الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ۖ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ Praise (El'Hamdu) be to GOD (Lillahi), who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) and made (Jaåla) the darknesses (Ez'Zulumaati) and the light (En'Nuura), yet (Thumma) those who (Ellaziina) disbelieve (Kafaru') set up equals (Ya'diluun) with (Bi) their LORD (Rabbi-him). https://thegreatkoran.com/6:1

هُوَ الَّذِي خَلَقَكُمْ مِنْ طِينٍ ثُمَّ قَضَىٰ أَجَلًا ۖ وَأَجَلٌ مُسَمًّى عِنْدَهُ ۖ ثُمَّ أَنْتُمْ تَمْتَرُونَ HE (God) (Huwa) is the One who (Ellazii) created you (p) (Khalaqa-kum) from (Min) clay (Tiinin) and then (Thumma) decreed (Qadoa) a term (Ajalan); a fixed (Musammaa) term (Ajalun) with HIM (Endahu), yet (Thumma) you (Antum') are disputing (Tam'taruun). https://thegreatkoran.com/6:2

وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ And (Wa) HE (Huwa) is the GOD (Ellahu) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE knows (Ya'lamu) your secret (Sirra-kum') and your publicity (Jah'ra-kum'), and (Wa) HE knows (Ya'lamu) what (Maa) you earn (Tak'sibuun). https://thegreatkoran.com/6:3

وَمَا تَأْتِيهِمْ مِنْ آيَةٍ مِنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ And (Wa) no (Maa Min') verse (Aayatin) comes to them (Ta'tii-him) from (Min') the verses (Aayaati) of their LORD (Rabbi-him') except (illa) they are (Kaanu') turning away (Mu'ridiin) from it (Än'haa). https://thegreatkoran.com/6:4

فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنْبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ And (Fa) they have (Qad') denied (Kazzabu' Bi) the truth (El'Haqqi) when (Lamma) it came to them (Jaa'a-hum'), but (Fa) the news (Anbaau') of what (Maa) they have been (Kaanu') ridiculing (Yas'tah'ziuun Bi-hi) will (Saw'fa) come to them (Ya'tii-him'). https://thegreatkoran.com/6:5

أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَ Have they not (Alam') seen (Yaraw') how many (Kam') a (Min) generation (Qar'nin) We have annihilated (Ah'lak'naa) before them (Min Qab'li-him)? We established them (Makkannaahum') on earth (Fiil' Ar'di) which (Maa) We have not (Lam') established for you (Numakkin Lakum'), and (Wa) We sent (Ar'sal'naa) the showering (Mid'raaran) of the sky (Es'Samaai) upon them (Älai'him) and made (Jaäl'naa) rivers (El'An'haara) flow (Taj'rii) beneath them (Min Tah'ti-him'); afterwards (Fa) We annihilated them (Ah'lak'naa-hum) for (Bi) their sins (Zunuubi-him') and established (Ansha'naa) another (Aakhariin) generation (Qar'nan) after them (Min Ba'di-him'). https://thegreatkoran.com/6:6

وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُبِينٌ And (Wa) if (Law') We had sent down (Nazzal'naa) a writing (book) (Kitaaban) on (Fii) a sheet of paper (Qir'toasin) to you (Mohammed) (Älai'ka) and (Fa) they touched it (Lamasuu-hu) with (Bi) their hands (Ai'dii-him'), those who (Ellaziina) disbelieved (Kafaruu') would have (La) said (Qaala), "This (Haazaa) is only (In' illa) clear (Mubiin) sorcery (Sih'run)." https://thegreatkoran.com/6:7

وَقَالُوا لَوْلَا أُنْزِلَ عَلَيْهِ مَلَكٌ ۖ وَلَوْ أَنْزَلْنَا مَلَكًا لَقُضِيَ الْأَمْرُ ثُمَّ لَا يُنْظَرُونَ And (Wa) they said (Qaalu'), "Why (Law') was an angel (Malakun) not (Laa) sent down to him (Unzila Älai'hi)?" But (Wa) if (Law') We had sent down (Anzal'naa) an angel (Malakan), the matter (El'Am'ru) would have been (La) settled (Qudiya); then (Thumma) they would not (Laa) be respited (Yunzoruun). https://thegreatkoran.com/6:8

وَلَوْ جَعَلْنَاهُ مَلَكًا لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ And (Wa) if (Law') We had assigned him (Jaäl'naa-hu) an angel (Malakan), We would have (La) made him (Jaäl'naa-hu) a man (Rajulan), and (Wa) We would have (La) dressed them (Labas'na Älai'him) with what (Maa) they (p) wear (Yal'bisuun). https://thegreatkoran.com/6:9

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ And (Wa) certainly (Laqadi) messengers (Rusulin) were ridiculed (Es'tuh'zia Bi) before you (s) (Min Qab'li-ka), but (Fa) those who (Ellaziina) ridiculed them (Sakhiru' Min'hum) were afflicted (Haaqa Bi) for what (Maa) they were (Kaanu') ridiculing (Yas'tah'ziuun Bihi). https://thegreatkoran.com/6:10

قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ Say (Qul'): "Travel (Siiru') on earth (Fiil' Ar'di) and then (Thumma) observe (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukazzibiin)." https://thegreatkoran.com/6:11

قُلْ لِمَنْ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ قُلْ لِلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ ۚ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ Say (Qul): "To whom belongs (Liman) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)?" Say (Qul): "To GOD (Lillahi).” HE has decreed (Kataba) the Mercy (Er'Rah'mata) upon (Älaa) Himself (Naf'si-hi). HE will (La) assemble you (Yaj'ma'ännakum') for (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati) about which (Fiihi) there is no (Laa) doubt (Rai'ba). As for (Fa) those who (Ellaziina) have lost (Khasiruu') their souls (Anfusa-hum'), they (Hum') will not (Laa) believe (Yu'minuun). https://thegreatkoran.com/6:12

۞ وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ And (Wa) to HIM belongs (Lahu) whatever (Maa) rests (Sakana) in (Fii) the night (Ellai'li) and (Wa) the daytime (En'Nahaari), and (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/6:13

قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ Say (Qul'): "Is it other than GOD (A-gai'rallahi) I should take (A'ttakhizu) as a guardian (Waliyyan); Originator (Faatiri) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), HE (Huwa) provides food (Yut'emu) but (Wa) HE is not (Laa) fed (Yut'äm')?" Say (Qul'): "I (Innii) have been commanded (Umir'tu) to (An) be (Akuuna) the first (6:163) (Awwala) of those who (Man') submit (As'lama) and not (Walaa) to be (Takuunanna) among (Mina) the polytheists (El'Mush'rikiin)." https://thegreatkoran.com/6:14

قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ Say (Qul'): "Indeed (Innii), I fear (Akhaafu) the punishment (Äzaaba) of a terrible (Äziimi) day (Yaw'min), if (In') I should disobey (Äsoi'tu) my LORD (Rabbii)." https://thegreatkoran.com/6:15

مَنْ يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ ۚ وَذَٰلِكَ الْفَوْزُ الْمُبِينُ Whoever (Man) is diverted from it (Yus'raf' Än'hu), on that day (Yaw'maizin), then (Fa) HE (God) has been (Qad') merciful to him (Rahima-hu). And (Wa) that (Zaalika) is a clear (El'Mubiin) achievement (El'Faw'zu). https://thegreatkoran.com/6:16

وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) if (In) GOD (Ellahi) should touch you (s) (Yam'sas'ka) with (Bi) adversity (Durrin), there is no (Falaa) remover (Kaashifa) of it (Lahu) except (illa) HIM (Huwa). And (Wa) if (In) HE touches you (s) (Yam'sas'ka) with (Bi) good (Khai'rin), then (Fa) HE (Huwa) is capable (Qadiir) of (Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/6:17

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۚ وَهُوَ الْحَكِيمُ الْخَبِيرُ And (Wa) HE (Huwa) is the Vanquisher (El'Qaahiru) over (Faw'qa) HIS servants (Ebaadi-hi). And (Wa) HE (Huwa) is the WISE (El' Hakiimu), the COGNIZANT (El' Khabiir). https://thegreatkoran.com/6:18

قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً ۖ قُلِ اللَّهُ ۖ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ ۚ وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنْذِرَكُمْ بِهِ وَمَنْ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَىٰ ۚ قُلْ لَا أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِمَّا تُشْرِكُونَ Say (Qul'): "What (Ayyu) at all (Shai'in) is greater (Ak'baru) in testimony (Shahaada')?" Say (Quli): "GOD (Ellahu) is a Witness (Shahiidu) between me and you (p) (Bai'nii Wa Bai'na-kum) that this (Haaza) Koran (El'Qur'aanu) has been inspired (Uuhiya) to me (ilayya) in order to (Li) warn you (21:45) (Unzira-kum) by it (Bihi) and whoever (Waman) it may reach (Balaga). Have you indeed (A-innakum') been (La) testifying (Tash'haduuna) that (Anna) there are other (Ukh'raa) gods (Aalihatan) with (Maä) the GOD (Ellahi)?” Say (Qul): "I do not (Laa) testify (-Ash'hadu)." Say (Qul): "HE (Huwa) is only (Innama) One (Waahidun) God (ilaahun), and indeed, I am (Innanii) free (Bariiun) from what (Mimma) you associate (idolize) (Tush'rikuun)." https://thegreatkoran.com/6:19

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ ۘ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ Those (Ellaziina) to whom We gave (Aata'naa-humu) the Book (El'Kitaaba) recognize it (Ya'rifuuna-hu) as (Kama) they recognize (Ya'rifuuna) their children (2:146) (Ab'naa'a-humu). As for (Fa-) those who (Ellaziina) have lost (Khasiruu') their souls (Anfusa-hum'), they (-Hum) will not (Laa) believe (Yu'minuun). https://thegreatkoran.com/6:20

وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۗ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älallahi) or (Aw') denies (Kazzaba Bi) HIS verses (Aayaati-hi)? Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu). https://thegreatkoran.com/6:21

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنْتُمْ تَزْعُمُونَ And (Wa) the day (Yaw'ma) We will assemble them (Nah'shuru-hum) all (Jamiiän); then (Thumma) We will say (Naquulu) to those who (Lillaziina) have associated others (Ash'rakuu'), "Where (Ai'na) are “your associates (idols)” (Shurakaau-kumu) whom (Ellaziina) you used to (Kuntum') allege (Taz'umuun)?" https://thegreatkoran.com/6:22

ثُمَّ لَمْ تَكُنْ فِتْنَتُهُمْ إِلَّا أَنْ قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ Then (Thumma) there will be (Takun) no (Lam') discord of theirs (Fit'natu-hum) except (illaa) that (An) they will say (Qaalu'), "By GOD (Wallahi), our LORD (Rabbi-naa), we were (Kunna) not (Maa) polytheists (Mush'rikiin)." https://thegreatkoran.com/6:23

انْظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنْفُسِهِمْ ۚ وَضَلَّ عَنْهُمْ مَا كَانُوا يَفْتَرُونَ Look (Enzur') how (Kai'fa) they will lie (Kazabu') about (Älaa) themselves (Anfusi-him), and (Wa) what (Maa) they used to (Kaanu') fabricate (Yaf'taruun) will divert (Dolla) from them (Än'hum). https://thegreatkoran.com/6:24

وَمِنْهُمْ مَنْ يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا ۚ حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ And (Wa) among them (Min'hum) are those who (Man) listen (Yas'tamiu) to you (s) (ilai'ka), but (Wa) We place (Jaäl'naa) coverings (Akinnatan) over (Älaa) their hearts (Quluubi-him), lest (An) they comprehend it (Yaf'qahuu-hu), and (Wa) deafness (Waq'ra) in (Fii) their ears (Aazaani-him). And if (In) they should see (Yaraw') every (Kulla) verse (Aayatin), they would not (Laa) believe (Yu'minu') in it (Bihi), even (Hattaa) when (Izaa) those who (Ellaziina) disbelieve (Kafaruu') come to you (s) (Jaauu-ka) arguing with you (Yujaadiluunaka), they say (Yaquulu), "These (Haazaa) are only (In' illa) tales (Asaatiiru) of the past (El'Awwaliin)." (17:45-46) https://thegreatkoran.com/6:25

وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ ۖ وَإِنْ يُهْلِكُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ And (Wa) they (Hum) refrain from it (Yan'haw'na Än'hu) and (Wa) distant from it (Yan'aw'na Än'hu). But (Wa) they only (In illa) destroy (Yuh'likuuna) themselves (Anfusa-hum), and (Wa) they do not (Maa) perceive (Yash'uruun). https://thegreatkoran.com/6:26

وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ And (Wa) if (Law') you could see (Taraa) when (Iz') they (the deniers) are made to look at (Wuqifu' Älaa) the Fire (En'Naari), and (Fa) they will say (Qaalu'), "O (Yaa)! If only (Lai'tanaa) we could return (Nuraddu) and not (Walaa) deny (Nukazziba Bi) the verses (Aayaati) of our LORD (Rabbi-naa) and be (Nakuuna) among (Mina) the believers (El'Mu'miniin)." https://thegreatkoran.com/6:27

بَلْ بَدَا لَهُمْ مَا كَانُوا يُخْفُونَ مِنْ قَبْلُ ۖ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ In fact (Bal'), what (Maa) they used to (Kaanu') conceal (Yukh'fuuna) before (Min Qab'lu) has appeared to them (Badaa La-hum). And (Wa) even if (Law') they were returned (Ruddu'), they would (La) return (Äädu') to what (Limaa) they were forbidden (Nuhu' Än'hu); for (Wa) indeed, they (Innahum) are (La) liars (Kaazibuun). https://thegreatkoran.com/6:28

وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ And (Wa) they say (Qaaluu'), "There (Hiya) is only (In' illa) our (-naa) worldly (Ed'Dun'ya) life (Hayaatu) and (Wa) we (Nah'nu) will not (Maa Bi) be resurrected (Mab'uuthiin)." https://thegreatkoran.com/6:29

وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَٰذَا بِالْحَقِّ ۚ قَالُوا بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ And (Wa) if (Law') you could see (Taraa) when (Iz') they will made to look at (Wuqifu' Älaa) their LORD (Rabbi-him). HE (God) will say (Qaala), "Is (A-) this (Haaza) not (-lai'sa Bi) the truth (El'Haqqi)?" They will say (Qaalu'), "Certainly (Balaa), by (Wa) our LORD (Rabbi-naa)." HE will say (Qaala), "Then (Fa) taste (Zuuqu') the punishment (El'Äzaaba) for what (Bimaa) you used to (Kuntum') disbelieve (Tak'furuun)." https://thegreatkoran.com/6:30

قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ ۖ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَاءَ مَا يَزِرُونَ Those who (Ellaziina) deny (Kazzabu' Bi) the meeting of GOD (Liqaai-llahi) will have (Qad') lost (Khasira), until (Hattaa) when (Izaa) the Hour (Es'Saaätu) comes to them (Jaa'at'humu) suprisingly (Bag'tatan), they will say (Qaalu'), "O (Yaa)! Our heartbreak (Has'rata-naa) over (Älaa) what (Maa) we neglected (Farrat'naa) concerning it (Fiihaa)," and (Wa) they (Hum) will carry (Yah'miluuna) their burdens (Aw'zaara-hum’) on (Älaa) their backs (Zuhuuri-him’). Verily (Ala), evil (Saa'a) is what (Maa) they will bear (Yaziruun). https://thegreatkoran.com/6:31

وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ And (Wa) the worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Maa illa) play (Laebun) and (Wa) amusement (Lah'wun); but (Wa) the (La) Home (Daaru) of the hereafter (El'Aakhiratu) is better (Khai'run) for those who (Lillaziina) are pious (Yattaquun). Will you then not (Afalaa) reason (Ta'qiluun)? https://thegreatkoran.com/6:32

قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ We already (Qad') know (Na'lamu) that (Innahu) what (Ellazii) they say (Yaquuluun) will (La) sadden you (s) (Yah'zunu-ka). But (Fa) indeed, they (Innahum) are not (Laa) denying you (s) (Yukazzibuunaka), however (Walaakinna) the transgressors (Ez'Zoalimiina) are rejecting (Yaj'haduun Bi) Our verses (Aayaati-llahi). https://thegreatkoran.com/6:33

وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ ۚ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَ And (Wa) certainly (Laqad') messengers (Rusulun) before you (s) (Min Qab'li-ka) were denied (Kuzzibat'), but (Fa) they were patient (Sobaru') over (Älaa) what (Maa) they were denied (Kuzzibu'), and they were harassed (Uuzu') until (Hattaa) Our victory (Nas'ru-naa) came to them (Ataa-hum’). And (Wa) there is no (Laa) alteration (Mubaddila) to (Li) the words of GOD (Kalimaati-llahi). And (Wa) certainly (Laqad') there has come to you (s) (Jaa'a-ka) some of (Min) the news (Nabai') of the messengers (El'Mur'saliin). https://thegreatkoran.com/6:34

وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ ۚ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ And (Wa) if (In) their avoidance (I'raadu-hum') becomes (Kaana) too much (Kabura) for you (s) (Älai'ka), then (Fa) even if (Law') you would be able (Es'tato'ta) to (An) seek (Tab'tagiya) a tunnel (Nafaqan) through the earth (Fiil' Ar'di) or (Aw') a stairway (Sullaman) into (Fii) the sky (Es'Samaai) to (Fa) come to them (Ta'tiya-hum) with (Bi) a sign (miracle) (Aayatin). If (Law') GOD had willed (Shaa'a-llahu), HE would have (La) gathered them (Jamaä-hum’) upon (Älaa) the Guidance (El'Hudaa). Therefore (Fa) do not (Laa) be (Takuunanna) among (Mina) those who are ignorant (El'Jaahiliin). https://thegreatkoran.com/6:35

۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ ۘ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ Only (Innama) those who (Ellaziina) listen (Yas'mauuna) will respond (Yas'tajiibu), as for (Wa) the dead (El'Maw'taa); GOD (Ellahu) will resurrect them (Yab'äthu-humu), then (Thumma) they will be returned (Yar'jauun) to HIM (ilai'hi). https://thegreatkoran.com/6:36

وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ ۚ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَنْ يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ And (Wa) they say (Qaalu'), "Why (Law') has a sign (miracle) (Aayatun) not (Laa) been revealed (Nuzzila) to him (Älai'hi) from (Min) his LORD (Rabbi-hi)?" Say (Qul'): "Indeed, GOD (Innallaha) is able (Qaadirun) to (Älaa An) reveal (Yunazzila) a sign (Aayatan),” but (Walaakinna) most of them (Ak'thara-hum’) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/6:37

وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُمْ ۚ مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ And (Wa) there is not (Maa) a (Min) creature (Daabbatin) on earth (Fiil' Ar'di) nor (Walaa) a bird (Toairin) flying (Yatiiru) with (Bi) its two wings (Janaahai'hi) except (illaa) as nations (Umamun) like you (Am'thaalu-kum). We have not (Maa) left out (Farrat'naa) anything (Min Shai'in) in (Fii) the register (El'Kitaabi), thus (Thumma) they will be assembled (Yuh'sharuun) to (ilaa) their LORD (Rabbi-him). https://thegreatkoran.com/6:38

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ ۗ مَنْ يَشَإِ اللَّهُ يُضْلِلْهُ وَمَنْ يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ And (Wa) those who (Ellaziina) deny (Kazzabu' Bi) Our verses (Aayaatina) are deaf (Summun) and (Wa) dumb (Buk'mun) in (Fii) darknesses (Ez'Zulumaati). Whomever (Man) GOD wills (Yashai-llahu); HE sends him astray (Yud'lil'hu), and whomever (Waman) HE wills (Yasha'); HE puts him (Yaj'äl'hu) on (Älaa) a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/6:39

قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ تَدْعُونَ إِنْ كُنْتُمْ صَادِقِينَ Say (Qul'): "Have you considered (A-ra'ai'ta-kum); if (In') the punishment of GOD (Äzaabu-llahi) should come to you (p) (Ataa-kum) or (Aw') the Hour (Es'Saaätu) comes to you (Atat'kumu); would (A-) you invoke (Tad'uuna) other than GOD (-gai'ra-llahi), if (In) you should be (Kuntum') truthful (Soadiqiin)?" https://thegreatkoran.com/6:40

بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَاءَ وَتَنْسَوْنَ مَا تُشْرِكُونَ In fact (Bal'), it is HIM (Iyyaahu) you would invoke (Tad'uuna), and (Fa) HE would remove (Yak'shifu) what (Maa) you invoked HIM for (Tad'uuna ilai'hi) if (In) HE willed (Shaa'a), and (Wa) you would forget (Tansaw'na) whatever (Maa) you associate (idolize) (Tush'rikuun). https://thegreatkoran.com/6:41

وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِنْ قَبْلِكَ فَأَخَذْنَاهُمْ بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ And (Wa) We have certainly (Laqad') sent (Ar'sal'naa) to (ilaa) nations (Umamin) before you (s) (Min Qab'li-ka), then (Fa) We seized them (Akhaz'naa-hum) with (Bi) misery (El'Ba'saa'i) and adversity (Ed'Dorraai) so that they (Laällahum') might implore (Yatadorra'uun). https://thegreatkoran.com/6:42

فَلَوْلَا إِذْ جَاءَهُمْ بَأْسُنَا تَضَرَّعُوا وَلَٰكِنْ قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ And (Fa) if only (Law' Laa) they had implored (Tadorrau') when (Iz') Our misery (Ba'su-naa) came to them (Jaa'a-hum)? But (Walaakin) their hearts (Quluubu-hum') became stubborn (Qasat'), and (Wa) the devil (Es'Shai'toanu) adorned (Zayyana) what (Maa) they were (Kaanu') doing (Ya'maluun) to them (Lahumu). https://thegreatkoran.com/6:43

فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ So (Fa) when (Lamaa) they forgot (Nasu') what (Maa) they were reminded (Zukkiru' Bihi), then (Fa) We opened (Tah'taa) for them (Älai'him') the gates (Ab'waaba) of all (Kulli) things (Shai'in) until (Hattaa) when (Izaa) they exulted (Farihu') in what (Bimaa) they were given (Uutuu'), We seized them (Akhaz'naa-hum) surprisingly (Bag'tatan), and (Fa) then (Izaa) they (Hum) were in despair (Mub'lisuun). https://thegreatkoran.com/6:44

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ So (Fa) the root (Daabiru) of the people (El'Qaw'mi) who (Ellaziina) transgressed (Zolamu') were severed (Qutiä). And praise (El'Hamdu) be to GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin). https://thegreatkoran.com/6:45

قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُمْ مَنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُمْ بِهِ ۗ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ Say (Qul'): "Have you considered (A-ra'ai'tum'); if (In') GOD should seize (Akhaza-llahu) your hearing (Sam'ä-kum') and (Wa) your eyesight (Ab'soara-kum') and seal (Khatama Älaa) your hearts (Quluubi-kum), whose (Man') god (ilaahun) other than GOD (Gai'rullahi) could bring them to you (Ya'tii-kum Bihi)?" Look (Enzur') how (Kai'fa) We have conducted (Nusorrifu) the verses (El'Aayaati); but (Thumma) they (Hum') are avoiding (Yas'difuun). https://thegreatkoran.com/6:46

قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ Say (Qul'): "Have you considered (A-ra'ai'ta-kum'); if (In') the punishment of GOD (Äzaabu-llahu) should come to you (Ataa-kum') surprisingly (Bag'tatan) or (Aw') publicly (Jah'ratan), is it not (Hal' illa) the transgressing (Ez'Zoalimuun) people (El'Qaw'mu) who will be annihilated (Yuh'laku)?" https://thegreatkoran.com/6:47

وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنْذِرِينَ ۖ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ And (Wa) We only (Maa illa) send (Nur'silu) the messengers (4:165) (El'Mur'saliina) as missionaries (Mubasshiriina) and (Wa) warners (Munziriina). So (Fa) whoever (Man') believes (Aamana) and reforms (As'laha); there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him') nor (Walaa) will they (Hum') grieve (Yah'zanuun). https://thegreatkoran.com/6:48

وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ As for (Wa) those who (Ellaziina) deny (Kazzabu' Bi) Our verses (Aayaati-naa), the punishment (El'Äzaabu) will touch them (Yamassu-humu) because (Bimaa) they were (Kaanu') acting immoral (Yaf'suquun). https://thegreatkoran.com/6:49

قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ Say (Qul): "I (Mohammed) do not (Laa') say (Aquulu) to you (Lakum) I possess (Endii) the treasures of GOD (Khazaa'inu-llahi) nor (Walaa) do I know (A'lamu) the unseen (7:188) (El'Gai'ba), nor do I say to you (Aquulu Lakum') that I am (Innii) an angel (Malakun). I only (In' illa) follow (Attabiu) what (Maa) is inspired (Yuuhaa) to me (ilayya)." Say (Qul'): "Are (Hal') the blind (El'A'maa) and the seeing (Wal' Basiiru) equal (Yas'tawii)? Will you then not (Afalaa) ponder (Tatafakkaruun)?" https://thegreatkoran.com/6:50

وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ And (Wa) warn (Anzir') by it (Bihi) those who (Ellaziina) fear (Yakhaafuuna) that (An) they will be assembled (Yuh'sharuu') before (ilaa) their LORD (Rabbi-him'); they have (Lahum) no (Lai'sa) guardian (Waliyyun) nor (Walaa) intercessor (32:4) (Shafiiun) besides HIM (Min Duuni-hi), perhaps they (Laällahum') would become pious (Yattaquun). https://thegreatkoran.com/6:51

وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ And do not (Walaa) dismiss (Tat'rudi) those who (Ellaziina) invoke (Yad'uuna) their LORD (Rabba-hum) in the morning (Bil' Gadaati) and evening (Wal' Äshiyyi), seeking (Yuriiduuna) HIS countenance (18:28) (Waj'ha-hu). Nothing (Maa Min Shai'in) of (Min') their reckoning (Hisaabi-him) is upon you (s) (Älai'ka) nor (Wamaa) is anything (Min Shai'in) of (Min') your reckoning (Hisaabi-ka) upon them (Älai'him). So (Fa) were you to dismiss them (Tat'ruda-hum'), then (Fa) you would be (Takuuna) of (Mina) the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/6:52

وَكَذَٰلِكَ فَتَنَّا بَعْضَهُمْ بِبَعْضٍ لِيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِمْ مِنْ بَيْنِنَا ۗ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ And (Wa) thus (Kazaalika) do We test (Fatannaa) them by each other (Ba'do-hum Bi Ba'din) so that (Li) they might say (Yaquuluu'), "Are these (A-haaulaa'i) the ones whom (-him) GOD (Ellahu) has favoured (Manna Älai-) among us (Min Bai'ni-naa)?" Is (A-) GOD (Ellahu) not (-lai'sa Bi) aware of (A'lama Bi) those who are grateful (Es'Shaakiriin)? https://thegreatkoran.com/6:53

وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۖ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ And (Wa) when (Izaa) those who (Ellaziina) believe (Yu'minuuna) in (Bi) Our verses (Aayaati-naa) come to you (s) (Jaa'a-ka), then (Fa) say (Qul'), "Peace (Salaamun) be upon you (Älai'kum')." Your LORD (Rabbu-kum') has decreed (Kataba) the Mercy (Er'Rah'mata) upon (Älaa) Himself (Naf'si-hi); that (Annahu) whoever (Man') does (Ämila) evil (Suua') among you (Minkum') out of (Bi) ignorance (Jahaalatin) and then (Thumma) repents (Taaba) afterwards (Min Ba'dihi) and reforms (As'laha), then (Fa) indeed, HE (Innahu) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/6:54

وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ And (Wa) thus (Kazaalika) have We explained (Nufassilu) the verses (El'Aayaati) in order to (Wali) clarify (Tas'tabiina) the way (Sabiilu) of the criminals (El'Muj'rimiin). https://thegreatkoran.com/6:55

قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ ۚ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ Say (Qul'): "Indeed, I (Innii) have been forbidden (Nuhiitu) to (An') worship (A'buda) those (Ellaziina) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi)." Say (Qul): "I will not (Laa') follow (Attabiu) your inclinations (Ah'waa'a-kum'), otherwise (Qad') I would go astray (Dolal'tu), then (Izan) I would (Ana') not (Maa) be among (Mina) the guided (El'Muh'tadiin)." https://thegreatkoran.com/6:56

قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِنْ رَبِّي وَكَذَّبْتُمْ بِهِ ۚ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ Say (Qul'): "Indeed, I am (Innii) upon (Älaa) a proof (Bayyinatin) from (Min) my LORD (Rabbii), but (Wa) you have denied it (Kazab'tum Bi-hi). I do not (Maa) possess (Endii) what (Maa) you are hastening for (Tas'ta'jiluuna Bi-hi). The judgement (El'Huk'mu) only (Ini illa) belongs to GOD (Lillahi); HE narrates (Yaqussu) the truth (El'Haqqa), for (Wa) HE (Huwa) is the best (Khai'ru) of judges (El'Faasiliin)." https://thegreatkoran.com/6:57

قُلْ لَوْ أَنَّ عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ ۗ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ Say (Qul): "If only (Law' Anna) I possess (Endii) what (Maa) you are hastening for (Tas'ta'jiluuna Bi-hi), the matter (El'Am'ru) would have been (La) settled (Qudiya) between me and you (Bai'nii Wa Bai'na-kum'), but (Wa) GOD (Ellahu) is aware of (A'lamu Bi) the transgressors (Ez'Zoalimiin)." https://thegreatkoran.com/6:58

۞ وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ For (Wa) HE possesses (Endahu) the keys (Mafaatihu) of the unseen (El'Gai'bi); none (Laa) knows them (Ya'lamu-haa) except (illa) HIM (Huwa). And (Wa) HE knows (Ya'lamu) whatever (Maa) is on the land (Fiil' Barri) and the sea (Wal' Bah'ri). And (Wa) not (Maa) a (Min) leaf (Waraqatin) drops (Tas'qutu) but (illa) HE knows it (Ya'lamu-ha), nor (Walaa) a seed (Habbatin) in (Fii) the darknesses (Zulumaati) of the earth (El'Ar'di), nor moist (Rat'bin) nor dry (Yaabisin) but (illa) in (Fii) a clear (Mubiin) register (Kitaabin). https://thegreatkoran.com/6:59

وَهُوَ الَّذِي يَتَوَفَّاكُمْ بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُمْ بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ And (Wa) HE (Huwa) is the One who (Ellaziina) causes you to die (Yatawaffaa-kum) in the night (Bi-llai'li) and knows (Ya'lamu) what (Maa) you have contested (Jarah'tum) by (Bi) day (En'Nahaari); then (Thumma) HE revives you (Yab'äthu-kum') therein (Fiihi) in order to (Li) conclude (Yuq'daa) a fixed (Musamman) term (Ajalun), then (Thumma) to HIM (ilai'hi) is your return (Mar'jiu-kum'); and then (Thumma) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have been (Kuntum') doing (Ta'maluun). https://thegreatkoran.com/6:60

وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ And (Wa) HE (Huwa) is the Vanquisher (El'Qaahiru) over (Faw'qa) HIS servants (Ebaadi-hi), for (Wa) HE sends (Yur'silu) guardian angels (Hafazotan) over you (Älai'kum') until (Hattaa) when (Izaa) death (El'Maw'tu) comes (Jaa'a) to one of you (Ahada-kumu), Our messengers (Rusulu-naa) cause his death (Tawaffat'hu), and (Wa) they (Hum') do not (Laa) let loose (Yafarrituun). https://thegreatkoran.com/6:61

ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۚ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ Then (Thumma) they are returned (Rudduu') to GOD (ilaallahi), their guardian (master) (Maw'laa-humu) the TRUTH (El' Haqqi). Verily (Ala), to HIM belongs (Lahu) the judgement (El'Huk'mu), for (Wa) HE (Huwa) is the swiftest (As'rau) of reckoners (El'Haasibiin). https://thegreatkoran.com/6:62

قُلْ مَنْ يُنَجِّيكُمْ مِنْ ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَئِنْ أَنْجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ Say (Qul'): "Who (Man) rescues you (Yunajjii-kum) from (Min) the darknesses (Zulumaati) of the land (El'Barri) and the sea (Wal' Bah'ri)? You invoke HIM (Tad'uunahu), by imploring (Tadorru'än) and (Wa) in secret (Khuf'yatan), 'Indeed, if (La'in') HE should rescue us (Anjaa-naa) from (Min') this (Haazihi), we will (La) be (Nakuunanna) among (Mina) those who are grateful (Es'Shaakiriin).' " https://thegreatkoran.com/6:63

قُلِ اللَّهُ يُنَجِّيكُمْ مِنْهَا وَمِنْ كُلِّ كَرْبٍ ثُمَّ أَنْتُمْ تُشْرِكُونَ Say (Quli): "GOD (Ellahu) rescues you (Yunajjii-kum) from it (Min'haa) and from (Wamin) every (Kulli) distress (Kar'bin), yet (Thumma) you (Antum') associate others (idolize) (Tush'rikuun)." https://thegreatkoran.com/6:64

قُلْ هُوَ الْقَادِرُ عَلَىٰ أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ أَوْ مِنْ تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ ۗ انْظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ Say (Qul'): "HE (Huwa) is able (El'Qaadiru) to (Älaa An) send (Yab'ätha) punishment (Äzaaban) upon you (Älai'kum) from (Min) above you (Faw'qikum) or (Aw') from (Min) beneath (Tah'ti) your legs (Ar'juli-kum') or confuse you (Yal'bisa-kum') into sects (Shiya'än) and (Wa) make you taste (Yuziiqa) the terror (Ba'sa) of each other (Ba'da-kum Ba'din)." Look (Enzur') how (Kai'fa) We have conducted (Nusorrifu) the verses (El'Aayaati) that they (Laällahum') might comprehend (Yaf'qahuun)." https://thegreatkoran.com/6:65

وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ ۚ قُلْ لَسْتُ عَلَيْكُمْ بِوَكِيلٍ And (Wa) your people (Qaw'mu-ka) have denied it (Kazzaba Bi-hi) while (Wa) it (Huwa) is the truth (43:78) (El'Haqqu). Say (Qul): "I (Mohammed) am not (Las'tu Bi) your advocate (Wakiil Älai'kum)." https://thegreatkoran.com/6:66

لِكُلِّ نَبَإٍ مُسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ For (Li) every (Kulli) news (Naba'in) will be settled (Mus'taqarrun); and (Wa) you (p) will (Saw'fa) find out (Ta'lamuun). https://thegreatkoran.com/6:67

وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ And (Wa) when (Izaa) you see (Ra'ai'ta) those who (Ellaziina) wage (Yakhuuduuna) against (Fii) Our verses (Aayaati-naa), then (Fa) turn away from them (A'rid' Än'hum') until (Hattaa) they engage (Yakhuudu') in (Fii) another (Gai'rihi) discussion (4:140) (Hadiithin). And (Wa) if (Imma) the devil (Es'Shai'toanu) causes you (s) to forget (Yunsiyannaka), then (Fa) do not (Laa) sit (Taq'ud) with (Maä) the transgressing (Ez'Zoalimiin) people (El'Qaw'mi) after (Ba'da) the remembrance (Ez'Zik'raa). https://thegreatkoran.com/6:68

وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَلَٰكِنْ ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ And (Wa) not (Maa Min') upon (Älaa) those who (Ellaziina) are pious (Yattaquuna) is their reckoning (Hisaabi-him) at all (Min Shai'in), but (Walaakin) call to remembrance (-Zik'raa) perhaps they (Laällahum') would reverence (Yattaquun). https://thegreatkoran.com/6:69

وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا ۚ وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا ۗ أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا ۖ لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ And (Wa) leave (Zari) those who (Ellaziina) have taken (Ettakhazu') their religion (Diina-hum') as play (Laeban) and amusement (Lah'wan) and whom (-humu) the worldly (Ed'Dun'ya) life (El'Hayaatu) has deluded (Garrat'-). And (Wa) remind (Zakkir') by it (50:45) (Bihi), lest (An) a soul (Naf'su) will scowl (Tub'sala) at what (Bimaa) it earned (Kasabat'); it will have (Lahaa) no (Lai'sa) guardian (Waliyyun) nor (Walaa) intercessor (Shafii'un) other than GOD (Min Duuni-llahi), even if (Wa In) it should amend (Ta'dil') with every (Kulla) amendment (2:123) (Äd'lin), it would not (Laa) be accepted (Yu'khaz') from it (Min'haa). Those (U'laaika) are the ones who (Ellaziina) will scowl (Ub'silu') at what (Bimaa) they have earned (Kasabu'). For them (Lahum') is drinking (Sharaabun) of (Min') magma (Hamiimin) and (Wa) a painful (Aliimu) punishment (Äzaabun) for what (Bimaa) they used to (Kaanu') disbelieve (Yak'furuun). https://thegreatkoran.com/6:70

