الم A (Alif), L (Laam), M (Miim): https://thegreatkoran.com/3:1

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ GOD (Ellahu); there is no god (Laa ilaaha) except (illa) HIM (Huwa), the LIVING (El' Hayyu), theETERNAL (El' Qayyuum). https://thegreatkoran.com/3:2

نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَأَنْزَلَ التَّوْرَاةَ وَالْإِنْجِيلَ HE has revealed (Nazzala) the Book (El'Kitaaba) to you (s) (Älai'ka) in truth (Bil' Haqqi) confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi); as (Wa) HE revealed (Anzala) the Torah (Ettaw'raata) and the Gospel (Wal' Injiila) https://thegreatkoran.com/3:3

مِنْ قَبْلُ هُدًى لِلنَّاسِ وَأَنْزَلَ الْفُرْقَانَ ۗ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ ۗ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ before (Min Qab'lu), as guidance (Hudan) for the people (Lin' Naasi), and (Wa) HE revealed (Anzala) the Criterion (2:53) (El'Fur'qaana). Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') in (Bi) the verses ofGOD (Aayaati-llahi) will have (Lahum) a severe (Shadiid) punishment (Äzaabun). For (Wa) GOD (Ellahu) is mighty (Äziizun) with (Zuu) vengeance (Entiqaam). https://thegreatkoran.com/3:4

إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ Indeed (Inna), there is nothing (Laa Shai'un) concealed from (Yakh'faa Älai'hi) GOD (Ellaha) on earth (Fiil' Ar'di) nor (Walaa) in (Fii) the heaven (Es'Samaa'). https://thegreatkoran.com/3:5

هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ HE (Huwa) is the One who (Ellazii) forms you (Yusowwiru-kum) in (Fii) the wombs (El'Ar'haami) however (Kai'fa) HE wills (Yashaau). There is no god (Laa ilaaha) except (illa) HIM (Huwa); the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/3:6

هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ HE (God) (Huwa) is the One who (Ellazii) has revealed (Anzala) the Book (El'Kitaaba) to you (s) (Älai'ka), of which (Min'hu) are precise (Muh'kamaatun) signs (Aayaatun); they (Hunna) are the Source of the Book (Ummul' Kitaabi) while (Wa) others (the verses) (Ukharu) are similar (39:23) (Mutashaabihaatun). As for (Fa Amma) those (Ellaziina) in (Fii) whose hearts (Quluubi-him) is deviation (Zai'gun), they will then (Fa) follow (Yattabiuuna) what (Maa) is similar (Tashaabaha) thereof (Min'hu), seeking (Eb'tigaa'a) discord (El'Fit'nati) and seeking (Eb'tigaa'a) its interpretation (Ta'wiili-hi), but (Wa) they do not (Maa) know (Ya'lamu) its interpretation (Ta'wiila-hu) except (illa) GOD 1 (Ellahu), as well as (Wa) those deeply rooted (Er'Raasikhuuna) in knowledge 2 (Fiil' il'mi), they say (Yaquuluuna), "We believe (Aamanna) in it (Bihi), all (Kullun) is from (Min' Endi) our LORD (4:82) (Rabbi-naa)." But (Wa) only (Maa illaa) those (U'lu') of intelligence (El'Al'baab) will remember (Yazzakkaru). https://thegreatkoran.com/3:7

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِنْ لَدُنْكَ رَحْمَةً ۚ إِنَّكَ أَنْتَ الْوَهَّابُ "Our LORD (Rabba-naa), do not (Laa) deviate (Tuzig') our hearts (Quluuba-naa) after (Ba'da) when (Iz') YOU have guided us (9:115) (Hadai'ta-naa) and (Wa) grant us (Hab'la-naa) mercy (Rah'matan) from YOU (Min Ladun-ka). Indeed (Innaka), YOU (Anta) are the GRANTOR (El' Wahhaab). https://thegreatkoran.com/3:8

رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَا رَيْبَ فِيهِ ۚ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ "Our LORD (Rabba-naa), indeed, YOU (Innaka) will gather (Jaamiu) the people (En'Naasi) for (Li) a day (Yaw'min) about which (Fiihi) there is no (Laa) doubt (Rai'ba). Indeed, GOD (Innallaha) does not (Laa) break (Yukh'lifu) a promise (El'Miiääd)." https://thegreatkoran.com/3:9

إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا ۖ وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ Indeed (Inna), those who (Ellaziina) have disbelieved (Kafaruu'); their wealth (Am'waalu-hum) will never (Lan) avail them (Tug'niya Än-hum) nor (Walaa) will their children (Aw'laadu-hum) against GOD (Minallahi) at all (Shai'an). And (Wa) they (Hum') are those (U'laaika) who will be fuel (Waquudu) of the Fire (En'Naar). https://thegreatkoran.com/3:10

كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ ۚ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ ۗ وَاللَّهُ شَدِيدُ الْعِقَابِ Like (Ka) the habit (Da-bi) of the people (Aali) of Pharaoh (Fir'äw'na) and (Wa) those (Ellaziina) before them (Min Qab'li-him’), they denied (Kazzabuu' Bi) Our signs (Aayaati-naa), so (Fa) GOD (Ellahu) seized them (Akhaza-humu) for (Bi) their sins (Zunuubi-him). And (Wa) GOD (Ellahu) is severe (Shadiidu) in penalty (El'Eqaab). https://thegreatkoran.com/3:11

قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ الْمِهَادُ Tell (Qul Li) those who (Laziina) disbelieve (Kafaru'), "You will be overcome (Sa Tug'labuuna) and gathered (Tuh'sharuuna) to Hell (Jahannama); and (Wa) wretched (Bi'sa) is the resting place (El'Mihaad)." https://thegreatkoran.com/3:12

قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا ۖ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ ۚ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ ۗ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ There has already (Qad') been (Kaana) a sign (Aayatun) for you (Lakum) in (Fii) the meeting (El'taqataa) of the two parties (Fiatai'ni); one party (Fiatun) fighting (Tuqaatilu) in (Fii) the way of GOD (Sabiili-llahi) and (Wa) another (Ukh'raa) of disbelievers (Kaafiratun). They (the disbelievers) saw them (the other party) (Yaraw'na-hum) the like of themselves (Mith'lai'him) by the vision (Ra’ya) of the eyes (El'Äi'ni). And (Wa) GOD (Ellahu) supported (Yuayyidu) whomever (Man) HE willed (Yashaa') with (Bi) HIS victory (Nas'ri-hi). Indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) that (Zaalika) for (Li) those (U'lii) of eyesight (El'Ab'soar). https://thegreatkoran.com/3:13

زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنْطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِنْدَهُ حُسْنُ الْمَآبِ Adorned (Zuyyina) for mankind (Lin' Naasi) is the love (Hubbu) of craving (Es'Shahawaati) for (Mina) women 1 (En'Nisaai), children 2 (El'Baniina), quintal (El'Qanaatiiri) vaults (El'Muqantorati) of (Mina) gold 3 (Ez'Zahabi) and silver 4 (Wal' Fiddoti), branded (El'Musawwamati) horses 5 (El'Khai'li), livestock 6 (El'An'äämi) and cultivation 7 (Wal' Har'thi). That (Zaalika) is the enjoyment (provision) (Mataau) of the worldly (Ed'Dun'ya) life (57:20) (El'Hayaati), but (Wa) with (Endahu) GOD (Ellahu) is the best (Hus'nu) of return (El'Ma-aab). https://thegreatkoran.com/3:14

۞ قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِنْ ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُطَهَّرَةٌ وَرِضْوَانٌ مِنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ Say (Qul'): "Shall I inform you (p) (A'unabbiu-kum) what is (Bi) better (Khai'rin) than (Min) that (Zaali-kum) for those who (Lillaziina) are pious (Ettaqaw')? Gardens (Jannaatun) at (Enda) their LORD (Rabbi-him) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiiha), as well as (Wa) purified (Mutohharatun) mates (spouses) (Az'waajun) and (Wa) approval (Rid'waanun) from GOD (Minallahi)." And (Wa) GOD (Ellahu) is cognizant of (Basiiru Bi) the servants (El'Ebaadi), https://thegreatkoran.com/3:15

الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ who (Ellaziina) say (Yaquuluuna), "Our LORD (Rabba-naa), indeed we (Innanaa) have believed (Aamanna), so (Fa) forgive us (Eg'fir' Lanaa) our sins (Zunuuba-naa) and (Wa) safeguard us from (Qinaa) the punishment (Äzaaba) of the Fire (En'Naar)." https://thegreatkoran.com/3:16

الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنْفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ They are the patient (Es'Soabiriina), the truthful (Es'Soadiqiina), the obedient (El'Qaanitiina), the disbursers (El'Munfiqiina), and (Wa) the seekers of forgiveness (El'Mus'tag'firiina) before (Bi) daybreak (51:18) (El'As'haar). https://thegreatkoran.com/3:17

شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ GOD testifies (Shahida-llahu) that (Annahu), there is no god (Laa ilaaha) except (illa) HIM (Huwa), and so do (Wa) the Angels (Malaaikatu) and those (U'lu') of knowledge (El' il'mi), standing (Qaaima) in justice (Bil' Qis'ti). There is no god (Laa ilaaha) except (illa) HIM (Huwa), the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/3:18

إِنَّ الدِّينَ عِنْدَ اللَّهِ الْإِسْلَامُ ۗ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ ۗ وَمَنْ يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ Indeed (Inna), the religion (Ed'Diina) with GOD (Endallahi) is the Submission (3:85) (El' Is'laam). And (Wa) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) did not (Maa) differ (Ekh'talafa) except (illa) after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of knowledge (El' il'mu); out of injustice (Bag'yaa) between them (Bai'nahum). And (Wa) whoever (Man) disbelieves (Yak'fur') in (Bi) the verses of GOD (Aayaati-llahi), then (Fa) indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab). https://thegreatkoran.com/3:19

فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ ۗ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوْا ۖ وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ So (Fa) if (In') they argue with you (s) (Haajjuu-ka), then (Fa) say (Qul'), "I have submitted (As'lam'tu) my aim (Waj'hiya) to GOD (Lillahi) and so (Wa) have those who (Mani) follow me (Ettaba'äni)." And (Wa) say (Qul) to those who (Lillaziina) were given (Uutu') the Book (El'Kitaaba) and the unlearned (62:2) (Wal’ Ummiyyiina), "Have you submitted (A-as'lam'tum’)?" And (Fa) if (In') they have submitted (As'lamu'), then (Fa) they are indeed (Qadi) guided (Eh'tada'); but (Wa) if (In) they turn away (Tawallaw'), then (Fa) only (Innama) the notification (13:40) (El'Balaagu) is upon you (s) (Älai'ka). And (Wa) GOD (Ellahu) is cognizant of (Basiiru Bi) the servants (El'Ebaadi). https://thegreatkoran.com/3:20

إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُمْ بِعَذَابٍ أَلِيمٍ Indeed (Inna), those who (Ellaziina) disbelieve (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) kill (Yaq'tuluuna) the prophets (En'Nabiyyiina) without (Bi-Gai'ri) right (Haqqi) and kill (Yaq'tuluuna) those who (Ellaziina) call for (Ya'muruuna Bi) justice (El'Qis'ti) among (Mina) the people (En'Naasi), hence (Fa) announce to them (Basshir'hum) of (Bi) a painful (Aliim) punishment (Äzaabin). https://thegreatkoran.com/3:21

أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ Those (U'laaika) are the ones (Ellaziina) whose deeds (A'maalu-hum) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) have become worthless (Habitot'), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin). https://thegreatkoran.com/3:22

أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِنْهُمْ وَهُمْ مُعْرِضُونَ Have you not (Alam') considered (Tara ilaa) those who (Ellaziina) were given (Uutu') a portion (Nasiiban) of (Mina) the Book (El'Kitaabi), being invited (Yud'äw'na) to (ilaa) the book of GOD (Kitaabi-llahi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum), but (Thumma) a group (Fariiqun) of them (Min'hum) turned away (Yatawallaa) while (Wa) they (Hum) are avoiding (Mu'riduun)? https://thegreatkoran.com/3:23

ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَاتٍ ۖ وَغَرَّهُمْ فِي دِينِهِمْ مَا كَانُوا يَفْتَرُونَ That (Zaalika) is because they (Bi'anna-hum) said (Qaalu'), "The Fire (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illaa) for a limited number of (Ma'duudaa') days (2:80) (Ayyaaman)," but (Wa) they are deluded (Garra-hum) in (Fii) their religion (Diini-him) by what (Maa) they have been (Kaanu') fabricating (Yaf'taruun). https://thegreatkoran.com/3:24

فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ So (Fa) how (Kai'fa) will it be when (Izaa) We assemble them (Jama'naa-hum) for (Li) a day (Yaw'min) about which (Fiihi) there is no (Laa) doubt (Rai'ba)? Every (Kullu) soul (Naf'sin) will be paid (Wuffiyat') for what (Maa) it earned (Kasabat'), and (Wa) they (Hum) will not (Laa) be wronged (Yuz'lamuun). https://thegreatkoran.com/3:25

قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Say (Quli): "O God (Ellahumma), Possessor (Maalika) of the dominion (El'Mul'ki), YOU give (Tu'tii) sovereignty (El'Mul'ka) to whomever (Man) YOU will (Tashaau) and (Wa) YOU take (Tanziu) sovereignty (El'Mul'ka) away from whomever (Mimman) YOU will (Tashaau), and (Wa) YOU honour (Tuezzu) whomever (Man) YOU will (Tashaau), and YOU humiliate (Tuzillu) whomever (Man) YOU will (Tashaau); in (Bi) YOUR hand (Yadi-ka) is the good (El'Khai'ru). Indeed, YOU (Innaka) are capable of (Qadiiru Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/3:26

تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ ۖ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ ۖ وَتَرْزُقُ مَنْ تَشَاءُ بِغَيْرِ حِسَابٍ "YOU insert (Tuuliju) the night (Ellai'la) into (Fii) the day (En'Nahaari), and (Wa) YOU insert (Tuuliju) the day (En'Nahaara) into (Fii) the night (Ellai'li). YOU bring (Tukh'riju) the living (El'Hayya) out of (Mina) the dead (El'Mayyiti), and YOU bring (Tukh'riju) the dead (El'Mayyita) out of (Mina) the living (El'Hayyi). And (Wa) YOU provide for (Tar'zuku) whomever (Man) YOU will (Tashaau) without (Bi-Gai'ri) reckoning (Hisaab)." https://thegreatkoran.com/3:27

لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِنْ دُونِ الْمُؤْمِنِينَ ۖ وَمَنْ يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَنْ تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَإِلَى اللَّهِ الْمَصِيرُ Let not (Laa) the believers (El'Mu'minuuna) take (Yattakhizi) disbelievers (El'Kaafiriina) as allies (Aw'liyaa'a) other than (Min Duuni) believers (El'Mu'miniina). For (Wa) whoever (Man) does (Yaf'äl') that (Zaalika), then (Fa) he is not (Lai'sa) with GOD (Minallahi) in (Fii) anything (Shai'in), except (illaa) to (An) beware (Tattaqu') of them (Min'hum) as precaution (Tuqaatan). And (Wa) GOD (Ellahu) cautions you (Yuhazziru-kumu) of Himself (Naf'sa-hu), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir). https://thegreatkoran.com/3:28

قُلْ إِنْ تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ ۗ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Say (Qul'): "Whether (In) you conceal (Tukh'fu') what (Maa) is in (Fii) your bosoms (Suduuri-kum) or (Aw') manifest it (Tub'duu-hu), GOD (Ellahu) knows it (Ya'lam'hu). HE knows (Ya'lamu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). For (Wa) GOD (Ellahu) is capable of (Qaadir Älaa) all (Kulli) things (Shai'in).” https://thegreatkoran.com/3:29

يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَا عَمِلَتْ مِنْ خَيْرٍ مُحْضَرًا وَمَا عَمِلَتْ مِنْ سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ The day (Yaw'ma) every (Kullu) soul (Naf'sin) will find (Tajidu) what (Maa) it had done (Ämilat') of (Min) good (Khai'rin) prepared (Muh'doran) and what (Wamaa) it had done (Ämilat') of (Min) evil (Suu'in), it will wish (Tawwaddu Law') that (Anna) there was an extent (Amada) of distance (Baeeda) between it and him (Bai'na-haa Wa Bai'na-hu). And (Wa) GOD (Ellahu) cautions you (Yuhazziru-kumu) of Himself (Naf'sa-hu), for (Wa) GOD (Ellahu) is kind to (Rauufu Bi) the servants (El'Ebaad). https://thegreatkoran.com/3:30

قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ Say (Qul'): "If (In) you should (Kuntum') love GOD (Tuhibbuuna-llaha), then (Fa) follow me (Ettabiuunii), GOD (Ellahu) will love you (Yuh'bib'kumu) and (Wa) forgive you (Yag'fir' Lakum') your sins (Zunuuba-kum'). For (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim).” (7:158) https://thegreatkoran.com/3:31

قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ ۖ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) the Messenger (Er'Rasuula)," but (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/3:32

۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ Indeed, GOD (Innallaha) chose (Es'tofaa) Adam (Aadama), Noah (Nuuhan), the family (Aala) of Abraham (Ib'raahiima) and the family (Aala)* of Amram (Im'raana)* over (Älaa) all people (El'Äälamiin) https://thegreatkoran.com/3:33

ذُرِّيَّةً بَعْضُهَا مِنْ بَعْضٍ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ as descendants (Zurruyyata) of each other (Ba'du-haa Min Ba'din); and (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim). https://thegreatkoran.com/3:34

إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي ۖ إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ When (Iz') the wife (Em'ra'atu) of Amram (Im'raana) said (Qaalati), "LORD (Rabbi), I (Innii) have dedicated (Nazar'tu) what (Maa) is in (Fii) my belly (Bat'nii) in consecration (Muharraran) to YOU (Laka), so (Fa) accept (Taqabbal') from me (Minnii). Indeed (Innaka), YOU (Anta) are the HEARER (Es' Samiiu), the OMNISCIENT (El' Äliim)." https://thegreatkoran.com/3:35

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنْثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنْثَىٰ ۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ And (Fa) when (Lamma) she gave birth to her (Wadoät'haa), she said (Qaalat'), "LORD (Rabbi), I (Innii) have given birth to (Wado'tu-haa) a female (Unthaa)." And (Wa) GOD (Ellahu) was aware of (A'lamu Bi) what (Maa) she gave birth (Wadoät'), and (Wa) the male (Ez'Zakaru) is not (Lai'sa) like (Ka) the female (El'Untha), “I (Innii) have named her (Sammai'tu-ha) Mary (Mar'yama), and (Wa) I (Innii) seek protection for her (U'eezu-haa) with YOU (Bika) and (Wa) for her descendants (Zurriyyata-ha) against (Mina) the accursed (Er'Rajiim) devil (Es'Shai'toani)." https://thegreatkoran.com/3:36

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنْبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِنْدَهَا رِزْقًا ۖ قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِنْدِ اللَّهِ ۖ إِنَّ اللَّهَ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ So (Fa) her LORD (Rabbu-ha) accepted her (Taqabbala-ha) with (Bi) good (Hasanin) acceptance (Qabuulin) and (Wa) grew her (Anbata-ha) in good (Hasanan) growth (Nabaatan) and Zechariah (Zakariyya) supported her (looked after) (Kaffala-haa). Whenever (Kullamaa) Zechariah (Zakariyya) entered (Dakhala) the sanctum (El'Mih'raaba) to her (Älai'ha), he found (Wajada) sustenance (Riz'qa) with her (Endahaa). He said (Qaala), "O (Yaa) Mary (Mar'yamu), how (Annaa) did you get (Laka) this (Haaza)?" She said (Qaalat'), "It (Huwa) was from GOD (Min Endi-llahi). Indeed, GOD (Innallaha) provides for (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gai'ri) reckoning (Hisaab)." https://thegreatkoran.com/3:37

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ ۖ قَالَ رَبِّ هَبْ لِي مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ It was there (Hunaalika) Zechariah (Zakariyya) invoked (Daää) his LORD (Rabba-hu), "LORD (Rabbi), grant me (Hab' Lii) a good (Toyyibatan) offspring (Zurriyyatan) from YOU (Min Ladun-ka). Indeed, YOU (Innaka) are the hearer (Samiiu) of invocation (Ed'Duää')." https://thegreatkoran.com/3:38

فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِنَ الصَّالِحِينَ And (Fa) the Angels (El'Malaaikatu) called him (Naadat'hu) while (Wa) he (Huwa) was standing (Qaaimun) in prayer (to pray) (Yusollii) in (Fii) the sanctum (El'Mih'raabi) that (Anna), "GOD (Ellaha) gives you good news (Yubasshiru-ka) of (Bi) John (Yah'yaa), confirming (Musoddiqa) a (Bi) word (Kalimatin) from GOD (Minallahi) as (Wa) a leader (Sayyidan), stringent (Hasuuran) and (Wa) a prophet (Nabiyyan) among (Mina) the righteous (Es'Soalihiin)." https://thegreatkoran.com/3:39

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ ۖ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ He (Zechariah) said (Qaala), "LORD (Rabbi), how (Annaa) can I have (Yakuunu Lii) a boy (Gulaamun) while (Wa) I have already (Qad') reached (Balaganii) old age (El'Kibaru), and (Wa) my wife (Em'ra'atii) is barren (Ääqirun)?" He (the Angel) said, "Thus (Kazaalika) does GOD (Ellahu) do (Yaf'älu) whatever (Maa) HE wills (Yashaa')." https://thegreatkoran.com/3:40

قَالَ رَبِّ اجْعَلْ لِي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ He (Zechariah) said (Qaala), "LORD (Rabbi), grant me (Ej'äl Lii) a sign (Aayatan)." HE (God) said (Qaala), "Your sign (Aayatu-ka) is not to (Alla) speak (Tukallima) to the people (En'Naasa) for three (Thalaathata) days (Ayyaamin), except (illa) by signal (Ram'zan). And (Wa) remember (Ez'kur) your LORD (Rabba-ka) frequently (Kathiiran) and (Wa) glorify (Sabbih') in the evening (Bil' Äshiyyi) and early in the morning (Wal' Ib'kaar)." https://thegreatkoran.com/3:41

وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ And (Wa) when (Iz') the Angels (El'Malaa’ikatu) said (Qaalati), "O (Yaa) Mary (Mar'yamu), indeed GOD (Innallaha) has chosen you (Es'tofaa-ki) and purified you (Tohhara-ki), and has chosen you (Es'tofaa-ki) over (Älaa) the women (Nisaa'i) of the worlds (El'Äälamiin). https://thegreatkoran.com/3:42

يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ "O (Yaa) Mary (Mar'yamu), be obedient (Eq'nutii) to (Li) your LORD (Rabbi-ki) and (Wa) prostrate (Es'judii) and bow down (Er'kaee) with (Maä) those who bow down (Er'Raakieen)." https://thegreatkoran.com/3:43

ذَٰلِكَ مِنْ أَنْبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ That (Zaalika) is from (Min') the news (Anbaai) of the unseen (El'Gai'bi) which We inspire (Nuuhii-hi) to you (s) (ilai'ka). For (Wa) you (Mohammed) were (Kunta) not (Maa) with them (Ladai'him') when (Iz') they cast (Yul'quuna) their pens (Aq'laama-hum') as to which of them (Ayyuhum') should support (look after) (Yak'fulu) Mary (Mar'yama), nor (Wamaa) were you (Kunta) with them (Ladai'him') when (Iz') they were disputing (Yakh'tasimuun). https://thegreatkoran.com/3:44

إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ When (Iz') the Angels (El'Malaaikatu) said (Qaalati), "O (Yaa) Mary (Mar'yamu), indeed GOD (Innallaha) gives you good news (Yubassiru-ki) of (Bi) a word (Kalimati) from HIM (Min'hu), whose name (Es'mu-hu) will be the Messiah (El'Masiihu), Jesus (Eesaa), the son (Eb'nu) of Mary (Mar'yama); prominent (Wajiihan) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati) and (Wa) among (Mina) those nearby (El'Muqarrabiin). https://thegreatkoran.com/3:45

وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ "And (Wa) he will speak (Yukallimu) to the people (En'Naasa) in (Fii) the cradle (El'Mah'di), as well as (Wa) in middle age (Kah'lan) and (Wa) as one of (Mina) the righteous (Es'Soalihiin)." https://thegreatkoran.com/3:46

قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ She (Mary) said (Qaalat'), "LORD (Rabbi), how (Annaa) can I have (Yakuunu Lii) a son (Waladun) while (Wa) no (Lam') man (Basharun) has touched me (Yam'sas'nii)?" He (the Angel) said (Qaala), "Thus (Kazaalika) does GOD (Ellahu) create (Yakh'luqu) whatever (Maa) HE wills (Yashaau). Whenever (Izaa) HE decrees (Qadoa) a command (Am'ran), then (Fa) HE only (Innamaa) says (Yaquulu) to it (Lahu), "Be (Kun), then (Fa) it becomes (Yakun). https://thegreatkoran.com/3:47

وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ "And (Wa) HE (God) will teach him (Yuällimu-hu) the Book 1 (El'Kitaaba), the Wisdom 2 (El'Hik'mata), the Torah 3 (Ettaw'raata), and the Gospel 4 (Wal' Injiil), https://thegreatkoran.com/3:48

وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنْفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُمْ بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ as (Wa) a messenger (Rasuulan) to (ilaa) the Children of Israel (Banii Is'raa'iila). 'Indeed, I (Jesus) (Annii) have (Qad') brought you (Ji'tu-kum Bi) a sign (Aayaatin) from (Min) your LORD (Rabbi-kum); I can (Annii) create (Akh'luqu) for you (Lakum) out of (Mina) clay (Ettiini) like (Ka) the shape (Hai'ati) of a bird (Ettoi'ri), then (Fa) I will blow into it (Anfukhu Fiihi) and (Fa) it will become (Yakuunu) a bird (Toi'ra) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) I can cure (Ub'riu) the blind (El'Ak'maha) and the leper (El'Ab'rasa), and I can give life (Uh'yii) to the dead (El'Maw'taa) by (Bi) the permission of GOD (Iz'ni-llahi). I can inform you (p) (Unabbiu-kum) of what (Bimaa) you will eat (Ta'kuluuna) and what (Wamaa) you will store (Taddakhiruuna) in (Fii) your houses (Buyuuti-kum'). Indeed (Inna), there is (La) a sign (Aayatan) in (Fii) that (Zaalika) for you (Lakum'), if (In) you should be (Kuntum) believers (Mu'miniin), https://thegreatkoran.com/3:49

وَمُصَدِّقًا لِمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُمْ بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُمْ بِآيَةٍ مِنْ رَبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ and (Wa) confirming (Musoddiqan) what (Limaa) was before me (Bai'na Yadayya) of (Mina) the Torah (Ettaw'raati) and to (Wali) make lawful (Uhilla) for you (Lakum) some (Ba'do) of what (Ellazii) was forbidden (Hurrima) to you (Älai'kum'). And (Wa) I have brought you (Ji'tu-kum Bi) a sign (Aayatin) from (Min) your LORD (Rabbi-kum'), so (Fa) beware of GOD (Ettaqu-llaha) and (Wa) obey me (Atiiuuni). https://thegreatkoran.com/3:50

إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۗ هَٰذَا صِرَاطٌ مُسْتَقِيمٌ 'Indeed, GOD (Innallaha) is my LORD (Rabbii) and (Wa) your LORD (Rabbu-kum'), so (Fa) worship HIM (E'buduu-hu). This (Haaza) is the straight (Mus'taqiim) path (Siraatun).' “ https://thegreatkoran.com/3:51

۞ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنْصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنْصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ But (Fa) when (Lammaa) Jesus (Eesaa) sensed (Ahassa) disbelief (El'Kuf'ra) from them (Min'humu), he said (Qaala), "Who (Man') are my supporters (Ansoarii) for GOD (ilaallahi)?" The disciples (El'Hawaariyyuuna) said (Qaala), "We (Nah'nu) are supporters of GOD (61:14) (Ansoaru-llahi); we believe (Aamannaa) in GOD (Billahi) and (Wa) testify (Esh'had') that we (Bi'anna) are submitters (Mus'limuun)." https://thegreatkoran.com/3:52

رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ "Our LORD (Rabba-naa), we have believed (Aamannaa) in what (Bimaa) YOU have revealed (Anzal'ta) and (Wa) have followed (Ettaba'naa) the Messenger (Jesus) (Er'Rasuula), so (Fa) register us (Ek'tub'naa) with (Maä) the witnesses (Es'Shaahidiin)." https://thegreatkoran.com/3:53

وَمَكَرُوا وَمَكَرَ اللَّهُ ۖ وَاللَّهُ خَيْرُ الْمَاكِرِينَ And (Wa) they schemed (Makaru'), and (Wa) GOD schemed (Makara-llahu), and (Wa) GOD (Ellahu) is the best (Khai'ru) of schemers (El'Maakiriin). https://thegreatkoran.com/3:54

إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ Then (Iz') GOD (Ellahu) said (Qaala), "O (Yaa) Jesus (Eesaa), indeed I (Innii) will cause you to die (Mutawaffii-ka) and (Wa) raise you (Raafiu'ka) to ME (ilayya) and purify you (Mutohhiru-ka) from (Mina) those who (Ellaziina) disbelieve (Kafaru') and will place (Jaa'elu) those who (Ellaziina) followed you (Ettabauu-ka) above (Faw'qa) those who (Ellaziina) disbelieved (Kafaruu') till (ilaa) the Day of Resurrection (Yaw'mil' Qiyaamati). Then (Thumma) to me (ilayya) is your return (Mar'jiu-kum'), and (Fa) I will judge (Eh'kumu) between you (Bai'nakum') concerning what (Fiimaa) you have (Kuntum') differed in (Takh'talifuun Fiihi). https://thegreatkoran.com/3:55

فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ "But (Fa) as for (Ammaa) those who (Ellaziina) disbelieved (Kafaru'), thus (Fa) I will punish them (Uäzzibu-hum') with a severe (Shadiidan) punishment (Äzaaban) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin)." https://thegreatkoran.com/3:56

وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ And (Wa) as for (Ammaa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), thus (Fa) HE will pay them (Yuwaffii-him') their rewards (Ujuura-hum'), for (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/3:57

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ That (Zaalika) is what We recite (Nat'luu-hu) to you (s) (Älai'ka) of (Mina) the verses (El'Aayaati) and (Wa) the Wise (El'Hakiim) Remembrance (Ez'Zik'ri). https://thegreatkoran.com/3:58

إِنَّ مَثَلَ عِيسَىٰ عِنْدَ اللَّهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِنْ تُرَابٍ ثُمَّ قَالَ لَهُ كُنْ فَيَكُونُ Indeed (Inna), the example (Mathala) of Jesus (Eesaa) with GOD (Endallahi) is like (Ka) the example (Mathali) of Adam (Aadama); HE created him (Adam) (Khalaqa-hu) from (Min) dust (Turaabin) and then (Thumma) said (Qaala) to him (Lahu), "Be (Kun)," and (Fa) he became (Yakuun). https://thegreatkoran.com/3:59

الْحَقُّ مِنْ رَبِّكَ فَلَا تَكُنْ مِنَ الْمُمْتَرِينَ The truth (El'Haqqu) is from (Min) your LORD (Rabbi-ka), so (Fa) do not (Laa) be (Takun) among (Mina) the doubters (El'Mum'tariin). (2:147) https://thegreatkoran.com/3:60

فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ Therefore (Fa) whoever (Man') argues with you (s) (Haajja-ka) concerning it (Fiihi) after (Min Ba'di) what (Maa) has come to you (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), then (Fa) say (Qul'): "Come (Ta'äälaw'), let us call (Nad'u) our children (Ab'naa'a-naa) and (Wa) your children (Ab'naa'a-kum'), our women (Nisaa'a-naa) and (Wa) your women (Nisaa'a-kum'), ourselves (Anfusa-naa) and (Wa) yourselves (Anfusa-kum'), and (Thumma) let us supplicate (Nab'tahil') and (Fa) place (Naj'äl) the curse of GOD (La'nata-llahi) upon (Älaa) the liars (El'Kaazibiin)." https://thegreatkoran.com/3:61

إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ ۚ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ ۚ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ Indeed (Inna), this (Haaza) is (Lahuwa) the narration (El'Qasosu) of the truth (El'Haqqu). And (Wa) there is no (Maa Min') god (ilaahin) except (illa) the GOD (Ellahu). For (Wa) indeed, GOD (Innallaha) is (Lahuwa) the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/3:62

فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ And (Fa) if (In) they turn away (Tawallaw'), then (Fa) indeed, GOD (Innallaha) is aware of (Äliimu Bi) the corrupters (El'Muf'sidiin). https://thegreatkoran.com/3:63

قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِنْ دُونِ اللَّهِ ۚ فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ Say (Qul): "O (Yaa) People of the Book (Ah'lal' Kitaabi), let's come (Ta'äälaw') to (ilaa) equal (Sawaai) term (Kalimatin) between us and you (Bai'na-naa Wa Bai'na-kum'); that we shall not (Allaa) worship (Na'buda) except (illa) GOD (Ellaha), neither (Walaa) shall we associate (Nush'rika) anything (Shai'an) with HIM (Bihi), nor (Walaa) shall we take (Yattakhiza) each other (Ba'dunaa Ba'doan) as lords (Ar'baaban) besides GOD (Min Duuni-llahi)." But (Fa) if (In) they turn away (Tawallaw'), then (Fa) say (Quulu'): "Bear witness (Esh'hadu') that we (Bi'Annaa) are submitters (Mus'limuun)." https://thegreatkoran.com/3:64

يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنْزِلَتِ التَّوْرَاةُ وَالْإِنْجِيلُ إِلَّا مِنْ بَعْدِهِ ۚ أَفَلَا تَعْقِلُونَ O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you argue (Tuhaajjuuna) about (Fii) Abraham (Ib'raahiima) while (Wa) the Torah (Ettaw'raatu) and the Gospel (Wal' Injiilu) were only (Maa illa) revealed (Unzilati) after him (Min Ba'di-hi)? Will you then not (Afalaa) reason (Ta'qiluun)? https://thegreatkoran.com/3:65

هَا أَنْتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُمْ بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِهِ عِلْمٌ ۚ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ Here (Haa') you (p) (Antum') are those (Haaulaai) who have argued (Haajaj'tum') about what (Fiimaa) you have (Lakum) knowledge (il'mun Bihi), so (Fa) why (Lima) are you arguing (Tuhaajjuuna) about what (Fiimaa) you have (Lakum) no (Lai'sa) knowledge (il'mun Bihi)? But (Wa) GOD (Ellahu) knows (Ya'lamu), while (Wa) you (Antum') do not (Laa) know (Ta'lamuun). https://thegreatkoran.com/3:66

مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِنْ كَانَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ Abraham (Ib'raahiimu) was (Kaana) neither (Maa) a Jew (Yahuudiyyan) nor (Walaa) a Christian (Nas'raaniyyan), but (Walaakin) he was (Kaana) an orthodox (Haniifaan) submitter (Mus'limaan). And (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin). (22:78) https://thegreatkoran.com/3:67

إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا ۗ وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ Indeed (Inna), the foremost (Aw'laa) of people (En'Naasi) to (Bi) Abraham (Ib'raahiima) are those who (Lallaziina) followed him (Ettabauu-hu) and (Wa) this (Haaza) Prophet (En'Nabiyyu), and (Wa) those who (Ellaziina) believe (Aamanu'). And GOD (Wallahu) is the ally (Waliyyu) of the believers (El'Mu'miniin). (6:161) https://thegreatkoran.com/3:68

وَدَّتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ A faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) wish (Waddat Law') they could mislead you (p) (Yudilluunakum'), but (Wa) they only (Maa illaa) mislead (Yudilluuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun). https://thegreatkoran.com/3:69

يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنْتُمْ تَشْهَدُونَ O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you disbelieve (Tak'furuuna) in (Bi) the verses of GOD (16:104) (Aayaati-llahi) while (Wa) you (Antum') bear witness (Tash'haduun)? https://thegreatkoran.com/3:70

يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you mix (Tal'bisuuna) the truth (El'Haqqa) with falsehood (Bil' Baatili) and (Wa) conceal (Tak'tumuuna) the truth (El'Haqqa) while (Wa) you (Antum') know (Ta'lamuun)? (2:42) https://thegreatkoran.com/3:71

وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنْزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ And (Wa) a faction (Toa'ifatun) of (Min') the People of the Book (Ah'lil' Kitaabi) said (Qaalat), "Believe (Aaminu') in what (Billazii) has been revealed (Unzila) to (Älaa) those who (Ellaziina) believe (Aamanu') at the appearance (Waj'ha) of the day (En'Nahaari) and (Wa) disbelieve (Ek'furuu') at its end (Aakhira-hu) perhaps they (Laällahum') will revert (Yar'ji'uun). https://thegreatkoran.com/3:72

وَلَا تُؤْمِنُوا إِلَّا لِمَنْ تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَنْ يُؤْتَىٰ أَحَدٌ مِثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِنْدَ رَبِّكُمْ ۗ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ "And (Wa) do not (Laa) believe (Tu'minuu') except (illa) those who (Liman) follow (Tabiä) your religion (Diina-kum')." Say (Qul'): "Indeed (Inna), the Guidance (6:71) (El'Hudaa) is the guidance of GOD (Hudaa-llahi), lest (An) someone (Ahadun) be given (Yu'taa) the like (Mith'la) of what (Maa) you were given (Uutiitum') or (Aw') they would argue with you (Yuhaajjuu-kum') in front of (Enda) your LORD (Rabbi-kum')." Say (Qul'): "Indeed (Inna), the favour (El'Fad'la) is in (Bi) the hand of GOD (Yadi-llahi); HE gives it (Yu'tii-hi) to whomever (Man) HE wills (Yashaau)." And (Wa) GOD (Ellahu) is Encompassing (Waasi'un) and Omniscient (Äliim). https://thegreatkoran.com/3:73

يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَاءُ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ HE (God) specifies (Yakh'tassu) HIS mercy (Rah'mati-hi) to (Bi) whomever (Man) HE wills (Yashaau); for (Wa) GOD (Ellahu) possesses (Zuu) great (El'Äziim) favour (El'Fad'li). https://thegreatkoran.com/3:74

۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِنْ تَأْمَنْهُ بِقِنْطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُمْ مَنْ إِنْ تَأْمَنْهُ بِدِينَارٍ لَا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ And (Wa) among (Min') the People of the Book (Ah'lil' Kitaabi) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a quintal (Qintoarin), he will return it (Yuaddi-hi) to you (s) (ilai'ka). And (Wa) among them (Min'hum) is one who (Man'), if (In) you entrust him (Ta'man'hu) with (Bi) a dinar (Diinaarin), he will not (Laa) return it (Yuaddi-hi) to you (ilai'ka) except (illa) as long as (Maadum'ta) you are standing (Qaaiman) over him (Älai'hi). That (Zaalika) is because they (Bi'anna-hum') say (Qaalu'), "There is no (Lai'sa) means (Sabiilun) against us (Älai'naa) concerning (Fii) the unlearned (El'Ummiyyiina)." And (Wa) they say (Yaquuluuna) a lie (El'Kaziba) about GOD (Älaallahi) while (Wa) they (Hum') know (Ya'lamuun). https://thegreatkoran.com/3:75

بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ Certainly (Balaa), whoever (Man') fulfils (Aw'faa Bi) his agreement (Äh'di-hi) and (Wa) becomes pious (Ettaqaa), then (Fa) indeed, GOD (Innallaha) loves (Yuhibbu) the pious (El'Muttaqiin). https://thegreatkoran.com/3:76

إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنْظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ Indeed (Inna), those who (Ellaziina) trade (Yash'taruuna) the agreement of GOD (Äh'di-llahi) and (Wa) their oaths (Ai'maani-him') for (Bi) a little (Qaliilan) price (Thamanan), those (U'laaika) will have (Lahum) no (Laa) positive quality (Khalaaqa) in the hereafter (Fiil' Aakhirati), nor (Walaa) will GOD (Ellahu) speak to them (Yukallimu-humu), nor (Walaa) will HE look at them (Yanzuru ilai'him') on the Day of Resurrection (Yaw'mal' Qiyaamati), nor will HE purify them (Yuzakkii-him'); and (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/3:77

وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُمْ بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِنْدِ اللَّهِ وَمَا هُوَ مِنْ عِنْدِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ And (Wa) indeed (Inna), among them (Min'hum') is (La) a group (Fariiqan) who distort (Yal'wuna) the Book (El'Kitaabi) with (Bi) their tongues (Al'sinata-hum) to (Li) make you consider it (Tah'sabuu-hu) from (Mina) the Book (El'Kitaabi), while (Wa) it (Huwa) is not (Maa) from (Mina) the Book (El'Kitaabi), and (Wa) they say (Yaquuluuna), "It (Huwa) is from GOD (Min' Endi-llahi)," while (Wa) it (Huwa) is not (Maa) from GOD (Min' Endi-llahi). And (Wa) they say (Yaquuluuna) a lie (El'Kaziba) about GOD (Älaallahi) while (Wa) they know (Ya'lamuun). https://thegreatkoran.com/3:78

مَا كَانَ لِبَشَرٍ أَنْ يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِي مِنْ دُونِ اللَّهِ وَلَٰكِنْ كُونُوا رَبَّانِيِّينَ بِمَا كُنْتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنْتُمْ تَدْرُسُونَ It is (Kaana) not (Maa) for (Li) a man (Basharin) that (An) GOD (Ellahu) should give him (Yu'tiya-hu) the Book 1 (El'Kitaaba), the Judgement 2 (El'Huk'ma) and (Wa) Prophethood 3 (En'Nubuwwatan), then (Thumma) he would say (Yaquula) to the people (Lin' Naasi), "Be (Kuunu') my servants (Ebaadan Lii) besides GOD (Min Duuni-llahi)," but (Walaakin) "Be (Kuunu') spiritual leaders (Rabbaaniyyiina) through what (Bimaa) you have been (Kuntum') taught 1 (Tuällimuuna) of the Book (El'Kitaaba) and (Wa) through what (Bimaa) you have (Kuntum') studied 2 (Tad'rusuun)." https://thegreatkoran.com/3:79

وَلَا يَأْمُرَكُمْ أَنْ تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا ۗ أَيَأْمُرُكُمْ بِالْكُفْرِ بَعْدَ إِذْ أَنْتُمْ مُسْلِمُونَ Nor (Walaa) would he command you (the believers) (Ya'mura-kum') to (An) take (Tattakhizu) the Angels (El'Malaa'ikata) and (Wa) the prophets (En'Nabiyyiina) as lords (3:64) (Ar'baaban). Would he instruct you (A-ya'muru-kum) to disbelieve (Bil' Kuf'ri) after (Ba'da) when (Iz') you had been (Antum) submitters (Mus'limuun)? https://thegreatkoran.com/3:80

وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُمْ مِنْ كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُصَدِّقٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنْصُرُنَّهُ ۚ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي ۖ قَالُوا أَقْرَرْنَا ۚ قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنَ الشَّاهِدِينَ And (Wa) when (Iz') GOD took (Akhaza-llahu) a covenant (33:7) (Miithaaqa) with the prophets (En'Nabiyyiina) that (La), "What (Maa) I give you (Aatai'tu-kum) of (Min) Book (Kitaabin) and Wisdom (Hik'matin), afterwards (Thumma) a messenger (Rasuulun) will come to you (Jaa'a-kum') confirming (Musoddiqun) what (Limaa) is with you (p) (Maäkum'), you shall (La) believe (Tu'minunna) in him (Bihi) and (Wa) shall (La) support him (Tansurunna-hu)." HE (God) said (Qaala), "Do you accept (A-aq'rar'tum’) and take (Akhaz'tum') on (Älaa) that (Zaalikum) as MY pact (Is'rii)?" They (the prophets) said (Qaaluu'), "We have accepted (Aq'rar'naa)." HE said (Qaala), "Then (Fa) bear witness (Esh'hadu'), for (Wa) I am (Ana') with you (Maäkum) among (Mina) the witnesses (Es'Shaahidiin)." https://thegreatkoran.com/3:81

فَمَنْ تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ And (Fa) whoever (Man) turns away (Tawallaa) after (Ba'da) that (Zaalika), thence (Fa) those (U'laaika) are (Humu) the immoral (El'Faasiquun). https://thegreatkoran.com/3:82

أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ So is it (Afa-) other than (-gai'ra) the religion of GOD (3:19) (Diini-llahi) they desire (Yab'guuna), while (Wa) those (Man) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) have submitted (As'lama) to HIM (Lahu); willingly (Tow'ään) and (Wa) unwillingly (Kar'haan), and to HIM (ilai'hi) they are returning (Yur'jauun)? https://thegreatkoran.com/3:83

قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا وَمَا أُنْزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ Say (Qul'): "We have believed (Aamanna) in GOD (Billahi) and what (Wamaa) has been revealed to us (Unzila Älai'na) and what (Wamaa) was revealed to (Unzila Älaa) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baati); and what (Wamaa) was given to (Uutiya) Moses (Muusaa), Jesus (Eesaa) and (Wa) the prophets (En'Nabiyyuuna) from (Min) their LORD (Rabbi-him'). We do not (Laa) differentiate (Nufarriqu) between (Bai'na) any of them (Ahadin Min'hum'), and (Wa) we (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu)." https://thegreatkoran.com/3:84

وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ And (Wa) whoever (Man) desires (Yab'tagi) other than (Gai'ra) the religion (Diinan) of the Submission (5:3) (El' Islaami), then (Fa) it will never (Lan) be accepted (Yuq'bala) from him (Min'hu), and (Wa) he (Huwa) will be among (Mina) the losers (El'Khaasiriin) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/3:85

كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ How (Kai'fa) shall GOD guide (Yah'dii-llahu) a people (Qaw'man) who disbelieved (Kafaru') after (Ba'da) their faith (iimaani-him') and (Wa) had witnessed (Shahiduu') that (Anna) the Messenger (Er'Rasuula) is true (Haqqun) while (Wa) the proofs (El'Bayyinaatu) have come to them (Jaa'a-humu)? And (Wa) GOD (Ellahu) does not (Laa) guide (Yah'dii) the transgressing (Ez'Zoalimiin) people (El'Qaw'ma). https://thegreatkoran.com/3:86

أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ Those (U'laaika), their requital (Jazaa'u-hum') is that (Anna) upon them (Älai'him') is the curse of GOD (La'nata-llahi), the Angels (El'Malaaikati), and (Wa) the people (En'Naasi) all together (Aj'maeen). https://thegreatkoran.com/3:87

خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُونَ They (the cursed) will be therein (Fiiha) eternally (Khaalidiina); the punishment (El'Äzaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be respited (Yunzoruun), https://thegreatkoran.com/3:88

إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ except (illa) those who (Ellaziina) repent (Taabu') after (Min Ba'di) that (Zaalika) and (Wa) reform (As'lahu'). Then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/3:89

إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') after (Ba'da) their faith (iimaani-him') and then (Thumma) increase (Ez'daadu') in disbelief (Kuf'ran), their repentance (Taw'batu-hum') will never (Lan) be accepted (Tuq'bala), and (Wa) they (Humu) are those (U'laaika) who are the misguided (Ed'Doalluun). https://thegreatkoran.com/3:90

إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ ۗ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) die (Maatu') while (Wa) they (Hum') are disbelievers (Kuffaaru), then (Fa) a filled (Mil'u) earth (El'Ar'di) of gold (Zahaban) would never (Lan) be accepted (Yuq'bala) from (Min') any of them (Ahadi-him), even if (Walawi) he could ransom (Ef'tadaa) with it (Bihi). Those (U'laaika) will have (Lahum') a painful (Aliimun) punishment (Äzaabun) and (Wa) they will have (Lahum) no (Maa Min) helpers (Naasiriin). https://thegreatkoran.com/3:91

لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ ۚ وَمَا تُنْفِقُوا مِنْ شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ You will never (Lan) attain (-Tanaalu') righteousness (El'Birra) until (Hattaa) you disburse (2:267) (Tunfiqu') from what (Mimmaa) you love (Tuhibbuuna). And (Wa) whatever (Maa) you disburse (Tunfiqu') of (Min) anything (Shai'in), then (Fa) indeed, GOD (Innallaha) is aware (Äliim) of it (Bihi). https://thegreatkoran.com/3:92

۞ كُلُّ الطَّعَامِ كَانَ حِلًّا لِبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِنْ قَبْلِ أَنْ تُنَزَّلَ التَّوْرَاةُ ۗ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ All (Kullu) food (Etto'äämi) was lawful (Hilla) for (Li) the Children of Israel (Banii Is'raa'iila) except (illa) what (Maa) Israel (Is'raa'iilu) forbade (Harrama) for (Älaa) himself (Naf'si-hi) before (Min Qab'li An) the Torah (Ettaw'raatu) was revealed (Tunazzala). Say (Qul): "So bring (Fa'tuu') the Torah (Ettaw'raati) and (Fa) recite it (Et'luu-haa), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/3:93

فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِنْ بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ Therefore (Fa) whoever (Mani) fabricates (Ef'taraa) falsehood (El'Kaziba) about GOD (Älaallahi) after (Min Ba'di) that (Zaalika), then (Fa) they (Humu) are those (U'laaika) who are the transgressors (Ez'Zoalimuun). https://thegreatkoran.com/3:94

قُلْ صَدَقَ اللَّهُ ۗ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ Say (Qul'): "GOD has told the truth (Sodaqa-llahu). So (Fa) follow (Ettabiu') the Creed (Millata) of Abraham (Ib'raahiima), the orthodox (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin)." (6:161) https://thegreatkoran.com/3:95

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِلْعَالَمِينَ Indeed (Inna), the first (Awwala) House (Bai'tin) set up (Wudiä) for mankind (Lin' Naasi) was that which (Lallazii) is at (Bi) Bakka (Bakkata); blessed (Mubaarakan) and a guidance (Hudan) for all people (Lil' Äälamiin). https://thegreatkoran.com/3:96

فِيهِ آيَاتٌ بَيِّنَاتٌ مَقَامُ إِبْرَاهِيمَ ۖ وَمَنْ دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ Therein (Fiihi) are signs (Aayaatu) as proofs (Bayyinaatun); the place (Maqaamu) of Abraham (2:125) (Ib'raahiima). Whoever (Waman) enters it (Dakhala-hu) will be (Kaana) safe (Aaminan). And (Wa) upon (Älaa) the people (En'Naasi) is a pilgrimage (Hijju) to the House (El'Bai'ti) for GOD (Lillahi); whoever (Mani) is capable of (Es'tatoa'ä) the way (Sabiilan) to it (ilai'hi). As for (Wa) those who (Man) disbelieve (Kafara), then (Fa) indeed, GOD (Innallaha) avails (Ganiyyun Äni) the worlds (El'Äälamiin). https://thegreatkoran.com/3:97

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you disbelieve (Tak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) while (Wa) GOD (Ellahu) is witnessing (Shahiidun) over (Älaa) what (Maa) you do (Ta'maluun)?" https://thegreatkoran.com/3:98

قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Say (Qul'): "O (Yaa) People of the Book (Ah'lal' Kitaabi), why (Lima) do you repel (Tasudduuna) those who (Man') believe (Aamana) from (Än) the way of GOD (Sabiili-llahi), seeking to make it (Tab'guunahaa) crooked (Ewajan), while (Wa) you (Antum') are witnesses (Shuhadaau)? And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun)." https://thegreatkoran.com/3:99

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا فَرِيقًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُمْ بَعْدَ إِيمَانِكُمْ كَافِرِينَ O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), if (In) you obey (Tutiiu') a group (Fariiqan) of (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba), they would revert you (p) (Yarudduu-kum) to disbelievers (Kaafiriin), after (Ba'da) your faith (iimaani-kum'). https://thegreatkoran.com/3:100

وَكَيْفَ تَكْفُرُونَ وَأَنْتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ ۗ وَمَنْ يَعْتَصِمْ بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ And (Wa) how (Kai'fa) could you disbelieve (Tak'furuuna) while (Wa) you (Antum') are the ones to whom (Älai'kum') the verses of GOD (7:35) (Aayaatu-llahi) are being recited (Tut'laa) and (Wa) among you (Fiikum') is HIS messenger (Rasuulu-hu)? And whoever (Waman) sticks to (Ya'tasim Bi) GOD (Ellahi), then (Fa) he has been (Qad') guided (Hudiya) to (ilaa) a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/3:101

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), reverence GOD (Etaqu'llaha) as HE (-hi) deserved (Haqqa) to be reverenced (Tuqaati-) and do not (Walaa) die (Tamuutunna) except (illa) while (Wa) you (p) (Antum) are submitters (Mus'limuun). https://thegreatkoran.com/3:102

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا وَكُنْتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ And (Wa) stick to (E'tasimu' Bi) the rope of GOD (Hab'li-llahi) all together (Jamiiän) and do not (Walaa) be separated (Tafarraqu'). And (Wa) remember (Ez'kuru') the blessing of GOD (Ni'mata-llahi) upon you (Älai'kum') when (Iz') you were (Kuntum') enemies (A'daa'an) and (Fa) HE united (Allafa Bai'na) your hearts (Quluubi-kum') and (Fa) you became (As'bah'tum) brothers (Ikh'waanan), by (Bi) HIS blessing (Ni'mati-hi). And (Wa) you were (Kuntum') on (Älaa) the edge (Shafaa) of a pit (Huf'ratin) of (Mina) the Fire (En'Naari), then (Fa) HE saved you (Anqaza-kum) from it (Min'haa). GOD (Ellahu) thus (Kaaalika) clarify (Yubayyinu) to you (Lakum') HIS verses (Aayaati-hi) perhaps you (Laällakum') will be guided (Tah'taduun). https://thegreatkoran.com/3:103

وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ And let (Wal') there be (-takun) a nation (Ummatun) of you (the believers) (Minkum') inviting (Yad'uuna) to (ilaa) good 1 (El'Khai'ri), calling (Ya'muruuna) for kindness 2 (Bil' Ma'ruufi) and (Wa) forbidding (Yan'haw'na Äni) abomination 3 (El'Munkari). And (Wa) those (U'laaika) are the ones who (Humu) will be the successful (El'Muf'lihuun). https://thegreatkoran.com/3:104

وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ ۚ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ And (Wa) do not (Laa) be (Takuunu') like (Ka) those who (Ellaziina) became separated (Tafarraqu') and differed (Ekh'talafu') after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of proofs (El'Bayyinaatu). And (Wa) those (U'laaika) will have (Lahum') a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/3:105

يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ ۚ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ The day (Yaw'ma) some faces (Wujuuhun) will be white (Tab'yaddu) and (Wa) some faces (Wujuuhun) will be black (Tas'waddu). Then (Fa) as for (Ammaa) those (Ellaziina) whose faces (Wujuuhu-hum') have become black (Es'waddat'), "Did you disbelieve (A-kafar'tum) after (Ba'da) your faith (iimaani-kum')?! Then (Fa) taste (Zuuqu') the punishment (El'Äzaaba) for what (Bimaa) you were (Kuntum') disbelieving (Tak'furuun)." https://thegreatkoran.com/3:106

وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ And (Wa) as for (Ammaa) those (Ellaziina) whose faces (Wujuuhu-hum') have become white (Eb'yaddot'), thus (Fa) they will be in (Fii) the mercy of GOD (Rah'mati-llahi); eternally (Khaaliduun) therein (Fiihaa). https://thegreatkoran.com/3:107

تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۗ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِلْعَالَمِينَ These (Til'ka) are the verses of GOD (45:6) (Aayaatu-llahi) which We recite (Nat'luu-ha) to you (s) (Älai'ka) in truth (Bil' Haqqi); for (Wa) GOD (Ellahu) does not (Maa) intend (Yuriidu) any injustice (Zul'man) for the worlds (Lil' Äälamiin). https://thegreatkoran.com/3:108

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). And (Wa) to GOD (ilaallahi) return (Tur'jau) all matters (El'Umuur). https://thegreatkoran.com/3:109

كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ ۗ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ ۚ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ You (the believers) are (Kuntum') a good (Khai'ra) nation (Ummatin) produced (Ukh'rijat') for mankind (Lin' Naasi); you call for (Ta'muruuna Bi) kindness (El'Ma'ruufi) and (Wa) forbid (Tan'haw'na Ani) abomination (El'Munkari) and (Wa) believe (Tu'minuuna) in GOD (Billahi). And (Wa) if (Law') the People of the Book (Ah'lul' Kitaabi) should believe (Aamana), it would (La) be (Kaana) better (Khai'ran) for them (Lahum). Some of them (Min'humu) are believers (El'Mu'minuuna), but (Wa) most of them (Ak'tharu-humu) are immoral (El'Faasiquun). https://thegreatkoran.com/3:110

لَنْ يَضُرُّوكُمْ إِلَّا أَذًى ۖ وَإِنْ يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنْصَرُونَ They can never (Lan) harm you (Yadurruu-kum') except (illaa) harassment (Azaan). And (Wa) if (In) they should fight you (Yuqaatiluu-kum'), they will turn (Yuwalluu-) their backs (El'Ad'baara) to you (-kumu); then (Thumma) they will not (Laa) be helped (Yunsoruun). https://thegreatkoran.com/3:111

ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ۚ ذَٰلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ Humiliation (Ez'Zillatu) has covered them (Duribat' Älai'himu) wherever (Ai'na) they (Maa) are apprehended (Thuqifuu'), except (illa) by (Bi) the rope (Hab'lin) from GOD (Minallahi) and (Wa) a rope (Hab'lin) from (Mina) the people (En'Naasi). And (Wa) they have brought in (Baa'uu Bi) wrath (Gadobin) from GOD (Minallahi) and (Wa) poverty (El'Mas'kanatu) has covered them (Duribat' Älai'himu). That (Zaalika) is because (Bi'anna-hum') they were (Kaanu') disbelieving (Yak'furuuna) in (Bi) the verses of GOD (Aayaati-llahi) and (Wa) killing (Yaq'tuluuna) the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin). That (Zaalika) is for what (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ya'taduun). https://thegreatkoran.com/3:112

۞ لَيْسُوا سَوَاءً ۗ مِنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ They are not (Lai'su') equal (Sawaa'); among (Min') the People of the Book (Ah'lil' Kitaabi) is a nation (group of people) (Ummatun) who stand (Qaa'imatun) reciting (Yat'luuna) the verses of GOD (Aayaati-llahi) during (Anaa'a) the night (Ellai'li) and (Wa) they (Hum') prostrate (Yas'juduun). https://thegreatkoran.com/3:113

يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ They believe (Yu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri), they call for (Ya'muruuna Bi) kindness (El'Ma'ruufi) and forbid (Yan'haw'na Äni) abomination (El'Munkari), and (Wa) they hasten (Yusaari'uuna) in (Fii) good deeds (El'Khai'raati). And (Wa) those (U'laaika) are among (Mina) the righteous (Es'Soalihiin). https://thegreatkoran.com/3:114

وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَنْ يُكْفَرُوهُ ۗ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ And (Wa) whatever (Maa) they do (Yaf'älu') of (Min') good (Khai'rin), then (Fa) it (-hu) will never (Lan) be revoked (Yuk'faruu-). For (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the pious (El'Muttaqiin). https://thegreatkoran.com/3:115

إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۚ هُمْ فِيهَا خَالِدُونَ Indeed (Inna), those who (Ellaziina) have disbelieved (Kafaru') will never (Lan) be availed by (Tug'niya Än'hum') their wealth (Am'waalu-hum') nor (Walaa) their children (Aw'laadu-hum) against GOD (Minallahi) at all (Shai'an). For (Wa) those (U'laaika) are the companions (As'haabu) of the Fire (En'Naari), they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/3:116

مَثَلُ مَا يُنْفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنْفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنْفُسَهُمْ يَظْلِمُونَ The example (Mathalu) of what (Maa) they spend (Yunfiquuna) in (Fii) this (Haazihi) worldly (Ed'Dun'ya) life (El'Hayaati) is like (Ka) the example (Mathali) of a wind (Riihin) wherein (Fiiha) there is severe cold (Sirrun) striking (Asoabat') the cultivation (Har'tha) of a people (Qaw'min) who have wronged (Zolamuu') themselves (Anfusa-hum') and (Fa) destroys it (Ah'lakat'hu). For (Wa) GOD (Ellahu) did not (Maa) wrong them (Zolama-humu), but (Walaakin') they were wronging (Yaz'limuun) themselves (Anfusa-hum'). https://thegreatkoran.com/3:117

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ ۖ إِنْ كُنْتُمْ تَعْقِلُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) take (Tattakhizu') entourages (Bitoanatan) other than yourselves (Min Duuni-kum), they will not (Laa) desist from you (Ya'luunakum') in confusion (Khabaalan). They will wish (Waddu') for what (Maa) you have yielded (Änittum'), hatred (El'Bag'doau) has (Qad) appeared (Badati) from (Min’) their mouths (Af'waahi-him), but (Wa) what (Maa) their bosoms (Suduuru-hum') hide (Tukh'fii) is greater (Ak'baru). We have (Qad) clarified (Bayyanna) the verses (El'Aayaati) to you (Lakumu), if (In) you would (Kuntum) reason (Ta'qiluun). https://thegreatkoran.com/3:118

هَا أَنْتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ ۚ قُلْ مُوتُوا بِغَيْظِكُمْ ۗ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ Here (Haa) you (Antum') are those (U'laai) loving them (Tuhibbuunahum'), but (Wa) they do not (Laa) love you (Yuhibbuunakum'), and (Wa) you believe (Tu'minuuna) in the Book (Bil' Kitaabi), entirely (Kullihi). And (Wa) when (Izaa) they meet you (p) (Laquu-kum'), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) they pass (Khalaw'), they bite (Äddu') the fingertips (El'Anaamila) out of (Mina) rage (El'Gai'z) against you (Älai'kumu). Say (Qul): "Die (Muutuu') in (Bi) your rage (Gai'zi-kum')." Indeed, GOD (Innallaha) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/3:119

إِنْ تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِنْ تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا ۖ وَإِنْ تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا ۗ إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ If (In) good (Hasanatun) touches you (p) (Tam'sas'kum'), it distresses them (Tasu'hum'); but (Wa) if (In) evil (Sayyi'atun) afflicts you (Tusib'kum'), they rejoice (Yaf'rahu') at it (Bihaa). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), their scheme (Kai'du-hum') will not (Laa) harm you (Yadurru-kum') at all (Shai'an). Indeed, GOD (Innallaha) is conscious of (Muhiit Bi) what (Maa) they do (Ya'maluuna). https://thegreatkoran.com/3:120

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ Also (Wa) when (Iz') you departed (Gadaw'ta) from (Min') your family (s) (Ah'li-ka) to assign (Tubawwiu) the believers (El'Mu'miniina) the stations (Maqaaeda) to fight (Lil' Qitaali). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim). https://thegreatkoran.com/3:121

إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ When (Iz') two factions (Toa'ifataani) among you (Minkum') had intended (Hammat) to (An) fail (Taf'shalaa), but (Wa) GOD (Ellahu) was their ally (Waliyyu-humaa); and (Wa) so let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi). https://thegreatkoran.com/3:122

وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنْتُمْ أَذِلَّةٌ ۖ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ And (Wa) GOD (Ellahu) has certainly (Laqad') granted you victory (Nasora-kumu) at (Bi) Badr (Bad'rin) while (Wa) you (Antum') were subdued (Azillatun). Therefore (Fa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may be thankful (Tash'kuruun). (8:41-44) (17th Ramadan 2 AH – Battle of Badr)* https://thegreatkoran.com/3:123

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَنْ يَكْفِيَكُمْ أَنْ يُمِدَّكُمْ رَبُّكُمْ بِثَلَاثَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُنْزَلِينَ When (Iz') you (s) said (Taquulu) to the believers (Lil' Mu'miniina), "Is it not (A-lan) sufficient for you (Yak'fiya-kum') that (An) your LORD (Rabbu-kum') should reinforce you (Yumidda-kum') with (Bi) three (Thalaathati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati) coming down (Munzaliin)? https://thegreatkoran.com/3:124

بَلَىٰ ۚ إِنْ تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُمْ مِنْ فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُمْ بِخَمْسَةِ آلَافٍ مِنَ الْمَلَائِكَةِ مُسَوِّمِينَ Certainly (Balaa), if (In) you endure (Tas'biru) and (Wa) become pious (Tattaqu'), and (Wa) they come to you (Ya'tuu-kum) from (Min) this (Haaza) anger of theirs (Faw'ri-him'), your LORD (Rabbu-kum) will reinforce you (Yum'did'kum') with (Bi) five (Kham'sati) thousand (Aalaafin) of (Mina) the Angels (El'Malaaikati), by marking (Musawwimiin). https://thegreatkoran.com/3:125

وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُمْ بِهِ ۗ وَمَا النَّصْرُ إِلَّا مِنْ عِنْدِ اللَّهِ الْعَزِيزِ الْحَكِيمِ And (Wa) GOD (Ellahu) did not (Maa) make it (Jaäla-hu) except (illa) as good news (Bush'raa) for you (Lakum') and (Wa) to (Li) reassure (Tat'ma'inna) your hearts (Quluubu-kum) thereby (Bihi). And (Wa) victory (En'Nas'ru) is only (Maa illa) from GOD (Min' Endi-llahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim). https://thegreatkoran.com/3:126

لِيَقْطَعَ طَرَفًا مِنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنْقَلِبُوا خَائِبِينَ So that (Li) HE might sever (Yaq'taä) a party (Torafan) of (Mina) those who (Ellaziina) have disbelieved (Kafaruu') or (Aw') suppress them (Yak'bita-hum'); then (Fa) they would return (Yanqalibu') disappointed (Khaaibiin). https://thegreatkoran.com/3:127

لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ Nothing (Lai'sa Shai'un) is unto you (s) (Laka) concerning (Mina) the matter (El'Am'ri); whether (Aw') HE (God) forgives them (Yatuuba Älai'him') or (Aw') punishes them (Yuäzziba-hum'), thence (Fa) indeed, they (Innahum') are transgressors (Zoalimuun). https://thegreatkoran.com/3:128

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۚ يَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ ۚ وَاللَّهُ غَفُورٌ رَحِيمٌ And (Wa) to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). HE forgives (Yag'firu) whomever (Liman) HE wills (Yashaau) and (Wa) punishes (Yuäzzibu) whomever (Man) HE wills (Yashaau). And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/3:129

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) consume (Ta'kulu') usury (2:275) (Er'Ribaa'), double (Ad'ääfan) and doubling (Mudoa'äfatan), but (Wa) beware of GOD (Ettaqu'llaha) so that you (Laällakum') may succeed (Tuf'lihuun). https://thegreatkoran.com/3:130

وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ And (Wa) beware of (Ettaqu') the Fire (En'Naara), which (Ellatii) has been prepared (Ueddat') for the disbelievers (Lil' Kaafiriin). https://thegreatkoran.com/3:131

وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ And (Wa) obey GOD (Atiiu'llaha) and the Messenger (Er'Rasuula) perhaps you (Laällakum') will attain mercy (Tur'hamuun). https://thegreatkoran.com/3:132

۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِنْ رَبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ And (Wa) hasten (Saariuu') to (ilaa) forgiveness (Mag'firatin) from (Min) your LORD (Rabbi-kum') and (Wa) a garden (Jannatin) whose width (Är'du-haa) is as the heavens (Es'Samaawaatu) and the earth (Wal' Ar'du) prepared (Ueddat') for the pious (Lil' Muttaqiin), https://thegreatkoran.com/3:133

الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ who (Ellaziina) disburse (Yunfiquuna) in (Fii) posperity (Es'Sarraai) and (Wa) adversity (Ed'Dorraai), and (Wa) are the suppressors (El'Kaazimiina) of rage (anger) (El'Gai'zo), and (Wa) they are pardoners (El'Ääfiina) of (Äni) the people (En'Naasi). And (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin). https://thegreatkoran.com/3:134

وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ And (Wa) the ones whom (Ellaziina), when (Izaa) they commit (Faälu') an obscenity (Faahishatan) or (Aw') wrong (Zolamuu') themselves (Anfusa-hum'), they remember GOD (Zakaru'llaha) and (Fa) seek forgiveness (Es'tag'firu') for (Li) their sins (Zunuubi-him'); and who (Waman) forgive (Yag'firu) sins (Ez'Zunuuba) if not (illa) GOD (Ellahu)? And (Wa) they do not (Lam') persist on (Yusirru' Älaa) what (Maa) they have committed (Faälu') while (Wa) they (Hum') know (Ya'lamuun). https://thegreatkoran.com/3:135

أُولَٰئِكَ جَزَاؤُهُمْ مَغْفِرَةٌ مِنْ رَبِّهِمْ وَجَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ الْعَامِلِينَ Those (U'laaika) are the ones whose reward (Jazaau-hum) is forgiveness (Mag'firatun) from (Min) their LORD (Rabbi-him') and (Wa) gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); they will be therein (Fiiha) eternally (Khaalidiina). And (Wa) wonderful (Ni'ma) is the reward (Aj'ru) of the workers (El'Äämiliin). https://thegreatkoran.com/3:136

قَدْ خَلَتْ مِنْ قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ Examples (4:26) (Sunanun) had already (Qad') passed (Khalat') before you (p) (Min Qab'li-kum), so (Fa) travel on (Siiru' Fii) earth (El'Ar'di) and (Fa) see (Enzuru') how (Kai'fa) was (Kaana) the end (Ääqibatu) of the deniers (El'Mukazzibiin). https://thegreatkoran.com/3:137

هَٰذَا بَيَانٌ لِلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِلْمُتَّقِينَ This (Haaza) is declaration (55:4) (Bayaanun) for the people (Lin' Naasi) and (Wa) as guidance (Hudan) and (Wa) preachment (Maw'ezotun) for the pious (Lil' Muttaqiin). https://thegreatkoran.com/3:138

وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنْتُمُ الْأَعْلَوْنَ إِنْ كُنْتُمْ مُؤْمِنِينَ So (Wa) do not (Laa) be weak (Tahinu') nor (Walaa) grieve (Tah'zanu'), for (Wa) you (Antumu) are the superior ones (47:35) (El'A'law'na), if (In) you are (Kuntum) believers (Mu'miniin). https://thegreatkoran.com/3:139

إِنْ يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِثْلُهُ ۚ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنْكُمْ شُهَدَاءَ ۗ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ If (In) an injury (wound) (Qar'hun) should touch you (p) (Yam'sas'kum'), then (Fa) an injury (Qar'hun) like it (Mith'lu-hu) has already (Qad') touched (Massa) other people (El'Qaw'ma). And (Wa) these (Til'ka) are days (El'Ayyaamu) which We alternate (Nudaawilu-haa) among (Bai'na) the people (En'Naasi) so that (Wali) GOD (Ellahu) may expose (Ya'lama) those who (Ellaziina) believe (Aamanu') and (Wa) take (Yattakhiza) martyrs (Shuhadaa'a) from you (Minkum'). And (Wa) GOD (Ellahu) does not (Laa) like (Yuhibbu) the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/3:140

وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ So (Wa) that (Li) GOD (Ellahu) may purify (Yumahhiso) those who (Ellaziina) believe (Aamanu') and (Wa) annihilate (Yam'haqa) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/3:141

أَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَيَعْلَمَ الصَّابِرِينَ Or (Am') do you (the believers) think (Hasib'tum') that (An) you will enter (Tad'khulu') the Garden (El'Jannata) while (Wa) GOD (Ellahu) has not (Lammaa) exposed (Ya'lami) those who (Ellaziina) strive (Jaahadu') among you (Minkum') and (Wa) exposed (Ya'lama) those who are patient (Es'Soabiriin)? https://thegreatkoran.com/3:142

وَلَقَدْ كُنْتُمْ تَمَنَّوْنَ الْمَوْتَ مِنْ قَبْلِ أَنْ تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنْتُمْ تَنْظُرُونَ And (Wa) you (p) had (Kuntum') certainly (Laqad') wished for (Tamannaw'na) death (El'Maw'ta) before (Min Qab'li An) you encountered it (Tal'qaw'hu), so (Fa) you have (Qad') seen it (-Ra-ai'tumuu-hu) while (Wa) you (Antum') are looking (Tanzuruun). https://thegreatkoran.com/3:143

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ ۚ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ ۚ وَمَنْ يَنْقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا ۗ وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ And (Wa) Mohammed (33:40) (Muhammadun) is only (Maa illa) a messenger (Rasuulun) before whom (Min Qab'li-hi) messengers (Er'Rusulu) had already (Qad') passed (Khalat'). So if (A-fa”iin) he should die (Maata) or (Aw') get killed (Qutila), would you turn back (Enqalab'tum') on (Älaa) your heels (A'qaabi-kum')? And (Wa) whosoever (Man) turns back (Yanqalib') on (Älaa) his heels (Äqibai'hi), then (Fa) he will never (Lan) harm GOD (Yadurra) at all (Shai'an); but (Wa) GOD (Ellahu) will reward (Sa Yaj'zii) those who are grateful (Es'Shaakiriin). https://thegreatkoran.com/3:144

وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُؤَجَّلًا ۗ وَمَنْ يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَنْ يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا ۚ وَسَنَجْزِي الشَّاكِرِينَ And (Wa) it is (Kaana) not (Maa) for (Li) someone (Naf'sin) to (An) die (Tamuuta) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi) at a decreed (Kitaaban) time (Muajjalan). And (Wa) whoever (Man) desires (Yurid') the reward (Thawaaba) of the world (Ed'Dun'ya), We give him (Nu'ti-hi) thereof (Min'ha); and whoever (Waman) desires (Yurid') the reward (Thawaaba) of the hereafter (El'Aakhirati), We give him (Nu'ti-hi) thereof (Min'ha). And (Wa) We will reward (Sa Naj'zii) those who are grateful (Es'Shaakiriin). https://thegreatkoran.com/3:145

وَكَأَيِّنْ مِنْ نَبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا ۗ وَاللَّهُ يُحِبُّ الصَّابِرِينَ And (Wa) how many (Ka'ayyin) a (Min) prophet (Nabiyyin) along with whom (Maähu) many (Kathiirun) spiritual leaders (Ribbiyyuuna) had fought (Qaatala), but (Fa) they did not (Maa) fail (Wahanu') for what (Limaa) had struck them (Asoaba-hum') in (Fii) the way of GOD (Sabiili-llahi), nor (Wamaa) did they become weak (Doufu'), nor (Wamaa) did they surrender (Es'takaanu'). For (Wa) GOD (Ellahu) loves (Yuhibbu) those who are patient (Es'Soabiriin). https://thegreatkoran.com/3:146

وَمَا كَانَ قَوْلَهُمْ إِلَّا أَنْ قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ And (Wa) their statement (Qaw'la-hum') was (Kaana) only (Maa illaa) to (An) say (Qaalu'), "Our LORD (Rabba-naa), forgive us (Eg'fir' La-naa) our sins (Zunuuba-naa) and (Wa) our transgression (Is'raafa-naa) throughout (Fii) our affair (Am'ri-naa) and (Wa) reinforce (Thabbit') our foothold (Aq'daama-naa) and (Wa) grant us victory over (Ensur'naa Älaa) the disbelievers (El'Kaafiriin)." https://thegreatkoran.com/3:147

فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ So (Fa) GOD (Ellahu) gave them (Aataa-humu) the reward (Thawaaba) of the world (Ed'Dun'ya) as well as (Wa) the best (Hus'na) reward (Thawaabi) of the hereafter (El'Aakhirati). For (Wa) GOD (Ellahu) loves (Yuhibbu) those who are benevolent (El'Muh'siniin). https://thegreatkoran.com/3:148

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ O you (Yaa Ayyuha) who (Ellaziina) have believed (Aamanuu'), if (In) you obey (Tutiiu') those who (Ellaziina) disbelieve (Kafaru'), they will turn you back (Yarudduu-kum') on (Älaa) your heels (A'qaabi-kum'), then (Fa) you would become (Tanqalibu') losers (Khaasiriin). https://thegreatkoran.com/3:149

بَلِ اللَّهُ مَوْلَاكُمْ ۖ وَهُوَ خَيْرُ النَّاصِرِينَ In fact (Bali), GOD (Ellahu) is your guardian (master) (Maw'laa-kum'), and (Wa) HE (Huwa) is the best (Khai'ru) of helpers (En'Naasiriin). https://thegreatkoran.com/3:150

سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا ۖ وَمَأْوَاهُمُ النَّارُ ۚ وَبِئْسَ مَثْوَى الظَّالِمِينَ We will cast (Sa Nul'qii) terror (Er'Ru'ba) into (Fii) the hearts (Quluubi) of those who (Ellaziina) disbelieve (Kafaru') because (Bimaa) they have associated others (Ash'raku') with GOD (Billahi) of (Bihi) which (Maa) HE has not (Lam') sent down (Yunazzil') any authority (Sul'toanan). And (Wa) their refuge (Ma'waa-humu) is the Fire (En'Naaru), and (Wa) wretched (Bi'sa) is the abode (Math'waa) of the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/3:151

وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ ۖ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ ۚ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنْكُمْ ۗ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ And (Wa) GOD (Ellahu) had certainly (Laqad') told you the truth (Sodaqa-kumu) with HIS promise (Wa'da-hu), when (Iz') you were bettering them (Tahussuuna-hum) by (Bi) HIS permission (Iz'ni-hi) until (Hattaa) when (Izaa) you were defeated (Fashil'tum'), and (Wa) you disputed (Tanaaza'tum') about (Fii) the matter (El'Am'ri) and (Wa) disobeyed (Äsoi'tum) after (Min Ba'di) what (Maa) had been shown to you (p) (Araa-kum) which (Maa) you love (Tuhibbuuna). Among you (Minkum) are those who (Man) desire (Yuriidu) the world (Ed'Dun'ya), and (Wa) among you (Minkum) are those who (Man) desire (Yuriidu) the hereafter (El'Aakhirata). Then (Thumma) HE turned you away (Sorafa-kum') from them (Än'hum) so that (Li) HE might test you (Yab'taliya-kum'). But (Wa) HE has certainly (Laqad') pardoned you (Äfaa Änkum'), for (Wa) GOD (Ellahu) possesses (Zuu) favour (Fad'lin) for (Älaa) the believers (El'Mu'miniin). https://thegreatkoran.com/3:152

۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ ۗ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ When (Iz') you rose (Tus'eduuna) without (Walaa) going after (Tal'wu Älaa) anyone (Ahadin) and (Wa) the Messenger (Er'Rasuulu) called you (Yad'uu-kum') from (Fii) your back (Ukh'raa-kum'). Then (Fa) HE (God) chastised you (Athaaba-kum') with distress (Gammaa) upon (Bi) distress (Gammin) in order not to (Likai'la) grieve (Tah'zanu') over (Älaa) what (Maa) had gone by you (Faata-kum') or (Walaa) for what (Maa) had struck you (Asoaba-kum'). And (Wa) GOD (Ellahu) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun). https://thegreatkoran.com/3:153

ثُمَّ أَنْزَلَ عَلَيْكُمْ مِنْ بَعْدِ الْغَمِّ أَمَنَةً نُعَاسًا يَغْشَىٰ طَائِفَةً مِنْكُمْ ۖ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنْفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ ۖ يَقُولُونَ هَلْ لَنَا مِنَ الْأَمْرِ مِنْ شَيْءٍ ۗ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ ۗ يُخْفُونَ فِي أَنْفُسِهِمْ مَا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَا قُتِلْنَا هَاهُنَا ۗ قُلْ لَوْ كُنْتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ ۗ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ Then (Thumma) after (Min Ba'di) the distress (El'Gammi), HE sent down (Anzala) safe (Amanatan) drowsiness (Nuääsaan) upon you (Älai'kum), covering (Yag'shaa) a faction (Toa'ifatan) of you (Minkum'), while (Wa) another faction (Toa'ifatun) were already (Qad') concerned (Ahammat'hum') with themselves (Anfusu-hum'), assuming (Yazunnuuna) about GOD (Billahi) other than (Gai'ra) the truth (El'Haqqi); the assumption (Zonna) of ignorance (El'Jaahiliyyati), saying (Yaquuluuna), "Is (Hal) anything (Min Shai'in) of (Mina) the matter (El'Am'ri) for us (Lanaa)?" Say (Qul'): "Indeed (Inna), the matter (El'Am'ra) belongs to GOD (Lillahi) entirely (Kullahu)." They conceal (Yukh'fuuna) within (Fii) themselves (Anfusi-him) what (Maa) they do not (Laa) reveal (Yub'duuna) to you (s) (Laka). They say (Yaquuluuna), "Had there been (Law' Kaana) something (Shai'un) of (Mina) the matter (El'Am'ri) for us (Lanaa), we would not (Maa) have been killed (Qutil'naa) here (Haahuna)." Say (Qul): "Had you been (Law' Kuntum') in (Fii) your houses (Buyuuti-kum'), those (Ellaziina) the killing (El'Qat'lu) was decreed for them (Kutiba Älai'himu) would have (La) gone forth (Baraza) into (ilaa) their deathbeds (Madoajie-him')," so (Wa) that (Li) GOD (Ellahu) might test (Yab'taliya) what (Maa) is in (Fii) your bosoms (Suduuri-kum') and (Wa) to (Li) purify (Yumahhiso) what (Maa) is in (Fii) your hearts (Quluubi-kum'). And (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/3:154

إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا ۖ وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ ۗ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ Indeed (Inna), those who (Ellaziina) turned away (Tawallaw') from you (Minkum') on the day (Yaw'ma) the two assemblies (El'Jam'ääni) met (El'taqaa), only (Innamaa) the devil (Es'Shai'toanu) caused them to blunder (Es'tazalla-humu) for (Bi) some (Ba'di) of what (Maa) they had earned (Kasabu'). But (Wa) GOD (Ellahu) has certainly (Laqad') pardoned them (Äfaa Än'hum'). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Clement (Haliim). https://thegreatkoran.com/3:155

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَوْ كَانُوا عِنْدَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ ۗ وَاللَّهُ يُحْيِي وَيُمِيتُ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) be (Takuunu') like (Ka) those who (Ellaziina) disbelieved (Kafaru') and (Wa) said (Qaalu') about (Li) their brethren (Ikh'waani-him') when (Izaa) they travelled (Dorabu') through (Fii) the land (El'Ar'di) or (Aw') were (Kaanu') invaded (Guzzan), "Had they been (Law' Kaanu') with us (Endanaa), they would not (Maa) have died (Maatu') or (Wamaa) gotten killed (Qutilu')," that (Li) GOD might make (Yaj'äla-llahu) that (Zaalilka) a heartbreak (Has'ratan) in (Fii) their hearts (Quluubi-him'). For (Wa) GOD (Ellahu) gives life (Yuh'yii) and (Wa) causes death (Yumiitu), and (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) you do (Ta'maluuna). https://thegreatkoran.com/3:156

وَلَئِنْ قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِمَّا يَجْمَعُونَ And (Wa) whether (Lain) you are killed (Qutil'tum') in (Fii) the way of GOD (Sabiili-llahi) or (Aw') died (Muttum'), the (La) forgiveness (Mag'firatun) from GOD (Minallahi) and (Wa) mercy (Rah'matun) are better (Khai'run) than what (Mimmaa) they accumulate (Yaj'mauun). https://thegreatkoran.com/3:157

وَلَئِنْ مُتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ And (Wa) whether (Lain) you died (Muttum') or (Aw') get killed (Qutil'tum'), you will (La) be assemble (Tuh'sharuun) before GOD (ilaallahi). https://thegreatkoran.com/3:158

فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ ۖ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ ۖ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ And (Fa) because of (Bimaa) the mercy (Rah'matin) from GOD (Minallahi), you (s) were gentle (Linta) to them (Lahum'). And (Wa) had you been (Law' Kunta) rude (Fazzoan) and harsh (Galiizo) by heart (El'Qal'bi), they would have (La) disbanded (Enfaddu') around you (s) (Min' Haw'li-ka). So (Fa) pardon them (E'fu Än'hum') and (Wa) seek forgiveness (Es'tag'fir') for them (Lahum') and (Wa) consult them (Shaawir'hum') about (Fii) the matter (El'Am'ri). And (Fa) when (Izaa) you have decided (Äzam'ta), then (Fa) rely (Tawakkal') on GOD (Älaallahi). Indeed, GOD (Innallaha) loves (Yuhibbu) those of confidence (El'Mutawakkiliin). https://thegreatkoran.com/3:159

إِنْ يَنْصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِنْ يَخْذُلْكُمْ فَمَنْ ذَا الَّذِي يَنْصُرُكُمْ مِنْ بَعْدِهِ ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ If (In) GOD (Ellahu) should support you (p) (Yansur'kumu), then (Fa) none (Laa) can overcome you (Gaaliba La-kum); but (Wa) if (In) HE should forsake you (Yakh'zul'kum'), then (Fa) who (Man) is there that (Zaallazii) can support you (Yansuru-kum) after HIM (Min Ba'adi-hi)? So let (Fal') the believers (El'Mu'minuun) rely (Yatawakkali) on GOD (Älaallahi). https://thegreatkoran.com/3:160

وَمَا كَانَ لِنَبِيٍّ أَنْ يَغُلَّ ۚ وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ And (Wa) it is (Kaana) not (Maa) for (Li) a prophet (Nabiyyin) to (An) trespass (intrude) (Yagulla). For (Wa) whoever (Man) trespasses (Yag'lul') will come (Ya'ti) with what (Bimaa) he trespassed (Galla) on the Day of Resurrection (Yaw'mal' Qiyaamati) then (Thumma) every (Kullu) soul (Naf'sin) will be paid (Tuwaffaa) for what (Maa) it earned (Kasabat') and (Wa) they (Hum') will not (Laa) be wronged (Yuz'lamuun). https://thegreatkoran.com/3:161

أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَنْ بَاءَ بِسَخَطٍ مِنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ ۚ وَبِئْسَ الْمَصِيرُ So is one who (Afa-mani) pursues (Ettabaä) the approval of GOD (2:207) (Rid'waana-llahi) like (Ka) one who (Man) brings in (Baa’a Bi) wrath (Sakhatin) from GOD (Minallahi) and (Wa) whose refuge (Ma'waa-hu) is Hell (Jahannamu)? And (Wa) wretched (Ba'sa) is the destiny (El'Masiir). https://thegreatkoran.com/3:162

هُمْ دَرَجَاتٌ عِنْدَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ Theirs (Hum') are degrees (Darajaatun) at GOD (Endallahi), for (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun). https://thegreatkoran.com/3:163

لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِنْ أَنْفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِنْ كَانُوا مِنْ قَبْلُ لَفِي ضَلَالٍ مُبِينٍ GOD (Ellahu) has certainly (Laqad') favoured (Manna Älaa) the believers (El'Mu'miniina) when (Iz') HE raised (Baätha) among them (Fiihim') a messenger (Rasuulan) from (Min') themselves (Anfusi-him'), reciting (Yat'lu') to them (Älai'him') HIS verses (Aayaati-hi), purifying them (Yuzakkii-him') and (Wa) teaching them (Yuällimu-humu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), although (Wa In) they were (Kaanu') in (Lafii) clear (Mubiin) error (Dolaalin), earlier (Min Qab'lu). (2:151) https://thegreatkoran.com/3:164

أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِنْدِ أَنْفُسِكُمْ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Or was it when (Awalammaa) a misfortune (Musiibatun) struck you (Asoabat'kum'), you were already (Qad') struck (Asab'tum) twice like it (Mith'lai'haa)? You said (Qul'tum'), "How (Annaa) is this (Haaza)?" Say (Qul'): "It (Huwa) is from (Min' Endi) yourselves (Anfusi-kum')." Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/3:165

وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ And (Wa) what (Maa) struck you (Asoaba-kum') the day (Yaw'ma) the two assemblies (El'Jam'ääni) met (El'taqaa) was by (Fabi) the permission of GOD (Iz'ni-llahi) so (Wa) that (Li) HE might expose (Ya'lama) the believers (El'Mu'miniin). https://thegreatkoran.com/3:166

وَلِيَعْلَمَ الَّذِينَ نَافَقُوا ۚ وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا ۖ قَالُوا لَوْ نَعْلَمُ قِتَالًا لَاتَّبَعْنَاكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ ۚ يَقُولُونَ بِأَفْوَاهِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ And (Wa) that (Li) HE might expose (Ya'lama) those who (Ellaziina) were hypocritical (Naafaqu'). For (Wa) it was said (Qiila) to them (Lahum'), "Come (Ta'äälaw') and fight (Qaatilu') in (Fii) the way of GOD (Sabiili-llahi) or (Awi) to defend (Ed'fau')." They said (Qaalu'), "If (Law') we had known (Na'lamu) there would be fighting (Qitaalan), we would have (La) followed you (p) (Ettaba'naakum')." They (Hum') were closer (Aq'rabu) to disbelief (Lil' Kuf'ri) that day (Yaw'maizin) than they (Min'hum') were to faith (Lil' iimaani), saying (Yaquuluuna) with (Bi) their mouths (Af'waahi-him) what (Maa) was not (Lai'sa) in (Fii) their hearts (Quluubi-him'). And (Wa) GOD (Ellahu) is aware (A'lamu) of what (Bimaa) they conceal (Yak'tumuun). https://thegreatkoran.com/3:167

الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا ۗ قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ Those who (Ellaziina) said (Qaalu') about (Li) their brethren (Ikh'waani-him') while (Wa) sitting back (Qaädu'), "If (Law') they had obeyed us (Atoauu-naa), they would not (Maa) have been killed (Qutilu')." Say (Qul'): "Then (Fa) prevent (Ed'rau') death (El'Maw'ta) from (Än) yourselves (Anfusi-kumu), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/3:168

وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ۚ بَلْ أَحْيَاءٌ عِنْدَ رَبِّهِمْ يُرْزَقُونَ And (Wa) do not (Laa) think (Tah'sabanna) those who (Ellaziina) are killed (Qutilu') in (Fii) the way of GOD (Sabiili-llahi) are dead (Am'waata). In fact (Bal'), they are alive (2:154) (Ah'yaau) at (Enda) their LORD (Rabbi-him'), living (Yur'zaquun). https://thegreatkoran.com/3:169

فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Rejoicing (Farihiina) at what (Bimaa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi), while (Wa) receiving good news of (Yas'tab'shiruuna Bi) those (Ellaziina) after them (Min Khal'fi-him') who have not yet (Lam') caught up with them (Yal'haqu' Bi-him) that there will be no (Alaa) fear (Khaw'fun) upon them (Älai'him'), nor (Walaa) will they (Hum') grieve (Yah'zanuun). https://thegreatkoran.com/3:170

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ Receiving good news of (Yas'tab'shiruuna Bi) blessing (Ni'matin) from GOD (Minallahi) and (Wa) favour (Fad'lin) and (Wa) that GOD (Annallaha) does not (Laa) waste (Yudiiu) the reward (Aj'ra) of the believers (El'Mu'miniin), https://thegreatkoran.com/3:171

الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ who (Ellaziina) responded (Es'tajaabu') to GOD (Lillahi) and (Wa) the Messenger (Er'Rasuuli) after (Min Ba'di) what (Maa) had struck them (Asoaba-humu) of injury (wound) (El'Qar'hu). For those who (Lillaziina) did well (Ah'sanu') among them (Min'hum') and became pious (Ettaqaw') is a great (Äziim) reward (Aj'run). https://thegreatkoran.com/3:172

الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ Those (Ellaziina) to whom (Lahumu) the people (En'Naasu) said (Qaala), "Indeed (Inna), people (En'Naasa) have (Qad') gathered (Jamau') against you (Lakum'), so (Fa) fear them (Ekh'shaw'hum')." But (Fa) it increased them (Zaada-hum') in faith (iimaanan), and (Wa) they said (Qaalu'), "GOD is sufficient for us (Has'bunaa-llahu) as (Wa) a Wonderful (Ni'ma) Representative (El'Wakiil)." https://thegreatkoran.com/3:173

فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ ۗ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ So (Fa) they returned (Enqalabu') to (Bi) the blessing (Ni'matin) from GOD (Minallahi) and (Wa) favour (Fad'lin), no (Lam') evil (Suu'un) touched them (Yamsas'hum'); and (Wa) they pursued (Ettabau') the approval of GOD (Rid'waana-llahi). And (Wa) GOD (Ellahu) possesses (Zuu) great (Äziim) favour (Fad'lin). https://thegreatkoran.com/3:174

إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِنْ كُنْتُمْ مُؤْمِنِينَ It is only (Innamaa) the devil (Es'Shai'toanu) that (Zaalikumu) frightens (Yukhwwifu) his allies (Aw'liyaa'a). So (Fa) do not (Laa) fear them (Takhaafuu-hum'), but (Wa) fear ME (Khaafuuni), if (In) you are (Kuntum) believers (Mu'miniin). https://thegreatkoran.com/3:175

وَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ ۚ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا ۗ يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ And (Wa) do not let (Laa) those who (Ellaziina) hasten (Yusaariuuna) into (Fii) disbelief (El'Kuf'ri) sadden you (s) (Yah'zun-ka). Indeed, they (Innahum') will never (Lan) harm GOD (Yadurru'llaha) at all (Shai'an). GOD has intended (Yuriidu-llahu) that HE will not (Alla) grant them (Yaj'äla La-hum') luck (Hazzoan) in (Fii) the hereafter (El'Aakhirati), and (Wa) they will have (Lahum') a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/3:176

إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ Indeed (Inna), those who (Ellaziina) trade (Esh'tarawu') the Faith (El' iimaani) for (Bi) disbelief (El'Kurf'ra) will never (Lan) harm GOD (Yadurru'llaha) at all (Shai'an), for (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/3:177

وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ ۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا ۚ وَلَهُمْ عَذَابٌ مُهِينٌ And (Wa) let not (Laa) those who (Ellaziina) have disbelieved (Kafaruu') think (Yah'sabanna) that what (Annamaa) We dictate for them (Num'lii La-hum) is better (Khai'run) for (Li) their souls (Anfusi-him'). We only (Innamaa) dictate for them (Num'lii La-hum) that (Li) they may increase (Yaz'daaduu') in sin (Ith'man), for (Wa) they will have (Lahum') a humiliating (Muhiin) punishment (Äzaabun). https://thegreatkoran.com/3:178

مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنْتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ ۗ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ ۖ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ ۚ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ GOD (Ellahu) is (Kaana) not (Maa) to (Li) leave (Yazara) the believers (El'Mu'miniina) for (Älaa) what (Maa) you (Antum') are upon (Älai'hi) until (Hattaa) HE distinguishes (Yamiiza) the bad (El'Khabiitha) from (Mina) the good (Ettoyyibi), nor (Wamaa) is (Kaana) GOD (Ellahu) to (Li) show you (Yut'liä-kum' Älaa) the unseen (72:26-27) (El'Gai'bi), but (Walaakinna) GOD (Ellaha) chooses (Yaj'tabii) whomever (Man) HE wills (Yashaau) of (Min) HIS messengers (Rusuli-hi); so (Fa) believe (Aaminu') in GOD (Billahi) and (Wa) HIS messengers (Rusuli-hi). And (Wa) if (In) you believe (Tu'minu') and become pious (Tattaqu'), then (Fa) you will have (Lakum) a great (Äziim) reward (Aj'run). https://thegreatkoran.com/3:179

وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ هُوَ خَيْرًا لَهُمْ ۖ بَلْ هُوَ شَرٌّ لَهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ ۗ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ And (Wa) let not (Laa) those who (Ellaziina) are stingy (Yab'khaluuna) think (Yah'sabanna) what (Bimaa) GOD (Ellahu) has given them (Aataa-humu) of (Min) HIS favour (Fad'li-hi) is (Huwa) better (Khai'ran) for them (Lahum). In fact (Bal'), it (Huwa) is bad (Sharrun) for them (Lahum'); they will be encircled by (Sa Yutowwaquuna) what (Maa) they were stingy (Bakhilu' Bi-hi) on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) to GOD belongs (Lillahi) the heritage (57:10) (Miiraathu) of the heavens (Es'Samaawaati) and the earth (Wal'Ar'di). For (Wa) GOD (Ellahu) is conversant (Khabiir) with what (Bimaa) you do (Ta'maluuna). https://thegreatkoran.com/3:180

لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ ۘ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ GOD (Ellahu) has certainly (Laqad') heard (Samiä) the statement (Qaw'la) of those who (Ellaziina) said (Qaaluu'), "Indeed, GOD (Innallaha) is needy (Faqiirun), while (Wa) we (Nah'nu) are rich (Ag'niyaa'u)." We will record (Sa Nak'tubu) what (Maa) they said (Qaalu') and (Wa) their killing (Qat'la-humu) of the prophets (El'Anbiyaa'a) without (Bi-Gairi) right (Haqqin), and (Wa) We will say (Naquulu), "Taste (Zuuqu') the punishment (Äzaaba) of the Fire (El'Hariiq). https://thegreatkoran.com/3:181

ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِلْعَبِيدِ "That (Zaalika) is for what (Bimaa) your hands (Ai'dii-kum') have sent forth (Qaddamat') and (Wa) that GOD (Annallaha) is never (Lai'sa Bi) unjust (Zollaamin) to servants (mankind) (Lil' Äbiid)." https://thegreatkoran.com/3:182

الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ ۗ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِنْ قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِنْ كُنْتُمْ صَادِقِينَ Those who (Ellaziina) said (Qaaluu'), "Indeed, GOD (Innallaha) has entrusted (Ähida) to us (ilai'naa) not to (Allaa) believe (Nu'mina Li) any messenger (Rasuulin) until (Hattaa) he brings us (Ya'tiya-naa Bi) an offering (5:27) (Qur'baanin) which (-hu) fire (En'Naaru) will consume (Ta'kulu-)." Say (Qul'): "There have already (Qad') come to you (Jaa'a-kum') messengers (Rusulun) before me (Min Qab'lii) with proofs (Bil' Bayyinaati) and (Wa) with that which (Billazii) you said (Qul'tum'). So (Fa) why (Lima) did you kill them (Qatal'tumuu-hum'), if (In) you should be (Kuntum') truthful (Soadiqiin)?" https://thegreatkoran.com/3:183

فَإِنْ كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِنْ قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ And (Fa) if (In) they deny you (s) (Kazzabuu-ka), then (Fa) they had already (Qad') denied (Kuzziba) messengers (Rusulun) before you (Min Qab'li-ka), who came with (Jaa'uu Bi) proofs 1 (El'Bayyinaati), scriptures 2 (Ez'Zuburi), and (Wa) the enlightening (El'Muniir) Book 3 (El'Kitaabi). https://thegreatkoran.com/3:184

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ ۖ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ Every (Kullu) soul (Naf'sin) will taste (Zaa'iqatu) death (21:35) (El'Maw'ti), and (Wa) you will only (Innamaa) be paid (Tuwaffaw'na) your rewards (Ujuura-kum') on the Day of Resurrection (Yaw'mal' Qiyaamati). So (Fa) whoever (Man) is budged (Zuh'ziha) away from (Äni) the Fire (En'Naari) and (Wa) admitted (Ud'khila) into the Garden (El'Jannata), then (Fa) he has indeed (Qad') triumphed (Faaza). And (Wa) the worldly (Ed'Dun'yaa) life (El'Hayaatu) is only (Maa illa) an enjoyment (Mataau) of delusion (El'Guruur). https://thegreatkoran.com/3:185

۞ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا ۚ وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ You will (La) be tested (Tub'lawunna) within (Fii) your wealth (Am'waali-kum') and (Wa) your souls (Anfusi-kum'), and (Wa) you will (La) hear (Tas'maunna) from (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) before you (the believers) (Min Qab'li-kum') and from (Wamina) those who (Ellaziina) associate others (Ash'rakuu') much (Kathiiran) harassment (Azaan). But (Wa) if (In) you endure (Tas'biru') and (Wa) become pious (Tattaqu'), then (Fa) indeed (Inna), that (Zaalika) will be from (Min') the determination (Äz'mi) of matters (El'Umuur). https://thegreatkoran.com/3:186

وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا ۖ فَبِئْسَ مَا يَشْتَرُونَ And (Wa) when (Iz') GOD (Ellahu) took (Akhaza) a covenant (Miithaaqa) with those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) that (La), "You shall make it known (Tubayyinunnahu) to the people (Lin' Naasi) and do not (Walaa) conceal it (2:159) (Tak'tumuunahu)." But (Fa) they discarded it (Nabazuu-hu) behind (Waraa'a) their backs (Zuhuuri-him') and (Wa) traded (Esh'taraw') it for (Bihi) a little (Qaliilan) price (Thamanan). And (Fa) wretched (Bi'sa) is what (Maa) they were trading (Yash'taruun). https://thegreatkoran.com/3:187

لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ Do not (Laa) think (Tah'sabanna) those who (Ellaziina) exult (Yaf'rahuuna) in what (Bimaa) they have committed (Ataw') and (Wa) like (Yuhibbuuna) to (An) be praised (Yuh'madu') for what (Bimaa) they have not (Lam') done (Yaf'älu'), so (Fa) do not (Laa) think of them (Tah'sabannahum) to be in (Bi) triumph (Mafaazatin) against (Mina) the punishment (El'Äzaabi), for (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/3:188

وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), for (Wa) GOD (Ellahu) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/3:189

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِأُولِي الْأَلْبَابِ Indeed (Inna), in (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari) are (La) signs (Aayaatin) for (Li) those (U'lii) of intelligence (El'Al'baab), https://thegreatkoran.com/3:190

الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ who (Ellaziina) commemorate GOD (Yaz'kuruuna'llaha); standing (Qiyaaman), sitting (Qu'uudan), and (Wa) upon (Älaa) theirs sides (Junuubi-him') and (Wa) ponder (Yatafakkaruuna) about (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), "Our LORD (Rabba-naa), YOU did not (Maa) create (Khalaq'ta) these (Haaza) in vain (Baatilan); glory be to YOU (Sub'haana-ka), and (Fa) safeguard us from (Qinaa) the punishment (Äzaaba) of the Fire (En'Naar). https://thegreatkoran.com/3:191

رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ "Our LORD (Rabba-naa), indeed (Inna-) whomever (Man) YOU (-ka) admit (Tud'khili) into the Fire (En'Naara), thence (Fa) YOU have (Qad') humiliated him (Akh'zai'ta-hu). And (Wa) the unjust will have (Liz' Zoalimiina) no (Maa Min) helpers (An'soar). https://thegreatkoran.com/3:192

رَبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا ۚ رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ "Our LORD (Rabba-naa), indeed we (Inna-naa) have heard (Sami'naa) a caller (Munaadiyan) calling (Yunaadii) to the Faith (42:52) (Lil' iimaani) that (An'), 'Believe (Aaminu') in (Bi) your LORD (Rabbi-kum'),' so (Fa) we have believed (Aamannaa). Our LORD (Rabba-naa), so (Fa) forgive us (Eg'fir' Lanaa) our sins (Zunuuba-naa) and (Wa) atone (Kaffir') our bad deeds (Sayyi'aati-naa) for us (Ännaa) and (Wa) cause us to die (Tawaffa-naa) with (Maä) the pious (righteous) (El'Ab'raar). https://thegreatkoran.com/3:193

رَبَّنَا وَآتِنَا مَا وَعَدْتَنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ ۗ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ "Our LORD (Rabba-naa), and (Wa) give us (Aati-naa) what (Maa) YOU promised us (Ädtta-naa) through (Älaa) YOUR messengers (Rusuli-ka) and (Wa) do not (Laa) humiliate us (Tukh'zinaa) on the Day of Resurrection (Yaw'mal' Qiyaamati). Indeed, YOU (Inna-ka) do not (Laa) break (Tukh'lifu) a promise (El'Mii'ääd)." https://thegreatkoran.com/3:194

فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَىٰ ۖ بَعْضُكُمْ مِنْ بَعْضٍ ۖ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ ۗ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِ So (Fa) their LORD (Rabbu-hum) responded (Es'tajaaba) to them (Lahum') that, "I (Annanii) will not (Laa) waste (Udiiu) the deed (Amala) of a worker (Äämilin) among you (Minkum), a (Min) male (Zakarin) or (Aw') a female (Unthaa); you are of each other (Ba'du-kum Min Ba'din). As for (Fa) those who (Ellaziina) emigrated (Haajaru') and (Wa) were evicted (Ukh'riju') from (Min) their homes (Diyaari-him') and (Wa) were harmed (Uuzu') in (Fii) MY cause (Sabiilii) and (Wa) were fought (Qaatalu') and (Wa) killed (Qutilu'), I will (La) atone (Ukaffiranna) their bad deeds (Sayyi'aati-him') for them (Än'hum'), and (Wa) I will (La) admit them (Ud'khilannahum') into gardens (Jannaatin) beneath which (Min Tah'ti-haa) rivers (El'An'haaru) flow (Taj'rii),” as reward (Thawaaban) from (Min' Endi) GOD (Ellahi). For (Wa) GOD (Ellahu) possesses (Endahu) the best (Hus'nu) reward (Etthawaab). https://thegreatkoran.com/3:195

لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ Do not let (Laa) the movement (Taqallubu) of those who (Ellaziina) have disbelieved (Kafaru') in (Fii) the land (El'Bilaad) delude you (s) (-Yagurrannaka). https://thegreatkoran.com/3:196

مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ ۚ وَبِئْسَ الْمِهَادُ A little (Qaliilun) enjoyment (Mataa'un); then (Thumma) their refuge (Ma'waa-hum') is Hell (Jahannamu), and (Wa) wretched (Bi'sa) is the resting place (El'Mihaad). https://thegreatkoran.com/3:197

لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِنْ عِنْدِ اللَّهِ ۗ وَمَا عِنْدَ اللَّهِ خَيْرٌ لِلْأَبْرَارِ But (Laakini) those who (Ellaziina) reverenced (Ettaqaw') their LORD (Rabba-hum') will have (Lahum') gardens (Jannaatun) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii), eternally (Khaalidiina) therein (Fiihaa); a lodging (Nuzulan) from (Min' Endi) GOD (Ellahi). And (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) for the pious (Lil' Ab'raar). https://thegreatkoran.com/3:198

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا ۗ أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ ۗ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ And (Wa) indeed (Inna), among (Min') the People of the Book (Ah'lil' Kitaabi) are (La) those who (Man) believe (Yu'minu) in GOD (Billahi) and what (Wamaa) was revealed (Unzila) to you (ilai'kum') and what (Wamaa) was revealed (Unzila) to them (ilai'him'), being submissive (Khaashieena) to GOD (Lillahi). They do not (Laa) trade (Yash'taruuna) the verses of GOD (Aayaati-llahi) for (Bi) a little (Qaliilan) price (Thamanan). Those (U'laaika) will have (Lahum') their reward (Aj'ru-hum') at (Enda) their LORD (Rabbi-him'). Indeed, GOD (Innallaha) is swift (Sariiu) in reckoning (El'Hisaab). https://thegreatkoran.com/3:199

يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), be steadfast (Es'biru'), be patient (Soabiru'), be united (Raabitu') and (Wa) beware of GOD (Ettaqu'llaha) perhaps you (Laällakum') will succeed (Tuf'lihuun). https://thegreatkoran.com/3:200