الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ A (Alif), L (Laam), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Wise (El'Hakiim) Book (El'Kitaabi). https://thegreatkoran.com/10:1

أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِنْهُمْ أَنْ أَنْذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِنْدَ رَبِّهِمْ ۗ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُبِينٌ Is it (A’kaana) amazing (Äjaban) for the people (Lin' Naasi) that (An') We have inspired (Aw'hai'naa) to (ilaa) a man (Rajulin) among them (Min'hum') to (An’) warn (50:2) (Anziri) the people (En'Naasa) and (Wa) give good news (Basshiri) to those who (Ellaziina) have believed (Aamanuu') that (Anna), they will have (Lahum) a sincere (Sid'qin) present (Qadama) at (Enda) their LORD (Rabbi-him’)? The disbelievers (El'Kaafiruuna) say (Qaala), "Indeed (Inna), this (Haaza) is (La) a clear (Mubiin) sorcerer (Saahirun)." https://thegreatkoran.com/10:2

إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُدَبِّرُ الْأَمْرَ ۖ مَا مِنْ شَفِيعٍ إِلَّا مِنْ بَعْدِ إِذْنِهِ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ Indeed (Inna), your LORD (Rabba-kumu) is GOD (Ellahu); the One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in (Fii) six (Sittati) days (Ayyaamin) and then (Thumma) sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi) and arranges (Yudabbiru) the matter (El'Am'ra). There is no (Maa Min) intercessor (Shafii'in) except (illa) after (Min Ba'di) HIS permission (2:255) (Iz'ni-hi). That is GOD (Zaalikumu-llahu), your LORD (Rabbu-kum); so (Fa) worship HIM (E'buduu-hu). Will you then not (Afalaa) take heed (Tazakkaruun)? https://thegreatkoran.com/10:3

إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ To HIM (ilai'hi) is your return (Mar'jiu-kum) all together (Jamiiän); the promise of GOD (Wa'da-llahi) is true (Haqqan). Indeed, HE (Innahu) initiates (Yab'dau') the creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu) that (Li) HE may reward (Yaj'ziya) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) in justice (Bil' Qis'ti). As for (Wa) those who (Ellaziina) disbelieved (Kafaru'), they will have (Lahum) a drink (Sharaabun) of (Min') magma (Hamiimin) and a painful (Aliimu) punishment (Äzaabun) for what (Bimaa) they used to (Kaanu') disbelieve (Yak'furuun). https://thegreatkoran.com/10:4

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ HE (Huwa) is the One who (Ellazii) made (Jaäla) the sun (Es'Shamsa) glow (Diyaa'an), and the moon (Wal' Qamara) as a light (Nuuran) and (Wa) estimated it (Qaddara-hu) in positions (36:39) (Manaazila) so that (Li) you may know (Ta'lamu') the number (Ädada) of years (Es'Siniina) and calculation (17:12) (Wal' Hisaaba). GOD (Ellahu) did not (Maa) create (Khalaqa) these (Zaalika) except (illa) for the truth (Bil' Haqqi). HE explains (Yufassilu) the signs (El'Aayaati) for (Li) people (Qaw'min) who know (Ya'lamuun). https://thegreatkoran.com/10:5

إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَتَّقُونَ Indeed (Inna), in (Fii) the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari) and whatever (Wamaa) GOD has created (Khalaqa-llahu) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) are (La) signs (Aayaatin) for (Li) people (Qaw'min) who are pious (Yattaquun). https://thegreatkoran.com/10:6

إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ Indeed (Inna), those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'anaa) and (Wa) are satisfied (Radu') with (Bi) the worldly (Ed'Dun'ya) life (El'Hayaati) while (Wa) being assured (Et'ma'annu') by it (Bihaa). They (Hum') are those who (Ellaziina) are heedless (Gaafiluun) of (Än') Our signs (Aayaati-naa). https://thegreatkoran.com/10:7

أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ Those (U'laaika) are the ones whose refuge (Ma'waa-humu) is the Fire (En'Naaru) for what (Bimaa) they have been (Kaanu') earning (Yak'sibuun). https://thegreatkoran.com/10:8

إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُمْ بِإِيمَانِهِمْ ۖ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ Indeed (Inna), those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), their LORD (Rabbu-hum) will guide them (Yah'dii-him) with (Bi) their faith (iimaani-him). Rivers (El'An'haaru) will flow (Taj'rii) beneath them (Min Tah'ti-him) in (Fii) the Gardens (Jannaati) of Bliss (En'Naeem). https://thegreatkoran.com/10:9

دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ ۚ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ Their invocation (Da'waa-hum) therein (Fiiha) will be, "Glory be to YOU (Sub'haana-ka), O God (Ellahumma)," and (Wa) their greeting (Tahiyyatu-hum) therein (Fiiha) will be, "Peace (Salaamun)," while (Wa) the end (Aakhiru) of their invocation (13:14) (Da'waa-hum’) is (Anni), "Praise (El'Hamdu) be to GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin)." (End of invocation* - 39:75 / 37:182) https://thegreatkoran.com/10:10

۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُمْ بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ And (Wa) if (Law') GOD should hasten (Yuäjjilu-llahu) evil (Es'Sharra) for the people (Lin' Naasi) as HE hastens to them (Es'ti'jaala-hum Bi) the good (El'Khai'ri), their term (Ajalu-hum) would have been (La) settled (Qudiya) for them (ilai'him); but (Fa) We leave (Nazaru) those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'anaa) in (Fii) their transgression (Tug'yaani-him), straying (Ya'mahuun). https://thegreatkoran.com/10:11

وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ And (Wa) whenever (Izaa) adversity (Ed'Durru) touches (Massa) the human being (El' Insaana), he invokes Us (Da'ääna) unto (Li) his side (Janbi-hi) or (Aw') sitting (Qaaedan) or standing (Qaa'iman), but (Fa) when (Lamma) We remove (Kashaf'naa) his adversity (Durra-hu) from him (Än'hu), he passes (Marra) as if (Ka'an) he had not (Lam') invoked Us (Yad'u-naa) for (ilaa) any adversity (Durrin) which touched him (Massa-hu). Thus (Kazaalika) is it adorned (Zuyyina) to the profligates (Lil' Mus'rifiina) what (Maa) they have been (Kaanu') doing (Ya'maluun). https://thegreatkoran.com/10:12

وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوا ۙ وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ And (Wa) We have certainly (Laqad') annihilated (Ah'lak'naa) generations (El'Quruuna) before you (Min Qab'li-kum) when (Lamma) they transgressed (Zolamu'). Their messengers (Rusuluhum) came to them (Jaa'at'hum) with proofs (Bil' Bayyinaati), but (Wa) they were (Kaanu') not (Maa) to (Li) believe (Yu'minu'). Thus (Kazaalika) did We requite (Naj'zii) the guilty (El'Muj'rimiin) people (El'Qaw'ma). https://thegreatkoran.com/10:13

ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِنْ بَعْدِهِمْ لِنَنْظُرَ كَيْفَ تَعْمَلُونَ Then (Thumma) We made you (Jaäl'naa-kum) successors (35:39) (Khalaa'ifa) on earth (Fiil' Ar'di) after them (Min Ba'di-him) that (Li) We may see (Nanzura) how (Kai'fa) you will do (Ta'maluun). https://thegreatkoran.com/10:14

وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ ۙ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِنْ تِلْقَاءِ نَفْسِي ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۖ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ And (Wa) when (Izaa) Our verses (Aayaatu-naa) are recited (Tut'laa) to them (Älai'him) as proofs (Bayyinaat'), those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'ana) say (Qaala), "Bring (E'ti Bi) a reading (Qur'aanin) other than (Gai'ri) this (the Koran) (Haazaa) or (Aw') change it (Baddil'hu)." Say (Qul'): "It is (Yakuunu) not (Maa) for me (Lii) to (An') change it (Ubaddila-hu) by (Min) myself (Naf'sii) spontaneously (Tilqaai). I only (In' illa) follow (Attabi'u) what (Maa) is inspired (Yuuhaa) to me (ilayya). Indeed (Innii), I fear (Akhaafu) the punishment (Äzaaba) of a terrible (Äziim) day (Yaw'min), if (In') I should disobey (Äsai'tu) my LORD (Rabbii)." https://thegreatkoran.com/10:15

قُلْ لَوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُمْ بِهِ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِنْ قَبْلِهِ ۚ أَفَلَا تَعْقِلُونَ Say (Qul'): "If (Law') GOD (Ellahu) had willed (Shaa'a), I would not (Maa) have recited it (Talaw'tu-hu) to you (p) (Älai'kum), nor (Walaa) would I inform you (Ad'raa-kum) of it (Bihi), for (Fa) I have (Qad') lingered (Labith'tu) among you (Fiikum) a lifetime (Umuran) before it (Min Qab'li-hi). Will you then not (Afalaa) reason (Ta'qiluun)?" https://thegreatkoran.com/10:16

فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ So who (Faman') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi) or (Aw') denies (Kazzaba Bi) HIS verses (Aayaati-hi)? Indeed (Innahu), the criminals (El'Muj'rimuun) will not (Laa) succeed (Yuf'lihu). https://thegreatkoran.com/10:17

وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِنْدَ اللَّهِ ۚ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) neither (Laa) harms them (Yadurru-hum) nor (Walaa) benefits them (Yanfau-hum), and (Wa) they say (Yaquuluuna), "These (the idols) (Haaulaai) are our intercessors (Shufa'ääu-naa) in front of GOD (Endallahi)." Say (Qul'): "Are you informing GOD (Atunabbiuuna-llaha) of what (Bimaa) HE does not (Laa) know (Ya'lamu) in (Fii) the heavens (Es'Samaawaati) nor (Walaa) on earth (Fiil' Ar'di)?" Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämmaa) they associate (idolize) (Yush'rikuun). https://thegreatkoran.com/10:18

وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ And (Wa) mankind (En'Naasu) was (Kaana) only (Maa illaa) one (Waahidatan) nation (Ummatan) and (Fa) they differed (Ekh'talafu'). And (Wa) if not (Law' Laa) a word (Kalimatun) had preceded (Sabaqat') from (Min) your LORD (Rabbi-ka), it would have been (La) settled (Qudiya) between them (Bai'nahum) concerning what (Fiimaa) they disagree (Yakh'talifuun Fiihi). https://thegreatkoran.com/10:19

وَيَقُولُونَ لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ ۖ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ And (Wa) they say (Yaquuluuna), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)?" So (Fa) say (Qul'): "The unseen (El'Gai'bu) is only (Innamaa) for GOD (Lillahi), so (Fa) wait (Entaziruu'); indeed, I am (Innii) among (Mina) those waiting (El'Muntaziriin) with you (Maäkum)." https://thegreatkoran.com/10:20

وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِنْ بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُمْ مَكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ And (Wa) when (Izaa) We make the people (En'Naasa) taste (-Azaq'na) mercy (Rah'matan) after (Min Ba'di) adversity (Dorraa'a) has touched them (Massat'hum), then (Izaa) they (Lahum) scheme (Mak'run) against (Fii) Our verses (Aayaati-naa). Say (Quli): "The scheme (Mak'ran) of GOD (Ellahu) is swifter (As'rau)." Indeed (Inna), Our messengers (the Angels) (Rusula-naa) are recording (Yak'tubuuna) whatever (Maa) you scheme (Tam'kuruun). https://thegreatkoran.com/10:21

هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ HE (God) (Huwa) is the One who (Ellazii) causes you to travel (Yusayyiru-kum’) on (Fii) land (El'Barri) and sea (Wal' Bah'ri) until (Hattaa) when (Izaa) you are (Kuntum) in (Fii) ships (El'Ful'ki) and (Wa) sailing (Jarai'na) with them (Bihim) by (Bi) a good (Toyyibatin) wind (Riihin) and (Wa) rejoicing (Farihu') at it (Bihaa), there comes (Ja'at'haa) a stormy (Ääsifun) wind (Riihun) and the waves (El'Maw'ju) comes to them (Jaa'a-humu) from (Min) every (Kulli) place (Makaanin) and they presume (Zonnuu') that they (Annahum) have been surrounded (Uhiito Bi-him’). They invoke GOD (Daäwu'llaha) sincerely devoting (Mukh'lisiina) the religion (Ed'Diina) to HIM (Lahu), "Indeed if (La'in') YOU rescue us (Anjai'ta-naa) from (Min') this (Haazihi), we will (La) be (Nakuunanna) among (Mina) the grateful (Es'Shaakiriin)." https://thegreatkoran.com/10:22

فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنْفُسِكُمْ ۖ مَتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ But (Fa) when (Lammaa) HE rescues them (Anjaa-hum) then (Izaa) they (Hum') oppress (Yab'guuna) on earth (Fiil' Ar'di) without (Bi-Gai'ri) right (El'Haqqi). O you (Yaa Ayyuha) mankind (En'Naasu), your oppression (Bag'yu-kum’) is only (Innamaa) against (Älaa) your souls (Anfusi-kum) in the enjoyment (Mataa'ä) of the worldly (Ed'Dun'ya) life (El'Hayaati). Therefore (Thumma) to Us (ilai'naa) is your return (Mar'jiu-kum), then (Fa) We will inform you (Nunabbiu-kum) of what (Bimaa) you have (Kuntum) done (Ta'maluun). https://thegreatkoran.com/10:23

إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ The example (Mathalu) of the worldly (Ed'Dun'ya) life (El'Hayaati) is only (Innama) like (Ka) water (Maa'in) which We send down (Anzal'naa-hu) from (Mina) the sky (Es'Samaai) then (Fa) the plants (Nabaatu) of the earth (El'Ar'di) mixes (Ekh'talata) with it (Bihi); from which (Mimmaa) the people (En'Naasu) and livestock (Wal' An'äämu) eat (Ya'kulu) until (Hattaa) when (Izaa) the earth (El'Ar'du) has taken (Akhazati) its decoration (Zukh'rufa-ha) and is beautified (Ez'Zayyanat'), and (Wa) its people (Ah'lu-haa) think (Zonna) that they (Annahum) are in control (Qaadiruuna) over it (Älai'ha), there comes (Ataa-haa) Our command (Am'ru-naa) by night (Lai'lan) or (Aw') by day (Nahaaran), then (Fa) We render it (Jaäl'naa-ha) as a harvest (Hasiidan), as if (Ka'an) it had not (Lam') fertilized (Tag'na) the other day (Bil' Am'si). Thus (Fa) have We explained (Nufassilu) the signs (El'Aayaati) for (Li) people (Qaw'min) who ponder (Yatafakkaruun). https://thegreatkoran.com/10:24

وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ And (Wa) GOD (Ellahu) invites (Yad'uu') to (ilaa) the Home (Daari) of Peace (Es'Salaami) and (Wa) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/10:25

۞ لِلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ For those who (Lillaziina) do well (Ah'sanu') is the best (El'Hus'naa) as well as (Wa) extra (Ziyaada'), and no (Walaa) dust (Qatarun) will overtake (Yar'haqu) their faces (Wujuuha-hum) nor (Walaa) humiliation (Zillatun). Those (U'laaika) are the companions (As'haabu) of the Garden (El'Jannati); they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/10:26

وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ As for (Wa) those who (Ellaziina) have earned (Kasabu') bad deeds (Es'Sayyi'aati), there is an evil (Sayyiati) requital (Jazaau) of (Bi) its likeness (Mith'li-ha) and (Wa) they will be overtaken (Tar'haqu-hum) by humiliation (Zillatun); they will have (Lahum) no (Maa Min') protector (Ääsimin) against GOD (Minallahi). It will be as if (Ka'annamaa) their faces (Wujuuhu-hum) have been covered (Ug'shiyat') with segments (Qitaän) of (Mina) gloomy (Muz'lima) night (Ellai'li). Those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/10:27

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ And (Wa) the day (Yaw'ma) We will assemble them (Nah'shuru-hum) all (Jamiiän), then (Thumma) We will say (Naquulu) to those who (Lillaziina) have associated others (idolized) (Ash'raku'), "Position yourselves (Makaana-kum’), you (Antum) and (Wa) your associates (idols) (Shurakaau-kum)." Then (Fa) We will separate them (Zayyal'na Bai'na-hum), and their associates (Shurakaau-hum’) will say (Qaala), "You were (Kuntum') not (Maa) worshipping us (Ta'buduun Iyyaanaa), https://thegreatkoran.com/10:28

فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِنْ كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ and (Fa) sufficient is GOD (Kafaa Bi-llahi) as a Witness (Shahiida) between us and you (Bai'na-naa Wa Bai'na-kum) that (In) we were (Kunna La) unaware (Gaafiliin) of (Än') your worship (Ebaadati-kum)." https://thegreatkoran.com/10:29

هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَا أَسْلَفَتْ ۚ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۖ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ There (Hunaalika); every (Kullu) soul (Naf'sin) will be trialled (Tab'lu') for what (Maa) it had done previously (As'lafat’), and (Wa) they will be returned (Rudduu') to GOD (ilaallahi), their guardian (master) (Maw'laa-humu), the TRUTH (El' Haqqi). And (Wa) whatever (Maa) they used to (Kaanu') fabricate (Yaf'taruun) will divert from them (Dolla Än'hum). https://thegreatkoran.com/10:30

قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ ۚ فَسَيَقُولُونَ اللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ Say (Qul'): "Who (Man) provides for you (Yar'zuqu-kum) from (Mina) the heaven (Es'Samaai) and the earth (Wal' Ar'di)? Or who (Amman) controls (Yam'liku) the hearing (Es'Sam'ä) and the eyesight (Wal' Ab'soara)? And who (Waman) brings (Tukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti) and brings (Yukh'riju) the dead (El'Mayyita) out of (Mina) the living (El'Hayyi)? And who (Waman) arranges (Yudabbiru) the matter (El'Am'ra)?" And (Fa) they will say (Sa Yaquuluunna), "GOD (Ellahu)." Then (Fa) say (Qul'): "Will you then not (Afalaa) become pious (Tattaquun)?" https://thegreatkoran.com/10:31

فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ And (Fa) that (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kumu), the TRUTH (El' Haqqu); so (Fa) what (Maaza) is there after (Ba'da) the truth (3:60) (El'Haqqi) if not (illa) error (Ed'Dolaalu)? So (Fa) how (Annaa) are you diverting (Tus'rafuun)? https://thegreatkoran.com/10:32

كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ Thus (Kazaalika) has the word (Kalimatu) of your LORD (Rabbi-ka) been imposed on (Haqqat' Äla) those who (Ellaziina) acted immoral (Fasaquu') that they (Annahum) will not (Laa) believe (Yu'minuun). https://thegreatkoran.com/10:33

قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ Say (Qul'): "Are (Hal') there any of (Min) your associates (idols) (Shurakaai-kum) who (Man) initiated (Yab'dau') the creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu)?" Say (Quli): "GOD (Ellahu) initiated (Yab'dau') creation (El'Khal'qa) and then (Thumma) repeats it (Yueedu-hu). So (Fa) how (Annaa) do you lie (Tu'fakuun)?" https://thegreatkoran.com/10:34

قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَهْدِي إِلَى الْحَقِّ ۚ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ ۗ أَفَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لَا يَهِدِّي إِلَّا أَنْ يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ Say (Qul'): "Are (Hal') there any (Min) of your associates (idols) (Shurakaai-kum) who (Man) guides (Yah'dii) to (ilaa) the truth (El'Haqqi)?" Say (Quli): "GOD (Ellahu) guides (Yah'dii) to (ilaa) the truth (El'Haqqi)." So is One who (Afaman) guides (Yah'dii) to (ilaa) the truth (El'Haqqi) worthier (Ahaqqu) to (An) be followed (Yuttabaä) or one who (Amman) cannot (Laa) guide (Yahiddii) unless (illaa An) he is guided (Yuh'daa)? So (Fa) how do you (Maa Lakum Kai'fa) judge (Tah'kumuun)? https://thegreatkoran.com/10:35

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ And (Wa) most of them (Ak'tharu-hum) follow (Yattabiu) only (Maa illa) assumption (6:116) (Zonna). Indeed (Inna), assumption (Ez'Zonna) does not (Laa) avail (Yug'nii) against (Mina) the truth (El'Haqqi) at all (Shai'an). Indeed, GOD (Innallaha) is aware (Äliimu) of what (Bimaa) they do (Yaf'äluun). https://thegreatkoran.com/10:36

وَمَا كَانَ هَٰذَا الْقُرْآنُ أَنْ يُفْتَرَىٰ مِنْ دُونِ اللَّهِ وَلَٰكِنْ تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ And (Wa) this (Haaza) is (Kaana) not (Maa) the Koran (El'Qur'aanu) that (An) could be invented by (Yuf'taraa) other than GOD (4:82) (Min Duuni-llahi), however (Walaakin) it is a confirmation (Tas'diiqa) of what (Ellazii) was before it (Bai'na Yadai'hi) and (Wa) an elaboration (Taf'siila) of the Book (El'Kitaabi), there is no (Laa) doubt (Rai'ba) therein (Fiihi), from (Min) the LORD (Rabbi) of the worlds (El'Äälamiin). https://thegreatkoran.com/10:37

أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ Or (Am') are they saying (Yaquuluuna), "He (Mohammed) invented it (Ef'taraa-hu)?" Say (Qul'): "Then bring (Fa'tu' Bi) a chapter (Suuratin) like it (Mith'li-hi) and (Wa) invite (Ed'uu') whomever (Mani) you can (Es'tata'tum) other than GOD (Min Duuni-llahi), if (In) you should be (Kuntum) truthful (Soadiqiin)." (11:13) https://thegreatkoran.com/10:38

بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ ۖ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ In fact (Bal'), they have denied (Kazzabu') what (Bimaa) they have not (Lam') encompassed (Yuhiitu' Bi) its knowledge (27:84) (il'mi-hi), and (Wa) whose interpretation (7:53) (Ta'wiilu-hu) has not yet (Lammaa) come to them (Ya'ti-him’). Likewise (Kazaalika) did those (Ellaziina) before them (Min Qab'li-him) deny (Kazzaba). So (Fa) observe (Enzur) how (Kai'fa) was (Kaana) the end (Ääqibatu) of the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/10:39

وَمِنْهُمْ مَنْ يُؤْمِنُ بِهِ وَمِنْهُمْ مَنْ لَا يُؤْمِنُ بِهِ ۚ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ And (Wa) among them (Min'hum) are those who (Man) believe (Yu'minu) in it (Bihi), and (Wa) among them (Min'hum) are those who (Man) do not (Laa) believe (Yu'minu) in it (Bihi), but (Wa) your LORD (Rabbu-ka) is aware of (A'lamu Bi) the corrupters (El'Muf'sidiin). https://thegreatkoran.com/10:40

وَإِنْ كَذَّبُوكَ فَقُلْ لِي عَمَلِي وَلَكُمْ عَمَلُكُمْ ۖ أَنْتُمْ بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِمَّا تَعْمَلُونَ And (Wa) if (In) they deny you (s) (Kazzabuu-ka), then (Fa) say (Qul): "I have (Lii) my work (Ämalii), and you have (Lakum') your work (Ämalu-kum'). You (p) (Antum) are free (Barii'uuna) from what (Mimmaa) I do (A'malu), and I am (Ana') free (Barii'un) from what (Mimmaa) you do (Ta'maluun)." https://thegreatkoran.com/10:41

وَمِنْهُمْ مَنْ يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ And (Wa) among them (Min'hum) are those who (Man) listen (Yas'tamiuuna) to you (s) (ilai'ka); but can you (Afa'anta) make the deaf (Es'Summa) hear (-Tus'miu) even though (Walaw') they (Kaanu') will not (Laa) reason (Ya'qiluun)? https://thegreatkoran.com/10:42

وَمِنْهُمْ مَنْ يَنْظُرُ إِلَيْكَ ۚ أَفَأَنْتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ And (Wa) among them (Min'hum) are those who (Man) look (Yanzuru) at you (s) (ilai'ka), but can you (Afa'anta) guide (Tah'dii) the blind (El'Um'ya) even though (Walaw') they (Kaanu') do not (Laa) see (Yub'siruun)? https://thegreatkoran.com/10:43

إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنْفُسَهُمْ يَظْلِمُونَ Indeed, GOD (Innallaha) does not (Laa) wrong (Yaz'limu) the people (En'Naasa) at all (Shai'an), but (Walaakinna) the people (En'Naasa) are wronging (Yaz'limuun) themselves (Anfusa-hum'). https://thegreatkoran.com/10:44

وَيَوْمَ يَحْشُرُهُمْ كَأَنْ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ And (Wa) the day (Yaw'ma) HE assembles them (Yah'shuru-hum'), it will be as if (Ka'an) they had only (Lam' illa) lingered (Yal'bathuu') for an hour (Saa'ätan) of (Mina) the day (En'Nahaari), they will recognize (Yataäärafuuna) each other (Bai'nahum'). Those who (Ellaziina) denied (Kazzabu' Bi) the meeting of GOD (Liqaai-llahi) would have (Qad') lost (Khasira), for (Wa) they were (Kaanu') not (Maa) guided (Muh'tadiin). https://thegreatkoran.com/10:45

وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ And (Wa) whether (Immaa) We show you (s) (Nuriyannaka) some (Ba'da) of what (Ellazii) We promised them (Naedu-hum') or (Aw') cause you (s) to die (Natawaffayannaka), thus (Fa) to Us (ilai'naa) is their return (Mar'jiu-hum'); then (Thumma) GOD (Ellahu) is a witness (Shahiidun) to (Älaa) what (Maa) they do (Yaf'äluun). https://thegreatkoran.com/10:46

وَلِكُلِّ أُمَّةٍ رَسُولٌ ۖ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ And (Wa) for (Li) every (Kulli) nation (Ummatin) is a messenger (7:35) (Rasuulun). So (Fa) when (Izaa) their messenger (Rasuulu-hum') comes (Jaa'a), it will be settled (Qudiya) between them (Bai'nahum) in justice (Bil' Qis'ti), and they (Hum') will not (Laa) be wronged (Yaz'lamuun). https://thegreatkoran.com/10:47

وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِنْ كُنْتُمْ صَادِقِينَ And (Wa) they say (Yaquuluuna), "When (Mataa) is this (Haaza) promise (El'Wa'du), if (In) you should be (Kuntum') truthful (Soadiqiin)?" https://thegreatkoran.com/10:48

قُلْ لَا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ Say (Qul): "I do not (Laa') possess (Am'liku) adversity (Dorraan) nor (Walaa) benefit (Naf'äan) for (Li) myself (Naf'sii) except (illa) what (Maa) GOD wills (Shaa'a-llahu). For (Li) every (Kulli) nation (Ummatin) is a term (Ajalun). When (Izaa) their term (Ajalu-hum') comes (Jaa'a), then (Fa) they will not (Laa) be delayed (Yas'ta'khiruuna) an hour (Saa'ätan), nor (Walaa) will they advance (Yas'taq'dimuun). https://thegreatkoran.com/10:49

قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ Say (Qul'): "Have you considered (Ara'ai'tum'); if (In') HIS punishment (Äzaabu-hu) should come to you (Ataa-kum') in retirement (Bayaatan) or (Aw') by daytime (Nahaaran); what (Maaza) would the criminals (El'Muj'rimuun) hasten (Yas'ta'jilu) away from (Min'hu)? https://thegreatkoran.com/10:50

أَثُمَّ إِذَا مَا وَقَعَ آمَنْتُمْ بِهِ ۚ آلْآنَ وَقَدْ كُنْتُمْ بِهِ تَسْتَعْجِلُونَ "Is it then (A-thumma) when (Izaa) that (Maa) has taken place (Waqaä) you would believe (Aamantum) in it (Bihi) now (Aal'aana)? While (Wa) you have (Qad') been (Kuntum) hastening for it (Tas'ta'jiluun Bihi)?" https://thegreatkoran.com/10:51

ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنْتُمْ تَكْسِبُونَ Then (Thumma) it will be said (Qiila) to those who (Lillaziina) transgressed (Zolamu'), "Taste (Zuuqu') the punishment (Äzaaba) of eternity (32:14) (El'Khul'di); you are only (Hal' illa) requited (Tuj'zaw'na) for what (Bimaa) you have been (Kuntum') earning (Tak'sibuun)." https://thegreatkoran.com/10:52

۞ وَيَسْتَنْبِئُونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ ۖ وَمَا أَنْتُمْ بِمُعْجِزِينَ And (Wa) they inquire from you (s) (Yas'tanbiuunaka), "Is it (Huwa) true (Ahaqqun)?" Say (Qul'): "It is (Iy), by (Wa) my LORD (Rabbii). Indeed, it (Innahu) is (La) true (Haqqun); and (Wa) you (Antum) cannot (Maa Bi) cause failure (Mu'jiziin)." https://thegreatkoran.com/10:53

وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ ۗ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ ۖ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ And (Wa) had it been that (Law' Anna) every (Kulli) soul (Naf'sin) which had transgressed (Zolamat') would possess (La) whatever (Maa) is on earth (Fiil' Ar'di), it would have (La) ransomed (Ef'tadat') with it (Bihi). And (Wa) they will confide (Asarru') regret (En'Nadaamata) when (Lammaa) they see (Ra'awu') the punishment (El'Äzaaba); and it will be judged (Qudiya) between them (Bai'nahum) in justice (Bil' Qis'ti), and they (Hum') will not (Laa) be wronged (Yuz'lamuun). https://thegreatkoran.com/10:54

أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۗ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ Verily (Alaa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). Verily (Alaa) indeed (Inna), the promise of GOD (Wa'da-llahi) is true (Haqqun), but (Walaakinna) most of them (Ak'thara-hum') do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/10:55

هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ HE (Huwa) gives life (Yuh'yii) and (Wa) causes death (Yumiitu), and to HIM (ilai'hi) you will be returned (Tur'jauun). (45:26) https://thegreatkoran.com/10:56

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ O you (Yaa Ayyuha) mankind (En'Naasu), a preachment (Maw'ezotu) has (Qad') come to you (Jaa'at'kum) from (Min) your LORD (Rabbi-kum') and (Wa) a healing (17:82) (Shifaa'un) for whatever (Limaa) is in (Fii) the bosoms (Es'Suduuri) and (Wa) as guidance (Hudan) and mercy (Rah'matun) for the believers (Lil' Mu'miniin). https://thegreatkoran.com/10:57

قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ Say (Qul'): "It is by (Bi) the favour of GOD (Fad'li-llahi) and (Wa) by (Bi) HIS mercy (Rah'mati-hi)," so let (Fal') them rejoice (Yaf'rahu') in (Bi) these (Zaalika); it (Huwa) is better (Khai'run) than what (Mimmaa) they accumulate (Yaj'mauun)." https://thegreatkoran.com/10:58

قُلْ أَرَأَيْتُمْ مَا أَنْزَلَ اللَّهُ لَكُمْ مِنْ رِزْقٍ فَجَعَلْتُمْ مِنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى اللَّهِ تَفْتَرُونَ Say (Qul'): "Have you considered (Ara'ai'tum) what (Maa) GOD has sent down (Anzala-llahu) to you (Lakum) of (Min) sustenance (Riz'qin), and (Fa) you make (Jaäl'tum) some of it (Min'hu) unlawful (Haraaman) and (Wa) lawful (Halaalan)?" Say (Qul'): "Has GOD (Aa'llahu) permitted you (p) (Azina Lakum'), or (Am') do you fabricate (Taf'taruun) about GOD (Älaallahi)?" (16:116) https://thegreatkoran.com/10:59

وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ ۗ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ And (Wa) what (Maa) will be the thought (Zonnu) of those who (Ellaziina) fabricate (Yaf'taruuna) falsehood (El'Kazibu) about GOD (Älaallahi) on the Day of Resurrection (Yaw'mal' Qiyaamati)? Indeed, GOD (Innallaha) possesses (Lazuu) favour (Fad'lin) for (Älaa) the people (En'Naasi), but (Walaakinna) most of them (Akh'tharu-hum') are not (Laa) thankful (Yash'kuruun)." https://thegreatkoran.com/10:60

وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ And (Wa) you do not (Maa) be (Takuunu) in (Fii) any affair (Sha'nin), nor (Wamaa) do you recite (Tat'lu') any (Min) reading (Qur'aanin) therefrom (Min'hu) nor (Walaa) do you do (Ta'malu') any (Min') work (Ämalin) except (illa) We are (Kunnaa) witnessing (Shuhuudan) over you (p) (Älai'kum') as (Iz') you proceed (Tufiiduuna) therein (Fiihi). And (Wa) no (Maa Min) weight (Mith'qaali) of an atom (Zarratin) on earth (Fiil' Ar'di) is distant (Ya'zubu) from (Än) your LORD (Rabbi-ka) nor (Walaa) within (Fii) the heaven (Es'Samaai) nor (Walaa) smaller (As'gara) than (Min) that (Zaalika) or (Walaa) bigger (Ak'bara) except (illa) in (Fii) a clear (Mubiin) register (Kitaabin). https://thegreatkoran.com/10:61

أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Verily (Alaa) indeed (Inna), the allies of GOD (Aw'liyaa'a-llahi); there will be no (Laa) fear (Khaw'fun) upon them (Älai'him'), nor (Walaa) will they (Hum') grieve (Yah'zanuun). https://thegreatkoran.com/10:62

الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ The ones who (Ellaziina) believed (Aamanu') and (Wa) they were (Kaanu') pious (Yattaquun); https://thegreatkoran.com/10:63

لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ for them (Lahumu) is the good news (El'Bush'raa) in (Fii) the worldly (Ed'Dun'yaa) life (El'Hayaati) and (Wa) in (Fii) the hereafter (El'Aakhirati). There is no (Laa) alteration (Tab'diila) to (Li) the words of GOD (Kalimaati-llahi); that (Zaalika) is (Huwa) a great (El'Äziim) achievement (El'Faw'zu). https://thegreatkoran.com/10:64

وَلَا يَحْزُنْكَ قَوْلُهُمْ ۘ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ السَّمِيعُ الْعَلِيمُ And (Wa) do not let (Laa) their speech (Qaw'lu-hum') grieve you (s) (Yah'zunka). Indeed (Inna), all (Jamiiän) glory (35:10) (El'Ezzata) belongs to GOD (Lillahi); HE (Huwa) is the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/10:65

أَلَا إِنَّ لِلَّهِ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ ۗ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ شُرَكَاءَ ۚ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ Verily (Alaa) indeed (Inna), to GOD belongs (Lillahi) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and whoever (Waman) is on earth (Fiil' Ar'di). And (Wa) those who (Ellaziina) invoke (Yad'uuna) associates (idols) (Shurakaa'a) besides GOD (Min Duuni-llahi) follow (Yattabiu) nothing (Maa); they only (In illa) follow (-Yattabiuuna) assumption (6:116) (Ez'Zonna), and (Wa) they (Hum') are only (In' illa) guessing (Yakh'rusuun). https://thegreatkoran.com/10:66

هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَسْمَعُونَ HE (Huwa) is the One who (Ellazii) made (Jaäla) the night (Ellai'la) for you (Lakumu) to (Li) rest (Tas'kunu') therein (Fiihi) and (Wa) the day (En'Nahaara), visible (Mub'siran). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who listen (Yas'ma'uun). https://thegreatkoran.com/10:67

قَالُوا اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبْحَانَهُ ۖ هُوَ الْغَنِيُّ ۖ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ إِنْ عِنْدَكُمْ مِنْ سُلْطَانٍ بِهَٰذَا ۚ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ They say (Qaalu'), "GOD has (Ettakhaza-llahu) a son (39:4) (Waladan)." Glory be to HIM (Sub'haana-hu); HE (Huwa) is the RICH (El' Ganiyyu). To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). You have (Endakum) no (In' Min) authority (Sul'toani) for (Bi) this (Haaza). Are you saying (A'taquuluuna) about GOD (Älaallahi) what (Maa) you do not (Laa) know (Ta'lamuun)? https://thegreatkoran.com/10:68

قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ Say (Qul'): "Indeed (Inna), those who (Ellaziina) fabricate (Yaf'taruuna) falsehood (El'Kaziba) about GOD (Älaallahi) will not (Laa) succeed (Yuf'lihuun)." https://thegreatkoran.com/10:69

مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ They enjoy (enjoyment) (Mataa'un) in (Fii) the world (Ed'Dun'yaa); then (Thumma) to Us (ilai'naa) is their return (Mar'jiu-hum'), then (Thumma) We will make them taste (Nuziiqu-humu) a severe (Es'Shadiida) punishment (El'Äzaaba) for what (Bimaa) they used to (Kaanu') disbelieve (Yak'furuun). https://thegreatkoran.com/10:70

۞ وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِنْ كَانَ كَبُرَ عَلَيْكُمْ مَقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنْظِرُونِ And (Wa) recite (Et'lu) to them (Älai'him') the news (Naba'a) of Noah (Nuuhin), when (Iz') he said (Qaala) to (Li) his people (Qaw'mi-hi), "O (Yaa) my people (Qaw'mi), if (In) my position (Maqaamii) and (Wa) my reminding (Taz'kiirii) of (Bi) the verses of GOD (Aayaati-llahi) is (Kaana) too much (Kabura) for you (Älai'kum), then (Fa) I have relied (Tawakkal'tu) on GOD (Älaallahi). So (Fa) gather (Aj'miuu') your affair (Am'ra-kum') and (Wa) your associates (idols) (Shurakaa'a-kum'), and then (Thumma) let not (Laa) your affair (Am'ru-kum') be (Yakun') obscured (Gammatan) to you (Älai'kum'), then (Thumma) issue (Eq'duu') to me (ilayya) and do not (Walaa) respite me (Tunziruuni). https://thegreatkoran.com/10:71

فَإِنْ تَوَلَّيْتُمْ فَمَا سَأَلْتُكُمْ مِنْ أَجْرٍ ۖ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ "But (Fa) if (In) you turn away (Tawallai'tum'), then (Fa) I have not (Maa) asked you (Sa'al'tu-kum) any (Min') wage (reward) (Aj'rin). My wage (Aj'riya) is only (In' illa) from GOD (Älaallahi). For (Wa) I (Noah) have been commanded (Umir'tu) to (An') be (Akuuna) of (Mina) the submitters (El'Mus'limiin)." https://thegreatkoran.com/10:72

فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَنْ مَعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنْذَرِينَ But (Fa) they denied him (Kazzabuu-hu), consequently (Fa) We rescued him (Najjai'naa-hu) and (Wa) those (Man) with him (Maähu) in (Fii) the ship (the ark) (El'Ful'ki) and made them (Jaäl'naa-hum') successors (Khalaa’ifa), and (Wa) We drowned (Ag'raq'naa) those who (Ellaziina) denied (Kazzabu' Bi) Our verses (Aayaati-naa). So (Fa) observe (Enzur') how (Kai'fa) was (Kaana) the end (Ääqibatu) of those who were warned (El'Munzariin). https://thegreatkoran.com/10:73

ثُمَّ بَعَثْنَا مِنْ بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُمْ بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِنْ قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ Then (Thumma) We sent (Baäth'naa) after him (Min Ba'di-hi) messengers (Rusulan) to (ilaa) their people (Qaw'mi-him'), and (Fa) they brought them (Jaa'uu-hum Bi) proofs (El'Bayyinaati); but (Fa) they were (Kaanu') not (Maa) to (Li) believe (Yu'minu') in what (Bimaa) they had denied (Kazzabu' Bi-hi) before (Min Qab'lu). Thus (Kazalika) did We seal (Nat'bau Älaa) the hearts (Quluubi) of the trespassers (El'Mu'tadiin). https://thegreatkoran.com/10:74

ثُمَّ بَعَثْنَا مِنْ بَعْدِهِمْ مُوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ Then (Thumma) We sent (Baäth'naa) after them (Min Ba'di-him) Moses (Muusaa) and (Wa) Aaron (Haaruuna) to (ilaa) Pharaoh (Fir'äw'na) and his assembly (Malai'hi), with (Bi) Our signs (Aayaati-naa), but (Fa) they became arrogant (Es'tak'baru') and were (Kaanu') a guilty (Muj'rimiin) people (Qaw'man). https://thegreatkoran.com/10:75

فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِنْدِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُبِينٌ And (Fa) when (Lammaa) the truth (El'Haqqu) came to them (Jaa'a-humu) from Us (Min' Endi-naa), they said (Qaaluu'), "Indeed (Inna), this (Haaza) is (La) clear (Mubiin) sorcery (Sih'run)." https://thegreatkoran.com/10:76

قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ ۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ Moses (Muusaa) said (Qaala), "Are you speaking (A-taquuluuna) against the truth (Lil' Haqqi) after (Lammaa) it has come to you (Jaa'a-kum')? Is (A-) this (Haaza) sorcery (-sih'run)? For (Wa) the sorcerers (Es'Saahiruun) do not (Laa) succeed (Yuf'lihu)." https://thegreatkoran.com/10:77

قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ They said (Qaaluu'), "Did you (Moses) come to us (A'ji'ta-naa) to (Li) turn us away (Tal'fita-naa) from what (Ämmaa) we found (Wajad'naa) our fathers (Aabaa'a-naa) upon (Älai'hi); and (Wa) the senior status (El'Kib'riyaau) in the land (Fiil' Ar'di) would be (Takuuna) for you both (Lakumaa)? For (Wa) we (Nah'nu) are not (Maa Bi) believers (Mu'miniin) in you both (Lakumaa)." https://thegreatkoran.com/10:78

وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ And (Wa) Pharaoh (Fir'äw'nu) said (Qaala), "Bring me (E'tuunii Bi) every (Kulli) erudite (learned) (Äliimi) sorcerer (Saahirin)." https://thegreatkoran.com/10:79

فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُمْ مُوسَىٰ أَلْقُوا مَا أَنْتُمْ مُلْقُونَ So (Fa) when (Lammaa) the sorcerers (Es'Saharatu) came (Jaa'a), Moses (Muusaa) said (Qaala) to them (Lahum), "Throw (Al'qu') what (Maa) you (Antum) will throw (Mul'quun)." https://thegreatkoran.com/10:80

فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُمْ بِهِ السِّحْرُ ۖ إِنَّ اللَّهَ سَيُبْطِلُهُ ۖ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ And (Fa) when (Lammaa) they had thrown (Al'qaw'), Moses (Muusaa) said (Qaala), "hat (Maa) you have brought (Ji'tum Bihi) is sorcery (Es'Sih'ru). Indeed, GOD (Innallaha) will nullify it (Sa Yub'tilu-hu). Indeed, GOD (Innallaha) does not (Laa) amend (Yus'lihu) the work (Ämala) of the corrupters (El'Muf'sidiin). https://thegreatkoran.com/10:81

وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ And (Wa) GOD (Ellahu) will enforce (Yuhiqqu) the truth (El'Haqqa) with (Bi) HIS words (Kalimaati-hi), even if (Walaw') the criminals (El'Muj'rimuun) dislike it (Kariha)." https://thegreatkoran.com/10:82

فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِنْ قَوْمِهِ عَلَىٰ خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَئِهِمْ أَنْ يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ But (Fa) none (Maa) believed (Aamana Li) Moses (Muusaa), except (illa) the progeny (Zurriyyatun) of (Min) his people (Qaw'mi-hi), from (Älaa) fear (Khaw'fin) of (Min) Pharaoh (Fir'äw'na) and (Wa) their assembly (Malai'him') that (An) he (Pharaoh) will torment them (Yaf'tina-hum'). For (Wa) indeed (Inna), Pharaoh (Fir'äw'na) was (La) haughty (Äälin) in the land (Fiil' Ar'di), and indeed, he (Innahu) was of (Lamina) the profligates (El'Mus'rifiin). https://thegreatkoran.com/10:83

وَقَالَ مُوسَىٰ يَا قَوْمِ إِنْ كُنْتُمْ آمَنْتُمْ بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِنْ كُنْتُمْ مُسْلِمِينَ And (Wa) Moses (Muusa) said (Qaala), "O (Yaa) my people (Qaw'mi), if (In) you have (Kuntum') believed (Aamantum) in GOD (Billahi), then (Fa) rely (Tawakkaluu') on HIM (Älai'hi), if (In) you should be (Kuntum) submitters (Mus'limiin)." https://thegreatkoran.com/10:84

فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِلْقَوْمِ الظَّالِمِينَ So (Fa) they said (Qaalu'), "We rely (Tawakkal'naa) on GOD (Älaallahi). Our LORD (Rabba-naa), do not (Laa) render us (Taj'äl'naa) as a trial (Fit'natan) for (Lil') the transgressing (Ez'Zoalimiin) people (Qaw'mi). https://thegreatkoran.com/10:85

وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ "And (Wa) rescue us (Najji-naa) by (Bi) YOUR mercy (Rah'mati-ka), from (Mina) the disbelieving (El'Kaafiriin) people (El'Qaw'mi)." https://thegreatkoran.com/10:86

وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَنْ تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ ۗ وَبَشِّرِ الْمُؤْمِنِينَ And (Wa) We inspired (Aw'hai'naa) to (ilaa) Moses (Muusa) and his brother (Akhii-hi) that (An), "Accommodate (Tabawwa'a Li) your people (Qaw'mi-kumaa) in (Bi) the houses (Buyuutan) of Egypt (Mis'ra) and render (Ej'älu') your houses (Buyuuta-kum') a place of worship (2:144) (Qib'latan) and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and (Wa) give good news (Basshiri) to the believers (El'Mu'miniin)." https://thegreatkoran.com/10:87

وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَنْ سَبِيلِكَ ۖ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ And (Wa) Moses (Muusaa) said (Qaala), "Our LORD (Rabba-naa), indeed YOU (Innaka) have given (Aatai'ta) Pharaoh (Fir'äw'na) and (Wa) his assembly (Mala'a-hu) adornment (Ziinatan) and wealth (Am'waalan) in (Fii) the worldly (Ed'Dun'yaa) life (El'Hayaati), our LORD (Rabba-naa), for (Li) they have deviated (Yudillu') from (Än) YOUR way (Sabiili-ka). Our LORD (Rabba-naa), obliterate (Et'mis' Älaa) their wealth (Am'waali-hiim') and tighten (Esh'dud' Älaa) their hearts (Quluubi-him') so that (Fa) they will not (Laa) believe (Yu'minu') until (Hattaa) they see (Yarawu') the painful (El'Aliim) punishment (El'Äzaaba)." https://thegreatkoran.com/10:88

قَالَ قَدْ أُجِيبَتْ دَعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ HE (God) said (Qaala), "Your invocation (Da'watu-kumaa) has been (Qad') answered (Ujiibat), so (Fa) remain upright (Es'taqiimaa) and do not (Walaa) follow (Tattabiäänni) the way (Sabiila) of those who (Ellaziina) do not (Laa) know (Ya'lamuun)." https://thegreatkoran.com/10:89

۞ وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا ۖ حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنْتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ So (Wa) We made the Children of Israel (Banii Is'raa'iila) pass through (-Jaawaz'naa Bi) the sea (El'Bah'ra), and (Fa) Pharaoh (Fir'äaw'nu) and (Wa) his soldiers (Junuudu-hu) pursued them (At'baä-hum') in oppression (Bag'yan) and antagonism (Äd'wan) until (Hattaa), when (Izaa) drowning (El'Garaqu) overtook him (Ad'raka-hu), he (Pharaoh) said (Qaala), "I believe (Aamantu) that (Annahu) there is no god (Laa ilaaha) except (illa) the One (Ellazii) in whom (Bihi) the Children of Israel (Banuu' Is'raa'iila) have believed (Aamanat'), and (Wa) I am (Ana') of (Mina) the submitters (El'Mus'limiin)." (4:18) https://thegreatkoran.com/10:90

آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنْتَ مِنَ الْمُفْسِدِينَ Now (Aal'aana)!? While (Wa) you (Pharaoh) had (Qad') disobeyed (Äsoi'ta) before (Qab'lu) and (Wa) you were (Kunta) of (Mina) the corrupters (El'Muf'sidiin)? https://thegreatkoran.com/10:91

فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً ۚ وَإِنَّ كَثِيرًا مِنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ So (Fa) today (El'Yaw'ma) We will save you (Pharaoh) (Nunajjii-ka) by (Bi) your body (Badani-ka) so that (Li) you may be (Takuuna) a sign (Aayatan) for whoever (Liman') comes after you (Khal'fa-ka). And (Wa) indeed (Inna), many (Kathiiran) of (Mina) the people (En'Naasi) are (La) heedless (Gaafiluun) of (Än') Our signs (Aayaati-naa). https://thegreatkoran.com/10:92

وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ And (Wa) We have certainly (Laqad') accommodated (Bawwa'naa) the Children of Israel (Banii Is'raa'iila) in a sincere (Sid'qin) accommodation (Mubawwa'a) and (Wa) provided them (Razaq'naa-hum) with (Mina) good things (Ettoyyibaati); but (Fa) they did not (Maa) dispute (Ekh'talafu') until (Hattaa) the knowledge (El' il'mu) came to them (Jaa'a-humu). Indeed (Inna), your LORD (s) (Rabba-ka) will judge (Yaq'dii) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yakh'talifuun Fiihi). https://thegreatkoran.com/10:93

فَإِنْ كُنْتَ فِي شَكٍّ مِمَّا أَنْزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِنْ قَبْلِكَ ۚ لَقَدْ جَاءَكَ الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ So (Fa) if (In) you are in (Fii) doubt (Shakkin) of what (Mimmaa) We have revealed (Anzal'naa) to you (s) (ilai'ka), then ask (Fas'ali) those who (Ellaziina) read (Yaq'rauuna) the Book (El'Kitaaba) before you (s) (Min Qab'li-ka). The truth (3:60) (El'Haqqu) has certainly (Laqad') come to you (s) (Jaa'a-ka) from (Min) your LORD (Rabbi-ka), so do not (Falaa) be (Takuunanna) of (Mina) the doubters (El'Mum'tariin), https://thegreatkoran.com/10:94

وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ nor (Walaa) shall you (s) be (Takuunanna) among (Mina) those who (Ellaziina) deny (Kazzabu' Bi) the verses of GOD (Aayaati-llahi), then (Fa) you would be (Takuuna) among (Mina) the losers (El'Khaasiriin). https://thegreatkoran.com/10:95

إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ Indeed (Inna), those (Ellaziina) on whom (Älai'him') the word (Kalimatu) of your LORD (Rabbi-ka) has been imposed (Haqqat') will not (Laa) believe (Yu'minuun), https://thegreatkoran.com/10:96

وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ even if (Walaw') every (Kullu) sign (miracle) (Aayatin) should come to them (Jaa'at'hum'), until (Hattaa) they see (Yaraw') the painful (El'Aliim) punishment (El'Äzaaba). https://thegreatkoran.com/10:97

فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ So (Fa) has there not (Law'laa) been (-Kaanat') a town (Qar'yatun) who believed (Aamanat') and (Fa) its faith (iimaanu-haa) benefited it (Nafaä-haa) if not (illa) the people (Qaw'ma) of Jonah (Yuunusa)*? When (Lammaa) they believed (Aamanu'), We removed (Kashaf'naa) the punishment (Äzaaba) of humiliation (disgrace) (El'Khiz'yi) from them (Än'hum') in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati) and (Wa) made them enjoy (Matta'naa-hum') for (ilaa) a time (Hiin). https://thegreatkoran.com/10:98

وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ And (Wa) if (Law') your LORD (Rabbu-ka) had willed (Shaa'a), whoever (Man) is on earth (Fiil' Ar'di) would have (La) believed (Aamana); all of them (Kulluhum') entirely (Jamiiään). So would you (s) (Afa'anta) compel (2:256) (Tuk'rihu) the people (En'Naasa) until (Hattaa) they become (Yakuunu') believers (Mu'miniin)? https://thegreatkoran.com/10:99

وَمَا كَانَ لِنَفْسٍ أَنْ تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ And (Wa) it is (Kaana) not (Maa) for (Li) a soul (Naf'sin) to (An) believe (Tu'mina) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). For (Wa) HE places (Yaj'älu) filth (Er'Rij'sa) upon (Älaa) those who (Ellaziina) do not (Laa) reason (Ya'qiluun). (67:10) https://thegreatkoran.com/10:100

قُلِ انْظُرُوا مَاذَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَنْ قَوْمٍ لَا يُؤْمِنُونَ Say (Quli): "Observe (Enzuru') what (Maaza) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), yet (Wa) the signs (El'Aayaatu) and (Wa) the warnings (En'Nuzuru) do not (Maa) avail (Tug'nii Än) a people (Qaw'mi) who do not (Laa) believe (Yu'minuun).“ https://thegreatkoran.com/10:101

فَهَلْ يَنْتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِنْ قَبْلِهِمْ ۚ قُلْ فَانْتَظِرُوا إِنِّي مَعَكُمْ مِنَ الْمُنْتَظِرِينَ So (Fa) are (Hal') they waiting (Yantaziruuna) only (illa) like (Mith'la) the days (Ayyaami) of those who (Ellaziina) passed (Khalaw') before them (Min Qab'li-him')? Say (Qul'): "Then (Fa) wait (Entaziruu'); indeed, I am (Innii) with you (Maäkum) among (Mina) those waiting (El'Muntaziriin)." https://thegreatkoran.com/10:102

ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنْجِ الْمُؤْمِنِينَ Therefore (Thumma) We will rescue (Nunajjii) Our messengers (Rusula-naa) and (Wa) those who (Ellaziina) have believed (Aamanu'). Thus (Kazaalika) is it incumbent on Us (Haqqan Älai'naa) to rescue (Nunji) the believers (El'Mu'miniin). (10:47 / 7:35) https://thegreatkoran.com/10:103

قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ Say (Qul'): "O you (Yaa Ayyuha) mankind (En'Naasu), if (In) you are (Kuntum') in doubt (Shakkin) of (Min) my religion (Diinii), then (Fa) I do not (Laa) worship (A'budu) those (Ellaziina) you worship (Ta'buduuna) besides GOD (Min Duuni-llahi); but (Walaakin') I worship GOD (A'budu-llaha), the One who (Ellazii) causes you to die (Yatawaffaa-kum'). And (Wa) I have been commanded (Umir'tu) to (An') be (Akuuna) of (Mina) the believers (El'Mu'miniin). https://thegreatkoran.com/10:104

وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ "And (Wa) that (An') erect (Aqim') your face (Waj'ha-ka) to (Li) the orthodox (true) (Haniifan) religion (Diini) and (Wa) not (Laa) to be (Takuunanna) among (Mina) the polytheists (El'Mush'rikiin).” https://thegreatkoran.com/10:105

وَلَا تَدْعُ مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِنْ فَعَلْتَ فَإِنَّكَ إِذًا مِنَ الظَّالِمِينَ And (Wa) do not (Laa) invoke (Tad'u) besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) benefit you (s) (Yanfau-ka) nor (Walaa) harm you (s) (Yadurru-ka), for (Fa) if (In) you do (Faäl'ta), then (Fa) indeed, you (s) (Innaka) would then (Izan) be among (Mina) transgressors (Ez'Zoalimiin). https://thegreatkoran.com/10:106

وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِنْ يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ ۚ يُصِيبُ بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ ۚ وَهُوَ الْغَفُورُ الرَّحِيمُ And (Wa) if (In) GOD (Ellahu) should touch you (s) (Yam'sas'ka) with (Bi) adversity (Durrin), then (Fa) there is no (Laa) remover (Kaashifa) of it (Lahu) except (illa) HIM (Huwa); and (Wa) if (In) HE intends for you (Yurid'ka Bi) welfare (Khai'rin), then (Fa) there is no (Laa) repeller of (Raadda Li) of HIS favour (Fad'li-hi). HE touches (Yusiibu) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi) with it (Bihi), for (Wa) HE (Huwa) is the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/10:107

قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنَا عَلَيْكُمْ بِوَكِيلٍ Say (Qul'): "O you (Yaa Ayyuha) mankind (En'Naasu), the truth (43:78) (El'Haqqu) has come to you (p) (Jaa'a-kumu) from (Min) your LORD (Rabbi-kum'); therefore (Fa) whoever (Mani) is guided (Eh'tadaa), thence (Fa) he is only (Innamaa) guided (Yuh'tadii) for (Li) his soul (Naf'si-hi), and (Wa) whoever (Man) is misguided (Dolla), then (Fa) he is only (Innamaa) misguided (Yadillu) against it (himself) (Älai'haa), and (Wa) I am (Ana') not (Maa Bi) your advocate (Wakiil Älai'kum)." https://thegreatkoran.com/10:108

وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ And (Wa) follow (Ettabi') what (Maa) has been inspired (Yuuhaa) to you (s) (ilai'ka) and (Wa) be patient (Es'bir) until (Hattaa) GOD judges (Yah'kuma-llahu). For (Wa) HE (Huwa) is the best (Khai'ru) of judges (El'Haakimiin). (6:106) https://thegreatkoran.com/10:109