يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ۚ أُحِلَّتْ لَكُمْ بَهِيمَةُ الْأَنْعَامِ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ غَيْرَ مُحِلِّي الصَّيْدِ وَأَنْتُمْ حُرُمٌ ۗ إِنَّ اللَّهَ يَحْكُمُ مَا يُرِيدُ O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), fulfil (Aw'fuu' Bi) the agreements (El'Uquudi). Lawful for you (Uhillat' Lakum) are the livestock (El'An'äämi) animals (Bahiimati) except (illa) what (Maa) is recited (Yut'laa) to you (p) (Älai'kum) not (Gai'ra) adorned for (Muhillii) hunting (Es'Soi'di) while (Wa) you (Antum') are in the state of holiness (2:197) (Hurumun). Indeed, GOD (Innallaha) decides (Yah'kumu) whatever (Maa) HE intends (Yuriid). https://thegreatkoran.com/5:1

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَامَ وَلَا الْهَدْيَ وَلَا الْقَلَائِدَ وَلَا آمِّينَ الْبَيْتَ الْحَرَامَ يَبْتَغُونَ فَضْلًا مِنْ رَبِّهِمْ وَرِضْوَانًا ۚ وَإِذَا حَلَلْتُمْ فَاصْطَادُوا ۚ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ أَنْ صَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ أَنْ تَعْتَدُوا ۘ وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) dissolve (Tuhillu') the rituals of GOD (22:32) (Sha'ääira-llahi) nor (Walaa) the Sacred Month (Es'Shah'ral' Haraama) nor the Sacrifice (El'Had'yaa) nor the Collars (animal neckband) (El'Qalaa-ida) nor (Walaa) the custodians (Aammiina) of the Sacred House (5:97) (El'Bai'tal' Haraama) who are seeking (Yab'taguuna) the favour (Fad'lan) of (Min) their LORD (Rabbi-him) and approval (Rid'waanan). And (Wa) when (Izaa) you are free (Halal'tum), then (Fa) hunt (Es'toadu'). And (Wa) do not (Laa) wrong yourselves (Yaj'rimannakum) by hating (Shana'aanu) a people (Qaw'min) that (An) repelled you (Sadduu-kum) from (Äni) the Sacred Mosque (2:144) (El'Mas'jidil' Haraami),lest (An) you would transgress (Ta'tadu'). But (Wa) cooperate (Ta'ääwanu') in (Älaa) righteousness (El'Birri)and piousness (Ettaq'waa), and (Wa) do not (Laa) cooperate (Ta'ääwanu') in (Älaa) sin (El' ith'mi) and aggression (Ud'waani). And (Wa) beware of GOD (Ettaqu'llaha); indeed, GOD (Innallaha) is severe (Shadiidu) in penalty (El'Eqaab). https://thegreatkoran.com/5:2

حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا ۚ فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ ۙ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ Unlawful (Hurrimat') to you (p) (Älai'kum) is dead animal 1 (El'Mai'tatu), blood 2 (Ed'Damu), the meat (Lah'mu) of pig 3 (El'Khinziiri), and what (Wamaa) has been offered (Uhilla Bihi) to (Li) other than GOD 4 (Gai'rillahi), and (Wa) the strangled animal 5 (El'Munkhaniqatu), the fatally ill animal 6 (El'Maw'quuzatu), the deteriorated animal 7 (El'Mutaraddiyatu), the butted animal 8 (En'Natiihatu), and (Wa) that which (Maa) the predatory beast (Es'Sabu'u) has eaten 9 (Akala), except (illa) what (Maa) you slaughter (Zakkai'tum'), but (Wa) do not (Maa) sacrifice (Zubiha) for (Älaa) an idol (monument) (En'Nusubi) to (An) conjure (Tas'taq'simu') with (Bi) divination arrows (El'Az'laami); that (Zaalikum) is immoral (Fis'qun). Today (El'Yaw'ma) those who (Ellaziina) disbelieve (Kafaru') have despaired (Yaisa) of (Min) your religion (Diini-kum), so (Fa) do not (Laa) fear them (Takh'shaw'hum), but (Wa) fear ME (Ekh'shaw'ni). Today (El'Yaw'ma) I (God) have perfected (Ak'mal'tu) your religion 1 (Diina-kum) for you (p) (Lakum) and completed (At'mam'tu) MY blessing 2 (Ni'matii) upon you (p) (Älai'kum) and have approved (Radiitu) the Submission (3:19) (El' Is'laama) as a religion 3 (Diinan) for you (p) (Lakumu). But (Fa) whoever (Mani) is compelled (Ed'turra) during (Fii) hunger (Makh'masatin) without (Gai'ra) being inclined (Mutajaanifin) to (Li) sin (Ith'mi); then (Fa) indeed, GOD (Innallahi) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/5:3

يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ ۖ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ They ask you (s) (Yas'aluunaka), what (Maaza) is lawful (Uhilla) for them (Lahum). Say (Qul): "Lawful for you (Uhilla Lakumu) are good things (Ettoyyibaatu), and what (Wamaa) you have taught (Ällam'tum) of (Min) predatory (El'Jawaarihi) dogs (Mukallibiina). You teach them (Tuällimuunahunna) from what (Mimmaa) GOD (Ellahu) has taught you (p) (Ällama-kumu). So (Fa) eat (Kulu') from what (Mimma) they catch for you (Am'sak'na Älai'kum), and (Wa) mention (Ez'kuru') the name of GOD (Es'ma-llahi) upon it (Älai'hi), and beware of GOD (Ettaqu'llaha)." Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab). https://thegreatkoran.com/5:4

الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۖ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ ۖ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ ۗ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ Today (El'Yaw'ma), lawful for you (Uhilla Lakumu) are good things (Ettoyyibaatu), as well as (Wa) the food (Toäämu) of those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) is lawful for you (Hillun Lakum) and (Wa) your food (Toäämu-kum) is lawful for them (Hillun Lahum), as well as (Wa) the chaste (El'Muh'sonaatu) among (Mina) the believing women (El'Mu'minaati) and the chaste women (El'Muh'sonaatu) among (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) before you (Qab'likum), when (Izaa) you have given them (Aatai'tumuu-hunna) their fees (Ujuura-hunna) as chaste women (Muh'siniina), not (Gai'ra) as fornicators (Musaafihiina), nor (Walaa) to be taken (Muttakhizii) as secret lovers (Akh'daan). And (Wa) whoever (Man) disbelieves (Yak'fur) in the faith (Bil' iimaani), then (Fa) he has (Qad') foiled (Habito) his work (Ämalu-hu), and he (Huwa) will be among (Mina) the losers (El'Khaasiriin) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/5:5

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ۚ وَإِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوا ۚ وَإِنْ كُنْتُمْ مَرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِنْهُ ۚ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَٰكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), when (Iza) you get up (Qum'tum') for (ilaa) the Litany (Es'Solaati), then (Fa) wash (Eg'silu') your faces (Wujuuha-kum) 1 and (Wa) your hands (Ai'diya-kum) to (ila) the elbows (El'Maraafiqi) 2 and wipe (Em'sahu') with (Bi) your heads (Ru'uusi-kum) 3 and your legs (crura) (Ar'jula-kum) to (ilaa) the heels (the joints) (El'Ka'bai'ni) 4, but (Wa) if (In) you are (Kuntum') unclean (4:43) (Junuban), then (Fa) cleanse (Ettohharu'). And (Wa) if (In) you are (Kuntum') sick (Mar'doa) or (Aw') on (Älaa) a journey (Safarin) or one (Ahadun) of you (Minkum) comes (Jaa'a) from (Mina) the toilet (El'Gaa'iti) or you have touched (Laamas'tumu) women (En'Nisaa'a) and (Fa) cannot (Lam') find (Tajidu') water (Maa'an), then (Fa) aim at (Tayammamu') a nice (Toyyiban) field (Soeedan) and (Fa) wipe (Em'sahuu') with (Bi) your faces 1 (Wujuuhi-kum) and (Wa) your hands 2 (Ai'dii-kum) thereof (Min'hu). GOD (Ellahu) does not (Maa) intend (Yuriidu) to (Li) place (Yaj'äla) any (Min') difficulty (Harajin) upon you (Älai'kum), but (Walaakin) HE intends (Yuriidu) to (Li) purify you (Yutohhira-kum) and (Wa) to (Li) complete (Yutimma) HIS blessing (Ni'mata-hu) upon you (Älai'kum) perhaps you (Laällakum) will be thankful (Tash'kuruun). https://thegreatkoran.com/5:6

وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ وَمِيثَاقَهُ الَّذِي وَاثَقَكُمْ بِهِ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ And (Wa) remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) and (Wa) HIS covenant (Miithaaqa-hu) by (Bihi) which (Ellazii) HE assured you (p) (Waathaqa-kum) when (Iz') you said (Qul'tum'), "We hear (Sami'naa) and (Wa) we obey (Ato'naa);" so beware of GOD (Wa'ttaquu'llaha). Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/5:7

يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), be (Kuunu') upright (Qawwaamiina) for GOD (Lillahi) as witnessess (4:135) (Shuhadaa’a) in justice (Bil' Qis'ti). And do not (Walaa) wrong yourselves (Yaj'rimannakum) by hating (Shana-aanu) a people (Qaw'min) in order not to (Älaa Alla) act justly (Ta'dilu'). Act justly (A'dilu'), it (Huwa) is nearer (Aq'rabu) to piousness (Lit' Taq'waa), and beware of GOD (Wa'ttaqu'llaha). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun). https://thegreatkoran.com/5:8

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۙ لَهُمْ مَغْفِرَةٌ وَأَجْرٌ عَظِيمٌ GOD has promised (Waäda-llahu) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that they will have (Lahum) forgiveness (Mag'firatun) and (Wa) a great (Äziim) reward (Aj'run). https://thegreatkoran.com/5:9

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ As for (Wa) those who (Ellaziina) disbelieve (Kafaru') and (Wa) deny (Kazzabu' Bi) Our verses (Aayaati-naa), those (U'laaika) will be the companions (As'haabu) of Hell (El'Jahiim). https://thegreatkoran.com/5:10

يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ هَمَّ قَوْمٌ أَنْ يَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ فَكَفَّ أَيْدِيَهُمْ عَنْكُمْ ۖ وَاتَّقُوا اللَّهَ ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ O you (Yaa Ayyuha) who (El'laziina) have believed (Aamanuu'), remember (Ez'kuruu') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) when (Iz') other people (Qaw'mun) intended (Hamma) to (An) stretch (Yab'sutuu') their hands (Ai'diya-hum') at you (ilai'kum), but (Fa) HE restrained (Kaffa) their hands (Ai'diya-hum’) from you (Änkum’), so beware of GOD (Wa'ttaquu'llahi). And let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi). https://thegreatkoran.com/5:11

