaa-ka) to (Älaa) your brothers (Ikh'wati-ka), for (Fa) they will plot (Yakiidu') a scheme against you(Kai'da La-ka). Indeed (Inna), the devil (Es'Shai'toana) is a clear (Mubiinu) enemy (Äduwwun) to the humanbeing (Lil' Insaani). https://thegreatkoran.com/12:5

وَكَذَ ٰ⁠لِكَ یَجۡتَبِیكَ رَبُّكَ وَیُعَلِّمُكَ مِن تَأۡوِیلِ ٱلۡأَحَادِیثِ وَیُتِمُّ نِعۡمَتَهُۥ عَلَیۡكَ وَعَلَىٰۤ ءَالِ یَعۡقُوبَ كَمَاۤ أَتَمَّهَا عَلَىٰۤ أَبَوَیۡكَ مِن قَبۡلُ إِبۡرَ ٰ⁠هِیمَ وَإِسۡحَـٰقَۚ إِنَّ رَبَّكَ عَلِیمٌ حَكِیمࣱ "And (Wa) thus (Kazaalika) will your LORD (Rabbu-ka) choose you (Joseph) (Yaj'tabii-ka) and (Wa)teach you (Yuällimu-ka) of (Min) the interpretation (Ta'wiili) of discourses (El’Ahaadiithi) and (Wa)complete (Yutimmu) HIS blessing (Ni'mata-hu) upon you (Älai'ka) and upon (Älaa) the family (Aali) ofJacob (Ya'quuba), as (Kamaa) HE completed it (Atamma-haa) before (Min Qab'lu) upon (Älaa) your twoancestors (Abawai'ka), Abraham (Ib'raahiima) and Isaac (Is'haaqa). Indeed (Inna), your LORD (Rabba-ka) isOmniscient (Äliimun) and Wise (Hakiim)." https://thegreatkoran.com/12:6

۞ لَّقَدۡ كَانَ فِی یُوسُفَ وَإِخۡوَتِهِۦۤ ءَایَـٰتࣱ لِّلسَّاۤىِٕلِینَ There are (Kaana) certainly (Laqad') signs (Aayaatun) for the questioners (Lis' Saa'iliin) regarding (Fii)Joseph (Yuusufa) and (Wa) his brothers (Ikh'wati-hi), https://thegreatkoran.com/12:7

إِذۡ قَالُوا۟ لَیُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰۤ أَبِینَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِی ضَلَـٰلࣲ مُّبِینٍ when (Iz') they (the brothers) said (Qaalu') that (La), "Joseph (Yuusufu) and (Wa) his brother (Akhuu-hu)are more beloved (Ahabbu) to (ilaa) our father (Abii-naa) than us (Minnaa), while (Wa) we (Nah'nu) are aclan (Us'batun)? Indeed (Inna), our father (Abaa-naa) is in (Lafii) clear (Mubiin) error (Dolaalin). https://thegreatkoran.com/12:8

ٱقۡتُلُوا۟ یُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضࣰا یَخۡلُ لَكُمۡ وَجۡهُ أَبِیكُمۡ وَتَكُونُوا۟ مِنۢ بَعۡدِهِۦ قَوۡمࣰا صَـٰلِحِینَ "Kill (Eq'tulu') Joseph (Yuusufa) or (Awi) cast him into (Et'rahuu-hu) an empty (Yakh'lu) land (Ar'don);you will have (Lakum) the countenance (Waj'hu) of your father (Abii-kum), and (Wa) become (Takuunu') arighteous (Soalihiin) people (Qaw'man) after it (Min Ba'di-hi)." https://thegreatkoran.com/12:9

قَالَ قَاۤىِٕلࣱ مِّنۡهُمۡ لَا تَقۡتُلُوا۟ یُوسُفَ وَأَلۡقُوهُ فِی غَیَـٰبَتِ ٱلۡجُبِّ یَلۡتَقِطۡهُ بَعۡضُ ٱلسَّیَّارَةِ إِن كُنتُمۡ فَـٰعِلِینَ A speaker (Qaa'ilun) among them (Min'hum) said (Qaala), "Do not (Laa) kill (Taq'tulu') Joseph(Yuusufa) but (Wa) throw him (Al'quu-hu) into (Fii) the bottom (Gayaabati) of a pit (El'Jubbi); some (Ba'du)travellers (Es'Sayyaarati) might pick him up (Yal'taqit'hu), if (In) you would (Kuntum) act (Faa’iliin)." https://thegreatkoran.com/12:10

قَالُوا۟ یَـٰۤأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ یُوسُفَ وَإِنَّا لَهُۥ لَنَـٰصِحُونَ They (the brothers) said (Qaalu), "O (Yaa) our father (Abaa-naa), why do you (Maa Laka) not (Laa)entrust us (Ta'mannaa) with (Älaa) Joseph (Yuusufa), even though (Wa Inna) we are (La) his advisers(Naasihuun Lahu)? https://thegreatkoran.com/12:11

أَرۡسِلۡهُ مَعَنَا غَدࣰا یَرۡتَعۡ وَیَلۡعَبۡ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ "Send him (Ar'sil'hu) with us (Maänaa) tomorrow (Gadan) to graze (Yar'ta') and (Wa) play (Yal'äb').And (Wa) indeed, we (Innaa) will be (La) his guardians (Haafizuun Lahu)." https://thegreatkoran.com/12:12

قَالَ إِنِّی لَیَحۡزُنُنِیۤ أَن تَذۡهَبُوا۟ بِهِۦ وَأَخَافُ أَن یَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَـٰفِلُونَ He (the father) said (Qaala), "Indeed (Innii), it (La) saddens me (Yah'zununii) that (An) you should takehim along (Taz'habu Bi-hi), for (Wa) I fear (Akhaafu) that (An) a wolf (Ez'Zi'bu) would devour him (Ya'kulahu), while (Wa) you (Antum) are unaware (Gaafiluun) of him (Än'hu)." https://thegreatkoran.com/12:13

قَالُوا۟ لَىِٕنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّاۤ إِذࣰا لَّخَـٰسِرُونَ They (the brothers) said (Qaalu'), "Indeed, if (La'in') a wolf (Ez'Zi'bu) should devour him (Akala-hu),while (Wa) we (Nah'nu) are a clan (Us'batun); indeed, we (Innaa) in that case (Izaan) would be (La) losers(Khaasiruun)." https://thegreatkoran.com/12:14

فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجۡمَعُوۤا۟ أَن یَجۡعَلُوهُ فِی غَیَـٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَیۡنَاۤ إِلَیۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَـٰذَا وَهُمۡ لَا یَشۡعُرُونَ So (Fa) when (Lamma) they took him along (Zahabu' Bihi), they agreed unanimously (Aj'mauu') to(An) put him (Yaj'äluu-hu) into (Fii) the bottom (Gayaabati) of a pit (El'Jubbi). And (Wa) We inspired(Aw'hai'naa) to him (Joseph) (ilai'hi) that (La), "You will inform them (Tunabbianna-hum) about (Bi) this(Haaza) issue of theirs (Am'ri-him), while (Wa) they (Hum) will not (Laa) perceive (Yash'uruun)." https://thegreatkoran.com/12:15

وَجَاۤءُوۤ أَبَاهُمۡ عِشَاۤءࣰ یَبۡكُونَ And (Wa) they (the brothers) came (Jaauu) crying (Yab'kuun) to their father (Abaa-hum’), in the evening(Eshaa'an). https://thegreatkoran.com/12:16

قَالُوا۟ یَـٰۤأَبَانَاۤ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا یُوسُفَ عِندَ مَتَـٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَاۤ أَنتَ بِمُؤۡمِنࣲ لَّنَا وَلَوۡ كُنَّا صَـٰدِقِینَ They said (Qaalu'), "O (Yaa) our father (Abaa-naa), indeed (Innaa) we went (Zahab'naa) racing(Nas'tabiqu) and (Wa) left (Tarak'naa) Joseph (Yuusufa) with (Enda) our belongings (Mataa'ena), and (Fa) awolf (Ez'Zi'bu) devoured him (Akala-hu), but (Wa) you (Anta) will not (Maa Bi) believe us (Mu'minin Lanaa),even though (Walaw') we are (Kunnaa) truthful (Soadiqiin)." https://thegreatkoran.com/12:17

وَجَاۤءُو عَلَىٰ قَمِیصِهِۦ بِدَمࣲ كَذِبࣲۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرࣰاۖ فَصَبۡرࣱ جَمِیلࣱۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَ And (Wa) they came with (Jaauu Bi) fake (Kazibin) blood (Damin) on (Älaa) his shirt (Qamiisi-hi).He (the father) said (Qaala), "In fact (Bal'), your souls (Anfusu-kum) have enticed (Sawwalat') an affair (Am'ran)to you (Lakum’), but (Fa) patience (Sob'run) is beautiful (12:83) (Jamiilun). And (Wa) GOD (Ellahu) is the aid(El'Musta'äänu) against (Älaa) what (Maa) you describe (Tasifuun)." https://thegreatkoran.com/12:18

وَجَاۤءَتۡ سَیَّارَةࣱ فَأَرۡسَلُوا۟ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ یَـٰبُشۡرَىٰ هَـٰذَا غُلَـٰمࣱۚ وَأَسَرُّوهُ بِضَـٰعَةࣰۚ وَٱللَّهُ عَلِیمُۢ بِمَا یَعۡمَلُونَ And (Wa) some travellers (Sayyaaratun) came (Jaa'at'), so (Fa) they sent (Ar'salu') their supplier(Waarida-hum), then (Fa) he lowered (Ad'laa) his bucket (Dal'wa-hu); he said (Qaala), "O (Yaa) good news(Bush'raa)! Here (Haaza) is a boy (Gulaamun)." And (Wa) they captured him (Joseph) (Asarruu-hu) asmerchandise (Bidoaä'); and (Wa) GOD (Ellahu) was aware (Äliimu) of what (Bimaa) they did (Ya'maluun). https://thegreatkoran.com/12:19