قُلْ أَنَدْعُو مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ Say (Qul'): "Shall we invoke (A'nad'u') other than GOD (Min Duuni-llahi) what (Maa) does not (Laa) benefit us (Yanfau-naa) nor (Walaa) harm us (Yadurru-naa) and (Wa) turn back (Nuraddu) on (Älaa) our heels (A'qaabi-naa) after (Ba'da) when (Iz') GOD (Ellahu) has guided us (Hadaa-naa)? Like (Ka) one whom (Ellazii) the devils (Es'Shayaatiinu) had seduced him (Es'tah'wat'hu) on earth (Fiil' Ar'di) confused (Hai'raana), having (Lahu) comrades (As'haabun) invite him (Yad'uunahu) to (ilaa) the Guidance (El'Hudaa), ‘Come to us (E'ti-naa).’?” “Say (Qul'): "Indeed (Inna), the guidance of GOD (Hudaa-llahi) is (Huwa) the Guidance (3:73) (El'Hudaa); and (Wa) we have been commanded (Umir'naa) to (Li) submit (Nus'lima) to (Li) the LORD (Rabbi) of the worlds (El'Äälamiin). https://thegreatkoran.com/6:71

وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ ۚ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ "And (Wa) to (An') establish (Aqiimu') the Litany (Es'Solaata) and reverence HIM (Ettaquu-hu); for (Wa) HE (Huwa) is the One (Ellazii) to whom (ilai'hi) you will be assembled (Tuh'sharuun)." https://thegreatkoran.com/6:72

وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ وَيَوْمَ يَقُولُ كُنْ فَيَكُونُ ۚ قَوْلُهُ الْحَقُّ ۚ وَلَهُ الْمُلْكُ يَوْمَ يُنْفَخُ فِي الصُّورِ ۚ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۚ وَهُوَ الْحَكِيمُ الْخَبِيرُ And (Wa) HE (Huwa) is the One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in truth (Bil' Haqqi). And (Wa) the day (Yaw'ma) HE will say (Yaquulu), "Be (Kun)," then (Fa) it will become (Yakuunu); HIS word (Qaw'lu-hu) is the truth (El'Haqqu). And (Wa) for HIM (Lahu) is the dominion (El'Mul'ku) the day (Yaw'ma) the horn (Es'Suuri) is blown (Yunfakhu Fii), Knower (Äälimu) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati); and (Wa) HE (Huwa) is the WISE (El' Hakiimu), the COGNIZANT (El' Khabiir). https://thegreatkoran.com/6:73

۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۖ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُبِينٍ And (Wa) when (Iz') Abraham (Ib'raahiimu) said (Qaala) to (Li) his father (Terah) (Abii-hi) as help (Aazara), "Do you take (A'tattakhizu) idols (As'naaman) as gods (Aalihatan)? Indeed (Innii), I see you (Araa-ka) and (Wa) your people (Qaw'ma-ka) in (Fii) clear (Mubiin) error (Dolaalin)." https://thegreatkoran.com/6:74

وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ And (Wa) thus (Kazaalika) did We show (Nurii) Abraham (Ib'rahiima) the kingdom (Malakuuta) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) so (Wa) that (Li) he would be (Yakuuna) of (Mina) those who are certain (El'Muuqiniin). https://thegreatkoran.com/6:75

فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ And (Fa) when (Lammaa) the night (Ellai'lu) was dark on him (Janna Älai'hi), he saw (Ra'aa) a planet (Kaw'kaban). He said (Qaala), "This (Haaza) is my lord (Rabbii)." And (Fa) when (Lammaa) it disappeared (Afala), he said (Qaala), "I do not (Laa') like (Uhibbu) those who disappear (El'Aafiliin)." https://thegreatkoran.com/6:76

فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِنْ لَمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ And (Wa) when (Lammaa) he saw (Ra'aa) the moon (El'Qamara) rising (Baazigaan), he said (Qaala), "This (Haaza) is my lord (Rabbii)." And (Fa) when (Lammaa) it disappeared (Afala), he said (Qaala), "Indeed, if (La'in) my LORD (Rabbii) does not (Lam') guide me (Yah'di-nii), I will (La) be (Akuunanna) of (Mina) the misguided (Ed'Doalliin) people (El'Qaw'mi)." https://thegreatkoran.com/6:77

فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِمَّا تُشْرِكُونَ And (Fa) when (Lammaa) he (Abraham) saw (Ra-aa) the sun (Es'Sham'sa) rising (Baazigatan), he said (Qaala), "This (Haaza) is my lord (Rabbii); this (Haazaa) is bigger (Ak'baru)." But (Fa) when (Lammaa) it disappeared (Afalat'), he said (Qaala), "O (Yaa) my people (Qaw'mi), indeed I (Innii) am free (Bariiun) from what (Mimmaa) you associate (idolize) (Tush'rikuun). https://thegreatkoran.com/6:78

إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ "Indeed, I (Innii) have directed (Wajjah'tu) my aim (attention) (Waj'hiya) orthodoxly (Haniifan) to the One who (Lillazii) created (Fatara) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do), and (Wa) I am (Ana') not (Maa) of (Mina) the polytheists (El'Mush'rikiin)." (16:123) https://thegreatkoran.com/6:79

وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَنْ يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ And (Wa) his people (Qaw'mu-hu) argued with him (Haajja-hu). He said (Qaala), "Do you argue with me (A'tuhaajjuu-nii) about GOD (Fiillahi) while (Wa) HE has (Qad') guided me (Hadaani)? For (Wa) I do not (Laa) fear (Akhaafu) what (Maa) you associate with HIM (Tush'rikuuna Bi-hi) unless (illaa An) my LORD (Rabbii) wills (Yashaa'a) something (Shai'an). My LORD (Rabbii) encompasses (Wasiä) all (Kulla) things (Shai'in) in knowledge (il'man). Will you then not (Afalaa) take heed (Tatazakkaruun)? https://thegreatkoran.com/6:80

وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُمْ بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِنْ كُنْتُمْ تَعْلَمُونَ "And (Wa) how (Kai'fa) should I fear (Akhaafu) what (Maa) you associate (idolize) (Ash'rak'tum') while (Wa) you do not (Laa) fear (Takhaafuuna) that you (Annakum') have associated others (Ash'rak'tum) with GOD (Billahi) for which (Bihi) HE has not (Maa Lam') sent down (Yunazzil') any authority (Sul'toanan) to you (Älai'kum')? So (Fa) which (Ayyu) of the two groups (El'Fariiqai'ni) is worthier (Ahaqqu) of security (Bil' Am'ni), if (In) you should (Kuntum') know (Ta'lamuun)?" https://thegreatkoran.com/6:81

الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُمْ مُهْتَدُونَ Those who (Ellaziina) believe (Aamanu') and (Wa) do not (Lam') mix (Yal'basuu') their faith (iimaana-hum) with (Bi) injustice (Zul'min), those (U'laaika) will have (Lahumu) security (El'Am'nu) while (Wa) they (Hum) are guided (Muh'taduun). https://thegreatkoran.com/6:82

وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ ۚ نَرْفَعُ دَرَجَاتٍ مَنْ نَشَاءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ And (Wa) such (Til'ka) was Our argument (Hujjatu-naa) which We gave (Aatai'naa-haa) Abraham (Ib'raahiima) against (Älaa) his people (Qaw'mi-hi). We raise (Nar'fau) whomever (Man) We will (Nashaa'u) in degrees (Darajaatin). Indeed (Inna), your LORD (Rabba-ka) is Wise (Hakiimun) and Omniscient (Äliim). https://thegreatkoran.com/6:83

وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِنْ قَبْلُ ۖ وَمِنْ ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ And (Wa) We granted him (Wahab'naa La-hu), Isaac (Is'haaqa), as well as (Wa) Jacob (grandson) (Ya'quuba); each (Kullan) We guided (Hadai'naa), but (Wa) We guided (Hadai'naa) Noah (Nuuhan) before (Min Qab'lu), and (Wa) from (Min) his descendants (Zurriyyati-hi); David (Daawuda), Solomon (Sulai'maana), Job (Ayyuuba), Joseph (Yuusufa), Moses (Muusaa) and (Wa) Aaron (Haaruuna). And (Wa) thus (Kazaalika) did We reward (Naj'zii) the benevolent (El'Muh'siniin). https://thegreatkoran.com/6:84

وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِنَ الصَّالِحِينَ Also (Wa) Zechariah (Zakariyya), John (Yah'yaa), Jesus (Eesaa) and (Wa) Elijah (il'yaasa); all (Kullun) were among (Mina) the righteous (Es'Soalihiin). https://thegreatkoran.com/6:85

وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ Also (Wa) Ishmael (Is'maa'eela), Isaiah (El'Yasaä), Jonah (Yuunusa) and (Wa) Lot (Luutoan); and (Wa) each (Kullan) We favoured (Faddol'naa) over (Älaa) all people (El'Äälamiin). https://thegreatkoran.com/6:86

وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ ۖ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ Also (Wa) among (Min') their fathers (Aabaa'i-him') and (Wa) their descendants (Zurriyyaati-him') and their brothers (Ikh'waani-him'); and (Wa) We chose them (Ej'tabai'naa-hum') and (Wa) guided them (Hadai'naa-hum') to (ilaa) a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/6:87

ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ مِنْ عِبَادِهِ ۚ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُمْ مَا كَانُوا يَعْمَلُونَ That (Zaalika) is the guidance of GOD (Hudaa-llahi) by which (Bihi) HE guides (Yah'dii) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi). And (Wa) if (Law') they had associated others (idolized) (Ash'raku'), whatever (Maa) they had (Kaanu') done (Ya'maluun) would have been (La) worthless (Habito) for them (Än'hum). (39:65) https://thegreatkoran.com/6:88

أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚ فَإِنْ يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَيْسُوا بِهَا بِكَافِرِينَ Those (6:83-86) (U'laaika) are the ones (Ellaziina) to whom We gave (Aatai'naa-humu) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and (Wa) Prophethood 3 (En'Nubuwwata). Therefore (Fa) if (In) these people (Haaulaai) should disbelieve (Yak'fur') in it (Bihaa), then (Fa) We had already (Qad') entrusted it to (Wakkal'naa Bihaa) a people (Qaw'man) who were not (Lai'su' Bi) disbelievers (Kaafiriin) in it (Bihaa). https://thegreatkoran.com/6:89

أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ ۗ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ Those (U'laaika) are the ones whom (Ellaziina) GOD has guided (Hadaa-llahu); so (Fa) lead by (Eq'tadih' Bi) their guidance (Hudaa-humu). Say (Qul'): "I do not (Laa) ask you (As'alu-kum') any wage (Aj'ran) for it (Älai'hi). It (Huwa) is only (In' illa) a remembrance (Zik'raa) for the worlds (Lil' Äälamiin)." https://thegreatkoran.com/6:90

وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِنْ شَيْءٍ ۗ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِلنَّاسِ ۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ ۖ قُلِ اللَّهُ ۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ And (Wa) they did not (Maa) value (Qadaru') GOD (Ellaha) with HIS (-hi) true (Haqqa) value (Qad'ri-) when (Iz') they said (Qaalu'), "GOD (Ellahu) does not (Maa) reveal (Anzala) anything (Min' Shai'in) to (Älaa) a human (Basharin)." Say (Qul'): "Who (Man') revealed (Anzala) the Book (El'Kitaaba) which (Ellazii) Moses (Muusaa) brought (Jaa'a Bi-hi) as a light (Nuuran) and (Wa) guidance (Hudan) for the people (Lin' Naasi)? You put it (Taj'äluuna-hu) on sheets of paper (Qaraatiisa), manifesting it (Tub’duuna-haa) and concealing (Tukhfuuna) much (Kathiiran). You were taught (Ullim'tum) what (Maa) neither (Lam') you (Antum) nor (Walaa) your fathers (Aabaa'u-kum) knew (Ta'lamuu')." Say (Quli): "GOD (Ellahu)," and then (Thumma) leave them (Zar'hum') in (Fii) their waging (Khaw'di-him), playing (Yal'äbuun). https://thegreatkoran.com/6:91

وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ مُصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنْذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ And (Wa) this (Haaza) is a blessed (Mubaarakun) book (Kitaabun) which We have revealed (Anzal'naa-hu), confirming (Musoddiqu) what (Ellazii) was before it (Bai'na Yadai'hi) so (Wa) that (Li) you may warn (Tunzira) the Source of towns (Ummal' Quraa) and (Wa) those (Man') around it (Haw'lahaa). And (Wa) those who (Ellaziina) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) will believe (Yu'minuuna) in it (Bihi), and (Wa) they (Hum') will observe (Yuhaafizuun Älaa) their litany (Solaati-him'). https://thegreatkoran.com/6:92

وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ ۗ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi) or (Aw') says (Qaala), "It has been inspired (Uuhiya) to me (ilayya)," while (Wa) nothing (Lam' Shai'un) has been inspired (Yuuha) to him (ilai'hi), and (Wa) one who (Man) says (Qaala), "I can reveal (Sa Unzilu) the like (Math'la) of what (Maa) GOD has revealed (Anzala-llahu)." And (Wa) if (Law') you could envision (Taraa) when (Izi) the transgressors (Ez'Zoalimuuna) are in (Fii) the overwhelming (Gamaraati) of death (El'Maw'ti) and (Wa) the Angels (El'Malaaikatu) will extend (Baasituu') their hands (Ai'dii-him'), "Let go (Akh'rijuu') your souls (Anfusa-kumu)! Today (El'Yaw'ma) you will be requited with (Tuj'zaw'na) the punishment (Äzaaba) of humiliation (El'Huuni) for what (Bimaa) you have been (Kuntum') saying (Taquuluuna) about GOD (Älaallahi) other than (Gai'ra) the truth (El'Haqqi), and (Wa) you have been (Kuntum') arrogant (Yas'tak'biruun) to (Än') HIS verses (Aayaati-hi)." https://thegreatkoran.com/6:93

وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُمْ مَا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ ۚ لَقَدْ تَقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنْكُمْ مَا كُنْتُمْ تَزْعُمُونَ "And (Wa) you have certainly (Laqad') come to Us (Ji'tumuu-naa) as individuals (Furaadaa) as (Kamaa) We created you (Khalaq'naa-kum') the first (Awwala) time (Marratin), and (Wa) you have left (Tarak'tum) what (Maa) We bestowed you (Khawwal'naa-kum') behind (Waraa'a) your backs (Zuhuuri-kum'); but (Wa) We do not (Maa) see (Naraa) “your intercessors” (Shufa'ää'a-kumu) with you (Maäkum') whom (Ellaziina) you claimed (Zaäm'tum') that they (Annahum') were associates (idols) (Shurakaau') among you (Fiikum'). What (Maa) you used to (Kuntum') claim (Taz'umuun) has been (Laqad) severed (Taqattaä) between you (Bai'nakum') and diverted (Dolla) from you (Änkum)." https://thegreatkoran.com/6:94

۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ ۖ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ۚ ذَٰلِكُمُ اللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ Indeed, GOD (Innallaha) is the splitter (Faaliqu) of grains (El'Habbi) and (Wa) kernels (En'Nawaa). HE brings (Yukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti) and brings (Mukh'riju) the dead (El'Mayyiti) out of (Mina) the living (El'Hayyi). That (Zaalikumu) is GOD (Ellahu); so (Fa) how (Annaa) are you lying (Tu'fakuun)? https://thegreatkoran.com/6:95

فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ HE splits (Faaliqu) the morning (El' Is'baahi) and (Wa) has made (Jaäla) the night (Ellai'la) for rest (Sakanan), and (Wa) the sun (Es'Sham'sa) and the moon (Wal' Qamara) for calculation (55:5) (Hus'baanan); that (Zaalika) is the estimation (Taq'diiru) of the ALMIGHTY (El' Äziizi), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/6:96

وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ And (Wa) HE (Huwa) is the One who (Ellazii) made for you (Jaäla La-kumu) the stars (En'Nujuuma) that (Li) you may be guided (Tah'tadu') by them (Bihaa) in (Fii) the darknesses (Zulumaati) of the land (El'Barri) and the sea (El'Bah'ri). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who know (Ya'lamuun). https://thegreatkoran.com/6:97

وَهُوَ الَّذِي أَنْشَأَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ And (Wa) HE (Huwa) is the One who (Ellazii) established you (Ansha'a-kum) from (Min) one (Waahidatin) soul (Naf'sin) and (Fa) gave residence (Mustaqarrun) and repository (Mus'taw'da'un). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who comprehend (Yaf'qahuun). https://thegreatkoran.com/6:98

وَهُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُخْرِجُ مِنْهُ حَبًّا مُتَرَاكِبًا وَمِنَ النَّخْلِ مِنْ طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ ۗ انْظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ ۚ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ And (Wa) HE (Huwa) is the One who (Ellazii) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai), and (Fa) We produce (Akh'raj'naa) vegetation (Nabaata) of all (Kulli) things (Shai'in) thereby (Bihi), then (Fa) We produce (Akh'raj'naa) from it (Min'hu) greens (Khadiraan) from which (Min'hu) grains (Habban) are superimposed (Mutaraakiban). And (Wa) from (Mina) date palms (En'Nakh'li), from (Min) its emergence (Tol'e-haa) are approximated (Daaniyatun) dates (fruit) (Qin'waanun). And (Wa) gardens (Jannaatin) of (Min') grapes (A'naabin), olives (Ez'Zai'tuuna) and (Wa) pomegranates (Er'Rummaana), similar (Mush'tabihaan) and (Wa) dissimilar (Gai'ra Mutashaabihin); scrutinize (Enzuruu' ilaa) its fruit (Thamari-hi) when (Izaa) it fructifies (Ath'mara) and (Wa) its ripening (Yan'e-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalikum') for (Li) people (Qaw'min) who believe (Yu'minuun). https://thegreatkoran.com/6:99

وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ And (Wa) they have assigned (Jaälu') to GOD (Lillahi) partners (Shurakaa'a) of jinns (El'Jinna), while (Wa) HE created them (Khalaqa-hum'). And (Wa) they have distinguished (Kharaqu') for HIM (Lahu) sons (Baniina) and daughters (Banaati) without (Bi-Gai'ri) knowledge (il'min). Glory be to HIM (Sub'haana-hu), for (Wa) HE is exalted (Ta'äälaa) above what (Ämmaa) they describe (Yasifuun). https://thegreatkoran.com/6:100

بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُنْ لَهُ صَاحِبَةٌ ۖ وَخَلَقَ كُلَّ شَيْءٍ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ Marvellous (Badiiu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); how (Annaa) could HE have (Yakuunu Lahu) a son (Waladun) while (Wa) HE does not have (Lam' Takun Lahu) a mate (f) (Soahibatun), and (Wa) HE created (Khalaqa) all (Kulla) things (Shai'in)? And (Wa) HE (Huwa) is aware of (Äliim Bi) all (Kulla) things (Shai’in)? https://thegreatkoran.com/6:101

ذَٰلِكُمُ اللَّهُ رَبُّكُمْ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum'); there is no god (Laa ilaaha) except (illa) HIM (Huwa), Creator (Khaaliqu) of all (Kulli) things (Shai'in), so (Fa) worship HIM (E'buduu-hu). And (Wa) HE (Huwa) is a representative (Wakiil) over (Älaa) all (Kulli) things (Shai’in). https://thegreatkoran.com/6:102

لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ ۖ وَهُوَ اللَّطِيفُ الْخَبِيرُ Eyesight (El'Ab'soaru) cannot (Laa) perceive HIM (7:143) (Tud'riku-hu), but (Wa) HE perceives (Yud'riku) all eyesight (El'Ab'soara); and (Wa) HE (Huwa) is the AFFABLE (El' Latiifu), the COGNIZANT (El' Khabiir). https://thegreatkoran.com/6:103

قَدْ جَاءَكُمْ بَصَائِرُ مِنْ رَبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ ۖ وَمَنْ عَمِيَ فَعَلَيْهَا ۚ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ There has (Qad') come to you (p) (Jaa'a-kum) insight (Basoa'iru) from (Min) your LORD (Rabbi-kum'). So (Fa) whoever (Man') sees (Ab'sora) does so (Fa) for (Li) his soul (Naf'si-hi), and (Wa) whoever (Man') is blind (Ämiya) does so (Fa) against it (himself) (Älai'haa). And (Wa), "I (Mohammed) am (Ana') not (Maa Bi) a guardian (Hafiiz) over you (Älai'kum)." https://thegreatkoran.com/6:104

وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ Thus (Kazaalika) have We conducted (Nusorrifu) the verses (El'Aayaati) that (Li) they may say (Yaquuluu'), "You (s) have studied (Daras'ta)," so (Wa) that (Li) We may clarify it (Nubayyina-hu) to (Li) people (Qaw'min) who know (Ya'lamuun)." https://thegreatkoran.com/6:105

اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِنْ رَبِّكَ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ Follow (7:3) (Ettabi') what (Maa) has been inspired (Uuhiya) to you (s) (ilai'ka) from (Min) your LORD (Rabbi-ka). There is no god (Laa ilaaha) except (illa) HIM (Huwa); and (Wa) turn away (A'rid') from (Äni) the polytheists (idolaters) (El'Mush'rikiin). https://thegreatkoran.com/6:106

وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا ۗ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have associated others (idolized) (Ash'raku'). And (Wa) We have not (Maa) appointed you (Mohammed) (Jaäl'naa-ka) as a guardian (Hafiizoan) over them (Älai'him'), nor (Wamaa Bi) are you (Anta) their advocate (Wakiil Älai'him). https://thegreatkoran.com/6:107

وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِنْ دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِمْ مَرْجِعُهُمْ فَيُنَبِّئُهُمْ بِمَا كَانُوا يَعْمَلُونَ And (Wa) do not (Laa) insult (Tasubbu') those (Ellaziina) they invoke (Yad'uuna) besides GOD (Min Duuni-llahi), then (Fa) they will insult (Yasubbu') GOD (Ellaha) in enmity (Äd'wa') without (Bi-Gairi) knowledge (il'min). Thus (Kazaalika) have We adorned (Zayyanaa) to (Li) every (Kulli) nation (Ummatin) their work (Ämala-hum'). Then (Thumma) to (ilaa) their LORD (Rabbi-him) is their return (Mar'jiu-hum'), and (Fa) HE will inform them (Yunabbiu-hum) of what (Bimaa) they have been (Kaanu') doing (Ya'maluun). https://thegreatkoran.com/6:108

وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَتْهُمْ آيَةٌ لَيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا الْآيَاتُ عِنْدَ اللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ And (Wa) they swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maani-him') that if (La'in) a sign (miracle) (Aayatun) came to them (Jaa'at'hum'), they would (La) believe (Yu'minunna) in it (Biha). Say (Qul'): "The signs (El'Aayaatu) are only (Innamaa) by GOD (Endallahi)." And (Wa) what (Maa) will make you perceive (Yush'eru-kum) that (Anna-) even if (Izaa) it (-haa) came (Jaa'at') they would not (Laa) believe (Yu'minuun)? https://thegreatkoran.com/6:109

وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ And (Wa) We will rotate (Nuqallibu) their minds (Af'idata-hum') and their eyesight (Ab'soara-hum') just as (Kamaa) they did not (Lam) believe (Yu'minu') in it (Bihi) the first (Awwala) time (Marratin), and (Wa) We will leave them (Nazaru-hum’) in (Fii) their transgression (Tug'yaani-him’), straying (Ya'mahuun). https://thegreatkoran.com/6:110

۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَا كَانُوا لِيُؤْمِنُوا إِلَّا أَنْ يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ Even if (Walaw') We had (Annanaa) sent down (Nazzal'naa) the Angels (El'Malaaikata) to them (ilai'himu), and (Wa) the dead (El'Maw'taa) spoke to them (Kallama-humu), and (Wa) We gathered (Hashar'naa) all (Kulla) things (Shai'in) in front (Qubulan) of them (Älai'him'), they would (Kaanu') not (Maa) believe (Li Yu'minuu') unless (illaa An) GOD wills (Yashaa'a-llahu); however (Walaakinna) most of them (A'thara-hum') are ignorant (Yaj'haluun). https://thegreatkoran.com/6:111

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا ۚ وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ And (Wa) thus (Kazaalika) have We made (Jaäl'naa) enemies (Äduwwan) for (Li) every (Kulli) prophet (Nabiyyin); devils (Shayaatiina) of humans (El' In'si) and jinns (Wal' Jinni) inspiring (Yuuhii) to each other (Ba'duhum ilaa Ba'din) the decoration (Zukh'rufa) of delusive (Guruuran) statement (El’Qawli). And (Wa) if (Law') your LORD (Rabbu-ka) had willed (Shaa'a), they would not (Maa) have done it (Faäluu-hu), so (Fa) leave them (Zar'hum) and what (Wamaa) they fabricate (Yaf'taruun), https://thegreatkoran.com/6:112

وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُمْ مُقْتَرِفُونَ so (Wa) that (Li) the minds (Af'idatu) of those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) will incline to it (Tas'gaa ilai'hi) in order to (Li) approve it (Yar'dow'hu) and (Wa) to (Li) commit (Yaq'tarifu’) what (Maa) they (Hum) are committing (Muq'tarifuun). https://thegreatkoran.com/6:113

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنْزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا ۚ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ "So shall (Afa-) I seek (Ab'tagii) a judge (Hakaman) other than GOD (-gai'rallahi) while (Wa) HE (Huwa) is the One who (Ellazii) has revealed (An'zala) to you (p) (ilai'kum) the Book (El'Kitaaba) explained in detail (17:12) (Mufassolan)?" And (Wa) those (Ellaziina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) know (Ya'lamuuna) that it (Annahu) has been revealed (Munazzalun) from (Min) your LORD (Rabbi-ka) in truth (Bil' Haqqi). So (Fa) do not (Laa) be (Takuunanna) of (Mina) the doubters (El'Mum'tariin). https://thegreatkoran.com/6:114

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ And (Wa) the word (Kalimatu) of your LORD (Rabbi-ka) is complete (Tammat') in truth (Sid'qan) and justice (Äd'lan). There is no (Laa) alteration (Mubaddila) to (Li) HIS words (Kalimaati-hi), for (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/6:115

وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ ۚ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ And (Wa) if (In) you obey (Tuti') most (Akh'thara) of those (Man) on earth (Fiil' Ar'di), they will mislead you (s) (Yudilluu-ka) from (Än) the way of GOD (Sabiili-llahi). They only (In illa) follow (Yattabiuuna) assumption (10:36) (Ez'Zonna), and (Wa) they (Hum') are only (In' illa) guessing (Yakh'rusuun). https://thegreatkoran.com/6:116

إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَنْ يَضِلُّ عَنْ سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware (A'lamu) of those who (Man) stray (Yadillu) from (Än) HIS way (Sabiili-hi), and (Wa) HE (Huwa) is aware of (A'lamu Bi) the guided (El'Muh'tadiin). https://thegreatkoran.com/6:117

فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِنْ كُنْتُمْ بِآيَاتِهِ مُؤْمِنِينَ So (Fa) eat (Kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has been mentioned (Zukira), if (In) you are (Kuntum) believers (Mu'miniin) in (Bi) HIS verses (Aayaati-hi). https://thegreatkoran.com/6:118

وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًا لَيُضِلُّونَ بِأَهْوَائِهِمْ بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ And (Wa) why should you (Maa Lakum) not (Alla) eat (Ta'kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has been mentioned (Zukira) while (Wa) HE has (Qad') detailed (Fassola) for you (Lakum) what (Maa) is unlawful to you (Harrama Älai'kum), except (illa) that (Maa) to which (ilai'hi) you are compelled (Ed'turir'tum')? And (Wa) indeed (Inna), many (Kathiiran) are (La) misleading (Yudilluuna) with (Bi) their inclinations (Ah'waai-him) without (Bi-Gai'ri) knowledge (il'min). Indeed (Inna), your LORD (Rabba-ka) is (Huwa) aware of (A'lamu Bi) the trespassers (El'Mu'tadiin). https://thegreatkoran.com/6:119

وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ ۚ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ And (Wa) leave (Zaru') what is apparent (Zoahira) of sin (El' Ith'mi) and what is hidden (Baatina-hu). Indeed (Inna), those who (Ellaziina) are earning (Yak'sibuuna) sins (El' Ith'ma) will be requited (Sa Yujizaw'na) for what (Bimaa) they have been (Kaanu') commiting (Yaq'tarifuun). https://thegreatkoran.com/6:120

وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ ۗ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ And (Wa) do not (Laa) eat (Ta'kulu') from that (Mimmaa) upon which (Älai'hi) the name of GOD (Es'mu-llahi) has not (Lam') been mentioned (Yuz'kari), for (Wa) indeed, it (Innahu) is (La) immoral (Fis'qun). And (Wa) indeed (Inna), the devils (Es'Shayaatiina) will (La) inspire to (Yuuhuuna ilaa) their allies (Aw'liyaai-him’) to (Li) argue with you (Yujaadiluu-kum'). And (Wa) if (In') you obey them (Ato'tumuu-hum'), you would indeed (Innakum') become (La) polytheists (Mush'rikuun). https://thegreatkoran.com/6:121

أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ Or is one who (Awaman) was (Kaana) lifeless (Mi'tan) and (Fa) We gave him life (Ah'yai'naa-hu) and (Wa) made (Jaäl'naa) for him (Lahu) a light (Nuuran) by which (Bihi) he walks (Yam'shii) among (Fii) the people (En'Naasi) like (Ka) the example of he (Mathalu-hu) who (Man) is in (Fii) darknesses (Ez'Zulumaati) from which (Min'haa) he cannot (Lai'sa Bi) exit (Khaariji)? Thus (Kazaalika) is it adorned (Zuyyina) to the disbelievers (Lil' Kaafiriina) what (Maa) they have been (Kaanu') doing (Ya'maluun). https://thegreatkoran.com/6:122

وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنْفُسِهِمْ وَمَا يَشْعُرُونَ And (Wa) thus (Kazaalika) have We placed (Jaäl'naa) in (Fii) every (Kulli) town (Qar'yatin) its criminals (Muj'rimii-haa) as elders (Akaabira) that (Li) they might scheme (Yam'kuru') therein (Fiihaa). And (Wa) they only (Maa illa) scheme (Yam'kuruuna) against (Bi) themselves (Anfusi-him'), but (Wa) they do not (Maa) perceive (Yash'uruun). https://thegreatkoran.com/6:123

وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَنْ نُؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ ۘ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ ۗ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِنْدَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ And (Wa) when (Izaa) a sign (Aayatun) comes to them (Jaa'at'hum'), they say (Qaalu'), "We will never (Lan) believe (Nu'mina) until (Hattaaa) we are given (Nu'taa) the like (Mith'la) of what (Maa) was given (Uutiya) to the messengers of GOD (Rusulu-llahi)." GOD (Ellahu) is aware of (A'lamu) where (Haithu) HE places (Yaj'älu) HIS message (Risaalata-hu). Those who (Ellaziina) acted wrong (Aj'ramu') will be afflicted (Sa Yusiibu) with abasement (Sogaarun) at GOD (Endallahi) and (Wa) severe (Shadiidu) punishment (Äzaabun) for what (Bimaa) they have been (Kaanu') scheming (Yam'kuruun). https://thegreatkoran.com/6:124

فَمَنْ يُرِدِ اللَّهُ أَنْ يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَنْ يُرِدْ أَنْ يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ ۚ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ And (Fa) whomever (Man) GOD intends (Yuridi-llahu) to (An) guide (Yah'diya-hu), HE expounds (Yash'rah') his bosom (Sod'ra-hu) to the Submission (3:19) (Lil' Is'laami); and (Wa) whomever (Man) HE intends (Yurid') to (An) send astray (Yudilla-hu), HE renders (Yaj'äl') his bosom (Sod'ra-hu) tight (Doyyiqan) and narrow (Harajan), as if (Ka'annamaa) he were escalating (Yasso'ädu) into (Fii) the sky (Es'Samaai). Thus (Kazaalika) does GOD puts (Yaj'älu-llahu) filth (10:100) (Er'Rij'sa) upon (Älaa) those who (Ellahu) do not (Laa) believe (Yu'minuun). https://thegreatkoran.com/6:125

وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ And (Wa) this (Haaza) is the straight (Mus'taqiiman) path (Siraatu) of your LORD (s) (Rabbi-ka). We have (Qad') detailed (Fassol'naa) the verses (El'Aayaati) for (Li) people (Qaw'min) who remember (Yazzakkaruun). (6:153) https://thegreatkoran.com/6:126

۞ لَهُمْ دَارُ السَّلَامِ عِنْدَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُمْ بِمَا كَانُوا يَعْمَلُونَ They will have (Lahum') the Home (Daaru) of Peace (Es'Salaami) at (Enda) their LORD (Rabbi-him'). And (Wa) HE (Huwa) is their guardian (Waliyyu-hum) in what (Bimaa) they have been (Kaanu') doing (Ya'maluun). https://thegreatkoran.com/6:127

وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ ۖ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا ۚ قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ And (Wa) the day (Yaw'ma) HE will assemble them (Yah'shuru-hum') all (Jamiiän), "O (Yaa) community (Ma'shara) of jinns (El'Jinni), you have (Qadi) had numerous (Es'tak'thar'tum) among (Mina) humans (El' Insi)." And (Wa) their allies (Aw'liyaau-hum) among (Mina) the humans (El' Insi) will say (Qaala), "Our LORD (Rabba-naa), we enjoyed (Es'tam'taä) with each other (Ba'du-naa Bi Ba'din), and (Wa) we reached (Balag'naa) our term (Ajala-naa) which (Ellazii) YOU appointed (Ajjal'ta) for us (Lanaa)." HE (God) will say (Qaala), "The Fire (En'Naaru) is your abode (Math'waa-kum')." Therein (Fiihaa) eternally (Khaalidiina), except (illa) what (Maa) GOD wills (Shaa'a-llahu). Indeed (Inna), your LORD (Rabba-ka) is Wise (Hakiimun) and Omniscient (Äliim). https://thegreatkoran.com/6:128

وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ And (Wa) thus (Kazaalika) do We cause the transgressors (Ez'Zoalimiina) to befriend (-Nuwallii) each other (Ba'do Ba'doa) through what (Bimaa) they have been (Kaanu') earning (Yak'sibuun). https://thegreatkoran.com/6:129

يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا شَهِدْنَا عَلَىٰ أَنْفُسِنَا ۖ وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ “O (Yaa) community (Ma'shara) of jinns (El'Jinni) and humans (Wal' Insi), did (A-) messengers (Rusulun) among you (Minkum') not (-lam') come to you (Ya'ti-kum'), narrating (Yaqussuuna) to you (Älai'kum') MY verses (Aayaatii) and (Wa) warning you (Yunziruunakum') of this (Haaza) meeting (Liqaa'a) day of yours (Yaw'mi-kum')?” They will say (Qaalu'), "We testify (Shahid'naa) against (Älaa) ourselves (Anfusi-naa)." But (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) had deluded them (Garrat'humu), and (Wa) they will bear witness (Shahidu') against (Älaa) themselves (Anfusi-him') that they (Annahum') were (Kaanu') disbelievers (Kaafiriin). https://thegreatkoran.com/6:130

ذَٰلِكَ أَنْ لَمْ يَكُنْ رَبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ That (Zaalika) is because (An) your LORD (Rabbu-ka) does (Yakun) not (Lam') destroy (Muh'lika) the towns (El'Quraa) by (Bi) injustice (11:117) (Zul'min) while (Wa) their people (Ah'lu-haa) are unaware (Gaafiluun). https://thegreatkoran.com/6:131