۞ وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنْتُمْ بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَأُكَفِّرَنَّ عَنْكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۚ فَمَنْ كَفَرَ بَعْدَ ذَٰلِكَ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ For (Wa) GOD (Ellahu) had already (Laqad') taken (Akhaza) a covenant (Miithaaqa) with the Children of Israel (Banii Is'raa'iila), and (Wa) We delegated (Ba'ath'naa) twelve (Eth'na' Ashara) chiefs (Naqiiba) among them (Min'humu). And (Wa) GOD said (Qaala-llahu), "I am (Innii) with you (Maäkum), if (Lain') you establish (Aqam'tumu) the Litany 1 (Es'Solaata), give (Atai'tumu) the Charity 2 (Ez'Zakaata), believe (Amantum) in (Bi) MY messengers 3 (Rusulii), honour them 4 (Äzzar'tumuu-hum) and (Wa) lend GOD (Aq'rad'tumu-llaha) a good (Hasanan) loan 5 (Qar'doan), I will (La) atone (Ukaffiranna) your bad deeds (Sayyiaati-kum) for you (Änkum') and (Wa) will (La) admit you (Ud'khilanna-kum) into gardens (Jannaatin) beneath which (Min Tah'tiha) rivers (El'An'haar) flow (Taj'rii). But (Fa) whoever (Man) among you (Minkum') disbelieves (Kafara) after (Ba'da) that (Zaalika), then (Fa) he has (Qad') strayed (Dolla) from the straight (Sawaa'a) way (Es'Sabiil). https://thegreatkoran.com/5:12

فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ ۙ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ ۖ فَاعْفُ عَنْهُمْ وَاصْفَحْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ Because of what (Fabimaa) they have violated (Naq'di-him) of their covenant (Miithaaqa-hum) We cursed them (Laännaa-hum) and (Wa) made (Jaäl'naa) their hearts (Quluuba-hum) stubborn (Qaasiyatan). They distort (Yuharrifuuna) words (El'Kalima) out of (Än) their places (Mawaadie-hi) and have forgotten (Nasuu') a portion (Hazzaan) of what (Mimmaa) they were reminded (Zukkiru' Bihi). And (Wa) you will not (Laa) cease (Tazaalu) being surprise over (Tattaliu Älaa) the traitors (Khaa'inatin) among them (Min'hum), except (illa) a few (Qaliilan) of them (Min'hum'). Therefore (Fa) excuse them (E'fu Än'hum) and pardon (Es'fah'). Indeed, GOD (Innallaha) loves (Yuhibbu) those who are benevolent (El'Muh'siniin). https://thegreatkoran.com/5:13

وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ And (Wa) among (Mina) those who (Ellaziina) say (Qaaluu'), "We (Innaa) are Christians (Nasoaraa)," We took (Akhaz'na) their covenant (Miithaaqa-hum), but (Fa) they forgot (Nasu') a portion (Hazzoan) of what (Mimmaa) they were reminded (Zukkiru' Bihi). So (Fa) We have incited (Ag'rai'na) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) among them (Bai'nahumu) till (ilaa) the Day of Resurrection (Yawmil' Qiyaamati). And (Wa) GOD (Ellahu) will (Saw'fa) inform them (Yunabbiu-humu) of what (Bimaa) they have been (Kaanu') doing (Yas'nauun). https://thegreatkoran.com/5:14

يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِمَّا كُنْتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَنْ كَثِيرٍ ۚ قَدْ جَاءَكُمْ مِنَ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌ O (Yaa) People of the Book (Ah'lal' Kitaabi), Our messenger (Rasuulu-naa) has (Qad') come to you (Jaa'a-kum) to clarify (Yubayyinu) to you (Lakum) much (Kathiiran) of what (Mimmaa) you have (Kuntum') concealed (Tukh'fuuna) of (Mina) the Book (El'Kitaabi) while (Wa) overlooking (Ya'fu' Än) much (Kathiirin). There has (Qad') come to you (Jaa'a-kum) from GOD (Minallahi) a light (7:157) (Nuurun) and (Wa) a clear (Mubiin) book (Kitaabun), https://thegreatkoran.com/5:15

يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلَامِ وَيُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ by which (Bihi) GOD (Ellahu) guides (Yah'dii) those who (Mani) follow (Ettabaä) HIS approval (Rid'waana-hu) to the ways (Subula) of Peace (Es'Salaami) and (Wa) brings them (Yukh'riju-hum) out of (Mina) darknesses (Ez'Zulumaati) into (ila) the light (En'Nuuri), by (Bi) HIS permission (Iz'ni-hi); and (Wa) guides them (Yah'dii-him') to a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/5:16

لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۚ قُلْ فَمَنْ يَمْلِكُ مِنَ اللَّهِ شَيْئًا إِنْ أَرَادَ أَنْ يُهْلِكَ الْمَسِيحَ ابْنَ مَرْيَمَ وَأُمَّهُ وَمَنْ فِي الْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَاءُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Those who (Ellaziina) disbelieve (Kafara) have certainly (Laqad') said (Qaaluu'), "Indeed (Inna), GOD (Ellahu) is (Huwa) the Messiah (4:171) (El'Masiihu), son (Eb'nu) of Mary (Mar'yama)." Say (Qul'): "Then (Fa) who (Man) at all (Shai'an) could withhold (Yam'liku) against GOD (Minallahi), if (In') HE had intended (Araada) to (An) annihilate (Yuh'lika) the Messiah (El'Masiiha), son (Eb'na) of Mary (Mar'yama), and his mother (Umma-hu) as well as (Wa) those (Man) on earth (Fiil' Ar'di) all together (Jamiiän)?" To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (El'Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa). And (Wa) HE creates (Yakh'luqu) whatever (Maa) HE wills (Yashaa'), for (Wa) GOD (Ellahu) is capable of (Qadiiru Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:17

وَقَالَتِ الْيَهُودُ وَالنَّصَارَىٰ نَحْنُ أَبْنَاءُ اللَّهِ وَأَحِبَّاؤُهُ ۚ قُلْ فَلِمَ يُعَذِّبُكُمْ بِذُنُوبِكُمْ ۖ بَلْ أَنْتُمْ بَشَرٌ مِمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ۚ وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ الْمَصِيرُ And (Wa) the Jews (El'Yahuudu) and the Christians (En'Nasoaraa) have said (Qaalati), "We (Nah'nu) are the children of GOD (Ab'naa'u-llahi) and HIS beloved (Ahibbaau-hu)." Say (Qul'): "Then (Fa) why (Lima) does HE punish you (Yuäzzibu-kum) for (Bi) your sins (Zunuubi-kum)?” In fact (Bal'), you (Antum) are humans (Basharun) from those (Mimman') HE created (Khalaqa). HE forgives (Yag'firu) whomever (Liman) HE wills (Yashaau) and HE punishes (Yuäzzibu) whomever (Man) HE wills (Yashaau). And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and whatever (Wamaa) is between them (Bai'nahumaa), and to HIM (ilai'hi) is the destiny (El'Masiir). https://thegreatkoran.com/5:18

يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ عَلَىٰ فَتْرَةٍ مِنَ الرُّسُلِ أَنْ تَقُولُوا مَا جَاءَنَا مِنْ بَشِيرٍ وَلَا نَذِيرٍ ۖ فَقَدْ جَاءَكُمْ بَشِيرٌ وَنَذِيرٌ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ O (Yaa) People of the Book (Ah'lal' Kitaabi), Our messenger (Rasuulu-na) has (Qad') come to you (Jaa'a-kum) to clarify (Yubayyinu) to you (Lakum) after a period (Älaa Fat'ratin) of (Mina) messengers (Er'Rusuli), lest (An) you say (Taquuluu'), "No (Maa Min) herald (Bashiirin) nor (Walaa) warner (Naziirin) came to us (Jaa'a-naa)." So (Fa) a herald (Bashiirun) and (Wa) a warner (Naziirun) has come to you (Jaa'a-kum). And (Wa) GOD (Ellahu) is capable of (Qadiiru Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:19

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنْبِيَاءَ وَجَعَلَكُمْ مُلُوكًا وَآتَاكُمْ مَا لَمْ يُؤْتِ أَحَدًا مِنَ الْعَالَمِينَ And (Wa) when (Iz') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "O (Yaa) my people (Qaw'mi), remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum) when (Iz') HE appointed (Jaäla) prophets (Anbiyaa'a) among you (Fiikum) and (Wa) made you (Jaäla-kum) kings (Muluukan) and gave you (Aataa-kum) what (Maa) HE did not (Lam') give (Yu'ti) anyone (Ahadan) among (Mina) the worlds (El'Äälamiin). https://thegreatkoran.com/5:20

يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَىٰ أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ "O (Yaa) my people (Qaw'mi), enter (Ed'khulu') the Holy (El'Muqaddasata) Land (El'Ar'do) which (Ellatii) GOD has decreed (Kataba-llahu) for you (Lakum) and do not (Walaa) turn away (Tar'taddu') on (Älaa) your backs (Ad'baari-kum), then (Fa) you become (Tanqalibu') losers (Khaasiriin)." https://thegreatkoran.com/5:21

قَالُوا يَا مُوسَىٰ إِنَّ فِيهَا قَوْمًا جَبَّارِينَ وَإِنَّا لَنْ نَدْخُلَهَا حَتَّىٰ يَخْرُجُوا مِنْهَا فَإِنْ يَخْرُجُوا مِنْهَا فَإِنَّا دَاخِلُونَ They said (Qaalu'), "O (Yaa) Moses (Muusaa), indeed (Inna) there are mighty (Jabbaariina) people (Qaw'man) therein (Fiihaa), for (Wa) indeed, we (Innaa) will never (Lan) enter it (Nad'khula-ha) until (Hattaa) they leave it (Yakh'ruju' Min'ha), so (Fa) if (In) they leave it (Yakh'ruju' Min'ha), then (Fa) we (Innaa) will enter (Daakhiluun)." https://thegreatkoran.com/5:22

قَالَ رَجُلَانِ مِنَ الَّذِينَ يَخَافُونَ أَنْعَمَ اللَّهُ عَلَيْهِمَا ادْخُلُوا عَلَيْهِمُ الْبَابَ فَإِذَا دَخَلْتُمُوهُ فَإِنَّكُمْ غَالِبُونَ ۚ وَعَلَى اللَّهِ فَتَوَكَّلُوا إِنْ كُنْتُمْ مُؤْمِنِينَ Two men (Rajulaani) both of whom (Älai'himaa) GOD had favoured (An'äma-llahu) among (Mina) those who (Ellaziina) feared (Yakhaafuuna) said (Qaala), "Enter to them (Ed'khulu' Älai'himu) through the gates (El'Baaba), and (Fa) when (Izaa) you have entered it (Dakhal'tumuu-hu), then (Fa) indeed, you (Innakum) will be predominant (Gaalibuun). So (Fa) rely (Tawakkaluu') on GOD (Älaallahi), if (In) you should be (Kuntum) believers (Mu'miniin)." https://thegreatkoran.com/5:23