وَشَرَوۡهُ بِثَمَنِۭ بَخۡسࣲ دَرَ ٰ⁠هِمَ مَعۡدُودَةࣲ وَكَانُوا۟ فِیهِ مِنَ ٱلزَّ ٰ⁠هِدِینَ And (Wa) they traded him (Sharaw'hu) for (Bi) a very little (Bakh'sin) price (Thamani); a few(Ma'duudatin) dirhams (Daraahima), for (Wa) they were (Kaanu') uninterested (Ez'Zaahidiin) in him (Fiihi). https://thegreatkoran.com/12:20

وَقَالَ ٱلَّذِی ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦۤ أَكۡرِمِی مَثۡوَىٰهُ عَسَىٰۤ أَن یَنفَعَنَاۤ أَوۡ نَتَّخِذَهُۥ وَلَدࣰاۚ وَكَذَ ٰ⁠لِكَ مَكَّنَّا لِیُوسُفَ فِی ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِیلِ ٱلۡأَحَادِیثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰۤ أَمۡرِهِۦ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ And (Wa) the one who (Ellazii) bought him (Esh'taraa-hu) from (Min) Egypt (Mis'ra) said to (QaalaLi) his wife (Em'ra'ati-hi), "Confer (Ak'rimii) his abode (Math'waa-hu), perhaps (Äsaa) he will benefit us(Yanfaä-naa), or (Aw') we will adopt him (Nattakhiza-hu) as a son (Waladan)." And (Wa) thus (Kazaalika),We firmly established (Makkannaa Li) Joseph (Yuusufa) in the land (Fiil' Ar'di) and (Wa) that (Li) We mightteach him (Nuällima-hu) of (Mina) the interpretation (Ta'wiili) of discourses (El'Ahaadiithi). And (Wa) GOD(Ellahu) was predominant (Gaalibun) throughout (Älaa) his affair (Am'ri-hi), but (Walaakinna) most(Ak'thara) of the people (En'Naasi) did not (Laa) know (Ya'lamuun). https://thegreatkoran.com/12:21

وَلَمَّا بَلَغَ أَشُدَّهُۥۤ ءَاتَیۡنَـٰهُ حُكۡمࣰا وَعِلۡمࣰاۚ وَكَذَ ٰ⁠لِكَ نَجۡزِی ٱلۡمُحۡسِنِینَ And (Wa) when (Lamma) he (Joseph) reached (Balaga) his maturity (Ashudda-hu), We gave him(Aata'naa-hu) judgement (Huk'man) and knowledge (il'man). And (Wa) thus (Kazaalika) do We reward(Naj'zii) the benevolent (El'Muh'siniin). https://thegreatkoran.com/12:22

وَرَ ٰ⁠وَدَتۡهُ ٱلَّتِی هُوَ فِی بَیۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَ ٰ⁠بَ وَقَالَتۡ هَیۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّیۤ أَحۡسَنَ مَثۡوَایَۖ إِنَّهُۥ لَا یُفۡلِحُ ٱلظَّـٰلِمُونَ And (Wa) she (Ellatii), in (Fii) whose house (Bai'ti-haa) he was (Huwa), seduced him (Raawadat'hu)from (Än) his soul (mind) (Naf'si-hi). So (Wa) she locked (Gallaqati) the doors (El'Ab'waaba) and said (Qaalat'),"You have (Laka) to come here (Hai'ta)!" He (Joseph) said (Qaala), "I seek refuge with GOD (Ma'ääza-llahi).Indeed, HE (Innahu), my LORD (Rabbii) has made my abode (Math'waa) good (Ah'sana). Indeed (Innahu),the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu)." https://thegreatkoran.com/12:23

وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَاۤ أَن رَّءَا بُرۡهَـٰنَ رَبِّهِۦۚ كَذَ ٰ⁠لِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوۤءَ وَٱلۡفَحۡشَاۤءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِینَ And (Wa) she certainly (Laqad') intended (Hammat) for him (Bihi), and (Wa) he would haveintended (Hamma) for her (Bihaa) if not (Law' Laa) because (An) he saw (Ra'aa) a proof (Bur'haana) of hisLORD (Rabbi-hi), thus (Kazaalika) so that (Li) We would divert (Nas'rifa) evil (Es'Suuw'a) and (Wa) obscenity(El'Fah'shaa'a) from him (Än'hu). Indeed, he (Joseph) (Innahu) was one of (Min') Our (-naa) sincerely devoted(El'Mukh'lasiin) servants (Ebaadi-). https://thegreatkoran.com/12:24

وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِیصَهُۥ مِن دُبُرࣲ وَأَلۡفَیَا سَیِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَاۤءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوۤءًا إِلَّاۤ أَن یُسۡجَنَ أَوۡ عَذَابٌ أَلِیمࣱ And (Wa) they (both) raced (Es'tabaqaa) to the door (El'Baaba), and (Wa) she tore (Qaddat') his shirt(Qamiiso-hu) from (Min) the backside (Duburin) and (Wa) they found (Al'fayaa) her mister (Potiphar) (Sayyidaha) at (Ladaa) the door (El'Baabi). She said (Qaalat), "What (Maa) is the penalty (Jazaa'u) of one who (Man') intended (Araada) evil (Suuw'an) for (Bi) your family (Ah'li-ka) if not (illa) to (An) be imprisoned (Yus'jana) or (Aw') a painful (Aliim) punishment (Äzaabun)?" https://thegreatkoran.com/12:25

قَالَ هِیَ رَ ٰ⁠وَدَتۡنِی عَن نَّفۡسِیۚ وَشَهِدَ شَاهِدࣱ مِّنۡ أَهۡلِهَاۤ إِن كَانَ قَمِیصُهُۥ قُدَّ مِن قُبُلࣲ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَـٰذِبِینَ He (Joseph) said (Qaala), "She (Hiya) seduced me (Raawadat'nii) from (Än) my soul (Naf'sii)." And (Wa)a witness (Shaahidun) from (Min') her family (Ah'li-ha) testified (Shahida), "If (In) his shirt (Qamiisu-hu)was (Kaana) torn (Qúdda) from (Min') the front (Qubulin), then (Fa) she is truthful (Sodaqat'), and (Wa) he(Huwa) is of (Mina) the liars (El'Kaazibiin). https://thegreatkoran.com/12:26

وَإِن كَانَ قَمِیصُهُۥ قُدَّ مِن دُبُرࣲ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّـٰدِقِینَ "But (Wa) if (In) his shirt (Qamiisu-hu) is torn (Qudda) from (Min) the backside (Duburin), then (Fa)she has lied (Kazabat'), and (Wa) he (Huwa) is of (Mina) the truthful (Es'Soadiqiin)." https://thegreatkoran.com/12:27

فَلَمَّا رَءَا قَمِیصَهُۥ قُدَّ مِن دُبُرࣲ قَالَ إِنَّهُۥ مِن كَیۡدِكُنَّۖ إِنَّ كَیۡدَكُنَّ عَظِیمࣱ And (Fa) when (Lamma) he (Potiphar) saw (Ra'aa) his shirt (Joseph’s) (Qamiiso-hu) torn (Qudda) from (Min)the backside (Duburin), he (Potiphar) said (Qaala), "Indeed, it (Innahu) is from (Min) your scheme (f) (Kai'dikunna). Indeed (Inna), your scheme (Kai'da-kunna) was terrible (Äziim). https://thegreatkoran.com/12:28

یُوسُفُ أَعۡرِضۡ عَنۡ هَـٰذَاۚ وَٱسۡتَغۡفِرِی لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔینَ "Joseph (Yuusufu) avoid (A'rid' Än') this (Haaza), and seek forgiveness (Es'tag'firii) for (Li) your sin (f)(Zanbi-ki). Indeed, you (f) (Innaki) were (Kunti) of (Mina) those at fault (El'Khaati'iin)." https://thegreatkoran.com/12:29

۞ وَقَالَ نِسۡوَةࣱ فِی ٱلۡمَدِینَةِ ٱمۡرَأَتُ ٱلۡعَزِیزِ تُرَ ٰ⁠وِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِی ضَلَـٰلࣲ مُّبِینࣲ And (Wa) the women (Nis'watun) in (Fii) the city (El'Madiinati) said (Qaala), "The wife (Em'ra'atu) ofthe nobleman (Potiphar) (El'Äziizi) seduced (Turaawidu) her young man (teenager) (Fataa-haa) from (Min) his soul(Naf'si-hi); he has (Qad') infatuated her (Shagafa-haa) with love (Hubban). Indeed (Inna), we do (La) see her(Naraa-ha) in (Fii) clear (Mubiin) error (Dolaalin)." https://thegreatkoran.com/12:30

فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَیۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـࣰٔا وَءَاتَتۡ كُلَّ وَ ٰ⁠حِدَةࣲ مِّنۡهُنَّ سِكِّینࣰا وَقَالَتِ ٱخۡرُجۡ عَلَیۡهِنَّۖ فَلَمَّا رَأَیۡنَهُۥۤ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَیۡدِیَهُنَّ وَقُلۡنَ حَـٰشَ لِلَّهِ مَا هَـٰذَا بَشَرًا إِنۡ هَـٰذَاۤ إِلَّا مَلَكࣱ كَرِیمࣱ And (Fa) when (Lammaa) she heard (Samiät') of (Bi) their scheming (f) (Mak'ri-hinna), she sent(Ar'salat') for them (ilai'hinna) and (Wa) prepared (A'tadat’) couches (Muttaka'an) for them (Lahunna) andgave (Aatat’) each (Kulla) one (Waahidatin) of them (Min'hunna) a knife (Sikkiinan) and said (Qaalat'), "(Joseph)Come out (Ekh'ruj') for them (Älai'hinna)." And (Fa) when (Lamma) they saw him (Ra'ai'na-hu), theymagnified him (Ak'bar'na-hu) and (Wa) slit (Qatta'na) their hands (12:50) (Ai'diya-hunna) and (Wa) said (Qul'na), "A round up (Haasha) for GOD (Lillahi); this (Haaza) is not (Maa) a human (Basharan); this (Haazaa) is just (In' illaa) a noble (Kariim) angel (Malakun)." https://thegreatkoran.com/12:31