وَلِكُلٍّ دَرَجَاتٌ مِمَّا عَمِلُوا ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ And (Wa) for (Li) all (Kullin) are degrees (Darajaatun) of what (Mimmaa) they have done (Ämilu'). And (Wa) your LORD (Rabbu-ka) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) they do (Ya'maluun). https://thegreatkoran.com/6:132

وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ ۚ إِنْ يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنْ بَعْدِكُمْ مَا يَشَاءُ كَمَا أَنْشَأَكُمْ مِنْ ذُرِّيَّةِ قَوْمٍ آخَرِينَ And (Wa) your LORD (Rabbu-ka) is the RICH (El' Ganiyyu); Possessor (Zuu) of Mercy (Er'Rah'mati). If (In) HE wills (Yasha'), HE can remove you (Yuz'hib'kum') and (Wa) grant succession (Yas'takh'lif') after you (Min Ba'di-kum) to whatever (Maa) HE wills (Yashaau), just as (Kamaa) HE established you (Ansha'a-kum) from (Min) the descendants (Zurriyyati) of other (Aakhariin) people (Qaw'min). https://thegreatkoran.com/6:133

إِنَّ مَا تُوعَدُونَ لَآتٍ ۖ وَمَا أَنْتُمْ بِمُعْجِزِينَ Indeed (Inna), what (Maa) you are promised (Tuuäduuna) is (La) coming (Aatin), and (Wa) you (Antum) cannot (Maa Bi) cause failure (Mu'jiziin). https://thegreatkoran.com/6:134

قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ مَنْ تَكُونُ لَهُ عَاقِبَةُ الدَّارِ ۗ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ Say (Qul'): "O (Yaa) my people (Qaw'mi), work (E'malu') according to (Älaa) your position (Makaanati-kum'); indeed, I am (Innii) working (Äämilun). And (Fa) you will (Saw'fa) find out (Ta'lamuuna) for whom (Lahu Man) is (Takuunu) the outcome (Ääqibatu) of the Home (Ed'Daari). Indeed (Innahu), the transgressors (Ez'Zoalimuun) will not (Laa) succeed (Yuf'lihu)." https://thegreatkoran.com/6:135

وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا ۖ فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ ۗ سَاءَ مَا يَحْكُمُونَ And (Wa) they assign (Jaälu') to GOD (Lillahi) a share (Nasiiban) from what (Mimmaa) HE created (Zara'a) of (Mina) cultivation (El'Har'thi) and livestock (Wal' An'äämi), and (Fa) they say (Qaalu'), "This (Haaza') is for GOD (Lillahi)," by (Bi) their claim (Za'mi-him'), "and (Wa) this (Haaza) is for (Li) our associates (idols) (Shurakaai-naa)." As for (Fa) what (Maa) is (Kaana) for (Li) their associates (Shurakaai-him'), thus (Fa) it does not (Laa) reach (Yasilu ilaa) GOD (Ellahi), while (Wa) what (Maa) is (Kaana) for GOD (Lillahi), thus (Fa) it (Huwa) reaches (Yasilu ilaa) their “associates” (Shurakaai-him'). Evil (Saa'a) is what (Maa) they decide (Yah'kumuun). https://thegreatkoran.com/6:136

وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ And (Wa) likewise (Kazaalika) is it adorned (Zayyana) to (Li) many (Kathiirin) of (Mina) the polytheists (El'Mush'rikiina), their associates (idols) (Shurakaau-hum') killing (Qat'la) their children (Aw'laadi-him') in order to (Li) revert them (Yur'duu-hum') and (Wa) confuse them (Yal'bisu Älai'him') in their religion (Diina-hum'). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), they would not (Maa) have done it (Faäluu-hu). So (Fa) leave them (Zar'hum') and what (Wamaa) they fabricate (Yaf'taruun). https://thegreatkoran.com/6:137

وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَا يَطْعَمُهَا إِلَّا مَنْ نَشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ ۚ سَيَجْزِيهِمْ بِمَا كَانُوا يَفْتَرُونَ And (Wa) they say (Qaalu'), "These (Haazihi) livestock (An'äämun) and (Wa) cultivation (Har'thu)are forbidden (Hij'run); none (Laa) shall eat it (Yat'ämu-haa) except (illa) whom (Man) we will (Nashaau)," by (Bi) their claim (Za'mi-him'). "And (Wa) livestock (An'äämu) whose backs (Zuhuuru-ha) are forbidden (Hurrimat') and (Wa) livestock (An'äämun) upon which (Älai'ha) the name of GOD (Es'ma-llahu) is not (Laa) to be mentioned (Yaz'kuruuna);" such a fabrication (Ef'tiraa'an) against HIM (Älai'hi). HE (God) will punish them (Sa Yaj'zii-him) for what (Bimaa) they have been (Kaanu') fabricating (Yaf'taruun). https://thegreatkoran.com/6:138

وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا ۖ وَإِنْ يَكُنْ مَيْتَةً فَهُمْ فِيهِ شُرَكَاءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُ حَكِيمٌ عَلِيمٌ And (Wa) they say (Qaalu'), "What (Maa) is in (Fii) the bellies (Butuuni) of these (Haazihi) livestock (El'An'äämi) are exclusively (Khaalisotun) for (Li) our males (Zukuuri-naa) but (Wa) outlawed for (Muharramun Älaa) our wives (Az'waaji-naa)." And (Wa) if (In) it is (Yakun) a dead animal (Mai'tatan), then (Fa) they (Hum') are partners (Shurakaau) therein (Fiihi). HE (God) will punish them (Sa Yaj'zii-him') for their description (Was'fa-hum'). Indeed, HE (Innahu) is Wise (Hakiimun) and Omniscient (Äliim). https://thegreatkoran.com/6:139

قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ ۚ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ Those who (Ellaziina) killed (Qataluu') their children (Aw'laada-hum') foolishly (Safahaa) without (Bi-Gai'ri) knowledge (il'min) and (Wa) forbade (Harramu) what (Maa) GOD (Ellahu) has provided for them (Razaqa-humu) have (Qad') lost (Khasira) for fabricating (Ef'tiraa'an) about GOD (Älaallahi). They have (Qad') strayed (Dollu') so (Wa) they have (Kaanu') not (Maa) been guided (Muh'tadiin). https://thegreatkoran.com/6:140

۞ وَهُوَ الَّذِي أَنْشَأَ جَنَّاتٍ مَعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ ۚ كُلُوا مِنْ ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ ۖ وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ And (Wa) HE (Huwa) is the One who (Ellazii) established (Ansha'a) gardens (Jannaatin), trellised (Ma'ruushaatin) and (Wa) untrellised (Gai'ra Ma'ruushaatin), and (Wa) date palms (En'Nakh'la) and (Wa) planting (Ez'Zar'ä) which (-hu) have different kinds (Mukh'talifan) of food (Ukulu-), and (Wa) olives (Ez'Zai'tuuna) and (Wa) pomegranates (Er'Rumaana), similar (Mutashaabihan) and (Wa) dissimilar (Gai'ra Mutashaabihin). Eat (Kulu') from (Min) its fruit (Thamari-hi) when (Izaa) it fructifies (Ath'mara) and (Wa) give (Aatu') its due (Haqqa-hu) on the day (Yaw'ma) of its harvest (Hasoadi-hi), and (Wa) do not (Laa) waste (Tus'rifuu'). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) the profligates (El'Mus'rifiin). https://thegreatkoran.com/6:141

وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا ۚ كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ And (Wa) some of (Mina) the livestock (El'An'äämi) are carriers of load (Hamuulatan) and (Wa) for household effects (Far'shaan). Eat (Kulu') from what (Mimmaa) GOD (Ellahu) has provided for you (Razaqa-kumu) and do not (Walaa) follow (Tattabiu') the steps (Khutuwaati) of the devil (Es'Shai'toani); indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum'). (2:168) https://thegreatkoran.com/6:142

ثَمَانِيَةَ أَزْوَاجٍ ۖ مِنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ ۗ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ ۖ نَبِّئُونِي بِعِلْمٍ إِنْ كُنْتُمْ صَادِقِينَ Eight (Thamaaniyata) pairs (39:6) (Az'waajin); of (Mina) the sheep (Ed'Da'ni) are two (Eth'nai'ni) and (Wa) of (Mina) the goats (El'ma'zi) are two (Eth'nai'ni). Say (Qul): "Are the two males (Aaz'Zakarai'ni) forbidden (Harrama) or (Ami) the two females (El'Unthayai'ni) or what (Ammaa) the wombs (Ar'haamu) of the two females (El'Unthayai'ni) contain (Esh'tamalat') in them (Älai'hi)? Inform me (Nabbi-uuni) by (Bi) knowledge (il'min), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/6:143

وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ ۗ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنْثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنْثَيَيْنِ ۖ أَمْ كُنْتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ And (Wa) of (Mina) the camels (El' ibili) are two (Eth'nai'ni) and (Wa) of (Mina) the cattle (El'Baqari) are two (Eth'nai'ni). Say (Qul): "Are the two males (Aaz'Zakarai'ni) forbidden (Harrama) or what (Ammaa) the wombs (Ar'haamu) of the two females (El'unthayai'ni) contain (Esh'tamalat) in them (Älai'hi)? Or (Am') were you (Kuntum') witnesses (Shuhadaa'a) when (Iz') GOD (Ellahu) advised you (Wassoa-kumu) with (Bi) this (Haaza)? So (Fa) who (Man') is more unjust (Az'lamu) than one who (Mimmani) fabricates (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi) in order to (Li) mislead (Yudilla) the people (En'Naasa) without (Bi-Gai'ri) knowledge (il'min)? Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma)." https://thegreatkoran.com/6:144

قُلْ لَا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ ۚ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَحِيمٌ Say (Qul): "I do not (Laa) find (Ajidu) in (Fii) what (Maa) has been inspired (Uuhiya) to me (ilayya) any food (Toa'emin) outlawed (Muharraman) upon (Älaa) ingesting it (Yat'ämu-hu), unless (illaa An) it be (Yakuuna) a dead animal 1 (Mai'tatan) or (Aw') blood (Daman) poured out 2 (Mas'fuuhan) or the meat (Lah'ma) of pig 3 (Khinziirin), for (Fa) indeed, it (Innahu) is filthy (Rij'sun), or (Aw') to be (Bihi) sinfully (Fis'qan) offered (Uhilla) to (Li) other than (Gai'ri) the GOD 4 (Ellahi). But (Fa) whoever (Mani) is compelled (Ed'turra), without (Gai'ra) desiring (Baagin) nor (Walaa) trespassing (Äädin), then (Fa) indeed (Inna), your LORD (Rabba-ka) is Forgiving (Gafuurun) and Merciful (Rahiim)." https://thegreatkoran.com/6:145

وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ ۖ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ۚ ذَٰلِكَ جَزَيْنَاهُمْ بِبَغْيِهِمْ ۖ وَإِنَّا لَصَادِقُونَ And (Wa) to (Älaa) those who (Ellaziina) are Jewish (Haadu'), We prohibited (Harram'naa) all (animals) (Kulla) with (Zii) claws (Zufurin); and (Wa) of (Mina) the cattle (El'Baqari) and the sheep (Wal' Ganami) We prohibited (Harram'naa) to them (Älai'him') their fat (Shuhuuma-humaa), except (illa) what (Maa) is carried (Hamalat') on their backs (Zuhuuru-humaa), or (Awi) the intestines (El'Hawaayaa), or (Aw') what (Maa) is mixed (Ekh'talata) with (Bi) bone (Äz'min). That (Zaalika) was Our requital to them (Jazai'naa-hum) for (Bi) their injustice (Bag'yi-him'). And (Wa) indeed, We (Innaa) are (La) truthful (Soadiquun). https://thegreatkoran.com/6:146

فَإِنْ كَذَّبُوكَ فَقُلْ رَبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ So (Fa) if (In) they deny you (s) (Kazzabuu-ka), then (Fa) say (Qul): "Your LORD (Rabbu-kum') possesses (Zuu) extensive (Waasiätin) mercy (Rah'matin); but (Wa) HIS torment (Ba'su-hu) will not (Laa) be repelled (Yuraddu) from (Äni) the guilty (El'Muj'rimiin) people (El'Qaw'mi)." https://thegreatkoran.com/6:147

سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِنْ شَيْءٍ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا ۗ قُلْ هَلْ عِنْدَكُمْ مِنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا ۖ إِنْ تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنْتُمْ إِلَّا تَخْرُصُونَ Those who (Ellaziina) associate others (idolized) (Ash'raku') will say (Sa Yaquulu), "If (Law') GOD had willed (Shaa'a-llahu) we would not (Maa) have associated others (Ash'rak'naa), and neither (Walaa) would our fathers (Aabaau-naa), nor (Walaa) would we prohibit (Harram'naa) anything (Min Shai'in)." Likewise (Kazaalika) did those (Ellaziina) before them (Min Qab'li-him) lie (Kazzaba) until (Hattaa) they tasted (Zaaqu') Our torment (Ba'sa-naa). Say (Qul): "Do (Hal') you possess (Endakum) any (Min') knowledge (il'min), then (Fa) produce it (Tukh'rijuu-hu) for us (Lanaa)? You only (In illa) follow (Tattabiuuna) assumption (Ez'Zonna), and (Wa) you (Antum') are only (In' illa) guessing (Takh'rusuun).” https://thegreatkoran.com/6:148

قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ ۖ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ Say (Qul'): "And (Fa) to GOD belongs (Lillahi) the extensive (El'Baaligatu) argument (El'Hujjatu). And (Fa) if (Law') HE had willed (Shaa'a), HE would have (La) guided you (Hadaa-kum') all (Aj'maeen)." https://thegreatkoran.com/6:149

قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا ۖ فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ Say (Qul'): "Bring (Halumma) your witnesses (Shuhadaa'a-kumu) who (Ellaziina) will testify (Yash'haduuna) that GOD (Annallaha) has prohibited (Harrama) this (Haaza)." And (Fa) if (In) they testify (Shahidu'), then (Fa) do not (Laa) testify (Tash'had') with them (Maähum'). And (Wa) do not (Laa) follow (Tattabi') the inclinations (Ah'waa'a) of those who (Ellaziina) deny (Kazzabu' Bi) Our verses (Aayaati-naa) and (Wa) those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) and (Wa) they (Hum) set up equals (Ya'diluun) with (Bi) their LORD (Rabbi-him'). https://thegreatkoran.com/6:150

۞ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا ۖ وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ Say (Qul'): "Come (Ta'äälaw'), I will recite (At'lu) what (Maa) your LORD (Rabbu-kum') has sanctioned (Harrama) to you (Älai'kum'), that do not (Allaa) associate (Tush'riku') anything (Shai'an) with HIM (Bihi), and (Wa) be good to (Ih'saanan Bi) both parents (El'Waalidai'ni), and do not (Walaa) kill (Taq'tuluu') your children (Aw'laada-kum) out of (Min') abject poverty (17:31) (Im'laaqin); We (Nah'nu) provide for you (Nar'zuqu-kum') as well as (Wa) for them (Iyyaahum'), and do not (Walaa) approach (Taq'rabu') obscenities (El'Fawaahisha); what (Maa) is apparent (Zohara) thereof (Min'haa) and what (Wamaa) is hidden (Batona), and do not (Walaa) kill (Taq'tulu') a soul (En'Naf'sa) which (Ellatii) GOD has forbidden (Harrama-llahu), except (ilaa) by right (justice) (Bil' Haqqi). That (Zaalikum') HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum') will reason (Ta'qiluun). https://thegreatkoran.com/6:151

وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ اللَّهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَ "And (Wa) do not (Laa) approach (Taq'rabu') the property (Maala) of an orphan (El'Yatiimi), except (illa) by that which (Billatii) is (Hiya) best (Ah'sanu) until (Hattaa) he reaches (Yab'luga) his maturity (Ashudda-hu). And (Wa) fulfil (Aw'fu') measure (El'Kai'la) and balance (Wal' Miizaana) in justice (Bil' Qis'ti). We do not (Laa) charge (-Nukallifu) a soul (Naf'san), except (illa) by its capacity (Wus'ä-haa). And (Wa) when (Izaa) you speak (Qul'tum'), then (Fa) be just (E'dilu'), even if (Walaw') it is (Kaana) of a relative (Zaa Qur'baa). And (Wa) fulfil (Aw'fu' Bi) the agreement of GOD (Äh'di-llahi). That (Zaalikum') HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum) will take heed (Tazakkaruun)." https://thegreatkoran.com/6:152

وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَتَّقُونَ And (Wa) moreover (Anna), this (Haaza) is MY straight (Mus'taqiiman) path (-Siraatii), so (Fa) follow it (Tabiuu-hu), and do not (Walaa) follow (Tattabiu') ways (Es'Subula)," then (Fa) you (p) will be separated (Tafarraqa Bi-kum’) from (Än) HIS way (Sabiili-hi); that (Zaalikum) HE has advised you (Wassoa-kum) thereby (Bihi) perhaps you (Laällakum) will become pious (Tattaquun). (1:6) https://thegreatkoran.com/6:153

ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَعَلَّهُمْ بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ For (Thumma) We gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba), complete (Tamaaman) upon (Älaa) the one who (Ellazii) did well (Ah'sana) and (Wa) as an elaboration (Taf'siilan) for (Li) all (Kulli) things (Shai'in) and (Wa) as guidance (Hudan) and mercy (Rah'matan) perhaps they (Laällahum) would believe (Yu'minuun) in (Bi) the meeting (Liqaai) of their LORD (Rabbi-him'). https://thegreatkoran.com/6:154

وَهَٰذَا كِتَابٌ أَنْزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ And (Wa) this (Haaza) is a blessed (Mubaarakun) book (Kitaabun) which We have revealed (An'zal'naa-hu), so (Fa) follow it (7:3) (Ettabiuu-hu) and (Wa) become pious (Ettaqu') so that you (Laällakum’) may attain mercy (Tur'hamuun). https://thegreatkoran.com/6:155

أَنْ تَقُولُوا إِنَّمَا أُنْزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِنْ قَبْلِنَا وَإِنْ كُنَّا عَنْ دِرَاسَتِهِمْ لَغَافِلِينَ Lest (An) you say (Taquuluu'), "The Book (El'Kitaabu) was only (Innamaa) revealed to (Unzila Älaa) two factions (Toa'ifatai'ni) before us (Min Qab'li-naa), and (Wa) indeed (In), we were (Kunnaa La) unaware (Gaafiliin) of (Än) their studies (Diraasati-him'). https://thegreatkoran.com/6:156

أَوْ تَقُولُوا لَوْ أَنَّا أُنْزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَاءَكُمْ بَيِّنَةٌ مِنْ رَبِّكُمْ وَهُدًى وَرَحْمَةٌ ۚ فَمَنْ أَظْلَمُ مِمَّنْ كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ Or (Aw') you say (Taquulu'), "If only (Law' Annaa) the Book (El'Kitaabu) was revealed (Unzila) to us (Älai'naa), we would (La) have been (Kunnaa) better guided (Ah'daa) than them (Min'hum'). Therefore (Fa) a proof (Bayyinatun) has (Qad') come to you (p) (Jaa'a-kum) from (Min) your LORD (Rabbi-kum) and (Wa) as guidance (Hudan) and mercy (Rah'matun). So who (Faman') is more unjust (Az'lamu) than one who (Mimman) denies (Kazzaba Bi) the verses of GOD (Aayaati-llahi) and turns away (Sodafa) from them (Än'haa)? We will requite (Sa Naj'zii) those who (Ellaziina) turn away (Yas'difuuna) from (Än') Our verses (Aayaati-naa) with an evil (Suua) punishment (El'Äzaabi) for what (Bimaa) they have been (Kaanu') shunning (Yas'difuun). https://thegreatkoran.com/6:157

هَلْ يَنْظُرُونَ إِلَّا أَنْ تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ ۗ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ۗ قُلِ انْتَظِرُوا إِنَّا مُنْتَظِرُونَ Are (Hal') they waiting (Yanzuruuna) until (illaa An) the Angels (El'Malaa'ikatu) come to them (Ta'tiya-humu) or (Aw) your LORD (Rabbuka) comes (Ya'tiya) or some (Ba'du) signs (Aayaati) of your LORD (Rabbi-ka) come (Ya'tiya)? The day (Yaw'ma) some (Ba'du) signs (Aayaati) of your LORD (Rabbi-ka) come (Ya'tii), a soul (Naf'san) will not (Laa) benefit (Yanfau) from its faith (iimaanu-ha), because it had (Takun') not (Lam') believed (Aamanat') before (Min Qab'lu) or (Aw') earned (Kasabat') any good (Khai'ran) through (Fii) its faith (iimaani-haa). Say (Quli): "Keep waiting (Entaziruu'); indeed, we (Innaa) are waiting (Muntaziruun)." https://thegreatkoran.com/6:158

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُمْ بِمَا كَانُوا يَفْعَلُونَ Indeed (Inna), those who (Ellaziina) have differentiated (Farraqu') their religion (Diina-hum') and (Wa) became (Kaanu') sects (Shiya'än), you (s) are not (Las'ta) with them (Min'hum') in (Fii) anything (Shai'in). Their affair (Am'ru-hum') only (Innamaa) belongs to GOD (ilaallahi), then (Thumma) HE will inform them (Yunabbiu-hum) of what (Bimaa) they have been (Kaanu') doing (Yaf'äluun). (30:31-32) https://thegreatkoran.com/6:159

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا ۖ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ Whoever (Man) comes (Jaa'a) with (Bi) a good deed (El'Hasanati), thence (Fa) he will have (Lahu) ten times (Äsh'ru) the likes of it (Am'thaali-ha), and whoever (Waman) comes (Jaa'a) with (Bi) a bad deed (Es'Sayyiati), thence (Fa) he will not (Laa) be requited (Yuj'zaa) except (illa) the like of it (Mith'la-haa); and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun). https://thegreatkoran.com/6:160

قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ دِينًا قِيَمًا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۚ وَمَا كَانَ مِنَ الْمُشْرِكِينَ Say (Qul'): "Indeed (Innanii), my LORD (Rabbii) has guided me (Hadaanii) to (ilaa) a straight (Mus'taqiimin) path (Siraatin); an upright (Qiyaman) religion (Diinan); the Creed (Millata) of Abraham (Ib'raahiima), the orthodox (3:67) (Haniifan). For (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (idolaters) (El'Mush'rikiin)." (3:95) https://thegreatkoran.com/6:161

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ Say (Qul'): "Indeed (Inna), my litany (prayer) (Solaatii), my religious rite (Nusukii), my life (Mah'yaaya) and (Wa) my death (Mamaatii) are for GOD (Lillahi), LORD (Rabbi) of the worlds (El'Äälamiin). https://thegreatkoran.com/6:162

لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ "HE has (Lahu) no (Laa) partner (Shariika). And (Wa) that is what (Bizaalika) I have been commanded (Umir'tu), and (Wa) I am (Ana') the first (Awwalu) of submitters (El'Mus'limiin)." https://thegreatkoran.com/6:163

قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ Say (Qul'): "Is it other than GOD (A-gai'ra-llahi) I should desire (Ab'gii) as lord (Rabban), while (Wa) HE (Huwa) is the LORD (Rabbu) of all (Kulli) things (Shai'in)?” And (Wa) every (Kullu) soul (Naf'sin) only (Laa illa) earns (Tak'sibu) for itself (Älai'haa), and (Wa) no (Laa) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'raa). Therefore (Thumma) to (ilaa) your LORD (Rabbi-kum) is your return (Mar'jiu-kum'), then (Fa) HE will inform you (p) (Yunabbiu-kum) of what (Bimaa) you used to (Kuntum') disagree (Takh'talifuun Fiihi)." https://thegreatkoran.com/6:164

وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ And (Wa) HE (Huwa) is the One who (Ellazii) made you (p) (Jaäla-kum) successors (Khalaa’ifa) on earth (El'Ar'di) and (Wa) raises (Rafaä) some of you (Ba'do-kum) above (Faw'qa) others (Ba'din) in degrees (Darajaatin) in order to (Li) test you (Yab'luwa-kum’) through (Fii) what (Maa) HE has given you (Aataa-kum’). Indeed (Inna), your LORD (Rabba-ka) is swift (Sariiu) in penalty (El'Eqaabi); and (Wa) indeed, HE (Innahu) is (La) Forgiving (Gafuuru) and Merciful (Rahiim). https://thegreatkoran.com/6:165