أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ The command of GOD (Am'ru-llahi) has come (Ataa), so (Fa) do not (Laa) hasten for it (Tas'ta'jiluu-hu). Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämma) they associate (idolize) (Yush'rikuun). https://thegreatkoran.com/16:1

يُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاتَّقُونِ HE sends down (Yunazzilu) the Angels (El'Malaaikata) with (Bi) the Spirit (Er'Ruuhi) of (Min') HIS command (40:15) (Am'ri-hi) upon (Älaa) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi) to (An') warn (Anziruu') that (Annahu), "There is no god (Laa ilaaha) except (illaa) ME (Ana'); so (Fa) reverence ME (Ettaquuni)." https://thegreatkoran.com/16:2

خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ تَعَالَىٰ عَمَّا يُشْرِكُونَ HE created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in truth (Bil' Haqqi); HE is exalted (Ta'äälaa) above what (Ämma) they associate (Yush'rikuun). https://thegreatkoran.com/16:3

خَلَقَ الْإِنْسَانَ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ HE created (Khalaqa) the human being (El' Insaana) from (Min) sperm (Nut'fatin); and (Fa) then (Izaa)he (Huwa) becomes a clear (Mubiin) adversary (Khasiimun). https://thegreatkoran.com/16:4

وَالْأَنْعَامَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ As for (Wa) the livestock (El'An'ääma) HE created them (Khalaqa-haa) for you (Lakum); there is warmth (Dif'un) and (Wa) benefits (Manaafi'u) in them (Fiihaa), and (Wa) from them (Min'ha) you eat (Ta'kuluun). https://thegreatkoran.com/16:5

وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ And (Wa) there is beauty (Jamaalun) in them (Fiihaa) for you (Lakum) when (Hiina) you make them rest (Turiihuuna) and (Wa) when (Hiina) you make them roam freely (Tas'rahuun). https://thegreatkoran.com/16:6

وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنْفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَحِيمٌ And (Wa) they carry (Tah'milu) your loads (Ath'qaala-kum) to (ilaa) lands (Baladin) which (-hi) you could not (Lam' Takuunu') reach (Baaligii-) except (illa) with (Bi) distress (Shiqqi) to the selves (El'Anfusi). Indeed (Inna), your LORD (Rabba-kum’) is (La) Kind (Rauufun) and Merciful (Rahiim). https://thegreatkoran.com/16:7

وَالْخَيْلَ وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ Also (Wa) the horses (El'Khai'la), mules (El'Bigaala) and donkeys (Wal' Hamiira) that (Li) you may ride them (Tar'kabuu-ha) and (Wa) as adornment (Ziinatan). And (Wa) HE creates (Yakh'luqu) what (Maa) you do not (Laa) know (Ta'lamuun). https://thegreatkoran.com/16:8

وَعَلَى اللَّهِ قَصْدُ السَّبِيلِ وَمِنْهَا جَائِرٌ ۚ وَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ And (Wa) upon GOD (Älaallahi) is the goal (Qas'du) of the way (Es'Sabiili), and (Wa) away from it (Min'haa) is the wrongful (Jaa'irun). And (Wa) if (Law') HE wills (Shaa'a), HE could (La) guide you (Hadaa-kum) all (Aj'ma'een). (6:116) https://thegreatkoran.com/16:9

هُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً ۖ لَكُمْ مِنْهُ شَرَابٌ وَمِنْهُ شَجَرٌ فِيهِ تُسِيمُونَ HE (Huwa) is the One who (Ellazii) sends down (Anzala) water (Maa') from (Mina) the sky (Es'Samaai); from it (Min'hu) is drink (Sharaabun) for you (Lakum) and (Wa) from it (Min'hu) are trees (Shajarun) being elevated (Tusiimuun) therein (Fiihi). https://thegreatkoran.com/16:10

يُنْبِتُ لَكُمْ بِهِ الزَّرْعَ وَالزَّيْتُونَ وَالنَّخِيلَ وَالْأَعْنَابَ وَمِنْ كُلِّ الثَّمَرَاتِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ HE germinates (Yunbitu) plants (Ez'Zar'ä) for you (Lakum) thereby (Bihi); olives (Ez'Zai'tuuna), date palms (En'Nakhiila), grapes (El'A'naaba), and (Wa) from (Min) all (Kulli) fruits (Etthamaraati). Indeed (Inna), there are (La) signs (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun). https://thegreatkoran.com/16:11

وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ And (Wa) HE has subjugated (Sakkhara) the night (Ellai'la) and the day (En'Nahaara) for you (Lakum), and (Wa) the sun (Es'Sham'sa) and the moon (Wal' Qamara), as well as (Wa) the stars (En'Nujuumu) are subdued (Musakkharaatu) by (Bi) HIS command (Am'ri-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun). https://thegreatkoran.com/16:12

وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَذَّكَّرُونَ And (Wa) whatever (Maa) HE sowed (Zara'a) on earth (Fiil' Ar'di) for you (Lakum) are of varying (Mukh'talifan) colours (Al'waanuhu). Indeed (Inna), there are (La) signs (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who remember (Yazzakkaruun). https://thegreatkoran.com/16:13

وَهُوَ الَّذِي سَخَّرَ الْبَحْرَ لِتَأْكُلُوا مِنْهُ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُوا مِنْهُ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ And (Wa) HE (Huwa) is the One who (Ellazii) has subjugated (Sakkhara) the sea (El'Bah'ra) so that (Li) you may eat (Ta'kulu') tender (Tariyyan) meat (Lah'man) from it (Min'hu) and (Wa) extract (Tas'takh'riju') trinkets (35:12) (Hil'yatan) from it (Min'hu) which you wear (Tal'basuuna-haa). And (Wa) you see (Taraa) ships (El'Ful'ka) ploughing (Mawaakhira) through it (Fiihi) that (Li) you may seek (Tab'tagu') for (Min) HIS favour (Fad'li-hi) perhaps you (Laällakum) will be thankful (Tash'kuruun). https://thegreatkoran.com/16:14

وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَ And (Wa) HE cast (Al'qaa) anchors (mountains) (Rawaasiya) on earth (Fiil' Ar'di), lest (An) it swings with you (Tamiida Bi-kum), as well as (Wa) rivers (An'haaran) and roads (Subulan) perhaps you (Laällakum) will be guided (Tah'taduun), https://thegreatkoran.com/16:15

وَعَلَامَاتٍ ۚ وَبِالنَّجْمِ هُمْ يَهْتَدُونَ also (Wa) landmarks (Älaamaatin). And (Wa) by (Bi) the stars (En'Naj'mi) they (Hum) are guided (Yah'taduun). https://thegreatkoran.com/16:16

أَفَمَنْ يَخْلُقُ كَمَنْ لَا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ So is One who (Afaman) creates (Yakh'luqu) like one who (Kaman) does not (Laa) create (Yakh'luqu)? Will you then not (Afalaa) take heed (Tazakkaruun)? https://thegreatkoran.com/16:17

وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا ۗ إِنَّ اللَّهَ لَغَفُورٌ رَحِيمٌ And (Wa) if (In) you should count (Tauddu') the blessing of GOD (14:34) (Ni'mata-llahi), you could not (Laa) calculate them (Tuh'suu-haa). Indeed, GOD (Innallaha) is (La) Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/16:18

وَاللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) you confide (Tusirruuna) and what (Wamaa) you declare (Tu'linuun). https://thegreatkoran.com/16:19

وَالَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ And (Wa) those (Ellaziina) you invoke (Yad'uuna) besides GOD (Min Duuni-llahi) did not (Laa) create (Yakh'luquuna) anything (Shai'an), while (Wa) they (Hum) were created (Yukh'laquun); https://thegreatkoran.com/16:20

أَمْوَاتٌ غَيْرُ أَحْيَاءٍ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ they are dead (Am'waatu), not (Gai'ru) alive (Ah'yaa'in), and (Wa) they do not (Maa) perceive (Yash'uruuna) when (Ayyaana) they will be resurrected (Yab'äthuun). https://thegreatkoran.com/16:21

إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۚ فَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ قُلُوبُهُمْ مُنْكِرَةٌ وَهُمْ مُسْتَكْبِرُونَ Your deity (ilaahu-kum) is One (Waahidun) God (ilaahun). As for (Fa) those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati); their hearts (Quluubu-hum) are in denial (Munkiratun), and (Wa) they (Hum) are arrogant (Mus'tak'biruun). https://thegreatkoran.com/16:22

لَا جَرَمَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُ لَا يُحِبُّ الْمُسْتَكْبِرِينَ There is no (Laa) wrong (Jarama) that GOD (Annallaha) knows (Ya'lamu) what (Maa) they confide (Yusirruuna) and what (Wamaa) they declare (Yu'linuuna). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) those who are arrogant (El'Mus'tak'biriin). https://thegreatkoran.com/16:23

وَإِذَا قِيلَ لَهُمْ مَاذَا أَنْزَلَ رَبُّكُمْ ۙ قَالُوا أَسَاطِيرُ الْأَوَّلِينَ And (Wa) when (Izaa) they are told (Qiila Lahum), "What (Maazaa) has your LORD (Rabbu-kum) revealed (Anzala)?" They say (Qaalu'), "Tales (Asaatiiru) of the past (El'Awwaliin)." https://thegreatkoran.com/16:24

لِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ ۙ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍ ۗ أَلَا سَاءَ مَا يَزِرُونَ For (Li) they will bear (Yah'miluu') their burdens (Aw'zaara-hum) in full (Kaamilatan) on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) some of (Mina) the burdens (Aw'zaari) of those (Ellaziina) whom they mislead (Yudilluuna-hum) without (Bi-Gai'ri) knowledge (il'min). Verily (Ala), evil (Saa'a) is what (Maa) they will bear (Yaziruun). https://thegreatkoran.com/16:25

قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ Those (Ellaziina) before them (Min Qab'li-him) had already (Qad') schemed (Makara), but (Fa) GOD approached (Ataa-llahu) their buildings (Bun'yaana-hum) from (Mina) the foundations (2:127) (El'Qawaa'edi), so (Fa) the roof (Es'Saq'fu) above them (Min Faw'qi-him) fell down (Kharra) on them (Älai'himu), and (Wa) the punishment (El'Äzaabu) came to them (Ataa-humu) from (Min') where (Hai'thu) they did not (Laa) perceive (Yash'uruun). https://thegreatkoran.com/16:26

ثُمَّ يَوْمَ الْقِيَامَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تُشَاقُّونَ فِيهِمْ ۚ قَالَ الَّذِينَ أُوتُوا الْعِلْمَ إِنَّ الْخِزْيَ الْيَوْمَ وَالسُّوءَ عَلَى الْكَافِرِينَ Then (Thumma) on the Day of Resurrection (Yaw'mal' Qiyaamati) HE will disgrace them (Yukh'zii-him) and (Wa) say (Yaquulu), "Where (Ai'na) are 'MY partners' (Shurakaaiya) whom (Ellaziina) you used to (Kuntum') disturb others (Tushaaqquuna) about them (Fiihim)." Those who (Ellaziina) were given (Uutu') the knowledge (El' il'ma) will say (Qaala), "Indeed (Inna), the disgrace (El'Khiz'ya) of today (El'Yaw'ma) and (Wa) the evil (Es'Suuw'a) are upon (Älaa) the disbelievers (El'Kaafiriin)." https://thegreatkoran.com/16:27

الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ ۖ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ ۚ بَلَىٰ إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ Those whom (Ellaziina) the Angels (El'Malaaikatu) will cause their death (Yatawaffaa-humu) in wronging (Zoalimii) their souls (Anfusi-him), thus (Fa) they will offer (Al'qawu') submission (Es'Salama), "We did (Kunnaa) not (Maa) do (Na'malu) any (Min) wrong (Suuw'i)." Certainly (Balaa)! Indeed, GOD (Innallaha) is aware (Äliimu) of what (Bimaa) you were (Kuntum) doing (Ta'maluun). https://thegreatkoran.com/16:28

فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ So (Fa) enter (Ed'khuluu') the gates (Ab'waaba) of Hell (Jahannama), eternally (Khaalidiina) therein (Fiiha), and (Fa) the abode (Math'waa) of the arrogant ones (El'Mutakabbiriin) is (La) wretched (Bi'sa). https://thegreatkoran.com/16:29

۞ وَقِيلَ لِلَّذِينَ اتَّقَوْا مَاذَا أَنْزَلَ رَبُّكُمْ ۚ قَالُوا خَيْرًا ۗ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ ۚ وَلَدَارُ الْآخِرَةِ خَيْرٌ ۚ وَلَنِعْمَ دَارُ الْمُتَّقِينَ And (Wa) it will be said (Qiila) to those who (Lillaziina) were pious (Ettaqaw'), "What (Maazaa) did your LORD (Rabbu-kum) send down (Anzala)?" They will say (Qaalu'), "Good (Khai'ra)." There is good (Hasanatun) for those who (Lillaziina) do good (Ah'sanu') in (Fii) this (Haazihi) world (Ed'Dun'ya); while (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhirati) is better (Khai'run). And (Wa) the Home (Daaru) of the pious (El'Muttaqiin) is (La) wonderful (Ni'ma); https://thegreatkoran.com/16:30

جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ لَهُمْ فِيهَا مَا يَشَاءُونَ ۚ كَذَٰلِكَ يَجْزِي اللَّهُ الْمُتَّقِينَ gardens (Jannaatu) of Eden (Äd'nin), wherein they will be admitted (Yad'khuluunaha); beneath which (Min Tah'ti-ha) rivers (El'An'haaru) will flow (Taj'rii). They will have (Lahum’) whatever (Maa) they wish (Yashaa'uuna) therein (Fiihaa). Thus (Kazaalika) will GOD reward (Yaj'zii-llahu) the pious (El'Muttaqiin). https://thegreatkoran.com/16:31

الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَامٌ عَلَيْكُمُ ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ Those whom (Ellaziina) the Angels (El'Malaaikatu) will cause their death (Tatawaffaa-humu) in goodness (Toyyibiin). They (the Angels) will say (Yaquuluuna), "Peace (Salaamun) be upon you (p) (Älai'kum), enter (Ed'khulu') the Garden (El'Jannata) for what (Bimaa) you have (Kuntum') done (Ta'maluun)." https://thegreatkoran.com/16:32

هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ Are (Hal') they waiting (Yanzuruuna) unless (illaa An) the Angels (El'Malaaikatu) come to them (Ta'tiya-humu) or (Aw') the command (Am'ru) of your LORD (Rabbi-ka) comes (Ya'tiya)? Likewise (Kazaalika) did (Faäla) those (Ellaziina) before them (Min Qab'li-him). And (Wa) GOD (Ellahu) did not (Maa) wrong them (Zolama-hum), but (Walaakin) they were (Kaanuu') wronging (Yaz'limuun) themselves (Anfusa-hum). https://thegreatkoran.com/16:33

فَأَصَابَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ So (Fa) the evil (Sayyiaatu) of what (Maa) they did (Ämilu') afflicted them (Asoaba-hum) and (Wa) what (Maa) they were (Kaanu') mocking (Yas'tah'ziuun Bihi) encompassed them (Haaqa Bi-him). https://thegreatkoran.com/16:34

وَقَالَ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا عَبَدْنَا مِنْ دُونِهِ مِنْ شَيْءٍ نَحْنُ وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ دُونِهِ مِنْ شَيْءٍ ۚ كَذَٰلِكَ فَعَلَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ فَهَلْ عَلَى الرُّسُلِ إِلَّا الْبَلَاغُ الْمُبِينُ And (Wa) those who (Ellaziina) associate others (Ash'raku') will say (Qaala), "If (Law') GOD had willed (Shaa'a-llahu), we would not (Maa) have worshipped (Äbad'naa) anything (Min Shai'in) besides HIM (Min Duuni-hi), we (Nah'nu) nor (Walaa) our fathers (Aabaau-naa), nor (Walaa) would we outlaw (Harram'naa) anything (Min Shai'in) besides HIS (Min Duuni-hi). Likewise (Kazaalika) did (Faäla) those (Ellaziina) before them (Min Qab'li-him). So (Fa) is (Hal') there upon (Älaa) the messengers (Er'Rusuli) other than (illa) the clear (El'Mubiin) notification (El'Balaagu)? (64:12 / 5:92 / 29:18 / 24:54) https://thegreatkoran.com/16:35

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ ۖ فَمِنْهُمْ مَنْ هَدَى اللَّهُ وَمِنْهُمْ مَنْ حَقَّتْ عَلَيْهِ الضَّلَالَةُ ۚ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ And (Wa) We have certainly (Laqad') sent (Baäth'naa) a messenger (Rasuulan) to (among) (Fii) every (Kulli) nation (Ummatin) that (Ani), "Worship GOD (E'budu'llaha) and (Wa) avoid (Ej'tanibu') idols (Ettoaguuta)." And (Fa) among them (Min'hum) were those whom (Man') GOD guided (Hadaa-llahu), and (Wa) among them (Min'hum) were those (Man') on whom (Älai'hi) error (Ed'Dolaalatu) was imposed (Haqqat'), so (Fa) travel (Siiru') on earth (Fiil' Ar'di) and (Fa) observe (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukazzibiin). https://thegreatkoran.com/16:36

إِنْ تَحْرِصْ عَلَىٰ هُدَاهُمْ فَإِنَّ اللَّهَ لَا يَهْدِي مَنْ يُضِلُّ ۖ وَمَا لَهُمْ مِنْ نَاصِرِينَ If (In) you (s) should care for (Tah'ris' Älaa) their guidance (Hudaa-hum’), then (Fa) indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) those (Man) HE sends astray (Yudillu), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin). https://thegreatkoran.com/16:37

وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ ۙ لَا يَبْعَثُ اللَّهُ مَنْ يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ And (Wa) they swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him) that, "GOD (Ellahu) will not (Laa) resurrect (Yab'äthu) one who (Man) dies (Yamuutu)." Certainly (Balaa)! The promise (Wa'dan) upon HIM (Älai'hi) is true (Haqqan), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/16:38

لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ الَّذِينَ كَفَرُوا أَنَّهُمْ كَانُوا كَاذِبِينَ And (Li) HE (God) will clarify (Yubayyina) to them (Lahumu) what (Ellazii) they disputed about (Yakh'lifuuna Fiihi) and (Wa) that (Li) those who (Ellaziina) have disbelieved (Kafaruu') will know (Ya'lama) that they (Annahum) were (Kaanu') liars (Kaazibiin). https://thegreatkoran.com/16:39

إِنَّمَا قَوْلُنَا لِشَيْءٍ إِذَا أَرَدْنَاهُ أَنْ نَقُولَ لَهُ كُنْ فَيَكُونُ Our (-naa) only (Innamaa) word (Qaw'lu-) to (Li) something (Shai'in) when (Izaa) We intend it (Arad'naa-hu), is to (An) say (Naquula) to it (Lahu), "Be (Kun)," then (Fa) it becomes (Yakuun). https://thegreatkoran.com/16:40

وَالَّذِينَ هَاجَرُوا فِي اللَّهِ مِنْ بَعْدِ مَا ظُلِمُوا لَنُبَوِّئَنَّهُمْ فِي الدُّنْيَا حَسَنَةً ۖ وَلَأَجْرُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ As for (Wa) those who (Ellaziina) emigrated (Haajaru') for GOD (Fiillahi) after (Min Ba'di) they (Maa) were wronged (Zulimu'); We will (La) give them good (Hasanatan) accommodation (-Nubawwiannahum') in (Fii) the world (Ed'Dun'yaa); but (Wa) the (La) reward (Aj'ru) of the hereafter (El'Aakhirati) is greater (Ak'baru), if (Law') you should (Kaanu') know (Ya'lamuun). https://thegreatkoran.com/16:41

الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ The ones who (Ellaziina) were patient (Sobaru') and (Wa) relied (Yatawakkaluun) on (Älaa) their LORD (Rabbi-him'). https://thegreatkoran.com/16:42

وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ ۚ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ And (Wa) We did not (Maa) send (Ar'sal'naa) before you (s) (Min Qab'li-ka) except (illa) men (Rijaalan) to whom (ilai'him) We inspired (Nuuhii). So ask (Fas'aluu') the People of the Remembrance (Ah'laz' Zik'ri), if (In) you do (Kuntum') not (Laa) know (Ta'lamuun). (21:7) https://thegreatkoran.com/16:43

بِالْبَيِّنَاتِ وَالزُّبُرِ ۗ وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ With (Bi) proofs (El'Bayyinaati) and (Wa) scriptures (35:25) (Ez'Zuburi). And (Wa) We have revealed (Anzal'naa) to you (s) (ilai'ka) the Remembrance (38:1) (Ez'Zik'ra) that (Li) you may clarify (Tubayyina) to the people (Lin' Naasi) what (Maa) was revealed (Nuzzila) to them (5:15) (ilai'him') perhaps they (Laällahum') will ponder (Yatafakkaruun). https://thegreatkoran.com/16:44

أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَنْ يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ So do (Afa-) those who (Ellaziina) scheme (Makaru') evil deeds (Es'Sayyiaati) feel safe (-amina) in case (An) GOD (Ellahu) causes the earth (El'Ar'do) to swallow them (-Yakh'sifa Bi-himu), or (Aw') the punishment (El'Äzaabu) comes to them (Ya'tiya-humu) from (Min') where (Hai'thu) they do not (Laa) perceive (Yash'uruun)? https://thegreatkoran.com/16:45

أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُمْ بِمُعْجِزِينَ Or (Aw') HE seizes them (Ya'khuza-hum') during (Fii) their movement (Taqallubi-him'), and (Fa) they (Hum) could not (Maa Bi) cause failure (Mu'jiziin)? https://thegreatkoran.com/16:46

أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ رَبَّكُمْ لَرَءُوفٌ رَحِيمٌ Or (Aw') HE seizes them (Ya'khuza-hum') upon (Älaa) fear (Takhawwufin)? But (Fa) indeed (Inna), your LORD (Rabba-kum') is (La) Kind (Rauufun) and Merciful (Rahiim). https://thegreatkoran.com/16:47

أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِلَّهِ وَهُمْ دَاخِرُونَ Or do they not (Awalam') consider (Yaraw' ilaa) whatever (Maa Min Shai'in) GOD has created (Khalaqa-llahu)? Their shadows (Zilaalu-hu) shifting (Yatafayyau') from (Äni) the right (El'Yamiini) and (Wa) the left (Es'Shamaa'ili), prostrating (Sujjadan) to GOD (Lillahi), and (Wa) they (Hum') are piling up (Daakhiruun)? https://thegreatkoran.com/16:48

وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِنْ دَابَّةٍ وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ And (Wa) to GOD (Lillahi) makes obeisance (Yas'judu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di) of (Min) creatures (Daabbatin) and the Angels (Wal' Malaaikatu), and they (Hum') are not (Laa) arrogant (Yas'tak'biruun). https://thegreatkoran.com/16:49

يَخَافُونَ رَبَّهُمْ مِنْ فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ They fear (Yakhaafuuna) their LORD (Rabbahum) above them (Min Faw'qi-him'), and (Wa) they do (Yaf'äluuna) whatever (Maa) they are commanded (Yu'maruun). https://thegreatkoran.com/16:50

۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَٰهَيْنِ اثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ ۖ فَإِيَّايَ فَارْهَبُونِ And (Wa) GOD (Ellahu) has stated (Qaala), "Do not (Laa) take (Tattakhizuu') two (Eth'nai'ni) gods (ilaahai'ni); there is (Huwa) only (Innamaa) One (Waahidun) God (ilaahun); for (Fa) I AM (Iyyaaya), so (Fa) reverence ME (Er'habuuni)." (Ch 112) https://thegreatkoran.com/16:51

وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا ۚ أَفَغَيْرَ اللَّهِ تَتَّقُونَ And (Wa) to HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) to HIM belongs (Lahu) the permanent (durable) (Waasiban) religion (Ed'Diinu). So is it (Afa-) other than (-gai'ra) GOD (Ellahi) you reverence (Tattaquun)? https://thegreatkoran.com/16:52

وَمَا بِكُمْ مِنْ نِعْمَةٍ فَمِنَ اللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ And (Wa) whatever (Maa) is with you (Bikum) of (Min) blessing (Ni'matin), thus (Fa) it is from GOD (Minallahi). And (Fa) whenever (Izaa) adversity (Ed'Durru) touches you (Massa-kumu), then (Fa) you supplicate (Taj'aruun) to HIM (ilai'hi). https://thegreatkoran.com/16:53

ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنْكُمْ إِذَا فَرِيقٌ مِنْكُمْ بِرَبِّهِمْ يُشْرِكُونَ And (Thumma) when (Izaa) HE removes (Kashafa) the adversity (Ed'Durra) from you (Änkum'), then (Izaa) a group (Fariiqun) among you (Minkum) associate others (Yush'rikuun) with (Bi) their LORD (Rabbi-him') https://thegreatkoran.com/16:54

لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ ۚ فَتَمَتَّعُوا ۖ فَسَوْفَ تَعْلَمُونَ in order to (Li) disbelieve (Yak'furu') in what (Bimaa) We have given them (Aatai'naa-hum'). So (Fa) enjoy yourselves (Tamattau'); for (Fa) you will (Saw'fa) find out (Ta'lamuun). https://thegreatkoran.com/16:55

وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ ۗ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ And (Wa) they assign (Yaj'äluuna) a share (Nasiiban) of what (Mimmaa) We have provided for them (Razaq'naa-hum') to what (Limaa) they do not (Laa) know (Ya'lamuuna); by GOD (Tallahi), you will be (La) questioned (Tus'alunna) about what (Ämmaa) you have been (Kuntum') fabricating (Taf'taruun). https://thegreatkoran.com/16:56

وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ ۙ وَلَهُمْ مَا يَشْتَهُونَ And (Wa) they attribute (assign) (Yaj'äluuna) daughters (El'Banaati) to GOD (Lillahi); glory be to HIM (Sub'haana-hu), and (Wa) for them (Lahum) is what (Maa) they desire (Yash'tahuun). https://thegreatkoran.com/16:57

وَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنْثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ And (Wa) whenever (Izaa) one of them (Ahadu-hum) is given good news of (Busshira Bi) a female (El'Unthaa), his face (Waj'hu-hu) remains (Zolla) blackened (Mus'waddan) while (Wa) he (Huwa) suppresses anger (Kaziim), https://thegreatkoran.com/16:58

يَتَوَارَىٰ مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ ۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ ۗ أَلَا سَاءَ مَا يَحْكُمُونَ concealing (Yatawaaraa) from (Mina) the people (El'Qaw'mi) because of (Min) the ill (Suu'i) of what (Maa) he was indicated (Busshira Bi-hi); whether (A-) he should grip it (-yum'siku-hu) in (Älaa) humiliation (Huunin) or (Am') bury it (Yadussu-hu) in (Fii) the soil (Etturaabi)? Verily (Ala), evil (Saa'a) is what (Maa) they decide (Yah'kumuun). https://thegreatkoran.com/16:59

لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ ۖ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ For those who (Lillaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) is the worst (Es'Saw'i) example (Mathalu); and (Wa) for GOD (Lillahi) is the highest (El'A'laa) example (El'Mathalu). And (Wa) HE (Huwa) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/16:60

وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِمْ مَا تَرَكَ عَلَيْهَا مِنْ دَابَّةٍ وَلَٰكِنْ يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ And (Wa) if (Law') GOD (Ellahu) should seize (Yuaakhizu) the people (En'Naasa) for (Bi) their wrongdoing (Zul'mi-him), HE would not (Maa) leave (Taraka) any (Min) creature (Daabbatin) over it (Älai'haa), but (Walaakin) HE delays them (Yuakkhiru-hum') for (ilaa) a fixed (Musammaa) term (Ajalin). And (Fa) when (Izaa) their term (Ajalu-hum') comes (Jaa'a), they will not (Laa) be delayed (Yas'ta'khiruuna) an hour (Saa'ätan), nor (Walaa) will they advance (Yas'taq'dimuun). https://thegreatkoran.com/16:61

وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُمْ مُفْرَطُونَ And (Wa) they attribute (Yaj'äluuna) to GOD (Lillahi) what (Maa) they dislike (Yak'rahuuna), and (Wa) their tongues (Al'sinatu-humu) describe (Tasifu) falsehood (El'Kaziba) that (Anna) they will have (Lahumu) the best (El'Hus'naa). There is no (Laa) wrong (Jarama) that (Anna) they will have (Lahumu) the Fire (En'Naara), and (Wa) that they (Annahum) will be abandoned (Muf'ratuun). https://thegreatkoran.com/16:62

تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ By GOD (Tallahi), We certainly (Laqad') sent (Ar'sal'naa) to (ilaa) nations (Umamin) before you (s) (Min Qab'li-ka), but (Fa) the devil (Es'Shai'toanu) adorned (Zayyana) their deeds (A'maala-hum') to them (Lahumu), and (Fa) he (Huwa) is their ally (Waliyyu-humu) today (El'Yaw'ma), and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/16:63

وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ ۙ وَهُدًى وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ And (Wa) We have not (Maa) revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (Älai'ka), except (illa) to (Li) clarify (Tubayyina) to them (Lahumu) what (Ellazii) they have disagreed (Ekh'talafu' Fiihi), and (Wa) as guidance (Hudan) and mercy (Rah'matan) for (Li) people (Qaw'min) who believe (Yu'minuun). https://thegreatkoran.com/16:64

وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَسْمَعُونَ And (Wa) GOD (Ellahu) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) to (Fa) revive (Ah'yaa) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-haa). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who listen (Yas'mauun). https://thegreatkoran.com/16:65

وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً ۖ نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ And (Wa) indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) livestock (El'An'äämi) for you (23:21) (Lakum'). We give you drink (Nus'qii-kum) from what (Mimmaa) is in (Fii) their bellies (Butuuni-hi), pure (Khaalison) milk (Labanan) from (Min) between (Bai'ni) faeces (Far'thin) and blood (Damin); palatable (Saa'igan) for the drinkers (Lis’ Shaaribiin). https://thegreatkoran.com/16:66

وَمِنْ ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَعْقِلُونَ And (Wa) from (Min) the fruits (Thamaraati) of date palms (En'Nakhiili) and grapes (El'A'naabi) you take (Tattakhizuuna) intoxicant (Sakaran) therefrom (Min'hu) and (Wa) good (Hasanan) sustenance (Riz'qan). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun). https://thegreatkoran.com/16:67

وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ And (Wa) your LORD (Rabbu-ka) inspired (Aw'haa) to (ilaa) the bee (En'Nah'li)*, "Take (Ettakhizii) houses (Buyuutan) from (Mina) the mountains (El'Jibaali) and (Wa) from (Mina) the trees (Es'Shajari) and from what (Mimmaa) they erect of trellis (Ya'rishuun), https://thegreatkoran.com/16:68

ثُمَّ كُلِي مِنْ كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا ۚ يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ ۗ إِنَّ فِي ذَٰلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ and then (Thumma) eat (Kulii) from (Min) all (Kulli) fruits (Etthamaraati) and (Fa) docilely (Dululan) follow (Es'lukii) the ways (Subula) of your LORD (Rabbi-ki)." They produce (Yukh'ruju) a beverage (Sharaabun) of varying (Mukh'talifun) colours (Al'waanuhu) from (Min) their bellies (Butuuni-haa), wherein (Fiiha) is a healing (Shifaa'un) for the people (Lin' Naasi). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun). https://thegreatkoran.com/16:69

وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ ۚ وَمِنْكُمْ مَنْ يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ And (Wa) GOD (Ellahu) created you (p) (Khalaqa-kum'); then (Thumma) HE causes you to die (Yatawaffaa-kum'). And (Wa) among you (Minkum) is one who (Man) is returned (Yuraddu) to (ilaa) a rejected (Ar'zali) age (El'Umuri) in order not to (Likai' Laa) know (Ya'lama) anything (Shai'an) after (Ba'da) knowledge (il'min). Indeed, GOD (Innallaha) is Omniscient (Äliimun) and Omnipotent (Qadiir). https://thegreatkoran.com/16:70

وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ ۚ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ ۚ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ And (Wa) GOD (Ellahu) has favoured (Faddola) some of you (Ba'da-kum) over (Älaa) others (Ba'din) in (Fii) sustenance (Er'Riz'qi), but (Fa) those who (Ellaziina) were favoured (Faddilu') would never (Maa Bi) repel (Raaddii) their sustenance (Riz'qi-him') to (Älaa) those (Maa) their right hands (Ai'maanu-hum') possess (Malakat') then (Fa) they (Hum') would be equal (Sawaa'un) therein (Fiihi). So is it (Afa-) the blessing of GOD (Ni'mati-llahi) they would reject (Yaj'haduun -bi)? https://thegreatkoran.com/16:71

وَاللَّهُ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُمْ مِنْ أَزْوَاجِكُمْ بَنِينَ وَحَفَدَةً وَرَزَقَكُمْ مِنَ الطَّيِّبَاتِ ۚ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ And (Wa) GOD (Ellahu) made (Jaäla) for you (Lakum) mates (spouses) (Az'waajan) from (Min') yourselves (Anfusi-kum') and granted you (Jaäla La-kum) children (Baniina) and (Wa) grandchildren (Hafadatan) from (Mina) your mates (f) (Az'waaji-kum) and (Wa) provided you (Razaqa-kum) with (Mina) good things (Ettoyyibaati). So is it (Afa-) in (-bi) falsehood (El'Baatili) they believe (Yu'minuuna) while (Wa) they (Hum') disbelieve (Yak'furuun) in (Bi) the blessing of GOD (Ni'mati-llahi)? https://thegreatkoran.com/16:72

وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِنَ السَّمَاوَاتِ وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) possesses (Yam'liku) no (Laa) sustenance (Riz'qan) from (Mina) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) for them (Lahum') at all (Shai'an), nor (Walaa) are they capable (Yas'tatii'uun). https://thegreatkoran.com/16:73

فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ ۚ إِنَّ اللَّهَ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ So (Fa) do not (Laa) cite (Tad'ribu') the examples (El'Am'thaala) for GOD (Lillahi); indeed, GOD (Innallaha) knows (Ya'lamu) while (Wa) you do not (Laa) know (Ta'lamuun). https://thegreatkoran.com/16:74

۞ ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا ۖ هَلْ يَسْتَوُونَ ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ GOD cites (Doraba-llahu) an example (Mathalan) of a servant (Äb'dan) who is owned (Mam'luukan) and not (Laa) capable of (Yaq'diru Älaa) anything (Shai'in) and (Wa) one whom (Man) We have provided for him (Razaq'naa-hu) good (Hasanan) sustenance (Riz'qan) from Us (Minnaa), and (Fa) he (Huwa) disburses (Yunfiqu) from it (Min'hu), secretly (Sirran) and publicly (Jah'ran). Are (Hal') they equal (Tas'tawuun)? Praise (El'Ham'du) be to GOD (Lillahi)! In fact (Bal'), most of them (Akh'tharu-hum') do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/16:75

وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ And (Wa) GOD (Ellahu) cites (Doraba) an example (Mathalan) of two men (Rajulai'ni); one of them (Ahadu-humaa) is dumb (Ab'kamu) and not (Laa) capable of (Yaq'diru Älaa) anything (Shai'in) while (Wa) he (Huwa) is exhausting (Kallun) to (Älaa) his master (Maw'laa-hu); wherever (Ai'namaa) he (the master) directs him (Yuwajjihhu), he brings (Ya'ti Bi) no (Laa) good (Khai'rin). Is (Hal') he (Huwa) equal (Yas'tawii) to (Wa) one who (Man) commands (Ya'muru) to justice (Bil' Äd'li), while (Wa) he (Huwa) is upon (Älaa) a straight (Mus'taqiim) path (Siraatin)? https://thegreatkoran.com/16:76

وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) to GOD belongs (Lillahi) the unseen (Gai'bu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). And (Wa) the command (Am'ru) of the Hour (Es'Saa'äti) is only (Maa illa) as (Ka) a glimpse (Lam'hi) of the eyesight (El'Basori) or (Aw') it (Huwa) is closer (Aq'rabu). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/16:77

وَاللَّهُ أَخْرَجَكُمْ مِنْ بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ And (Wa) GOD (Ellahu) brought you (Akh'raja-kum) out of (Min) the bellies (Butuuni) of your mothers (Ummahaati-kum') knowing (Ta'lamuuna) nothing (Laa Shai'an), and (Wa) HE made (Jaäla) for you (Lakumu) hearing (Es'Sam'ä), eyesight (El'Ab'soara) and minds (Wal' Af'idata) so that you (Laällakum') may be thankful (Tash'kuruun). (17:36) https://thegreatkoran.com/16:78

أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ Do they not (Lam') look at (Yaraw' ilaa) the birds (Ettoi'ri) being subdued (Musakkharaatin) in (Fii) the atmosphere (Jawwi) of the sky (Es'Samaai)? None (Maa) holds them (Yum'siku-hunna) except GOD (illallahu). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who believe (Yu'minuun). https://thegreatkoran.com/16:79

وَاللَّهُ جَعَلَ لَكُمْ مِنْ بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُمْ مِنْ جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ And (Wa) GOD (Ellahu) made (Jaäla) a housing (Sakanan) for you (Lakum) of (Min) your homes (Buyuuti-kum) and made (Jaäla) houses (Buyuutan) for you (Lakum) from (Mina) the hides (Juluudi) of livestock (El'An'äämi) wherein you hide (Tas'takhiffuunahaa) on the day (Yaw'ma) of your journey (Zo'ni-kum') and (Wa) on the day (Yaw'ma) of your camping (Iqaamati-kum'); and (Wa) from (Min') their wool (As'waafi-haa), their fur (Aw'baari-haa), and (Wa) their hair (Ash'ääri-haa) are furnishings (Athaathan) and enjoyment (Mataa'än) for (ilaa) a time (Hiin). https://thegreatkoran.com/16:80

وَاللَّهُ جَعَلَ لَكُمْ مِمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُمْ مِنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُمْ بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ And GOD (Wallahu) has made (Jaäla) for you (Lakum) shadows (Zilaalan) from what (Mimmaa) HE created (Khalaqa) and (Wa) has made for you (Jaäla Lakum) shelters (Ak'naanan) from (Mina) the mountains (El'Jibaali) and (Wa) has made for you (Jaäla Lakum') garments (Saraabiila) to protect you (Taqii-kumu) from heat (El'Harra), and (Wa) garments (Saraabiila) to protect you (Taqii-kum) in your battle (Ba'sa-kum'). Thus (Kazaalika) does HE complete (Yutimmu) HIS blessing (5:3) (Ni'mata-hu) upon you (Älai'kum') so that you (Laällakum') may submit (Tus'limuun). https://thegreatkoran.com/16:81

فَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ Therefore (Fa) if (In) they turn away (Tawallaw'), then (Fa) only (Innamaa) the clear (El'Mubiin) notification (El'Balaagu) is upon you (Mohammed) (Älai'ka). (13:40) https://thegreatkoran.com/16:82

يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنْكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ They recognize (Ya'rifuuna) the blessing of GOD (Ni'mata-llahi); yet (Thumma) they are denying it (Yunkiruunaha), and (Wa) most of them (Ak'tharu-humu) are disbelievers (El'Kaafiruun). https://thegreatkoran.com/16:83

وَيَوْمَ نَبْعَثُ مِنْ كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ And (Wa) the day (Yaw'ma) We will raise (Nab'äthu) among (from) (Min) every (Kulli) nation (Ummatin) a witness (Shahiidan); then (Thumma) there will be no (Laa) permission (Yu'zanu) for those who (Lillaziina) disbelieved (Kafaru'), nor (Walaa) will they (Hum') be considered (Yus'ta'tabuun). https://thegreatkoran.com/16:84

وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنْظَرُونَ And (Wa) when (Izaa) those who (Ellaziina) transgressed (Zolamu') see (Ra'aa) the punishment (El'Äzaaba), thence (Fa) it will not (Laa) be lightened (Yukhaffafu) for them (Än'hum'), nor (Walaa) will they (Hum') be respited (Yunzoruun). https://thegreatkoran.com/16:85

وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِنْ دُونِكَ ۖ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ And (Wa) when (Izaa) those who (Ellaziina) associated others (Ash'raku') see (Ra'aa) their "associates” (Shurakaa'a-hum'), they will say (Qaalu'), "Our LORD (Rabba-naa), these (Haaulaai) are our associates (idols) (Shurakaau-naa) whom (Ellaziina) we used to (Kunnaa) invoke (Nad'u') besides YOU (Min Duuni-ka)." And (Fa) they (the idols) will throw (Al'qaw') a word (El'Qaw'la) back to them (ilai'himu), "Indeed, you (Innakum') are (La) liars (Kaazibuun)." https://thegreatkoran.com/16:86

وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ ۖ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ And (Wa) they (the idolaters) will offer (Al'qaw') submission (Es'Salama) to GOD (ilaallahi) on that day (Yaw'maizin), and (Wa) what (Maa) they used to (Kaanu') fabricate (Yaf'taruun) will divert from them (Dolla Än'hum). https://thegreatkoran.com/16:87

الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ Those who (Ellaziina) disbelieved (Kafaru') and (Wa) diverted (Soddu') from (Än) the way of GOD (Sabiili-llahi), We will increase them (Zid'naa-hum') in punishment (Äzaaban) beyond (Faw'qa) the punishment (El'Äzaabi) because (Bimaa) they were (Kaanu') corrupting (Yuf'siduun). https://thegreatkoran.com/16:88

وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِمْ مِنْ أَنْفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ ۚ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ And (Wa) the day (Yaw'ma) We will raise (Nab'athu) among (Fii) every (Kulli) nation (Ummatin) a witness (Shahiidan) against them (Alai'him) from (Min') themselves (Anfusi-him'); and (Wa) We will bring you (Mohammed) (Ji'naa Bi-ka) as a witness (4:41) (Shahiidan) against (Älaa) these people (Haaulaai). And (Wa) We have revealed (Nazzal'naa) the Book (El'Kitaaba) to you (s) (Älai'ka) as clarification (Tib'yaana) for (Li) all (Kulli) things (Shai'in) and (Wa) as guidance 1 (Hudan) and mercy 2 (Rah'matan) and (Wa) good news 3 (Bush'raa) for the submitters (27:81) (Lil' Muslimiin). https://thegreatkoran.com/16:89

۞ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ Indeed, GOD (Innallaha) commands to (calls for) (Ya'muru Bi) justice (El'Äd'li), goodness (El' ih'saani), giving (iitaa'i) to the relative (Ziil' Qur'baa), and (Wa) forbids (Yanhaa Äni) obscenity (El'Fah'shaai), abomination (El'Munkari) and oppression (Wal' Bag'yi). HE admonishes you (Yaezu-kum') perhaps you (Laällakum') will take heed (Tazakkaruun). https://thegreatkoran.com/16:90

وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدْتُمْ وَلَا تَنْقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ And (Wa) fulfil (Aw'fu' Bi) the agreement of GOD (Äh'di-llahi) when (Izaa) you make an agreement (Äähadttum'), and do not (Walaa) violate (Tanqudu') the oaths (El'Ai'maana) after (Ba'da) their confirmation (Taw'kiidi-haa) while (Wa) you have (Qad') made (Jaäl'tumu) GOD (Ellaha) a guarantor (Kafiilan) over you (Älai'kum'). Indeed, GOD (Innallaha) knows (Ya'lamu) whatever (Maa) you do (Taf'äluun). https://thegreatkoran.com/16:91

وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِنْ بَعْدِ قُوَّةٍ أَنْكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَنْ تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ And (Wa) do not (Laa) be (Takuunu') like (Ka) one who (f) (Ellatii) undid (Naqadat') her yarn (Gaz'la-haa) into ruptures (Ankaathan) after (Min Ba'di) it was strong (Quwwatin); taking (Tattakhizuuna) your oaths (Ai'maana-kum') as vice (Dakhala) between you (Bai'nakum') in order to (An) become (Takuuna) a nation (Ummatun) which (Hiya) oversteps (Ar'baa Min') another nation (Ummatin), GOD (Ellahu) only (Innamaa) tests you (Yab'luu-kumu) thereby (Bihi). And (Wa) HE will (La) clarify (Yubayyinanna) to you (Lakum') on the Day of Resurrection (Yaw'mal' Qiyaamati) what (Maa) you used to (Kuntum') disagree (Takh'lifuun Fiihi). https://thegreatkoran.com/16:92

وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِنْ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ ۚ وَلَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَعْمَلُونَ And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) made you (Jaäla-kum') a single (Waahidatan) nation (Ummatan), but (Walaakin) HE sends astray (Yudillu) whomever (Man) HE wills (Yahsaa'u) and (Wa) guides (Yah'dii) whomever (Man) HE wills (Yashaa'u). And (Wa) you (p) will (La) be questioned (43:44) (Tus'alunna) about what (Ämmaa) you used to (Kuntum') do (Ta'maluun). https://thegreatkoran.com/16:93

وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌ And (Wa) do not (Laa) take (Tattakhizuu) your oaths (Ai'maana-kum') as vice (Dakhala) between you (Bai'nakum'), then (Fa) a foot (Qadamu) would stumble (Tazilla) after (Ba'da) its stability (Thubuuti-haa), and (Wa) you would taste (Tazuuqu') evil (Es'Suu'a) because (Bimaa) you repelled (Sodadttum') from (Än) the way of GOD (Sabiili-llahi); and (Wa) you would have (Lakum') a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/16:94

وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ And (Wa) do not (Laa) trade (Tash'taru') the agreement of GOD (Äh'di-llahi) for (Bi) a little (Qaliilan) price (Thamanan). Indeed, what (Innamaa) is with GOD (Endallahi) is (Huwa) better (Khai'run) for you (Lakum'), if (In) you should (Kuntum') know (Ta'lamuun). https://thegreatkoran.com/16:95

مَا عِنْدَكُمْ يَنْفَدُ ۖ وَمَا عِنْدَ اللَّهِ بَاقٍ ۗ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ Whatever (Maa) is with you (Endakum') will run out (Yanfadu), but (Wa) what (Maa) is with GOD (Endallahi) remains (Baaqin). And (Wa) We will (La) repay (Naj'ziyanna) those who (Ellaziina) have been patient (Sobaruu') their reward (Aj'ra-hum) by (Bi) the best (Ah'sani) of what (Maa) they used to (Kaanu') do (Ya'maluun). https://thegreatkoran.com/16:96

مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ Whoever (Man') acts (Ämila) righteous (Soalihan), a (Min) male (Zakarin) or (Aw') a female (Unthaa) while (Wa) being (Huwa) a believer (Mu'minun); then (Fa) We will (La) cause such to live (Nuh'yiyannahu) a good (Toyyibatan) life (Hayaatan), and (Wa) We will (La) repay them (Naj'ziyanna-hum') their reward (Aj'ra-hum) by (Bi) the best (Ah'sani) of what (Maa) they used to (Kaanu') do (Ya'maluun). https://thegreatkoran.com/16:97

فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ So (Fa) whenever (Izaa) you (s) read (Qara'ta) the Koran (El'Qur'aana), then (Fa) seek protection (Es'taez') with GOD (Billahi) against (Mina) the accursed (Er'Rajiim) devil (Es'Shai'toani). https://thegreatkoran.com/16:98

إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ Indeed, he (the devil) (Innahu) has (Lahu) no (Lai'sa) authority (Sul'toanun) over (Älaa) those who (Ellaziina) believe (Aamanu') and (Wa) rely on (Yatawakkaluun Älaa) their LORD (Rabbi-him'). https://thegreatkoran.com/16:99

إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُمْ بِهِ مُشْرِكُونَ His authority (Sul'toanu-hu) is only (Innamaa) over (Älaa) those who (Ellaziina) befriend him (Yatawallaw'nahu) and (Wa) those (Elllaziina) to whom (Bihi) they (Hum) are polytheists (Mush'rikuun). https://thegreatkoran.com/16:100

وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ ۙ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنْتَ مُفْتَرٍ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ And (Wa) when (Izaa) We substitute (Baddal'naa) a verse (Aayatan) in place of (Makaana) another verse (Aayatin), and (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) HE reveals (Yunazzilu), they say (Qaaluu'), "You (s) (Anta) are only (Innamaa) a fabricator (Muf'tari)." In fact (Bal'), most of them (Ak'tharu-hum') do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/16:101

قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ Say (Qul'): "The Holy (El'Qudusi) Spirit (Ruuhu) brought it down (Nazzala-hu) from (Min) your LORD (Rabbi-ka) in truth (Bil' Haqqi) in order to (Li) reinforce (Yuthabbita) those who (Ellaziina) believe (Aamanu') and (Wa) as guidance (Hudan) and good news (Bush'raa) to the submitters (Lil' Mus'limiin)." (26:192-194) https://thegreatkoran.com/16:102

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ ۗ لِسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُبِينٌ And (Wa) We certainly (Laqad') know (Na'lamu) that they (Innahum) say (Yaquuluuna), "It is only (Innamaa) a human (Basharun) who teaches him (Yuällimu-hu)." The language (Lisaanu) by (ilai'hi) which (Ellazii) they equivocate (Yul'hiduuna) is foreign (A'jamiyyun), but (Wa) this (Haaza) is a clear (Mubiin)(Ärabiyyun) language (tongue) (Lisaanun). https://thegreatkoran.com/16:103

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ Indeed (Inna), those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in (Bi) the verses of GOD (Aayaati-llahi); GOD (Ellahu) will not (Laa) guide them (Ya'dii-himu), and (Wa) they will have (Lahum) a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/16:104

إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ ۖ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ Those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in (Bi) the verses of GOD (45:6) (Aayaati-llahi) only (Innamaa) fabricate (Yaf'tarii) falsehood (El'Kaziba), and (Wa) they (Humu) are those (U'laaika) who are the liars (El'Kaazibuun). (6:112) https://thegreatkoran.com/16:105

مَنْ كَفَرَ بِاللَّهِ مِنْ بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ Whoever (Man) disbelieves (Kafara) in GOD (Billahi) after (Min Ba'di) his faith (iimaani-hi), except (illa) one who (Man') is compelled (Uk'riha) while (Wa) his heart (Qal'bu-hu) is assured (Mut'mainnu) with the faith (Bil' iimaani); but (Walaakin) whoever (Man) exposes (Sharaha) the bosom (Sod'ran) to disbelief (Bil' Kuf'ri), then (Fa) upon them (Älai'him') is a wrath (Gadobun) from GOD (Minallahi), and (Wa) they will have (Lahum') a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/16:106

ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ That (Zaalika) is because they (Bi'anna-humu) preferred (Es'tahabbu') the worldly (Ed'Dun'ya) life (El'Hayaata) over (Älaa) the hereafter (El'Aakhirati) and (Wa) that GOD (Annallaha) does not (Laa) guide (Yah'dii) the disbelieving (El'Kaafiriin) people (El'Qaw'ma). https://thegreatkoran.com/16:107

أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ ۖ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ Those (U'laaika) are the ones (Ellaziina) GOD (Ellahu) has sealed (Tobaä Älaa) their hearts (Quluubi-him'), their hearing (Sam'e-him') and (Wa) their eyesight (Ab'soari-him'). And (Wa) they (Humu) are those (U'laaika) who are the heedless (El'Gaafiluun). https://thegreatkoran.com/16:108

لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ There is no (Laa) wrong (Jarama) that (Annahum') they (Humu) will be the losers (El'Khaasiruun) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/16:109