قَالَتۡ فَذَ ٰ⁠لِكُنَّ ٱلَّذِی لُمۡتُنَّنِی فِیهِۖ وَلَقَدۡ رَ ٰ⁠وَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَىِٕن لَّمۡ یَفۡعَلۡ مَاۤ ءَامُرُهُۥ لَیُسۡجَنَنَّ وَلَیَكُونࣰا مِّنَ ٱلصَّـٰغِرِینَ She said (Qaalat’), "And (Fa) that (Zaalikunna) is the one (Ellazii) about whom (Fiihi) you blamedme (Lum'tunnanii). And (Wa) I certainly (Laqad') seduced him (Raawadttu-hu) from (Än) his soul (Naf'si-hi),but (Fa) he sought refuge (Es'ta'sama); and (Wa) if (La'in) he does not (Lam') do (Yaf'äl') what (Maa) Icommand him (Aamuru-hu), he will (La) be imprisoned (Yus'jananna) and (Wa) will (La) be (Yakuunan)among (Mina) the dejected (Es'Soagiriin)." https://thegreatkoran.com/12:32

قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَیَّ مِمَّا یَدۡعُونَنِیۤ إِلَیۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّی كَیۡدَهُنَّ أَصۡبُ إِلَیۡهِنَّ وَأَكُن مِّنَ ٱلۡجَـٰهِلِینَ He (Joseph) said (Qaala), "LORD (Rabbi), the prison (Es'Sij'nu) is more desirable (Ahabbu) for me(ilayya) than what (Mimmaa) they invite me (Yad'uunanii) to (ilaihi), unless (illa) YOU divert (Tas'rif') theirscheme (f) (Kai'da-hunna) from me (Ännii), I might adore them (As'bu ilai'hinna) and (Wa) be (Akun) among(Mina) the ignorant (El'Jaahiliin)." https://thegreatkoran.com/12:33

فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَیۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِیعُ ٱلۡعَلِیمُ So (Fa) his LORD (Rabbu-hu) responded (Es'tajaaba) to him (Lahu) and (Fa) diverted (Sorafa) theirscheme (f) (Kai'da-hunna) from him (Än'hu). Indeed, HE (God) (Innahu) is (Huwa) the HEARER (Es' Samiiu), theOMNISCIENT (El' Äliim). https://thegreatkoran.com/12:34

ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُا۟ ٱلۡـَٔایَـٰتِ لَیَسۡجُنُنَّهُۥ حَتَّىٰ حِینࣲ Then (Thumma) it appeared (Badaa) to them (Lahum) to (La) imprison him (Yas'jununnahu) after(Min Ba'di) what (Maa) they had seen (Ra'awu') of the signs (El'Aayaati) until (Hattaa) a time (Hiin). https://thegreatkoran.com/12:35

وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَیَانِۖ قَالَ أَحَدُهُمَاۤ إِنِّیۤ أَرَىٰنِیۤ أَعۡصِرُ خَمۡرࣰاۖ وَقَالَ ٱلۡـَٔاخَرُ إِنِّیۤ أَرَىٰنِیۤ أَحۡمِلُ فَوۡقَ رَأۡسِی خُبۡزࣰا تَأۡكُلُ ٱلطَّیۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِیلِهِۦۤۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِینَ And (Wa) two young men (Fatayaani) entered (Dakhala) the prison (Es'Sij'na) with him (Maähu).One of them (Ahadu-humaa) said (Qaala), "Indeed, I (Innii) have seen myself (Araa-nii) squeezing (A'siru)wine (Kham'ran)," and (Wa) the other one (El'Akharu) said (Qaala), "Indeed, I (Innii) have seen myself (Araanii) carrying (Ah'milu) bread (Khub'zan) above (Faw'qa) my head (Ra'sii), from which (Min'hu) birds(Ettoi'ru) were eating (Ta'kulu). Inform us (Nabbi'naa) of (Bi) its interpretation (Ta'wiili-hi). Indeed (Innaa),we see you (Joseph) (Naraa-ka) are of (Mina) the benevolent (El'Muh'siniin)." https://thegreatkoran.com/12:36

قَالَ لَا یَأۡتِیكُمَا طَعَامࣱ تُرۡزَقَانِهِۦۤ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِیلِهِۦ قَبۡلَ أَن یَأۡتِیَكُمَاۚ ذَ ٰ⁠لِكُمَا مِمَّا عَلَّمَنِی رَبِّیۤۚ إِنِّی تَرَكۡتُ مِلَّةَ قَوۡمࣲ لَّا یُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡـَٔاخِرَةِ هُمۡ كَـٰفِرُونَ He (Joseph) said (Qaala), "No (Laa) food (To'äämun) which is provided (Tur'zaqaani-hi) shall come toyou both (Ya'tii-kumaa) except (illa) I inform you (Nabba'tu-kumaa) of (Bi) its interpretation (Ta'wiili-hi)before (Qab'la) that (An) comes to you both (Ya'tiya-kumaa). That (Zaalikuma) is from what (Mimmaa) myLORD (Rabbii) has taught me (Ällama-nii). Indeed, I (Innii) have left (Tarak'tu) the creed (Millata) of apeople (Qaw'min) who do not (Laa) believe (Yu'minuuna) in the GOD (Billahi), and (Wa) they (Hum) aredisbelievers (Kaafiruun) in the hereafter (Bil' Aakhirati). https://thegreatkoran.com/12:37

وَٱتَّبَعۡتُ مِلَّةَ ءَابَاۤءِیۤ إِبۡرَ ٰ⁠هِیمَ وَإِسۡحَـٰقَ وَیَعۡقُوبَۚ مَا كَانَ لَنَاۤ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَیۡءࣲۚ ذَ ٰ⁠لِكَ مِن فَضۡلِ ٱللَّهِ عَلَیۡنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَشۡكُرُونَ "And (Wa) I have followed (Ettaba'tu) the Creed (Millata) of my ancestors (Aabaa'ii); Abraham(Ib'raahiima), Isaac (Is'haaqa), and (Wa) Jacob (Ya'quuba). It was (Kaana) not (Maa) for us (Lanaa) to (An)associate (Nush'rika) anything (Min Shai') with GOD (Billahi). That (Zaalika) is from (Min) the favour ofGOD (Fad'li-llahi) upon us (Älai'na) and upon (Älaa) the people (En'Naasi), but (Walaakinna) most (Ak'thara)of the people (En'Naasi) are not (Laa) thankful (Yash'kuruun). (6:161) https://thegreatkoran.com/12:38

یَـٰصَـٰحِبَیِ ٱلسِّجۡنِ ءَأَرۡبَابࣱ مُّتَفَرِّقُونَ خَیۡرٌ أَمِ ٱللَّهُ ٱلۡوَ ٰ⁠حِدُ ٱلۡقَهَّارُ "O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), are (A-) separated (Mutafarriquuna) lords (-ar'baabun) better (Khai'run) or (Ami) GOD (Ellahu), the ONE (El' Waahidu), the CONQUEROR (El' Qahhaar)? https://thegreatkoran.com/12:39

مَا تَعۡبُدُونَ مِن دُونِهِۦۤ إِلَّاۤ أَسۡمَاۤءࣰ سَمَّیۡتُمُوهَاۤ أَنتُمۡ وَءَابَاۤؤُكُم مَّاۤ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَـٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوۤا۟ إِلَّاۤ إِیَّاهُۚ ذَ ٰ⁠لِكَ ٱلدِّینُ ٱلۡقَیِّمُ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ "You (p) only (Maa illa) worship (Ta'buduuna) names (As'maa'an) besides HIM (Min Duuni-hi);which (-haa) you (Antum) and (Wa) your fathers (Aabaa'u-kum) have named (Sammai'tumuu-), for which(Bihaa) GOD (Ellahu) has not (Maa) sent down (Anzala) any (Min) authority (Sul'toanin). The judgement(El'Huk'mu) is only (Ini illa) for GOD (Lillahi). HE has commanded (Amara) that you shall not (Alla)worship (Ta'buduu') except (illaa) HIM (Iyyaahu). That (Zaalika) is the valuable (El'Qayyimu) religion (98:5)(Ed'Diinu), but (Walaakinna) most (Akh'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/12:40

یَـٰصَـٰحِبَیِ ٱلسِّجۡنِ أَمَّاۤ أَحَدُكُمَا فَیَسۡقِی رَبَّهُۥ خَمۡرࣰاۖ وَأَمَّا ٱلۡـَٔاخَرُ فَیُصۡلَبُ فَتَأۡكُلُ ٱلطَّیۡرُ مِن رَّأۡسِهِۦۚ قُضِیَ ٱلۡأَمۡرُ ٱلَّذِی فِیهِ تَسۡتَفۡتِیَانِ "O (Yaa) my two prison (Es'Sij'ni) mates (-Soahibayii), as for (Ammaa) one of you (Ahadu-kumaa), hewill then (Fa) give drink (Yas'qii) of wine (Kham'ran) to his master (Rabba-hu); but (Wa) as for (Ammaa) theother one (Akharu), thus (Fa) he will be crucified (Yus'labu), and (Fa) the birds (Ettoi'ru) will eat (Ta'kulu)from (Min) his head (Ra'si-hi). The matter (El'Am'ru) regarding which (Fiihi) you both sought for my legalopinion (Tas'taf'tiyaani) has been decided (Qudiya)." https://thegreatkoran.com/12:41

وَقَالَ لِلَّذِی ظَنَّ أَنَّهُۥ نَاجࣲ مِّنۡهُمَا ٱذۡكُرۡنِی عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّیۡطَـٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِی ٱلسِّجۡنِ بِضۡعَ سِنِینَ And (Wa) he (Joseph) said (Qaala) to the one whom (Lillazii) he had presumed (Zonna) that he(Annahu) will survive (Naajin) among the two (Min'humaa), "Remember me (Ez'kur'nii) at (Enda) yourmaster (Rabbi-ka)." But (Fa) the devil (Es'Shai'toanu) caused him to forget (Ansaa-hu) to mention (Zik'ra) tohis master (Rabbi-hi), and (Fa) he (Joseph) remained (Labitha) in prison (Es'Sij'ni) for several (Bid'ä) years (Siniin). https://thegreatkoran.com/12:42