قَالُوا يَا مُوسَىٰ إِنَّا لَنْ نَدْخُلَهَا أَبَدًا مَا دَامُوا فِيهَا ۖ فَاذْهَبْ أَنْتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ They said (Qaalu'), "O (Yaa) Moses (Muusaa), we (Innaa) will never (Lan Abadan) enter it (Nad'khula-haa), as long as (Maadaamu') they (the mighty people) are therein (Fiihaa); so (Fa) you (Anta) and (Wa) your LORD (Rabbu-ka) should go (Ez'hab') and (Fa) fight (Qaatilaa). Indeed, we (Innaa) will be here (Haahuna) sitting back (Qaaeduun)." https://thegreatkoran.com/5:24

قَالَ رَبِّ إِنِّي لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي ۖ فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْفَاسِقِينَ He (Moses) said (Qaala), "LORD (Rabbi), I can (Innii) only (Laa illa) control (Am'liku) myself (Naf'sii) and (Wa) my brother (Akhii), so (Fa) separate (Ef'ruq') us from (Bai'na-naa Wa Bai'na) the immoral (El'Faasiqiin) people (El'Qaw'mi)." https://thegreatkoran.com/5:25

قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ ۛ أَرْبَعِينَ سَنَةً ۛ يَتِيهُونَ فِي الْأَرْضِ ۚ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ HE (God) said (Qaala), "Then (Fa) indeed, it (the Land) (Innaha) is forbidden to them (Muharramatu Älai'him) for forty (Ar'baeena) years (Sanatan), they will be confused (Yatiihuuna) on earth (Fiil' Ar'di). So do not (Falaa) grieve (Ta'sa) over (Älaa) the immoral (El'Faasiqiin) people (El'Qaw'mi)." https://thegreatkoran.com/5:26

۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ And (Wa) recite (Et'lu) the news (Naba'a) of the two sons (Eb'nai') of Adam (Aadama) to them (Älai'him) in truth (Bil' Haqqi); when (Iz') they offered (Qarraba) an offering (3:183) (Qur'baanan), and (Fa) it was accepted (Tuqubbila) from (Min') one of them (Abel) (Ahadi-himaa), but (Wa) it was not (Lam') accepted (Yutaqabbal') from (Mina) the other (Cain) (El'Aakhari). He (Cain) said (Qaala), "I will (La) kill you (Aq'tulannaka)." He (Abel) said (Qaala), "GOD (Ellahu) only (Innama) accepts (Yutaqabbalu) from (Mina) the pious (El'Muttaqiin). https://thegreatkoran.com/5:27

لَئِنْ بَسَطْتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ "If (Lain) you should stretch (Basat'ta) your hands (Yada-ka) at me (ilayya) to (Li) kill me (Taq'tulanii), I (Ana') would not (Maa Bi) stretch (Baasitin) my hands (Yadiya) at you (ilai'ka) to (Li) kill you (Aq'tula-ka). Indeed, I (Innii) fear GOD (Akhaafu-llaha), LORD (Rabba) of the worlds (El'Äälamiin). https://thegreatkoran.com/5:28

إِنِّي أُرِيدُ أَنْ تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ ۚ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ "Indeed, I (Innii) intend (Uriidu) to (An) make you take over (Tabuua Bi) my sin (Ith'mii) and (Wa) your sin (Ith'mi-ka), then (Fa) you will be (Takuuna) among (Min') the companions (As'haabi) of the Fire (En'Naari). That (Zaalika) is the penalty (Jazaau) of the transgressors (Ez'Zoalimiin)." https://thegreatkoran.com/5:29

فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ And (Fa) his soul (Cain’s) (Naf'su-hu) subjected him (Tawwaät' Lahu) to kill (Qat'la) his brother (Abel) (Akhii-hi), so (Fa) he killed him (Qatala-hu) and (Fa) became (As'baha) one of (Mina) the losers (El'Khaasiriin). https://thegreatkoran.com/5:30

فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ ۚ قَالَ يَا وَيْلَتَا أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي ۖ فَأَصْبَحَ مِنَ النَّادِمِينَ Then (Fa) GOD sent (Baätha-llahu) a crow (Guraaban) to search (Yab'hathu) in the ground (Fiil' Ar'di) in order to (Li) show him (Yuriya-hu) how (Kai'fa) to conceal (Yuwaarii) the body (Saw'ata) of his brother (Akhii-hi). He (Cain) said (Qaala), "O (Yaa) woe to me (Wai'latanii)! I have failed (Aäjaz'tu) to (An') be (Akuuna) like (Mith'la) this (Haaza) crow (El'Guraabi) to (Fa) conceal (Uwaayiya) the body (Saw'ata) of my brother (Akhii)." So (Fa) he became (As'baha) one of (Mina) the remorseful (En'Naadimiin). https://thegreatkoran.com/5:31

مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ Because of (Min' Aj'li) that (Zaalika), We decreed to (Katab'naa Älaa) the Children of Israel (Banii Is'raa'iila) that (Annahu), whoever (Man) kills (Qatala) a soul (Naf'sa) other than (Bi-Gai'ri) for another soul (Naf'sin) or (Aw') corruption (Fasaadin) in the land (Fiil' Ar'di), then (Fa) it is as if (Ka'annama) he had killed (Qatala) mankind (En'Naasa) all together (Jamiiän). And whoever (Waman') enlivens it (Ah'yaa-ha), then (Fa) it is as if (Ka'annamaa) he had enlivened (Ah'yaa) mankind (En'Naasa) all together (Jamiiän). And (Wa) Our messengers (Rusulu-naa) had certainly (Laqad') brought them (Jaa'at'hum Bi) proofs (El'Bayyinaati), but (Thumma) indeed (Inna) many (Kathiiran) of them (Min'hum) after (Ba'da) that (Zaalika) were (La) profligates (Mus'rifuun) in the land (Fiil' Ar'di). https://thegreatkoran.com/5:32

إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ أَوْ يُنْفَوْا مِنَ الْأَرْضِ ۚ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ The only (Innamaa) penalty (Jazaau) for those who (Ellaziina) wage war against GOD (Yuhaaribuuna-llaha) and (Wa) HIS messenger (Rasuula-hu), and strive for (Yas'äw'na) corruption (Fasaadan) in the land (Fiil' Ar'di) is to (An) be killed 1 (Yuqattaluu') or (Aw') crucified 2 (Yusollabuu') or their hands (Ai'dii-him) and their legs (Ar'julu-hum) amputated (Tuqattoä) from (Min') opposite sides 3 (Khilaafin) or banished 4 (Yunfaw') from (Mina) the land (El'Ar'di). That (Zaalika) is their disgrace (Lahum' Khiz'yun) in (Fii) the world (Ed'Dun'ya), and (Wa) they will have (Lahum') a terrible (Äziim) punishment (Äzaabun) in the hereafter (Fiil' Aakhirati), https://thegreatkoran.com/5:33

إِلَّا الَّذِينَ تَابُوا مِنْ قَبْلِ أَنْ تَقْدِرُوا عَلَيْهِمْ ۖ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَحِيمٌ except (illa) those who (Ellaziina) repent (Taabu') before (Min Qab'li An) you foresee them (Taq'diru' Älai'him’). And (Fa) know (E'lamuu') that GOD (Annallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/5:34

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), beware of GOD (Ettaqu'llaha) and (Wa) seek (Eb'taguu') the means (17:57) (El'Wasiilata) to HIM (ilai'hi) and strive (Jaahidu') in (Fii) HIS way (Sabiili-hi) perhaps you (Laällakum) will succeed (Tuf'lihuun). https://thegreatkoran.com/5:35

إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru'), even if (Law' Anna) they possess (Lahum) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'la-hu) along with it (Maähu) in order to (Li) ransom (Yaf'tadu') with it (Bihi) from (Min') the punishment (Äzaabi) on the Day of Resurrection (Yaw'mil' Qiyaamati), it will not (Maa) be accepted (Tuqubbila) from them (Min'hum’). And (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/5:36

يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا ۖ وَلَهُمْ عَذَابٌ مُقِيمٌ They will wish (Yuriidu) to (An) go out (Yakh'ruju') of (Mina) the Fire (En'Naari), but (Wa) they (Hum) will never (Maa Bi) go out (Khaarijiina) of it (Min'ha). And (Wa) they will have (Lahum) a permanent (Muqiim) punishment (Äzaabun). https://thegreatkoran.com/5:37

وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِنَ اللَّهِ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ As for (Wa) the male thief (Es'Saariqu) and (Wa) the female thief (Es'Saariqatu), henceforth (Fa) amputate (5:33) (Eq'tauu') their hands (Ai'diya-humaa) as a requital (Jazaa'a) for what (Bimaa) they acquired (Kasabaa) as an exemplary punishment (Nakaalan) from GOD (Minallahi). And (Wa) GOD (Ellahu) is Almighty (Äziizun) and Wise (Hakiim). https://thegreatkoran.com/5:38

فَمَنْ تَابَ مِنْ بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ And (Fa) whoever (Man) repents (Taaba) after (Min Ba'di) his wrongdoing (Zul'mi-hi) and (Wa) reforms (As'laha), then (Fa) indeed, GOD (Innallaha) will forgive him (Yatuubu Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/5:39

أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَنْ يَشَاءُ وَيَغْفِرُ لِمَنْ يَشَاءُ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Do you not (Alam') know (Ta'lam) that (Anna) to GOD (Ellahu) belongs (Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)? HE punishes (Yuäzzibu) whomever (Man) HE wills (Yashaau) and (Wa) forgives (Yag'firu) whomever (Liman) HE wills (Yashaau). And (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:40