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِنْ بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ For (Thumma) indeed (Inna), your LORD (Rabba-ka), to those who (Lillaziina) emigrated (Haajaru') after (Min Ba'di) they (Maa) were tormented (Futinu'), yet (Thumma) they strove (Jaahadu') and (Wa) were patient (Sobaruu'); indeed (Inna), your LORD (Rabba-ka) after such (Min Ba'di-haa), is (La) Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/16:110

۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ The day (Yaw'ma) every (Kullu) soul (Naf'sin) will come (Ya'tii) to argue (Tujaadilu) for (Än) itself (Naf'si-ha), and (Wa) every (Kullu) soul (Naf'sin) will be paid (Tuwaffaa) for what (Maa) it did (Ämilat'), and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun). (82:19) https://thegreatkoran.com/16:111

وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِنْ كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ And (Wa) GOD cites (Doraba-llahu) an example (Mathalan) of a town (Qar'yatan) which was (Kaanat') safe (Aaminatan) and calm (Mut'mainnatan), its sustenance (Riz'qu-ha) coming to it (Ya'tii-ha) comfortably (Ragadan) from (Min) every (Kulli) place (Makaanin), but (Fa) it disbelieved (Kafarat') in (Bi) the blessings of GOD (An'umi-llahi), so (Fa) GOD (Ellahu) made it taste (Azaaqa-ha) the covering (Libaasa) of hunger (El'Juue) and fear (Wal' Khaw'fi) for what (Bimaa) they were (Kaanu') doing (Yas'na'uun). https://thegreatkoran.com/16:112

وَلَقَدْ جَاءَهُمْ رَسُولٌ مِنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ And (Wa) certainly (Laqad') a messenger (Rasuulun) among them (Min'hum') came to them (Jaa'a-hum'), but (Fa) denied him (Kazzabuu-hu); so (Fa) the punishment (El'Äzaabu) seized them (Akhaza-humu) while (Wa) they (Hum') were transgressors (Zoalimuun). https://thegreatkoran.com/16:113

فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ So (Fa) eat (Kulu') from what (Mimmaa) GOD (Ellahu) has provided for you (Razaqa-kumu) lawful (Halaalan) and good (Toyyiban), and (Wa) be thankful (Esh'kuru') for the blessing of GOD (Ni'mata-llahi), if (In) it is HIM (Iyyaahu) you (Kuntum') worship (Ta'buduun). (2:168) https://thegreatkoran.com/16:114

إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۖ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ HE (God) has only (Innamaa) outlawed (-Harrama) for you (Älai'kumu) dead animal 1 (El'Mai'tata), blood 2 (Ed'Dama), the meat (Lah'ma) of pig 3 (El'Khinziiri), and (Wa) that which (Maa) has been offered (Uhilla Bihi) to (Li) other than GOD 4 (Gai'ri-llahi); but (Fa) whoever (Mani) is compelled (Ed'turra), without (Gai'ra) desiring (Baagin) nor (Walaa) trespassing (Äädin), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/16:115

مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ A little (Qaliilun) enjoyment (Mataa'un), and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/16:117

وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِنْ قَبْلُ ۖ وَمَا ظَلَمْنَاهُمْ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ And (Wa) for (Älaa) those who (Ellaziina) are Jewish (Haadu'), We outlawed (Harram'naa) what (Maa) We narrated (Qasos'naa) to you (s) (Älai'ka) earlier (Min Qab'lu). And (Wa) We did not (Maa) wrong them (Zolam'naa-hum') but (Walaakin) they were (Kaanu') wronging (Yuz'limuun) themselves (Anfusa-hum'). https://thegreatkoran.com/16:118

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌ For (Thumma) indeed (Inna), your LORD (Rabba-ka), to those who (Lillaziina) have done (Ämilu') wrong (Es'Suu'a) out of (Bi) ignorance (Jahaalatin) and then (Thumma) repent (Taabu') after (Min Ba'di) that (Zaalika) and (Wa) reform (As'lahuu'); indeed (Inna), your LORD (Rabba-ka) after such (Min Ba'di-ha), is (La) Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/16:119

إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ Indeed (Inna), Abraham (Ib'raahiima) was (Kaana) a leader (2:124) (Ummatan), orthodoxly (Haniifan) obedient (Qaanitaan) to GOD (Lillahi), and (Wa) he was (Yaku) not (Lam') of (Mina) the polytheists (El'Mush'rikiin). https://thegreatkoran.com/16:120

شَاكِرًا لِأَنْعُمِهِ ۚ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ He (Abraham) was grateful (Shaakiran) for (Li) HIS blessings (An'umi-hi). HE (God) chose him (Ej'tabaa-hu) and (Wa) guided him (Hadaa-hu) to (ilaa) a straight (Siraatin) path (Mus'taqiim). https://thegreatkoran.com/16:121

وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ And (Wa) We gave him (Aatai'naa-hu) good (Hasanatan) in (Fii) the world (Ed'Dun'ya), and (Wa) indeed, he (Innahu) will be among (Lamina) the righteous (Es'Soalihiin) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/16:122

ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ Then (Thumma) We inspired (Aw'hai'naa) to you (s) (ilai'ka) to (Ani) follow (Ettabi') the Creed (Millata) of Abraham (Ib'raahiima), orthodoxly (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin). (6:161) https://thegreatkoran.com/16:123

إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ The Sabbath (Es'Sab'tu) was only (Innamaa) assigned (Jaela) to (Älaa) those who (Ellaziina) differed in it (Ekh'talafu' Fiihi). And (Wa) indeed (Inna), your LORD (s) (Rabba-ka) will (La) judge (Yah'kumu) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yakh'talifuun Fiihi). https://thegreatkoran.com/16:124

ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ Invite (Ed'u) to (ilaa) the way (Sabiili) of your LORD (s) (Rabbi-ka) by Wisdom (Bil' Hik'mati) and (Wa) good (El'Hasanati) preachment (El'Maw'ezoti) and debate them (Jaadil'hum) by that which (Billatii) is (Hiya) best (Ah'sanu). Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware (A'lamu) of one who (Biman) has deviated (Dolla) from (Än) HIS way (Sabiili-hi), and (Wa) HE (Huwa) is aware of (A'lamu Bi) the guided (El'Muh'tadiin). https://thegreatkoran.com/16:125

وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ ۖ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ And (Wa) if (In') you punish (Ääqab'tum'), then (Fa) punish (Ääqibu') with (Bi) the like (Mith'li) of what (Maa) you were punished (Uuqib'tum Bihi); but (Wa) if (La'in) you are patient (Sobar'tum'), it will be (Lahuwa) better (Khai'run) for those who are patient (Lis' Soabiriin). (42:40) https://thegreatkoran.com/16:126

وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِمَّا يَمْكُرُونَ And (Wa) be patient (Es'bir'), for (Wa) your patience (s) (Sob'ru-ka) is only (Maa illa) by GOD (Billahi). And (Wa) do not (Laa) grieve (Tah'zan') over them (Älai'him') nor (Walaa) shall you be (Taku) in (Fii) distress (Doi'qin) of what (Mimmaa) they scheme (Yam'kuruun). https://thegreatkoran.com/16:127

إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوْا وَالَّذِينَ هُمْ مُحْسِنُونَ Indeed, GOD (Innallaha) is with (Maä) those who (Ellaziina) are pious (Ettaqaw'), and (Wa) they (Humu) are those who (Ellaziina) are benevolent (Muh'sinuun). https://thegreatkoran.com/16:128