وَقَالَ ٱلۡمَلِكُ إِنِّیۤ أَرَىٰ سَبۡعَ بَقَرَ ٰ⁠تࣲ سِمَانࣲ یَأۡكُلُهُنَّ سَبۡعٌ عِجَافࣱ وَسَبۡعَ سُنۢبُلَـٰتٍ خُضۡرࣲ وَأُخَرَ یَابِسَـٰتࣲۖ یَـٰۤأَیُّهَا ٱلۡمَلَأُ أَفۡتُونِی فِی رُءۡیَـٰیَ إِن كُنتُمۡ لِلرُّءۡیَا تَعۡبُرُونَ And (Wa) the king (El'Maliku) said (Qaala), "Indeed, I (Innii) have seen (Araa) seven (Sab'ä)corpulent (Simaanin) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Sab'un) thin ones (Ejaafun),and (Wa) seven (Sab'ä) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) beingdesiccated (Yaabisaatin). O you (Yaa Ayyuha) assembly (El'Malaau), opine me (Af'tuu-nii) concerning (Fii)my vision (Ru'yaaya), if (In) you have (Kuntum') come across (Ta'buruun) to the vision (Lir' Ru'yaa)." https://thegreatkoran.com/12:43

قَالُوۤا۟ أَضۡغَـٰثُ أَحۡلَـٰمࣲۖ وَمَا نَحۡنُ بِتَأۡوِیلِ ٱلۡأَحۡلَـٰمِ بِعَـٰلِمِینَ They (the assembly) said (Qaaluu'), "A Jumble (Ad'gaathu) of dreams (Ah'laamin), for (Wa) we (Nah'nu)are not (Maa) knowledgeable (Äälimiin) in (Bi) the interpretation (Ta'wiili) of dreams (El'Ah'laami). “ https://thegreatkoran.com/12:44

وَقَالَ ٱلَّذِی نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِیلِهِۦ فَأَرۡسِلُونِ And (Wa) the one who (Ellazii) survived (Najaa) among the two (Min'humaa) and remembered(Ed'Dakara) after (Ba'da) a time (Ummatin) said (Qaala), "I can inform you (p) (Unabbiu-kum) of (Bi) itsinterpretation (Ta'wiili-hi), so (Fa) send me (Ar'siluuni)." https://thegreatkoran.com/12:45

یُوسُفُ أَیُّهَا ٱلصِّدِّیقُ أَفۡتِنَا فِی سَبۡعِ بَقَرَ ٰ⁠تࣲ سِمَانࣲ یَأۡكُلُهُنَّ سَبۡعٌ عِجَافࣱ وَسَبۡعِ سُنۢبُلَـٰتٍ خُضۡرࣲ وَأُخَرَ یَابِسَـٰتࣲ لَّعَلِّیۤ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ یَعۡلَمُونَ (He said) "Joseph (Yuusufu), O you (Ayyuha) truthful one (Siddiiqu), opine us (Af'tinaa) about (Fii) seven(Sab'e) corpulent (Simaanan) cows (Baqaraatin) being eaten (Ya'kulu-hunna) by seven (Ba'un) thin ones(Ejaafun), and (Wa) seven (Sab'e) green (Khud'rin) spikes (Sunbulaatin) as well as (Wa) others (Ukhara) beingdesiccated (Yaabisaatin); so that I (Laällii) may return (Ar'ji'u) to (ilaa) the people (En'Naasi) perhaps they(Laällahum') will know (Ya'lamuun)." https://thegreatkoran.com/12:46

قَالَ تَزۡرَعُونَ سَبۡعَ سِنِینَ دَأَبࣰا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِی سُنۢبُلِهِۦۤ إِلَّا قَلِیلࣰا مِّمَّا تَأۡكُلُونَ He (Joseph) said (Qaala), "You will cultivate (Taz'ra'uuna) for seven (Sab'e) years (Siniina) persistently(Da'aban), then (Fa) what (Maa) you harvest (Hasod'ttum'), hence (Fa) leave it (Zaruu-hu) in (Fii) its spikes(Sunbuli-hi), except (illa) a little (Qaliilan) from what (Mimmaa) you will eat (Ta'kuluun). https://thegreatkoran.com/12:47

ثُمَّ یَأۡتِی مِنۢ بَعۡدِ ذَ ٰ⁠لِكَ سَبۡعࣱ شِدَادࣱ یَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِیلࣰا مِّمَّا تُحۡصِنُونَ "Then (Thumma) after (Min Ba'di) that (Zaalika) will come (Ya'tii) seven (Sab'un) difficult years(Shidaadun), which you will eat (Ya'kul'na) what (Maa) you saved (Qaddam'tum) for them (the years) (Lahunna),except (illa) a little (Qaliilan) from what (Mimmaa) you will preserve (Tuh'sinuun), https://thegreatkoran.com/12:48

ثُمَّ یَأۡتِی مِنۢ بَعۡدِ ذَ ٰ⁠لِكَ عَامࣱ فِیهِ یُغَاثُ ٱلنَّاسُ وَفِیهِ یَعۡصِرُونَ then (Thumma) after (Min Ba'di) that (Zaalika) will come (Ya'tii) a year (Äämun) in which (Fiihi) itwill rain (Gaathu) for the people (En'Naasu), and (Wa) they will squeeze (fruits) (Yu'siruun) therein (Fiihi)." https://thegreatkoran.com/12:49

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِی بِهِۦۖ فَلَمَّا جَاۤءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّـٰتِی قَطَّعۡنَ أَیۡدِیَهُنَّۚ إِنَّ رَبِّی بِكَیۡدِهِنَّ عَلِیمࣱ And (Wa) the king (El'Maliku) said (Qaala), "Bring him to me (E'tuunii Bi-hi)." But (Fa) when(Lammaa) the messenger (Er'Rasuulu) came to him (Jaa'a-hu), he (Joseph) said (Qaala), "Go back (Er'ji') to yourmaster (Rabbi-ka), and ask him (Fas'al'hu), "What (Maa) was the situation (Baalu) of the women(En'Nis'wati) who slit (Qatta'na) their hands (12:31) (Ai'diya-hunna)? Indeed (Inna), my LORD (Rabbii) is awareof (Äliim Bi) their scheme (Kai'di-hinna)." https://thegreatkoran.com/12:50

قَالَ مَا خَطۡبُكُنَّ إِذۡ رَ ٰ⁠وَدتُّنَّ یُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَـٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَیۡهِ مِن سُوۤءࣲۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِیزِ ٱلۡـَٔـٰنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَ ٰ⁠وَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِینَ He (the king) said (Qaala), "What (Maa) was your affair (Khat'bu-kunna) when (Iz') you (the women)seduced (Raawad'ttunna) Joseph (Yuusufa) from (Än) his soul (Naf'si-hi)?" They said (Qul'na), "A round up(Haasha) for GOD (Lillahi); we did not (Maa) know (Älim'naa) any (Min) evil (Suwaa'in) about him (Älai'hi)."The wife (Em'ra'atu) of the nobleman (Potiphar) (El'Äziizi) said (Qaalat), "Now (El'Aana) the truth (El'Haqqu) hasappeared (Has'haso). I seduced him (Raawad'ttu-hu) from (Än) his soul (Naf'sihi), but (Wa) indeed, he(Innahu) was of (Lamina) the truthful (Es'Soadiqiin). https://thegreatkoran.com/12:51

ذَ ٰ⁠لِكَ لِیَعۡلَمَ أَنِّی لَمۡ أَخُنۡهُ بِٱلۡغَیۡبِ وَأَنَّ ٱللَّهَ لَا یَهۡدِی كَیۡدَ ٱلۡخَاۤىِٕنِینَ "That (Zaalika) is so that (Li) he (Joseph) will know (Ya'lama) that I (Annii) have not (Lam') betrayedhim (Akhun'hu) in the unseen (Bil' Gai'bi) and (Wa) that GOD (Annallaha) does not (Laa) guide (Yah'dii) thescheme (Kai'da) of betrayers (El'Khaa'iniin). https://thegreatkoran.com/12:52

۞ وَمَاۤ أُبَرِّئُ نَفۡسِیۤۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوۤءِ إِلَّا مَا رَحِمَ رَبِّیۤۚ إِنَّ رَبِّی غَفُورࣱ رَّحِیمࣱ "And (Wa) I do not (Maa) exonerate (Ubarriu) myself (Naf'sii). Indeed (Inna), the soul (12:18)(En'Naf'sa) does (La) incite (Ammaaratu) to (Bi) evil (Es'Suuw'i), except (illa) what (Maa) my LORD (Rabbii)has mercy upon (Rahima). Indeed (Inna), my LORD (Rabbii) is Forgiving (Gafuurun) and Merciful (Rahiim)." https://thegreatkoran.com/12:53

وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِی بِهِۦۤ أَسۡتَخۡلِصۡهُ لِنَفۡسِیۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡیَوۡمَ لَدَیۡنَا مَكِینٌ أَمِینࣱ And (Wa) the king (El'Muliku) said (Qaala), "Bring him (Joseph) to me (E'tuunii Bihi); I will extract him(As'takh'lis'hu) for (Li) myself (Naf'sii)." And (Fa) when (Lammaa) he spoke to him (Kallama-hu), he (the king)said (Qaala), "Indeed, you (Innaka) are influential (Makiinun) and trustworthy (Amiin) with us (Ladai'naa)today (El'Yaw'ma)." https://thegreatkoran.com/12:54

قَالَ ٱجۡعَلۡنِی عَلَىٰ خَزَاۤىِٕنِ ٱلۡأَرۡضِۖ إِنِّی حَفِیظٌ عَلِیمࣱ He (Joseph) said (Qaala), "Appoint me (Ej'äl'nii) over (Älaa) the treasures (Khazaa'ini) of the land(El'Ar'di). Indeed, I am (Innii) mindful (Hafiizun) and erudite (Äliim)." https://thegreatkoran.com/12:55

وَكَذَ ٰ⁠لِكَ مَكَّنَّا لِیُوسُفَ فِی ٱلۡأَرۡضِ یَتَبَوَّأُ مِنۡهَا حَیۡثُ یَشَاۤءُۚ نُصِیبُ بِرَحۡمَتِنَا مَن نَّشَاۤءُۖ وَلَا نُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ And (Wa) thus (Kazaalika) We firmly established (Makkanaa Li) Joseph (Yuusufa) in (Fii) the land(El'Ar'di) to occupy (Yatabawwau) wherever (Hai'thu) he willed (Yashaau) thereof (Min'ha). We touch(Nusiibu) whomever (Man) We will (Nashaau) with (Bi) Our mercy (Rah'mati-naa), and (Wa) We do not(Laa) waste (Nudiiu) the reward (Aj'ra) of the benevolent (El'Muh'siniin). https://thegreatkoran.com/12:56