۞ يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ ۛ وَمِنَ الَّذِينَ هَادُوا ۛ سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا ۚ وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا ۚ أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ O you (Yaa Ayyuha) Messenger (Er'Rasuulu), do not (Laa) be saddened by (Yah'zunka) those who (Ellaziina) hasten (Yusaariuuna) into (Fii) disbelief (El'Kuf'ri) among (Mina) those who (Ellaziina) have said (Qaaluu'), "We believe (Aamannaa)," with (Bi) their mouths (Af'waahi-him') while (Wa) their hearts (Quluubu-hum') do not (Lam') believe (Tu'min). For (Wa) among (Mina) the Jews (Haadu') are those who (Ellaziina) listen (Sammaauuna) to falsehood (Lil' Kazibi), they listen (Sammaauuna) to (Li) other (Aakhariina) people (Qaw'min) who have not (Lam') come to you (s) (Ya'tuu-ka); they distort (Yuharrifuuna) words (El'Kalima) out of (Min Ba'di) their places (Mawaadie-hi), saying (Yaquuluuna), "If (In') you are given (Uutiitum') this (Haaza), then (Fa) take it (Khuzuu-hu); but (Wa) if (In) you are not (Lam') given it (Tu'taw'hu), then (Fa) be careful (Eh'zaru')." But (Wa) whosoever (Man) GOD (Ellahu) intends (Yuridi) to test him (Fit'nata-hu), thence (Fa) you can never (Lan) control (Tam'lika) anything (Shai'an) against GOD (Minallahi) for him (Lahu). Those (U'laaika) are the ones whom (Ellaziina) GOD (Ellahu) does not (Lam') intend (Yuridi) to (An) purify (Yutohhira) their hearts (Quluuba-hum'). For them (Lahum') is disgrace (Khiz'yun) in (Fii) the world (Ed'Dun'ya), and (Wa) they will have (Lahum') a terrible (Äziimu) punishment (Äzaabun) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/5:41

سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ ۚ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا ۖ وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ They listen (Sammaauuna) to falsehood (Lil' Kazibi), consumers (Akkaaluuna) of illegal possession (Lis' Suh'ti). So (Fa) if (In) they come to you (s) (Jaauu-ka), then (Fa) judge (Eh'kum) between them (Bai'nahum') or (Aw') turn away from them (A'rid' Än'hum'). And (Wa) if (In) you should turn away from them (Tu'rid' Än'hum'), then (Fa) they can never (Lan) harm you (s) (Yadurruu-ka) at all (Shai'an). But (Wa) if (In') you judge (5:49) (Hakam'ta), then (Fa) judge (Eh'kum) between them (Bai'nahum) in justice (Bil' Qis'ti). Indeed, GOD (Innallaha) loves (Yuhibbu) those who are equitable (El'Muq'sitiin). https://thegreatkoran.com/5:42

وَكَيْفَ يُحَكِّمُونَكَ وَعِنْدَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنْ بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ And (Wa) how (Kai'fa) do they make you (s) judge (Yuhakkimuunaka) while (Wa) with them (the Jews) (Endahumu) is the Torah (62:5) (Ettaw'raatu) wherein (Fiihaa) is the judgement of GOD (Huk'mu-llahi), yet (Thumma) they turn away (Yatawallaw'na) after (Min Ba'di) that (Zaalika)? And (Wa) those (U'laaika) are not (Maa Bi) believers (El'Mu'miniin). https://thegreatkoran.com/5:43

إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ Indeed (Innaa), We sent down (Anzal'naa) the Torah (62:5) (Ettaw'raata) wherein (Fiiha) is guidance (Hudan) and (Wa) light (Nuurun). The prophets (En'Nabiyyuuna) who (Ellaziina) submitted (As'lamu') judged (Yah'kumu) by it (Bihaa) for those who (Lillaziina) were Jewish (Haadu'), and so did (Wa) the rabbis (spiritual leaders) (Er'Rabbaaniyyuuna) and the scholars (Wal' Ah'baaru) by what (Bimaa) they were entrusted (Es'tuh'fizu') of (Min) the book of GOD (Kitaabi-llahi), and (Wa) they were (Kaanu') witnesses (Shuhadaa'a) to it (Älai'hi). So do not (Falaa) fear (Takh'shawu') the people (En'Naasa), but (Wa) fear ME (Ekh'shaw'ni) and do not (Walaa) trade (Tash'taru') MY verses (Aayaatii) for (Bi) a little (Qaliilan) price (Thamanan). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the disbelievers (El'Kaafiruun). https://thegreatkoran.com/5:44

وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ ۚ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ ۚ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ And (Wa) We decreed (Katab'naa) to them (Älai'him) therein (Fiihaa) that (Anna); a soul (En'Naf'sa) for (Bi) a soul (En'Naf'si), an eye (El'Äi'na) for an eye (Bil' Äi'ni), a nose (El'Anfa) for a nose (Bil' Anfi), an ear (El'Uzuna) for an ear (Bil' Uzuni), a tooth (Es'Sinna) for a tooth (Bis' Sinni), as for (Wa) an injury (El'Juruuha) there is retaliation (2:178) (Qisoasun). But (Fa) whoever (Man) gives it up as charity (Tasoddaqa Bihi), then (Fa) it (Huwa) is atonement (Kaffaaratun) for him (Lahu). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the transgressors (Ez'Zoalimuun). Exodus 21:23-25 (Bible) https://thegreatkoran.com/5:45

وَقَفَّيْنَا عَلَىٰ آثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ ۖ وَآتَيْنَاهُ الْإِنْجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِلْمُتَّقِينَ And (Wa) We sent (Qaffai'naa Bi) Jesus (Eesa), the son (Eb'ni) of Mary (Mar'yama) upon (Älaa) their footsteps (Aathaari-him), confirming (Musoddiqan) what (Limaa) was before him (Bai'na Yadai'hi) of (Mina) the Torah (Ettaw'raati); and We gave him (Aatai'naa-hu) the Gospel (El' injiila) wherein (Fiihi) is guidance (Hudan) and light (Nuurun) and (Wa) confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) of (Mina) the Torah (Ettaw'raati) and (Wa) as guidance (Hudan) and preachment (Maw'ezotan) for the pious (Lil' Muttaqiin). https://thegreatkoran.com/5:46

وَلْيَحْكُمْ أَهْلُ الْإِنْجِيلِ بِمَا أَنْزَلَ اللَّهُ فِيهِ ۚ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ So let (Wal') the People of the Gospel (Ah'lul' Injiili) judge (Yah'kum') by what (Bimaa) GOD has revealed (Anzala-llahu) therein (Fiihi). And whoever (Waman) does not (Lam') judge (Yah'kum) by what (Bimaa) GOD has revealed (Anzala-llahu), then (Fa) those (U'laaika) are (Humu) the immoral (El'Faasiquun). https://thegreatkoran.com/5:47

وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ And (Wa) We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (M) (ilai'ka) in truth (Bil' Haqqi), confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) of (Mina) the Book (El'Kitaabi) and governing (Muhai'minan) over it (Älai'hi). So (Fa) judge (Eh'kum) between them (Bai'nahum) by what (Bimaa) GOD has revealed (Anzala-llahu) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum') concerning what (Ämmaa) has come to you (s) (Jaa'a-ka) of (Mina) the truth (El'Haqqi). To (Li) each (Kullin) of you (p) (Minkum') We have made (Jaäl'naa) a law (45:18) (Shir'ätan) and a method (Min'haajan). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE would have (La) made you (Jaäla-kum') one (Waahidatan) nation (Ummatan), but (Walaakin) HE has to (Li) test you (Yab'luwa-kum') through (Fii) what (Maa) HE has given you (Aataa-kum'); so (Fa) compete in (Es'tabiqu') good deeds (El'Khai'raati). To GOD (ilaallahi) is your return (Mar'jiu-kum') all together (Jamiiän), then (Fa) HE will inform you (Yunabbiu-kum) about what (Bimaa) you have (Kuntum') differed (Takh'talifuun Fiihi). https://thegreatkoran.com/5:48

وَأَنِ احْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَنْ يَفْتِنُوكَ عَنْ بَعْضِ مَا أَنْزَلَ اللَّهُ إِلَيْكَ ۖ فَإِنْ تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَنْ يُصِيبَهُمْ بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِنَ النَّاسِ لَفَاسِقُونَ And (Wa) so (Ani) judge (Eh'kum) between them (Bai'nahum) by what (Bimaa) GOD has revealed (Anzala-llahu) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum') and (Wa) beware of them (Eh'zar'hum'), lest (An) they tempt you (s) (Yaf'tinuu-ka) away from (Än) some (Ba'di) of what (Maa) GOD has revealed (Anzala-llahu) to you (s) (ilai'ka). And (Fa) if (In) they turn away (Tawallaw'), then (Fa) know (E'lam') that GOD (Ellahu) only (Annamaa) intends (Yuriidu) to (An) afflict them (Yusiiba-hum) for (Bi) some (Ba'di) of their sins (Zunuubi-him'). And (Wa) indeed (Inna), many (Kathiiran) of the people (En'Naasi) are (La) immoral (Faasiquun). https://thegreatkoran.com/5:49

أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ So is it (Afa-) the judgement (-Huk'ma) of ignorance (El'Jaahiliyyati) they desire (Yab'guuna)? And (Wa) who (Man') is better (Ah'sanu) than GOD (Minallahi) in judgement (Huk'man) for (Li) people (Qaw'min) who are certain (Yuuqinuun)? (6:114) https://thegreatkoran.com/5:50

۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) take (Tattakhizu') the Jews (El'Yahuuda) and the Christians (En'Nasoaraa) as allies (Aw'liyaa'a). They are allies (Aw'liyaau) of each other (Ba'du-hum Ba'din). And whoever (Waman) befriends them (Yatawalla-hum) among you (the believers) (Minkum'), then (Fa) indeed, he (Innahu) is among them (Min'hum'). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma). https://thegreatkoran.com/5:51

فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَنْ تُصِيبَنَا دَائِرَةٌ ۚ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ And (Fa) you will see (Taraa) those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is disease (Maradun) hastening (Yusaariuuna) into them (Fiihim'), saying (Yaquuluuna), "We fear (Nakh'shaa) that (An) a mishap (Daa’iratun) may strike us (Tusiiba-naa)." But (Fa) perhaps GOD (Äsaallahu) will bring (Ya'tiya Bi) a conquest (El'Fat'hi) or (Aw') a command (Am'rin) from HIM (Min' Endi-hi), and (Fa) they will become (Yus'bihu') remorseful (Naadimiin) over (Älaa) what (Maa) they have concealed (Asarru') within (Fii) themselves (Anfusi-him'). https://thegreatkoran.com/5:52

وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ ۙ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ And (Wa) those who (Ellaziina) have believed (Aamanuu') will say (Yaquulu), "Are these (A-haaulaai) the ones who (Ellaziina) swore (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him') that they (Innahum') were (La) with you (Maäkum')?" Their deeds (A'maalu-hum') have become worthless (Habitot'), and (Fa) they have become (As'bahu’) losers (Khaasiriin). https://thegreatkoran.com/5:53

يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), whoever (Man) among you (Minkum') should revert (Yar'tadda) from (Än) his religion (Diini-hi), then (Fa) GOD (Ellahu) will (Saw'fa) bring forth (Ya'tii Bi) a people (Qaw'min) whom HE will love (Yuhibbu-hum') and (Wa) they will love HIM (Yuhibbuunahu). They will humble (Azillatin) to (Älaa) the believers (El'Mu'miniina), mighty (Aezzatin) against (Älaa) the disbelievers (El'Kaafiriina); they will strive (Yujaahiduuna) in (Fii) the way of GOD (Sabiili-llahi) and will not (Walaa) fear (Yakhaafuuna) the blame (Law'mata) of a critic (Laa’imin). That (Zaalika) is the favour of GOD (Fad'lu-llahi); HE gives it (Yu'tii-hi) to whomever (Man) HE wills (Yashaau). For GOD (Wallahu) is Encompassing (Waasiun) and Omniscient (Äliim). https://thegreatkoran.com/5:54

إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ Your (-kumu) only (Innamaa) ally (Waliyyu-) is GOD (Ellahu), as well as (Wa) HIS messenger (Rasuulu-hu) and (Wa) those who (Ellaziina) believe (Aamanu'), the ones who (Ellaziina) establish (Yuqiimuuna) the Litany (Es'Solaata) and give (Yu'tuuna) the Charity (Ez'Zakaata), and (Wa) they (Hum') bow down (Raaki'uun). https://thegreatkoran.com/5:55

وَمَنْ يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ And whoever (Waman) allies with (Yatawalla) GOD (Ellaha) and HIS messenger (Rasuula-hu) and those who (Ellaziina) have believed (Aamanu'), then (Fa) indeed, (Inna) the party of GOD (Hiz'ba-llahi) are (Humu) the winners (El'Gaalibuun). https://thegreatkoran.com/5:56

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ ۚ وَاتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) take (Tattakhizu') those who (Ellaziina) have taken (Ettakhazu') your religion (Diina-kum') in mockery (Huzuwan) and (Wa) play (Laeban) among (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) before you (Min Qab'li-kum') and the disbelievers (Wal' Kuffaara) as allies (Aw'liyaa'a). And (Wa) beware of GOD (Ettaqu'llaha), if (In) you should be (Kuntum) believers (Mu'miniin). https://thegreatkoran.com/5:57

وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَا يَعْقِلُونَ And (Wa) when (Izaa) you summon (Naadai'tum’) to (ilaa) the Litany (62:9) (Es'Solaati), they take it (E'ttakhazuu-ha) in mockery (Huzuwan) and play (La'eban). That (Zaalika) is because they (Bi'anna-hum') are a people (Qaw'mun) who do not (Laa) reason (Ya'qiluun). https://thegreatkoran.com/5:58

قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنْقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ مِنْ قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), do (Hal') you resent us (Tanqimuuna Minnaa) only (illa) because (An') we believe (Aamannaa) in GOD (Billahi) and what (Wamaa) has been revealed (Unzila) to us (ilai'naa) and what (Wamaa) was revealed (Unzila) before (Min Qab'lu) and (Wa) that (Anna) most of you (Ak'thara-kum') are immoral (Faasiquun)?" https://thegreatkoran.com/5:59

قُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَٰلِكَ مَثُوبَةً عِنْدَ اللَّهِ ۚ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ ۚ أُولَٰئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِ Say (Qul'): "Shall (Hal') I inform you (Unabbiu-kum) what is (Bi) worse (Sharrin) than (Min) that (Zaalika) as recompense (Mathuubatan) at GOD (Endallahi)? One whom (Man) GOD (Ellahu) has cursed (Laäna-hu) and (Wa) upon whom (Älai'hi) is a wrath (Gadiba) and (Wa) has made (Jaäla) some of them (Min'humu) apes (El'Qiradata) and pigs (Wal' Khanaaziira) and slaves (Äbada) of idols (Ettoaguuta). Those (U'laaika) are worse (Sharrun) in position (Makaanan), for (Wa) they have strayed (Adollu) from the straight (sound) (Sawaai) way (Es'Sabiil)." https://thegreatkoran.com/5:60

وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَدْ دَخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ ۚ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ And (Wa) when (Izaa) they come to you (the believers) (Jaa'uu-kum'), they say (Qaaluu'), "We believe (Aamannaa)," while (Wa) they have entered (Dakhalu') with disbelief (Bil' Kuf'ri), and (Wa) they (Hum') have already (Qad') left with it (Kharaju' Bi-hi). And (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) they have been (Kaanu') concealing (Yak'tumuun). https://thegreatkoran.com/5:61

وَتَرَىٰ كَثِيرًا مِنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ And (Wa) you see (Taraa) many (Kathiiran) of them (Min'hum') hastening (Yusaari'uuna) into (Fii) sin (El' Ith'mi) and aggression (Wal' Ud'waani) and (Wa) their consuming (Ak'li-himu) of illegal possession (Es'Suh'ta). What (Maa) they have been (Kaanu') doing (Yas'nauun) is (La) wretched (Bi'sa). https://thegreatkoran.com/5:62

لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَنْ قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ ۚ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ Why (Law') do the rabbis (spiritual leaders) (Er'Rabbaaniyyuuna) and the scholars (Wal' Ah'baaru) not (Laa) forbid them (Yan'haa-humu) from (Än) their (-himu) sinful (El' ith'ma) statement (Qaw'li-), and (Wa) their consuming (Ak'li-him) of illegal possession (Es'Suh'ta)? What (Maa) they have been (Kaanu') doing (Yas'nauun) is (La) wretched (Bi'sa). https://thegreatkoran.com/5:63

وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنْفِقُ كَيْفَ يَشَاءُ ۚ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا ۚ وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ ۚ كُلَّمَا أَوْقَدُوا نَارًا لِلْحَرْبِ أَطْفَأَهَا اللَّهُ ۚ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا ۚ وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ And (Wa) the Jews (El'Yahuudu) have said (Qaalati), "The hand of GOD (Yadu-llahi) is shackled (Mag'luulatun)." Rather their hands (Ai'dii-him') are shackled (Gullat'), and (Wa) they are cursed (Luenu') for what (Bimaa) they said (Qaalu'). In fact (Bal'), HIS hands (Yadaa-hu) are both extended (Mab'suutataani), disbursing (Yunfiqu) however (Kai'fa) HE wills (Yashaa'u). And (Wa) what (Maa) has been revealed (Unzila) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka) will (La) increase (Yaziidanna) many (Kathiiran) of them (Min'hum) in transgression (Tug'yaanan) and disbelief (Kuf'ran). And (Wa) We have cast (Al'qai'naa) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) among them (Bai'nahumu) till (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati). Whenever (Kullamaa) they ignite (Aw'qadu') a fire (Naaran) for war (Lil' Har'bi), GOD (Ellahu) extinguishes it (At'fa'a-haa). And (Wa) they strive (Yas'äw'na) on earth (Fiil' Ar'di) with corruption (Fasaadan), while GOD (Wallahu) does not (Laa) like (Yuhibbu) the corrupters (El'Muf'sidiin). https://thegreatkoran.com/5:64

وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ And (Wa) if only (Law' Anna) the People of the Book (Ah'lal' Kitaabi) had believed (Aamanu') and reverenced (Ettaqaw'), We would have (La) atoned (Kaffar'naa) their bad deeds (Sayyiaati-him') for them (Än'hum'), and We would have (La) admitted them (Ad'khal'naa-hum') into the gardens (Jannaati) of Bliss (En'Naeem). https://thegreatkoran.com/5:65

وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْهِمْ مِنْ رَبِّهِمْ لَأَكَلُوا مِنْ فَوْقِهِمْ وَمِنْ تَحْتِ أَرْجُلِهِمْ ۚ مِنْهُمْ أُمَّةٌ مُقْتَصِدَةٌ ۖ وَكَثِيرٌ مِنْهُمْ سَاءَ مَا يَعْمَلُونَ And (Wa) if only they (Law' Anna-hum') would establish (Aqaamu') the Torah 1 (Ettaw'raata), the Gospel 2 (El' Injiila) and what (Wamaa) has been revealed (Unzila) to them (ilai'him) from (Min) their LORD 3 (Rabbi-him'), they would have (La) consumed (Akhalu') from above them (Min Faw'qi-him') and from (Wamin) beneath (Tah'ti) their legs (Ar'juli-him). Among them (Min'hum') are people (Ummatun) who are careful (Muq'tasidatun), but (Wa) many (Kathiirun) of them (Min'hum') what (Maa) they do (Ya'maluun) is evil (Saa'a). https://thegreatkoran.com/5:66

۞ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ ۖ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ O you (Yaa Ayyuhaa) Messenger (Er'Rasuulu), convey (Ballig') what (Maa) has been revealed (Unzila) to you (47:2) (ilai'ka) from (Min) your LORD (Rabbi-ka), and (Wa) if (In) you do (Taf'äl') not (Lam'), then (Fa) you have not (Maa) conveyed (Ballag'ta) HIS message (4:80) (Risaalata-hu), but (Wa) GOD (Ellahu) will protect you (s) (Ya'simu-ka) from (Mina) the people (En'Naasi). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the disbelieving (El'Kafiriin) people (El'Qaw'ma). https://thegreatkoran.com/5:67

قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنْجِيلَ وَمَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ ۗ وَلَيَزِيدَنَّ كَثِيرًا مِنْهُمْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ طُغْيَانًا وَكُفْرًا ۖ فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ Say (Qul): "O (Yaa) People of the Book (Ah'lul' Kitaabi), you are not (Las'tum) upon (Älaa) anything (Shai'in) until (Hattaa) you establish (Tuqiimu') the Torah 1 (Ettaw'raata), the Gospel 2 (El' Injiila), and (Wa) what (Maa) has been revealed (Unzila) to you (p) (ilai'kum) from (Min) your LORD 3 (Rabbi-kum')." And (Wa) what (Maa) has been revealed (Unzila) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka) will (La) increase (Yaziidanna) many (Kathiira) of them (Min'hum) in transgression (Tug'yaanan) and disbelief (Kuf'ran). So (Fa) do not (Laa) be saddened (Ta'sa) over (Älaa) the disbelieving (El'Kaafiriin) people (El'Qaw'mi). https://thegreatkoran.com/5:68

إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Indeed (Inna), those who (Ellaziina) believe (Aamanu'), as well as (Wa) those who (Ellaziina) are Jewish (Haadu'), the Sabeans (Es'Soabi'iina), and (Wa) the Christians (En'Nasoaraa); whoever (Man') believes (Aamana) in GOD 1 (Billahi) and the Last Day 2 (El'Yaw'mil' Aakhiri) and acts (Ämila) righteous 3 (Soalihan), there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they (Hum') grieve (Yah'zanuun). (2:62) https://thegreatkoran.com/5:69

لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا ۖ كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنْفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ We had certainly (Laqad') taken (Akhaz'naa) a covenant (5:12) (Miithaaqa) with the Children of Israel (Banii Is'raa'iila) and (Wa) sent (Ar'sal'naa) to them (ilai'him') messengers (Rusulan). Whenever (Kullamaa) a messenger (Rasuulu) came to them (Jaa'a-hum') with what (Bimaa) their souls (Anfusu-hum') did not (Laa) like (Tah'waa), a group (Fariiqan) they denied (Kazzabu'), and (Wa) another group (Fariiqan) they killed (Yaq'tuluun). https://thegreatkoran.com/5:70

وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِنْهُمْ ۚ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ And (Wa) they thought (Hasibuu') that they would not (Alla) be (Takuuna) tested (Fit'natun), so (Fa) they became blind (Ämu') and deaf (Sommu'), but (Thumma) GOD (Ellahu) forgave them (Taaba Älai'him'); yet (Thumma) many (Kathiirun) of them (Min'hum') became blind (Ämu') and deaf (Sommu'). And (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun). https://thegreatkoran.com/5:71

لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ ۖ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۖ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ Those who (Ellaziina) have certainly (Laqad') disbelieved (Kafara) said (Qaaluu'), "Indeed, GOD (Innallaha) is (Huwa) the Messiah (El'Masiihu), the son (Eb'nu) of Mary (Mar'yama)." While (Wa) the Messiah (El'Masiihu) has said (Qaala), "O (Yaa) Children of Israel (Banii Is'raa'iila), worship GOD (E'budu'llaha), my LORD (Rabbii) and your LORD (Rabba-kum')." Indeed, he (Innahu) who (Man) associates others (Yush'rik') with GOD (Billahi); GOD has forbidden (Harrama-llahu) the Garden (El'Jannata) for him (Älai'hi), and (Wa) his refuge (Ma'waa-hu) is the Fire (En'Naaru). And (Wa) the transgressors will have (Liz' Zoalimiina) no (Maa Min') helpers (Ansoar). https://thegreatkoran.com/5:72

لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ ۘ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ ۚ وَإِنْ لَمْ يَنْتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ Those who (Ellaziina) certainly (Laqad') disbelieved (Kafara) have said (Qaaluu'), "Indeed, GOD (Innallaha) is the third (Thaalithu) of trinity (4:171) (Thalaathatin)." But (Wa) there is no (Maa Min') god (ilaahin) except (illaa) One (Waahidun) God (ilaahun). And (Wa) if (In) they do not (Lam') refrain (Yantahu') from what (Ämmaa) they are saying (Yaquuluuna), a painful (Aliim) punishment (Äzaabun) will (La) touch (Yamassanna) those who (Ellaziina) have disbelieved (Kafaru') among them (Min'hum'). https://thegreatkoran.com/5:73

أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ Will they then not (Afalaa) repent (Yatuubuuna) to GOD (ilaallahi) and (Wa) seek HIS forgiveness (Yas'tag'firuunahu)? For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/5:74

مَا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انْظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انْظُرْ أَنَّىٰ يُؤْفَكُونَ The Messiah (El'Masiihu), son (Eb'nu) of Mary (Mar'yama), was only (Maa illa) a messenger (Rasuulun) before whom (Min Qab'li-hi) messengers (Er'Rusulu) have (Qad') passed (Khalat'). And (Wa) his mother (23:50) (Ummu-hu) was an honest woman (Siddiiqatun), they both used to (Kaanaa) eat (-Ya'kulaani) food (Ettoääma). Look (Enzur') how (Kai'fa) We have clarified (Nubayyinu) the verses (El'Aayaati) to them (Lahumu); yet (Thumma) look (Enzur') how (Annaa) they lie (Yu'fakuun). https://thegreatkoran.com/5:75

قُلْ أَتَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا ۚ وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ Say (Qul'): "Are you worshipping (A'ta'buduuna) besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) possess (Yam'liku) adversity (Dorran) for you (Lakum') nor (Walaa) benefit (Naf'ään)? And (Wa) GOD (Ellahu) is (Huwa) the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim)." https://thegreatkoran.com/5:76

قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِنْ قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), do not (Laa) transgress (Tag'lu') in (Fii) your religion (Diini-kum') other than (Gai'ra) the truth (El'Haqqi) and do not (Walaa) follow (Tattabiuu') the inclinations (Ah'waa'a) of a people (Qaw'min) who had (Qad') strayed (Dollu') before (Min Qab'lu) and had misled (Adallu') many (Kathiiran) and strayed (Dollu') from (Än) the straight (Sawaa'i) way (Es'Sabiil)." https://thegreatkoran.com/5:77

لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ Cursed (Luena) are those who (Ellaziina) disbelieved (Kafaru') among (Min) the Children of Israel (Banii Is'raa'iila) by (Älaa) the tongue (Lisaani) of David (Daawuuda) and Jesus (Eesa), the son (Eb'ni) of Mary (Mar'yama). That (Zaalika) was because (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ya'taduun). https://thegreatkoran.com/5:78

كَانُوا لَا يَتَنَاهَوْنَ عَنْ مُنْكَرٍ فَعَلُوهُ ۚ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ They were (Kaanu') not (Laa) forbidding each other (Yatanaahaw'na) from (Än) abomination (Munkarin) which they committed (Faäluu-hu). What (Maa) they were (Kaanu') doing (Yaf'äluun) was (La) wretched (Bi'sa). https://thegreatkoran.com/5:79

تَرَىٰ كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ You will see (Taraa) many (Kathiiran) of them (Min'hum') befriending (Yatawallaw'na) those who (Ellaziina) disbelieve (Kafaru'). What (Maa) they have sent forth (Qaddamat') for (Lahum') their souls (Anfusu-hum') is (La) wretched (Bi'sa) that (An) GOD (Ellahu) is annoyed (Sakhito) with them (Älai'him') and (Wa) they (Hum') will be in (Fii) the punishment (El'Äzaabi) eternally (Khaaliduun). https://thegreatkoran.com/5:80

وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا مِنْهُمْ فَاسِقُونَ And (Wa) if they had (Law' Kaanu') believed (Yu'minuuna) in GOD (Billahi) and (Wa) the Prophet (Mohammed) (En'Nabiyyi) and what (Wamaa) has been revealed (Unzila) to him (20:2-4) (ilai'hi), they would not (Maa) have taken them (Ettakhazuu-hum') as allies (Aw'liyaa'a); but (Walaakinna) many (Kathiiran) of them (Min'hum') are immoral (Faasiquun). https://thegreatkoran.com/5:81

۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ You will (La) find that (-Tajidanna) the worst (Ashadda) of people (En'Naasi) in antagonism (Ädaawatan) to those who (Lillaziina) have believed (Aamanu') are the Jews (El'Yahuuda) as well as (Wa) those who (Ellaziina) associate others (Ash'raku'); and (Wa) you will (La) find that (-Tajidanna) the nearest of them (Aq'raba-hum) in friendship (Mawaddatan) to those who (Lillaziina) have believed (Aamanu') are those who (Ellaziina) say (Qaaluu'), "We (Innaa) are Christians (Nasoaraa)." That (Zaalika) is because (Bi'anna) there are pastors (Qissiisiina) and monks (Ruh'baanan) among them (Min'hum') and (Wa) that they (Annahum') are not (Laa) arrogant (Yas'tak'biruun). https://thegreatkoran.com/5:82

وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ ۖ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ And (Wa) when (Izaa) they hear (Samiu') what (Maa) has been revealed (Unzila) to (ilaa) the Messenger (Mohammed) (Er'Rasuuli), you see (Taraa) their eyes (A'yuna-hum') overflowing (Tafiidu) with (Mina) tears (Ed'Dam'e) for what (Mimmaa) they recognize (Ärafu') of (Mina) the truth (El'Haqqi). They say (Yaquuluuna), "Our LORD (Rabba-naa), we have believed (Aamannaa), so (Fa) register us (Ek'tub'naa) with (Maä) the witnesses (Es'Shaahidiin). https://thegreatkoran.com/5:83

وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَنْ يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ "And (Wa) why should we (Maa Lanaa) not (Laa) believe (Yu'minu) in GOD (Billahi) and what (Wamaa) has come to us (Jaa'a-naa) of (Mina) the truth (El'Haqqi) while (Wa) we desire (Nat'mau) that (An) our LORD (Rabbu-naa) will admit us (Yud'khila-naa) with (Maä) the righteous (Es'Soalihiin) people (El'Qaw'mi)?" https://thegreatkoran.com/5:84

فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ So (Fa) GOD (Ellahu) has rewarded them (Athaaba-humu) for what (Bimaa) they said (Qaalu'); with gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa). And (Wa) that (Zaalika) is the reward (Jazaau) of those who are benevolent (El'Muh'siniin). https://thegreatkoran.com/5:85

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ As for (Wa) those who (Ellaziina) disbelieved (Kafaru') and (Wa) denied (Kazzabu' Bi) Our verses (Aayaati-naa); those (U'laaika) are the companions (As'haabu) of Hell (El'Jahiim). https://thegreatkoran.com/5:86

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ O you (Yaa Ayuhha) who (Ellaziina) believe (Aamanu'), do not (Laa) prohibit (Tuharrimu') good things (Toyyibaati) which (Maa) GOD (Ellahu) has made lawful for you (Ahalla Lakum') and do not (Walaa) trespass (Ta'taduu'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the trespassers (El'Mu'tadiin). (66:1) https://thegreatkoran.com/5:87

وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا ۚ وَاتَّقُوا اللَّهَ الَّذِي أَنْتُمْ بِهِ مُؤْمِنُونَ And (Wa) eat (Kulu') from what (Mimmaa) GOD (Ellahu) has provided for you (Razaqa-kumu) lawful (Halaalan) and good (Toyyiban). And beware of GOD (Wa’ttaqu'llaha), in (Bihi) Whom (Ellazii) you (Antum) are believers (Mu'minuun). (2:168) https://thegreatkoran.com/5:88

لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِنْ يُؤَاخِذُكُمْ بِمَا عَقَّدْتُمُ الْأَيْمَانَ ۖ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ ۖ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ۚ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ ۚ وَاحْفَظُوا أَيْمَانَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ GOD (Ellahu) does not (Laa) blame you (Yu'aakhizu-kumu) for (Bi) the nonsense (Ellag'wi) in (Fii) your oaths (2:225) (Ai'maani-kum'); but (Walaakin) HE blames you (Yuaakhizu-kum) for what (Bimaa) you complicate (Äqqadttumu) of oaths (El'Ai'maana). So (Fa) its atonement (Kaffaaratu-hu) is feeding (It'äämu) ten (Äsharati) poor people (Masaakiina) from (Min') the average (Aw'sati) of what (Maa) you feed (Tut'emuuna) your family 1 (Ah'lii-kum') or (Aw') clothing them 2 (Kis'watu-hum') or freeing (Tah'riiru) a slave 3 (Raqabatin). But (Fa) whoever (Man) does not (Lam') find (Yajid'), then (Fa) fast (Siyaamu) for three (Thalaathati) days (Ayyaamin). That (Zaalika) is the atonement (Kaffaaratu) for your oaths (Ai'maani-kum') when (Izaa) you have sworn (Halaf'tum'); so (Wa) guard (Eh'fazuu') your oaths (Ai'maana-kum'). GOD (Ellahu) thus (Kazaalika) clarify (Yubayyinu) HIS verses (Aayaati-hi) to you (Lakum') perhaps you (Laällakum) will be thankful (Tash'kuruun). https://thegreatkoran.com/5:89