وَلَأَجۡرُ ٱلۡـَٔاخِرَةِ خَیۡرࣱ لِّلَّذِینَ ءَامَنُوا۟ وَكَانُوا۟ یَتَّقُونَ And (Wa) the (La) reward (Aj'ru) of the hereafter (El'Aakhirati) is better (Khai'run) for those who(Lillaziina) believe (Aamanu') and reverence (Yattaquun). https://thegreatkoran.com/12:57

وَجَاۤءَ إِخۡوَةُ یُوسُفَ فَدَخَلُوا۟ عَلَیۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَ And (Wa) the brothers (Ikh'watu) of Joseph (Yuusufa) came (Jaa'a), and (Fa) they entered (Dakhalu')to him (Älai'hi), so (Fa) he recognized them (Ärafa-hum'), but (Wa) they (Hum') were unsure of him(Munkiruun Lahu). https://thegreatkoran.com/12:58

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِی بِأَخࣲ لَّكُم مِّنۡ أَبِیكُمۡۚ أَلَا تَرَوۡنَ أَنِّیۤ أُوفِی ٱلۡكَیۡلَ وَأَنَا۠ خَیۡرُ ٱلۡمُنزِلِینَ And (Wa) when (Lamma) he had supplied them (Jahhaza-hum) with (Bi) their equipments(Jahaazi-him), he (Joseph) said (Qaala), "Bring me (E'tuunii Bi) the brother (Akhin) of yours (Lakum) from (Min')your father (Abii-kum')." Do you not (Alaa) see (Taraw'na) that I (Annii) give full (Uufii) measure (El'Kai'la)and (Wa) that I am (Ana') the best (Khai'ru) of accommodators (El'Munziliin)? https://thegreatkoran.com/12:59

فَإِن لَّمۡ تَأۡتُونِی بِهِۦ فَلَا كَیۡلَ لَكُمۡ عِندِی وَلَا تَقۡرَبُونِ "But (Fa) if (In) you do not (Lam') bring him to me (Ta'tuunii Bi-hi), then (Fa) you will have (Lakum')no (Laa) measure (Kai'la) with me (Endii) nor (Walaa) shall you approach me (Taq'rabuuni)." https://thegreatkoran.com/12:60

قَالُوا۟ سَنُرَ ٰ⁠وِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَـٰعِلُونَ They (the brothers) said (Qaalu'), "We will entice (Sa Nuraawidu) his father (Abaa-hu) concerning him(Än'hu); and (Wa) indeed, we (Innaa) will be (La) effective (Faa'iluun)." https://thegreatkoran.com/12:61

وَقَالَ لِفِتۡیَـٰنِهِ ٱجۡعَلُوا۟ بِضَـٰعَتَهُمۡ فِی رِحَالِهِمۡ لَعَلَّهُمۡ یَعۡرِفُونَهَاۤ إِذَا ٱنقَلَبُوۤا۟ إِلَىٰۤ أَهۡلِهِمۡ لَعَلَّهُمۡ یَرۡجِعُونَ And (Wa) he (Joseph) said (Qaala) to (Li) his two young men (Fit'yaani-hi), "Put (Ej'älu') their goods(Bidoa'äta-hum') into (Fii) their baggage (Rihaali-him) perhaps they (Laällahum') will recognize them(Ya'rifuunahaa) when (Izaa) they return (Enqalabuu') to (ilaa) their family (Ah'li-him') perhaps they(Laällahum') will come back (Yar'ji'uun)." https://thegreatkoran.com/12:62

فَلَمَّا رَجَعُوۤا۟ إِلَىٰۤ أَبِیهِمۡ قَالُوا۟ یَـٰۤأَبَانَا مُنِعَ مِنَّا ٱلۡكَیۡلُ فَأَرۡسِلۡ مَعَنَاۤ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ And (Wa) when (Lamma) they returned (Raja'uu') to (ilaa) their father (Abii-him'), they said (Qaalu),"O (Yaa) our father (Abaa-naa), the measure (El'Kai'lu) from us (Minnaa) was forbidden (Muniä), so (Fa)send (Ar'sil') our brother (Akhaa-naa) with our group (Nak'tal'); and (Wa) indeed (Innaa), we will be (La)his guardians (Haafizuun Lahu)." https://thegreatkoran.com/12:63

قَالَ هَلۡ ءَامَنُكُمۡ عَلَیۡهِ إِلَّا كَمَاۤ أَمِنتُكُمۡ عَلَىٰۤ أَخِیهِ مِن قَبۡلُ فَٱللَّهُ خَیۡرٌ حَـٰفِظࣰاۖ وَهُوَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ He (the father) said (Qaala), "Shall (Hal) I entrust you (Aamanu-kum') with him (Älai'hi) just (illa) as(Kamaa) I entrusted you (Amintu-kum') with (Älaa) his brother (Joseph) (Akhii-hi) before (Min Qab'lu)? But (Fa)GOD (Ellahu) is the best (Khai'run) Guardian (Haafizoan), for (Wa) HE (Huwa) is the Most Merciful(Ar'hamu) of those who are merciful (Er'Raahimiin)." https://thegreatkoran.com/12:64

وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمۡ وَجَدُوا۟ بِضَـٰعَتَهُمۡ رُدَّتۡ إِلَیۡهِمۡۖ قَالُوا۟ یَـٰۤأَبَانَا مَا نَبۡغِیۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتۡ إِلَیۡنَاۖ وَنَمِیرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَیۡلَ بَعِیرࣲۖ ذَ ٰ⁠لِكَ كَیۡلࣱ یَسِیرࣱ And (Wa) when (Lammaa) they opened (Fatahu') their belongings (Mataa'ä-hum), they found(Wajaduu') their goods (Bidoa'äta-hum') returned (Ruddat') to them (ilai'him'). They said (Qaalu), "O (Yaa)our father (Abaa-naa), what (Maa) could we desire (Nab'gii)? These (Haazihi) are our goods (Bidoa'ätu-naa)returned (Ruddat') to us (ilai'naa). We will provide for (Namiiru) our family (Ah'la-naa), and guard(Nah'fazu) our brother (Akhaa-naa), and (Wa) increase (Naz'daadu) to the measure (Kai'la) of a camel(Baeerin). That (Zaalika) is an easy (Yasiir) measure (Kai'lu)." https://thegreatkoran.com/12:65

قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقࣰا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِی بِهِۦۤ إِلَّاۤ أَن یُحَاطَ بِكُمۡۖ فَلَمَّاۤ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِیلࣱ He (the father) said (Qaala), "I will never (Lan') send him (Ur'sila-hu) with you (Maäkum') until (Hatta)you give me (Tu'tuuni) an agreement (Maw'thiqan) by GOD (Minallahi) that (La) you will bring him to me(Ta'tunnanii Bi-hi), unless (illa An) you are surrounded (Yuhaato Bi-kum’)." And (Fa) when (Lammaa) theygave him (Aataw'hu) their agreement (Maw'thiqa-hum'), he said (Qaala), "GOD (Ellahu) is a Representative(Wakiil) over (Älaa) what (Maa) we say (Yaquulu)." https://thegreatkoran.com/12:66

وَقَالَ یَـٰبَنِیَّ لَا تَدۡخُلُوا۟ مِنۢ بَابࣲ وَ ٰ⁠حِدࣲ وَٱدۡخُلُوا۟ مِنۡ أَبۡوَ ٰ⁠بࣲ مُّتَفَرِّقَةࣲۖ وَمَاۤ أُغۡنِی عَنكُم مِّنَ ٱللَّهِ مِن شَیۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَیۡهِ تَوَكَّلۡتُۖ وَعَلَیۡهِ فَلۡیَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَ And (Wa) he (the father) said (Qaala), "O (Yaa) my sons (Baniyya), do not (Laa) enter (Tad'khuluu') from(Min) a single (Waahidin) gate (door) (Baabin); but (Wa) enter (Ed'khulu') from (Min') separated(Mutafarriqatin) gates (Ab'waabin); and (Wa) I cannot (Maa) avail you (Ug'nii Än-kum) against GOD(Minallahi) at all (Min Shai'in). The judgement (El'Huk'mu) is only (In illa) for GOD (Lillahi); on HIM (Älai'hi)I have relied (Tawakkal'tu), and (Wa) so let (Fal') those of confidence (El'Mutawakkiluun) rely (Yatawakkali)on HIM (Älaihi)." https://thegreatkoran.com/12:67

وَلَمَّا دَخَلُوا۟ مِنۡ حَیۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ یُغۡنِی عَنۡهُم مِّنَ ٱللَّهِ مِن شَیۡءٍ إِلَّا حَاجَةࣰ فِی نَفۡسِ یَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمࣲ لِّمَا عَلَّمۡنَـٰهُ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا یَعۡلَمُونَ And (Wa) when (Lammaa) they entered (Dakhalu') from (Min') where (Hai'thu) their father (Abuuhum) had instructed them (Amara-hum'), it did (Kaana) not (Maa) avail them (Yug'nii Än-hum) against GOD (Minallahi) at all (Min Shai'in), except (illa) a need (Haajatan) within (Fii) the soul (mind) (Naf'si) of Jacob (the father) (Ya'quuba), which he issued (Qadoa-haa). And (Wa) indeed, he (Innahu) possessed (Lazuu)knowledge (il'min) of what (Limmaa) We had taught him (Ällam'naa-hu), but (Walaakinna) most (Ak'thara)of the people (En'naasi) did not (Laa) know (Ya'lamuun). https://thegreatkoran.com/12:68

وَلَمَّا دَخَلُوا۟ عَلَىٰ یُوسُفَ ءَاوَىٰۤ إِلَیۡهِ أَخَاهُۖ قَالَ إِنِّیۤ أَنَا۠ أَخُوكَ فَلَا تَبۡتَىِٕسۡ بِمَا كَانُوا۟ یَعۡمَلُونَ And (Wa) when (Lamma) they entered (Dakhalu') to (Älaa) Joseph (Yuusufa), he provided shelterfor (Aawaa ilai'hi) his brother (Akhaa-hu); he (Joseph) said (Qaala), "Indeed (Innii), I am (Ana') your brother(Akhuu-ka); so (Fa) do not (Laa) despair (Tab'tais') of what (Bimaa) they have been (Kaanu') doing (Ya'maluun)." https://thegreatkoran.com/12:69

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَایَةَ فِی رَحۡلِ أَخِیهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَیَّتُهَا ٱلۡعِیرُ إِنَّكُمۡ لَسَـٰرِقُونَ So (Fa) when (Lammaa) he supplied them (Jahhaza-hum) with (Bi) their equipments (Jahaazi-him),he placed (Jaäla) a water container (Es'Siqaayata) into (Fii) his brother's (Akhii-hi) baggage (Rah'li). Then(Thumma) an announcer (Muazzinun) announced (Azzana), "O (Ayyatuhaa) caravan (El'Eeru), indeed you(Innakum') are (La) thieves (Saariquun)." https://thegreatkoran.com/12:70

قَالُوا۟ وَأَقۡبَلُوا۟ عَلَیۡهِم مَّاذَا تَفۡقِدُونَ They (the brothers) said (Qaalu') while (Wa) approaching (Aq'baluu') to them (Älai'him), "What (Maazaa)did you lose (Taf'qiduun)?" https://thegreatkoran.com/12:71

قَالُوا۟ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَاۤءَ بِهِۦ حِمۡلُ بَعِیرࣲ وَأَنَا۠ بِهِۦ زَعِیمࣱ They (the accusers) said (Qaaluu'), "We lost (Naf'qidu) the king's (El'Maliki) jar (Suwaa'ä). And (Wa) forwhoever (Liman) brings it (Jaa'a Bi-hi) is a camel's (Baeerin) load (Him'lu), and (Wa) I am (Ana') the leader(Zaeem) for it (Bihi)." https://thegreatkoran.com/12:72

قَالُوا۟ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِی ٱلۡأَرۡضِ وَمَا كُنَّا سَـٰرِقِینَ They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), you certainly (Laqad') know (Älim'tum) that we didnot (Maa) come (Ji'naa) to (Li) corrupt (Nuf'sida) in (Fii) the land (El'Ar'di), and (Wa) we are (Kunnaa) not(Maa) thieves (Saariqiin)." https://thegreatkoran.com/12:73

قَالُوا۟ فَمَا جَزَ ٰ⁠ۤؤُهُۥۤ إِن كُنتُمۡ كَـٰذِبِینَ They (the accusers) said (Qaalu'), "So (Fa) what (Maa) should be its requital (Jazaau-hu), if (In) you are(Kuntum') liars (Kaazibiin)?" https://thegreatkoran.com/12:74

قَالُوا۟ جَزَ ٰ⁠ۤؤُهُۥ مَن وُجِدَ فِی رَحۡلِهِۦ فَهُوَ جَزَ ٰ⁠ۤؤُهُۥۚ كَذَ ٰ⁠لِكَ نَجۡزِی ٱلظَّـٰلِمِینَ They (the accusers) said (Qaalu'), "Its requital (Jazaau-hu) shall be the one (Man) in (Fii) whose baggage(Rah'li-hi) it is found (Wujida), thus (Fa) he (Huwa) will be its requital (Jazaau-hu). Thus (Kazaalika) do Werequite (Naj'zii) the transgressors (Ez'Zoalimiin)." https://thegreatkoran.com/12:75

فَبَدَأَ بِأَوۡعِیَتِهِمۡ قَبۡلَ وِعَاۤءِ أَخِیهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَاۤءِ أَخِیهِۚ كَذَ ٰ⁠لِكَ كِدۡنَا لِیُوسُفَۖ مَا كَانَ لِیَأۡخُذَ أَخَاهُ فِی دِینِ ٱلۡمَلِكِ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَـٰتࣲ مَّن نَّشَاۤءُۗ وَفَوۡقَ كُلِّ ذِی عِلۡمٍ عَلِیمࣱ So (Fa) he (Joseph) started (Bada'a) with (Bi) their containers (Aw'ieyati-him) before (Akhii-hi) thecontainer (Wi'ääi) of his brother (Akhii-hi), then (Thumma) he extracted it (Es'takh'raja-haa) from (Min) hisbrother's (Akhii-hi) container (Wi'ääi). Thus (Kazaalika) did We scheme (Kid'naa) for (Li) Joseph (Yuusufa);he could (Kaana) not (Maa) have (Li) taken (Ya'khuza) his brother (Akhaa-hu) by (Fii) the religion (Diini) ofthe king (El'Maliki) unless (illaa An) GOD had willed (Yashaa'a-llahu). We raise (Nar'fau) whomever (Man)We will (Nashaa'u) in degrees (Darajaatin), for (Wa) above (Faw'qa) every (Kulli) possessor (Zii) ofknowledge (il'min) is the All-Knowing (Äliim). https://thegreatkoran.com/12:76

۞ قَالُوۤا۟ إِن یَسۡرِقۡ فَقَدۡ سَرَقَ أَخࣱ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا یُوسُفُ فِی نَفۡسِهِۦ وَلَمۡ یُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرࣱّ مَّكَانࣰاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَ They (the brothers) said (Qaaluu'), "If (In) he stole (Yas'riq'), so (Fa) has (Qad') his brother (Joseph) (Akhun)stolen (Saraqa) before (Min Qab'lu)." But (Fa) Joseph (Yuusufu) captured it (Asarra-haa) within (Fii) himself(Naf'si-hi) and (Wa) did not (Lam') make it appear (Yub'di-haa) to them (Lahum'). He said (Qaala), "You(Antum') are worse (Sharrun) in position (Makaanan), for (Wa) GOD (Ellahu) is aware (A'lamu) of what(Bimaa) you describe (Tasifuun)." https://thegreatkoran.com/12:77

قَالُوا۟ یَـٰۤأَیُّهَا ٱلۡعَزِیزُ إِنَّ لَهُۥۤ أَبࣰا شَیۡخࣰا كَبِیرࣰا فَخُذۡ أَحَدَنَا مَكَانَهُۥۤۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِینَ They (the brothers) said (Qaalu'), "O you (Yaa Ayyuhaa) nobleman (El'Äziizu), indeed he has a father(Aban); who is very (Kabiiran) old (Shai'khan), so (Fa) take (Khuz') one of us (Ahada-naa) in his place(Makaana-hu). Indeed (Innaa), we see you (Naraa-ka) are of (Mina) the benevolent (El'Muh'siniin)." https://thegreatkoran.com/12:78

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَـٰعَنَا عِندَهُۥۤ إِنَّاۤ إِذࣰا لَّظَـٰلِمُونَ He (Joseph) said (Qaala), "I seek refuge with GOD (Ma'ääza-llahi) that (An) we should take (Na'khuza)other than (illa) he (-hu) whom (Man) we found (Wajad'naa) our belongings (Mataa'ä-naa) with (Enda-).Indeed, we (Innaa) in that case (Izan) would be (La) unjust (Zoalimuun)." https://thegreatkoran.com/12:79

فَلَمَّا ٱسۡتَیۡـَٔسُوا۟ مِنۡهُ خَلَصُوا۟ نَجِیࣰّاۖ قَالَ كَبِیرُهُمۡ أَلَمۡ تَعۡلَمُوۤا۟ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَیۡكُم مَّوۡثِقࣰا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِی یُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ یَأۡذَنَ لِیۤ أَبِیۤ أَوۡ یَحۡكُمَ ٱللَّهُ لِیۖ وَهُوَ خَیۡرُ ٱلۡحَـٰكِمِینَ So (Fa) when (Lammaa) they had despaired (Es'tai'asu') of him (Min'hu), they concluded (Khalasu')in secret (Najiyya). Their senior (Kabiiru-hum) said (Qaala), "Do you not (Laa) know (Ta'lamuu') that (Anna)your father (Abaa-kum') has (Qad') taken (Akhaza) an agreement (Maw'thiqan) with you (Älai'kum) by GOD(Minallahi), and (Wa) before (Min Qab'lu) that (Maa) you let loose (Farrattum') regarding (Fii) Joseph(Yuusufa)? Therefore (Fa) I will never (Lan) leave (Ab'raha) the land (El'Ar'do) until (Hattaa) my father (Abii)permits me (Ya'zana Lii) or (Aw') GOD (Ellahu) judges (Yah'kuma) for me (Lii); for (Wa) HE (Huwa) is thebest (Khai'ru) of judges (El'Haakimiin). https://thegreatkoran.com/12:80

ٱرۡجِعُوۤا۟ إِلَىٰۤ أَبِیكُمۡ فَقُولُوا۟ یَـٰۤأَبَانَاۤ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَاۤ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَیۡبِ حَـٰفِظِینَ "Return (Er'jiuu') to (ilaa) your father (Abii-kum') and (Fa) say (Quulu'), ‘O (Yaa) our father (Abaanaa), indeed (Inna) your son (Eb'na-ka) has stolen (Saraqa), and (Wa) we did not (Maa) testify (Shahid'naa) except (illa) of what (Bimaa) we knew (Älim'naa), and (Wa) we were (Kunnaa) not (Maa) guardians (Haafiziin) of the unseen (Lil' Gai'bi). https://thegreatkoran.com/12:81

وَسۡـَٔلِ ٱلۡقَرۡیَةَ ٱلَّتِی كُنَّا فِیهَا وَٱلۡعِیرَ ٱلَّتِیۤ أَقۡبَلۡنَا فِیهَاۖ وَإِنَّا لَصَـٰدِقُونَ " ‘And ask (Was'ali) the town (El'Qar'yatan) in (Fiiha) which (Ellatii) we had been (Kunnaa) and thecaravan (El'Eera) in (Fiiha) which (Ellatii) we engaged (Aq'bal'naa). For (Wa) indeed, we (Innaa) are (La)truthful (Soadiquun).’" https://thegreatkoran.com/12:82

قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرࣰاۖ فَصَبۡرࣱ جَمِیلٌۖ عَسَى ٱللَّهُ أَن یَأۡتِیَنِی بِهِمۡ جَمِیعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِیمُ ٱلۡحَكِیمُ He (the father) said (Qaala), "In fact (Bal'), your souls (Anfusu-kum) have enticed (Sawwalat') an affair(Am'ran) to you (Lakum), but (Fa) patience (Sob'run) is beautiful (12:18) (Jamiilun). Perhaps (Äsaa), GOD willbring them to me (Ya'tiyanii Bi-him’) all together (Jamii'ään). Indeed, HE (Innahu) is (Huwa) theOMNISCIENT (El' Äliimu), the WISE (El' Hakiim)." https://thegreatkoran.com/12:83

وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ یَـٰۤأَسَفَىٰ عَلَىٰ یُوسُفَ وَٱبۡیَضَّتۡ عَیۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِیمࣱ And (Wa) he (the father) turned away (Tawallaa) from them (Än'hum') and said (Qaala), "O (Yaa) Iregret (Asafaa) over (Älaa) Joseph (Yuusufa)," and (Wa) his eyes (Äi'naa-hu) became white (Eb'yaddot') from(Mina) the sadness (El'Huz'ni), and (Fa) he (Huwa) suppressed anger (Kaziim). https://thegreatkoran.com/12:84

قَالُوا۟ تَٱللَّهِ تَفۡتَؤُا۟ تَذۡكُرُ یُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَـٰلِكِینَ They (the brothers) said (Qaalu), "By GOD (Ta'llahi), you should cease (Taf'tauu) remembering (Taz'kuru)Joseph (Yuusufa) or else (Hattaa) you become (Takuuna) weak (Haradoan) or (Aw') you would be (Takuuna)of (Mina) the doomed (El'Haalikiin)." https://thegreatkoran.com/12:85

قَالَ إِنَّمَاۤ أَشۡكُوا۟ بَثِّی وَحُزۡنِیۤ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ He (the father) said (Qaala), "I only (Innamaa) complain (Ash'ku') my adversity (Batthii) and (Wa) mysadness (Huz'nii) to GOD (ilaallahi), for (Wa) I know (A'lamu) from GOD (Minallahi) what (Maa) you do not(Laa) know (Ta'lamuun). https://thegreatkoran.com/12:86

یَـٰبَنِیَّ ٱذۡهَبُوا۟ فَتَحَسَّسُوا۟ مِن یُوسُفَ وَأَخِیهِ وَلَا تَا۟یۡـَٔسُوا۟ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا یَا۟یۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَـٰفِرُونَ "O (Yaa) my sons (Baniyya), go (Ez'habuu') and (Fa) sense (Tahassasuu') for (Min) Joseph (Yuusufa)and (Wa) his brother (Akhii-hi) and do not (Walaa) despair (Ta'iasu') of (Min) the refreshment of GOD(56:89) (Raw'hi-llahi). Indeed (Innahu), none (Laa) despairs (Ya'iasu) of (Min) the refreshment of GOD(Raw'hi-llahi) except (illa) the disbelieving (El'Kaafiruun) people (El'Qaw'mu)." https://thegreatkoran.com/12:87

فَلَمَّا دَخَلُوا۟ عَلَیۡهِ قَالُوا۟ یَـٰۤأَیُّهَا ٱلۡعَزِیزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَـٰعَةࣲ مُّزۡجَىٰةࣲ فَأَوۡفِ لَنَا ٱلۡكَیۡلَ وَتَصَدَّقۡ عَلَیۡنَاۤۖ إِنَّ ٱللَّهَ یَجۡزِی ٱلۡمُتَصَدِّقِینَ So (Fa) when (Lammaa) they entered (Dakhaluu') to him (Joseph) (Älai'hi), they said (Qaalu'), "O you(Yaa Ayyuha) nobleman (El'Äziizu), adversity (Ed'Durru) has touched us (Massa-naa) and (Wa) our family(Ah'la-naa), and (Wa) we have come (Ji'naa) with (Bi) scanty (Muz'jaatin) goods (Bidoa'ätin), so (Fa) pay us(Aw'fi Lanaa) the measure (El'Kai'la) and be charitable (Tasoddaq') to us (Älai'naa). Indeed, GOD (Innallaha)repays (Yaj'zii) the almsgivers (El'Mutasoddiqiin)." https://thegreatkoran.com/12:88

قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِیُوسُفَ وَأَخِیهِ إِذۡ أَنتُمۡ جَـٰهِلُونَ He (Joseph) said (Qaala), "Do (Hal) you know (Älim'tum) what (Maa) you did (Faäl'tum) to (Bi) Joseph(Yuusufa) and (Wa) his brother (Akhii-hi) when (Iz') you (the brothers) (Antum') were ignorant (Jaahiluun)?" https://thegreatkoran.com/12:89

قَالُوۤا۟ أَءِنَّكَ لَأَنتَ یُوسُفُۖ قَالَ أَنَا۠ یُوسُفُ وَهَـٰذَاۤ أَخِیۖ قَدۡ مَنَّ ٱللَّهُ عَلَیۡنَاۤۖ إِنَّهُۥ مَن یَتَّقِ وَیَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا یُضِیعُ أَجۡرَ ٱلۡمُحۡسِنِینَ They (the brothers) said (Qaaluu'), "Indeed, (A'innaka) are (La) you (Anta) Joseph (Yuusufu)?" He said(Qaala), "I am (Ana') Joseph (Yuusufu), and (Wa) this (Haazaa) is my brother (Akhii). GOD (Ellahu) hasfavoured us (Manna Älai'naa). Indeed (Innahu), whoever (Man) is pious (Yattaqi) while (Wa) he is patient(Yas'bir'), then (Fa) indeed, GOD (Innallaha) will not (Laa) waste (Yudiiu) the reward (Aj'ra) of thebenevolent (El'Muh'siniin)." https://thegreatkoran.com/12:90

قَالُوا۟ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَیۡنَا وَإِن كُنَّا لَخَـٰطِـِٔینَ They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), GOD (Ellahu) has certainly (Laqad') preferred you(Aathara-ka) over us (Älai'naa), for (Wa) indeed (In), we have been (Kunnaa La) at fault (Khaati'iin)." https://thegreatkoran.com/12:91

قَالَ لَا تَثۡرِیبَ عَلَیۡكُمُ ٱلۡیَوۡمَۖ یَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّ ٰ⁠حِمِینَ He (Joseph) said (Qaala), "There is no (Laa) blame (Tath'riiba) on you (Älai'kumu) today (El'Yaw'ma).GOD (Ellahu) will forgive you (Yag'firu Lakum'); for (Wa) HE (Huwa) is the Most Merciful (Ar'hamu) ofthose who are merciful (Er'Raahimiin). https://thegreatkoran.com/12:92

ٱذۡهَبُوا۟ بِقَمِیصِی هَـٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِی یَأۡتِ بَصِیرࣰا وَأۡتُونِی بِأَهۡلِكُمۡ أَجۡمَعِینَ "Go (Ez'habuu') with (Bi) this (Haaza) shirt of mine (Qamiisii); and (Fa) throw it (thrust) (Al'quuhu) on(Älaa) my father's (Abii) face (Waj'hi), his sight (Basiiran) will occur (Ya'ti), and bring me (Wa'tuu-nii Bi)your family (Ah'li-kum') all together (Aj'maeen)." https://thegreatkoran.com/12:93

وَلَمَّا فَصَلَتِ ٱلۡعِیرُ قَالَ أَبُوهُمۡ إِنِّی لَأَجِدُ رِیحَ یُوسُفَۖ لَوۡلَاۤ أَن تُفَنِّدُونِ And (Wa) when (Lammaa) the caravan (El'Eeru) took off (Fasolati), their father (Jacob) (Abuu-hum')said (Qaala), "Indeed (Innii), I have (La) found (Ajidu) Joseph’s (Yuusufa) odour (Riiha), why (Law') is it that(An) you (the brothers) do not (Laa) deny me (Tufanniduuni)?" https://thegreatkoran.com/12:94

قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِی ضَلَـٰلِكَ ٱلۡقَدِیمِ They (the brothers) said (Qaalu'), "By GOD (Ta'llahi), you are indeed (Innaka) in (Lafii) your (-ka) ancient(El'Qadiim) error (Dolaali-)." https://thegreatkoran.com/12:95

فَلَمَّاۤ أَن جَاۤءَ ٱلۡبَشِیرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِیرࣰاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّیۤ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ So (Fa) when (Lammaa) the herald (El'Bashiiru) came to throw it (Al'qaahu) on (Älaa) his face(Waj'hi-hi), thereupon (Fa) he (the father) explored (Er'tadda) seeing (Basiiran). He said (Qaala), "Did I not (Alam') tell you (Aqul Lakum) that I (Innii) know (A'lamu) from GOD (Minallahi) what (Maa) you do not (Laa) know (Ta'lamuun)?" https://thegreatkoran.com/12:96

قَالُوا۟ یَـٰۤأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَاۤ إِنَّا كُنَّا خَـٰطِـِٔینَ They (the brothers) said (Qaalu'), "O (Yaa) our father (Abaa-naa), seek forgiveness (Es'tag'fir) for (Lanaa)our sins (Zunuuba-naa); indeed (Innaa), we were (Kunnaa) at fault (Khaati'iin)." https://thegreatkoran.com/12:97

قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّیۤۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِیمُ He (the father) said (Qaala), "I will (Saw'fa) seek the forgiveness (As'tag'firu) of my LORD (Rabii) for you(Lakum'). Indeed, HE (Innahu) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim)." https://thegreatkoran.com/12:98

فَلَمَّا دَخَلُوا۟ عَلَىٰ یُوسُفَ ءَاوَىٰۤ إِلَیۡهِ أَبَوَیۡهِ وَقَالَ ٱدۡخُلُوا۟ مِصۡرَ إِن شَاۤءَ ٱللَّهُ ءَامِنِینَ And (Wa) when (Lammaa) they entered (Dakhaluu') to (Älaa) Joseph (Yuusufa), he provided shelterfor (Aawaa ilai'hi) his two parents (Abawai'hi) and said (Qaala), "Enter (Ed'khulu') Egypt (Mis'ra), GODwilling (In Shaa'a-llahu), safely (Aaminiin)." https://thegreatkoran.com/12:99