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), wine 1 (El'Kham'ru), gambling 2 (El'Mai'siru), idols 3 (El'Ansoabu), and (Wa) divination arrows 4 (El'Az'laamu) are only (Innama) filth (Rij'su) from (Min') the work (Ämali) of the devil (Es'Shai'toani); so (Fa) avoid such (Ej'tanibuu-hu) so that you (Laällakum) may succeed (Tuf'lihuun). https://thegreatkoran.com/5:90

إِنَّمَا يُرِيدُ الشَّيْطَانُ أَنْ يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَنْ ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنْتُمْ مُنْتَهُونَ The devil (Es'Shai'toanu) only (Innamaa) intends (Yuriidu) to (An) inflict (Yuuqiä) antagonism (El'Ädaawata) and hatred (Wal' Bag'doa'a) between you (Bai'nakumu) through (Fii) wine (El'Kham'ri) and gambling (2:219) (Wal' Mai'siri) and (Wa) to repel you (Yasudda-kum) from (Än) the remembrance of GOD (Zik'ri-llahi) and from (Äni) the Litany (Es'Solaati). So (Fa) will (Hal') you (Antum) refrain (Mun'tahuun)? https://thegreatkoran.com/5:91

وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا ۚ فَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ So (Wa) obey GOD (Atiiu') and obey (Atiiu') the Messenger (Er'Rasuula) and (Wa) be careful (Eh'zaru'), but (Fa) if (In) you turn away (Tawallai'tum'), then (Fa) know (E'lamuu') that only (Annamaa) the clear (El'Mubiin) notification (El'Balaagu) is upon (Älaa) Our messenger (24:54) (Rasuuli-naa). https://thegreatkoran.com/5:92

لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوْا وَآمَنُوا ثُمَّ اتَّقَوْا وَأَحْسَنُوا ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ There is no (Lai'sa) blame (Junaaha) on (Älaa) those who (Ellaziina) believe (Aamanu') and do (Ämilu') good deeds (Es'Soalihaati) concerning what (Fiimaa) they have tasted (Toemuu'), so (Izaa) long as (Maa) they reverence (Ettaqaw), believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), then (Thumma) become pious (Ettaqaw') and (Wa) believe (Aamanu'), then (Thumma) become pious (Ettaqaw') and (Wa) do well (Ah'sanu'). And (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin). https://thegreatkoran.com/5:93

يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَنْ يَخَافُهُ بِالْغَيْبِ ۚ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), GOD (Ellahu) will (La) test you (p) (Yab'luwannakumu) with (Bi) something (Shai'in) of (Mina) hunting (game) (Es'Soi'di) which (-hu) your hands (Ai'dii-kum') and (Wa) your spears (Rimaahu-kum') shall acquire (Tanaalu-), so that (Li) GOD (Ellahu) may expose (Ya'lama) those who (Man) fear HIM (Yakhaafu-hu) in the unseen (Bil' Gai'bi). And (Wa) wheover (Mani) trespasses (E'tadaa) after (Ba'da) that (Zaalika), then (Fa) he will have (Lahu) a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/5:94

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ ۚ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ ۗ عَفَا اللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ ۗ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) kill (Taq'tulu') a game (Es'Soi'da) while (Wa) you (Antum') are in the state of holiness (Hurumun). And (Wa) whoever (Man) among you (Minkum) kills it (Qatala-hu) deliberately (Mutaämmidan), then (Fa) the requital (Jazaa'un) is the like (Mith'lu) of livestock (En'Naämi) which (Maa) he killed (Qatala), for which (Bihi) two of (Zawaa) justice (Äd'lin) among you (Minkum') shall decide (Yah'kumu), as sacrifice (Had'ya) to be delivered (Baaliga) at the Cube (Kaaba) (El'Ka'bati), or (Aw') an atonement (Kaffaaratun) of feeding (Toäämu) poor people (Masaakiina) or amend (Äd'lu) that (Zaalika) in fasting (Siyaaman), that (Li) he may taste (Yazuuqa) the evil consequences (Wabaala) of his affair (Am'ri-hi). GOD has pardoned (Äfaa-llahu) what (Ämmaa) was done previously (Salafa); but (Wa) whoever (Man') repeats (Ääda), then (Fa) GOD (Ellahu) will take vengeance on him (Yantaqimu Min'hu). And (Wa) GOD (Ellahu) is mighty (Äziizun) with (Zuu) vengeance (Entiqaam). https://thegreatkoran.com/5:95

أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا ۗ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ Lawful for you (Uhilla La-kum) is hunting (Soi'du) at the sea (El'Bah'ri) and (Wa) its food (Toäämu-hu) as enjoyment (Mataa'än) for you (Lakum) and (Wa) for the travellers (Lis' Sayyaarati), but (Wa) unlawful to you (Hurrima Älai'kum) is hunting (Soi'du) from the land (El'Barri) as long as (Maadum-) you are (-tum) in the state of holiness (Huruman). And (Wa) beware of GOD (Ettaqu'llaha) to (ilai'hi) Whom (Ellazii) you will be assembled (Tuh'sharuun). https://thegreatkoran.com/5:96

۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ۚ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ GOD has made (Jaäla-llahu) the Cube (Kaaba) (El'Ka'bata) as the Sacred (El'Haraama) House (5:2) (El'Bai'ta) standing (Qiyaaman) for mankind (Lin' Naasi), as well as (Wa) the Sacred Month (Es'Shah'ral' Haraama), the Sacrifice (El'Had'ya) and the Collars (animal neckband) (Wal' Qalaaida). That (Zaalika) is to let (Li) you know (Ta'lamuu') that GOD (Annallaha) knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di), and that GOD (Annallaha) is aware of (Äliim Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:97

اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَحِيمٌ Know (E'lamuu') that GOD (Annallaha) is severe (Shadiidu) in penalty (El'Eqaabi), and (Wa) that GOD (Annallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/5:98

مَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ ۗ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ Only (Maa illa) the notification (13:40) (El'Balaagu) is upon (Älaa) the Messenger (Er'Rasuuli). And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) you declare (Tub'duuna) and what (Wamaa) you conceal (Tak'tumuun). https://thegreatkoran.com/5:99

قُلْ لَا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ ۚ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ Say (Qul): "The bad (El'Khabiithu) and (Wa) the good (Ettoyyibu) are not (Laa) equal (the same) (Yas'tawii), even if (Walaw') the abundance (Kath'ratu) of bad (El'Khabiithi) might please you (s) (A'jaba-ka)." So (Fa) beware of GOD (Ettaqu'llaha), O (Yaa) those (U'lii) of intelligence (El'Al'baabi), perhaps you (Laällakum') will succeed (Tuf'lihuun). https://thegreatkoran.com/5:100

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِنْ تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا ۗ وَاللَّهُ غَفُورٌ حَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) ask (Tas'alu') about (Än') things (matters) (Ash'yaa'a), if (In) made clear (Tub'da) to you (Lakum), would distress you (Tasu'kum'), but (Wa) if (In) you ask (Tas'alu') about them (Än'ha) when (Hiina) the Koran (17:82) (El'Qur'aanu) is revealed (Yunazzalu), they will be made clear (Tub'da) to you (Lakum); GOD has overlooked such (Äfaa-llahu Än'haa). For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Clement (Haliim). https://thegreatkoran.com/5:101

قَدْ سَأَلَهَا قَوْمٌ مِنْ قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ People (Qaw'mun) have (Qad’) asked such (Sa-ala-haa) before you (Min Qab'li-kum’); yet (Thumma) they became (As'bahu') disbelievers (Kaafiriin) by it (Bihaa). https://thegreatkoran.com/5:102

مَا جَعَلَ اللَّهُ مِنْ بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ ۙ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ GOD (Ellahu) is not (Maa) made (Jaäla) of (Min) Bahirat (Bahiiratin) nor (Walaa) Saibat (Saa'ibatin) nor (Walaa) Wasilat (Wasiilatin) nor (Walaa) Ham (Haamin), but (Walaakinna) those who (Ellaziina) disbelieve (Kafaru') fabricate (Yaf'taruuna) falsehood (El'Kaziba) about GOD (Älaallahi), and (Wa) most of them (Ak'tharu-hum) do not (Laa) reason (Ya'qiluun). https://thegreatkoran.com/5:103

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ And (Wa) when (Izaa) they are told (Qiila La-hum), "Come (Ta'aalaw) to (ilaa) what (Maa) GOD has revealed (Anzala-llahu) and (Wa) to (ilaa) the Messenger (Er'Rasuuli)," they say (Qaalu'), "What (Maa) we found (Wajad'naa) our fathers (Aabaa'a-naa) upon (Älai'hi) is enough for us (Has'bu-naa)." What if (Awalaw') their fathers (Aabaau-hum') did not (Laa) know (Ya'lumuuna) anything (Shai'an), nor (Walaa) were they guided (Yah'taduun)? https://thegreatkoran.com/5:104

يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ ۖ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), your souls (Anfusa-kum') are upon you (Älai'kum'). Whoever (Man) is misguided (Dolla) cannot (Laa) harm you (Yadurru-kum) when (Izaa) you have been guided (Eh'tadai'tum'). To GOD (ilaallahi) is your return (Mar'jiu-kum') all together (Jamiiän); then (Fa) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have (Kuntum') done (Ta'maluun). https://thegreatkoran.com/5:105

يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِنْكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنْتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُمْ مُصِيبَةُ الْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَمِنَ الْآثِمِينَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), there should be a testimony (Shahaadatu) among you (Bai'nikum') when (Izaa) death (El'Maw'tu) appears to (Hadora) one of you (Ahada-kumu) at the time (Hiina) of legal will (2:180) (El'Wasiyyati), two (Eth'naani) of those (Zawaa) of justice (Äd'lin) among you (Minkum') or (Aw') two others (Aakharaani) from (Min') other than you (Gai'rikum') in case (In') you (Antum) are travelling (Darab'tum') through the land (Fiil' Ar'di) and (Fa) the misfortune (Musiibatun) of death (El'Maw'ti) strikes you (Asoabat'kum). You shall obstruct them both (Tah'bisuunahumaa) after (Min Ba'di) the Litany (Es'Solaati) and (Fa) let them both swear (Yuq'simaani) by GOD (Billahi) if (Ini) you doubt (Er'tab'tum'), "We will not (Laa) exchange it for (Nash'tarii Bi-hi) a price (Thamanan), even if (Walaw') one should be (Kaana) a relative (Zaa Qur'baa), nor (Walaa) will we conceal (Nak'tumu) the testimony of GOD (Shahaadata-llahi). Indeed, we (Innaa) in that case (Izan) would be of (Lamina) the sinners (El'Aathimiin)." https://thegreatkoran.com/5:106

فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ But (Fa) if (In') both of them (Annahumaa) are found (Uthira) to (Älaa) deserve (Es'tahaqqaa) sin (Ith'man), then (Fa) two others (Aakharaani) shall stand (Yaquumaani) in their place (Maqaama-humaa) as the foremost (El'Aw'layaani) of (Mina) those who (Ellaziina) deserve (Es'tahaqqa) over them (Älai'himu). And (Fa) let them both swear (Yuq'simaani) by GOD (Billahi) that (La), "Our testimony (Shahaadatu-naa) is worthier (Ahaqqu) than (Min) their testimony (Shahaadati-himaa), and (Wa) we would not (Maa) trespass (E'tadai'naa). Indeed, we (Innaa) in that case (Izan) would be of (Lamina) the transgressors (Ez'Zoalimiin)." https://thegreatkoran.com/5:107

ذَٰلِكَ أَدْنَىٰ أَنْ يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَنْ تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ ۗ وَاتَّقُوا اللَّهَ وَاسْمَعُوا ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ That (Zaalika) is the least (Ad'naa) that (An) they will produce (Ya'tu' Bi) a testimony (Shahaadati) for (Älaa) its countenance (Waj'hi-haa), or (Aw') they would fear (Yakhaafuu') that (An) the oaths (Ai'maanu) would be reverted (Turadda) after (Ba'da) their oaths (Ai'maan-him'). And (Wa) beware of GOD (Ettaqu'llaha) and (Wa) listen (Es'mau'); for (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the immoral (El'Faasiqiin) people (El'Qaw'ma). https://thegreatkoran.com/5:108

۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ ۖ قَالُوا لَا عِلْمَ لَنَا ۖ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ The day (Yaw'ma) GOD will gather (Yaj'mau-llahu) the messengers (Er'Rusula) and (Fa) say (Yaquulu), "What (Maazaa) was the response to you (Ujib'tum')?" They (the messengers) will say (Qaalu'), "We have (Lanaa) no (Laa) knowledge (il'ma). Indeed (Innaka), YOU (Anta) are the Knower (Ällaamu) of all unseen (El'Guyuub)." https://thegreatkoran.com/5:109

إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي ۖ وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي ۖ وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي ۖ وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ Then (Iz') GOD (Ellahu) will say (Qaala), "O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), remember (Ez'kur') MY blessing (Ni'matii) upon you (Älai'ka) and (Wa) upon (Älaa) your female parent (mother) (Waalidati-ka) when (Iz') I supported you (Ayyadttu-ka) with (Bi) the Holy Spirit (2:87) (Ruuhil' Qudusi), you spoke (Tukallimu) to the people (En'Naasa) in (Fii) the cradle (El'Mah'di) as well as (Wa) in middle age (Kah'lan); and (Wa) when (Iz') I (God) taught you (Ällam'tu-ka) the Book (El'Kitaaba), the Wisdom (El'Hik'mata), the Torah (Law) (Ettaw'raata), and the Gospel (3:48) (Wal' Injiila); and (Wa) when (Iz') you created (Takh'luqu) from (Mina) clay (Ettiini) like (Ka) the form (Hai'ati) of a bird (Ettoi'ri) with (Bi) MY permission (Iz'nii), then (Fa) you blew (Tanfukhu) into it (Fiiha) and (Fa) it became (Takuunu) a bird (Toi'ra) with (Bi) MY permission (Iz'nii); and (Wa) you healed (Tub'riu) the blind (El'Ak'maha) and the leper (Wal' Ab'raso) with (Bi) MY permission (Iz'nii); and (Wa) when (Iz') you brought forth (Tukh'riju) the dead (El'Maw'taa) with (Bi) MY permission (3:49) (Iz'nii); and (Wa) when (Iz') I restrained (Kafaf'tu) the Children of Israel (Banii Is'raa'iila) from you (Änka) when (Iz') you brought them (Ji'ta-hum Bi) the proofs (El'Bayyinaati), and (Fa) those who (Ellaziina) disbelieved (Kafaru') among them (Min'hum') said (Qaala), 'This (Haazaa) is only (In' illa) clear (Mubiin) sorcery (Sih'run).' https://thegreatkoran.com/5:110

وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ "And (Wa) when (Iz') I (God) inspired (Aw'hai'tu) to (ilaa) the disciples (El'Hawaariyyiina) that (An'), ‘Believe (Aaminu') in ME (Bii) and (Wa) in (Bi) MY messenger (Rasuulii).’ They said (Qaaluu'), 'We have believed (Aamannaa) and (Wa) testified (Esh'had') that we (Bi'anna-naa) are submitters (3:52) (Mus'limuun).' https://thegreatkoran.com/5:111

إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَنْ يُنَزِّلَ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ ۖ قَالَ اتَّقُوا اللَّهَ إِنْ كُنْتُمْ مُؤْمِنِينَ Then (Iz') the disciples (El'Hawaariyyuuna) said (Qaala), “O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), can (Hal') your LORD (Rabbu-ka) be able (Yastatiiu) to (An) send down (Yunazzila) a dining (table) (Maa'idatan)* to us (Älai'naa) from (Mina) the sky (Es'Samaai)?” He (Jesus) said (Qaala), “Beware of GOD (Ettaqu'llaha), if (In) you should be (Kuntum) believers (Mu'miniin).” https://thegreatkoran.com/5:112

قَالُوا نُرِيدُ أَنْ نَأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَنْ قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ They said (Qaalu'), "We want (Nuriidu) to (An) eat (Na'kula) from it (Min'haa) and (Wa) reassure (Tat'ma'inna) our hearts (Quluubu-naa) and (Wa) to know (Na'lama) that (An) you (Jesus) have been (Qad') truthful to us (Sodaq'ta-naa) and (Wa) be (Nakuuna) among (Mina) the witnesses (Es'Shaahidiin) to it (Älai'haa)." https://thegreatkoran.com/5:113

قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنْزِلْ عَلَيْنَا مَائِدَةً مِنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِأَوَّلِنَا وَآخِرِنَا وَآيَةً مِنْكَ ۖ وَارْزُقْنَا وَأَنْتَ خَيْرُ الرَّازِقِينَ Jesus (Eesa), the son (Eb'nu) of Mary (Mar'yama) said (Qaala), "O God (Ellahumma), our LORD (Rabba-naa), send down (Anzil') a dining (table) (Maa’idatan) to us (Älai'naa) from (Mina) the sky (Es'Samaai) to be (Takuunu) a feast (Eid) (Eedan) for us (Lanaa) for (Li) the first of us (Awwali-naa) and (Wa) the last of us (Aakhiri-naa) and (Wa) as a sign (miracle) (Aayatan) from YOU (Minka). So (Wa) provide for us (Er'zuq'naa), for (Wa) YOU (Anta) are the best (Khai'ru) of providers (Er'Raaziqiin)." https://thegreatkoran.com/5:114

قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ ۖ فَمَنْ يَكْفُرْ بَعْدُ مِنْكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ GOD (Ellahu) said (Qaala), "Indeed, I am (Innii) sending it down (Munazzilu-haa) to you (Älai'kum'), but (Fa) whoever (Man) among you (Minkum') disbelieves (Yak'fur') afterwards (Ba'du), then (Fa) indeed, I (Innii) will punish him (Uäzzibu-hu) with a punishment (Äzaaban) which (-hu) no (Laa) one (Ahadan) has been punished (Uäzzibu-) among (Mina) the worlds (El'Äälamiin)." https://thegreatkoran.com/5:115

وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِنْ دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ And (Wa) when (Iz') GOD will say (Qaala-llahu), "O (Yaa) Jesus (Eesa), son (Eb'na) of Mary (Mar'yama), did you (A'anta) say (Qul'ta) to the people (Lin' Naasi), "Take me (Ettakhizuunii) and (Wa) my mother (Ummiya) as gods (ilaahai'ni) besides GOD (Min Duuni-llahi)?" He (Jesus) will say (Qaala), "Glory be to YOU (Sub'haana-ka)! It was (Yakuunu) not (Maa) for me (Lii) to (An') have said (Aquula) what (Maa) I have (Lii) no (Maa Bi) right (Haqqin). If (In) I had (Kuntu) said it (Qul'tu-hu), then (Fa) YOU would have (Qad') known it (Älim'ta-hu). YOU know (Ta'lamu) what (Maa) is in (Fii) my soul (Naf'sii), but (Wa) I do not (Laa) know (A'lamu) what (Maa) is in (Fii) Yourself (Naf'si-ka). Indeed (Innaka), YOU (Anta) are the Knower (Ällaamu) of all unseen (El'Guyuub). https://thegreatkoran.com/5:116

مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنْتُ عَلَيْهِمْ شَهِيدًا مَا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنْتَ أَنْتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنْتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ "I (Jesus) told them (Qul'tu Lahum') just (Maa illa) what (Maa) YOU commanded me (Amar'ta-nii Bihi), that (Ani), `Worship GOD (E'budu'llaha), my LORD (Rabbii) and (Wa) your LORD (Rabba-kum').' And (Wa) I was (Kuntu) a witness (Shahiidan) over them (Älai'him') as long as (Maadumtu) I was among them (Fiihim'); but (Fa) when (Lammaa) YOU caused me to die (Tawaffai'tanii), YOU became (Kunta) the Observer (Er' Raqiiba) over them (Älai'him'), for (Wa) YOU (Anta) are a witness (Shahiidu) over (Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:117

إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ ۖ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ "If (In) YOU punish them (Tuäzzib'hum'), then (Fa) indeed, they (Innahum') are YOUR servants (Ebaadu-ka); but (Wa) if (In) YOU forgive them (Tag'fir' Lahum'), then (Fa) indeed (Innaka), YOU (Anta) are the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim)." https://thegreatkoran.com/5:118

قَالَ اللَّهُ هَٰذَا يَوْمُ يَنْفَعُ الصَّادِقِينَ صِدْقُهُمْ ۚ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ GOD (Ellahu) will say (Qaala), "This (Haaza) is the day (Yaw'mu) the truthful (Es'Soadiqiin) will benefit (Yanfau) from their truthfulness (Sid'qu-hum')." They will have (Lahum') gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa) forever (Abadan). GOD (Ellahu) being pleased with them (Radiya Än'hum'), and (Wa) they being pleased with HIM (Radu' Än'hu); that (Zaalika) is a great (El'Äziim) achievement (El'Faw'zu). https://thegreatkoran.com/5:119

لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and whatever (Wamaa) is in them (Fiihinna). And (Wa) HE (Huwa) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/5:120