وَرَفَعَ أَبَوَیۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّوا۟ لَهُۥ سُجَّدࣰاۖ وَقَالَ یَـٰۤأَبَتِ هَـٰذَا تَأۡوِیلُ رُءۡیَـٰیَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّی حَقࣰّاۖ وَقَدۡ أَحۡسَنَ بِیۤ إِذۡ أَخۡرَجَنِی مِنَ ٱلسِّجۡنِ وَجَاۤءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّیۡطَـٰنُ بَیۡنِی وَبَیۡنَ إِخۡوَتِیۤۚ إِنَّ رَبِّی لَطِیفࣱ لِّمَا یَشَاۤءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِیمُ ٱلۡحَكِیمُ And (Wa) he (Joseph) raised (Rafaä) his two parents (Abawai'hi) upon (Älaa) the throne (El'Är'shi) and (Wa) they fell down (Kharru') before him (Lahu) in prostration (Sujjadan). And (Wa) he said (Qaala), "O(Yaa) my father (Abati), this (Haaza) is the interpretation (Ta'wiilu) of my vision (12:4) (Ru'yaaa) before (MinQab'lu), my LORD (Rabbii) has (Qad') made it (Jaälaha) real (Haqqan), and (Wa) has been (Qad') good(Ah'sana) to me (Bii) when (Iz) HE removed me (Akh'rajanii) from (Mina) prison (Es'Sij'ni) and brought you(my family) (Jaa'a Bi-kum) from (Mina) Bedouin (El'Bad'wi) after (Min Ba'di An) the devil (Es'Shai'toanu) hadincited evil (Nazaga) between me and (Bai'nii Wa Bai'na) my brothers (Ikh'watii). Indeed (Inna), my LORD(Rabbii) is affable (Latiifun) through what (Limaa) HE wills (Yashaau). Indeed, HE (Innahu) is (Huwa) theOMNISCIENT (El' Äliimu), the WISE (El' Hakiim)." https://thegreatkoran.com/12:100

۞ رَبِّ قَدۡ ءَاتَیۡتَنِی مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِی مِن تَأۡوِیلِ ٱلۡأَحَادِیثِۚ فَاطِرَ ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضِ أَنتَ وَلِیِّۦ فِی ٱلدُّنۡیَا وَٱلۡـَٔاخِرَةِۖ تَوَفَّنِی مُسۡلِمࣰا وَأَلۡحِقۡنِی بِٱلصَّـٰلِحِینَ "LORD (Rabbi) YOU have granted me (Aatai'tanii Mina) sovereignty (3:26) (El'Mul'ki) and taught me(Ällam'tanii) of (Min) the interpretation (Ta'wiili) of discourses (El'Ahaadiithi). Originator (Faatira) of theheavens (Es'Samaawaati) and the earth (Wal' Ar'di); YOU (Anta) are my guardian (Waliyyi) in (Fii) the world(Ed'Dun'ya) and the hereafter (Wal' Aakhirati). Let me die (Tawaffa-nii) a submitter (Mus'liman) and (Wa)enrol me (Al'hiq'nii) with (Bi) the righteous (Es'Soalihiin)." https://thegreatkoran.com/12:101

ذَ ٰ⁠لِكَ مِنۡ أَنۢبَاۤءِ ٱلۡغَیۡبِ نُوحِیهِ إِلَیۡكَۖ وَمَا كُنتَ لَدَیۡهِمۡ إِذۡ أَجۡمَعُوۤا۟ أَمۡرَهُمۡ وَهُمۡ یَمۡكُرُونَ That (Zaalika) is from (Min') the news (An'baai) of the unseen (El'Gai'bi) which We inspire(Nuuhii-hi) to you (11:49) (ilai'ka), and (Wa) you (s) were (Kunta) not (Maa) with them (Ladai'him') when(Iz') they gathered (Aj'ma'uu') their affair (Am'ra-hum') while (Wa) they (Hum') were scheming (Yam'kuruun). https://thegreatkoran.com/12:102

وَمَاۤ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِینَ And (Wa) most (Ak'tharu) of the people (En'Naasi) are not (Maa Bi) believers (Mu'miniin), even if(Walaw') you (s) desire (Haras'ta). https://thegreatkoran.com/12:103

وَمَا تَسۡـَٔلُهُمۡ عَلَیۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَـٰلَمِینَ And (Wa) you do not (Maa) ask them (Tas'alu-hum') any (Min') reward (wage) (Aj'rin) for it (Älai'hi).It (Huwa) is only (In' illa) a remembrance (Zik'run) for the worlds (Lil’ Äälamiin). https://thegreatkoran.com/12:104

وَكَأَیِّن مِّنۡ ءَایَةࣲ فِی ٱلسَّمَـٰوَ ٰ⁠تِ وَٱلۡأَرۡضِ یَمُرُّونَ عَلَیۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَ And (Wa) how many (Ka'ayyin) a sign (Aayatin) in (Fii) the heavens (Es'Samaawaati) and the earth(Wal' Ar'di) do they (p) pass over it (Yamurruuna Älai'haa) while (Wa) they (Hum') are turning away(Mu'riduun) from it (Än'haa)? https://thegreatkoran.com/12:105

وَمَا یُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَ And (Wa) most of them (10:36) (Ak'tharu-hum) do not (Maa) believe (Yu'minu) in GOD (Billahi)except (illa) while (Wa) they (Hum) are polytheists (idolaters) (Mush'rikuun). https://thegreatkoran.com/12:106

أَفَأَمِنُوۤا۟ أَن تَأۡتِیَهُمۡ غَـٰشِیَةࣱ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِیَهُمُ ٱلسَّاعَةُ بَغۡتَةࣰ وَهُمۡ لَا یَشۡعُرُونَ Will they then (Afa-) feel safe (-aminuu') in case (An) the calamity (Gaashiyatun) from (Min') thepunishment of GOD (Äzaabi-llahi) comes to them (Ta'tiya-hum') or (Aw') the Hour (Es'Saa'ätu) comes tothem (Ta'tiya-humu) surprisingly (Bag'tatan) while (Wa) they (Hum') do not (Laa) perceive (Yash'uruun)? https://thegreatkoran.com/12:107

قُلۡ هَـٰذِهِۦ سَبِیلِیۤ أَدۡعُوۤا۟ إِلَى ٱللَّهِۚ عَلَىٰ بَصِیرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِیۖ وَسُبۡحَـٰنَ ٱللَّهِ وَمَاۤ أَنَا۠ مِنَ ٱلۡمُشۡرِكِینَ Say (Qul'): "This (Haazihi) is my way (Sabiilii); I invite (Ad'uu') to GOD (ilaallahi) by (Älaa)perception (Basiiratin), I (Ana') and (Wa) whoever (Mani) follows me (Ettabaä-nii). And (Wa) glory be toGOD (Sub'haana-llahi); for (Wa) I am (Ana') not (Maa) among (Mina) the polytheists (30:32) (El'Mush'rikiin)." https://thegreatkoran.com/12:108

وَمَاۤ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالࣰا نُّوحِیۤ إِلَیۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰۤۗ أَفَلَمۡ یَسِیرُوا۟ فِی ٱلۡأَرۡضِ فَیَنظُرُوا۟ كَیۡفَ كَانَ عَـٰقِبَةُ ٱلَّذِینَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡـَٔاخِرَةِ خَیۡرࣱ لِّلَّذِینَ ٱتَّقَوۡا۟ۚ أَفَلَا تَعۡقِلُونَ And (Wa) We did not (Maa) send (Ar'sal'naa) before you (Mohammed) (Min Qab'li-ka) except (illa) men (Rijaalan) to whom (ilai'him) We inspired (Nuuhiya) among (Min') the people (Ah'li) of the towns (11:100)(El'Quraa). Have they then not (Afalam') travelled (Yasiiruu') on earth (Fiil' Ar'di) to (Fa) observe (Yanzuru')how (Kai'fa) was (Kaana) the end (Ääqibatu) of those (Ellaziina) before them (the predecessors) (Min Qab'li-him')?And (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhirati) is better (Khai'run) for those who (Lillaziina)reverence (Ettaqaw'). Will you then not (Afalaa) reason (Ta'qiluun)? https://thegreatkoran.com/12:109

حَتَّىٰۤ إِذَا ٱسۡتَیۡـَٔسَ ٱلرُّسُلُ وَظَنُّوۤا۟ أَنَّهُمۡ قَدۡ كُذِبُوا۟ جَاۤءَهُمۡ نَصۡرُنَا فَنُجِّیَ مَن نَّشَاۤءُۖ وَلَا یُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِینَ Until (Hattaa) when (Izaa) the messengers (Er'Rusulu) despaired (Es'tai'asa) and thought (Zonnuu')that they (Annahum') had been (Qad') denied (Kuzibu'), Our victory (Nas'ru-naa) came to them (Jaa'a-hum')and (Fa) We rescued (Nujjiya) whomever (Man) We willed (Nashaa'u); but (Wa) Our torment (Ba'su-naa)could not (Laa) be repulsed (Yuraddu) from (Äni) the criminal (El'Muj'rimiin) people (El'Qaw'mi). https://thegreatkoran.com/12:110

لَقَدۡ كَانَ فِی قَصَصِهِمۡ عِبۡرَةࣱ لِّأُو۟لِی ٱلۡأَلۡبَـٰبِۗ مَا كَانَ حَدِیثࣰا یُفۡتَرَىٰ وَلَـٰكِن تَصۡدِیقَ ٱلَّذِی بَیۡنَ یَدَیۡهِ وَتَفۡصِیلَ كُلِّ شَیۡءࣲ وَهُدࣰى وَرَحۡمَةࣰ لِّقَوۡمࣲ یُؤۡمِنُونَ There is (Kaana) certainly (Laqad) a lesson (Eb'ratan) in (Fii) their story (Qasosi-him’) for (Li) those(Uulii) of intelligence (El'Al'baabi). It was (Kaana) not (Maa) a fabricated (Yuf'taraa) discourse (52:34)(Hadiithan), but (Walaakin) a confirmation (Tas'diiqa) of what (Maa) was before it (Bai'na Yadai'hi) and (Wa)an elaboration (17:12) (Taf'siila) of all (Kulli) things (Shai'in) and (Wa) as guidance (Hudan) and mercy(Rah'matan) for (Li) people (Qaw'min) who believe (Yu'minuun). In the name of GOD (Bis'mi-llahi), the GRACIOUS (Er' Rah'maani), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/12:111