تَبَارَكَ الَّذِي نَزَّلَ الْفُرْقَانَ عَلَىٰ عَبْدِهِ لِيَكُونَ لِلْعَالَمِينَ نَذِيرًا Blessed (Tabaaraka) is the One who (Ellazii) has revealed (Nazzala) the Criterion (El'Fur'qaana)* to (Älaa) HIS servant (Äb'di-hi) that (Li) he may be (Yakuuna) a warner (Naziira) to all people (Lil' Äälamiina), https://thegreatkoran.com/25:1

الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَلَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَخَلَقَ كُلَّ شَيْءٍ فَقَدَّرَهُ تَقْدِيرًا the One (Ellazii) to whom belongs (Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and (Wa) does not (Lam') have (Yattakhiz') a son (Waladan) nor (Walam') does HE have (Yakun Lahu) a partner (Shariikun) in (Fii) the dominion (El'Mul'ki), for (Wa) HE created (Khalaqa) all (Kulla) things (Shai'in) and (Fa) estimated them (Qaddara-hu) by estimation (Taq'diiraa). https://thegreatkoran.com/25:2

وَاتَّخَذُوا مِنْ دُونِهِ آلِهَةً لَا يَخْلُقُونَ شَيْئًا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنْفُسِهِمْ ضَرًّا وَلَا نَفْعًا وَلَا يَمْلِكُونَ مَوْتًا وَلَا حَيَاةً وَلَا نُشُورًا But (Wa) they have taken (Ettakhazu') gods (Aalihatan) besides HIM (Min Duuni-hi) who have not (Laa) created (Yakh'luquuna) anything (Shai'an), while (Wa) they (Hum) were created (Yukh'laquuna), and (Wa) they do not (Laa) possess (Yam'likuuna) harm (Dorran) for (Li) themselves (Anfusi-him’) nor (Walaa) benefit (Naf'ään), neither (Walaa) do they possess (Yam'likuuna) death 1 (Maw'tan) nor (Walaa) life 2 (Hayaatan) nor (Walaa) resurrection 3 (Nushuuraa). https://thegreatkoran.com/25:3

وَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا إِفْكٌ افْتَرَاهُ وَأَعَانَهُ عَلَيْهِ قَوْمٌ آخَرُونَ ۖ فَقَدْ جَاءُوا ظُلْمًا وَزُورًا Those who (Ellaziina) disbelieve (Kafaruu') say (Qaala), "This (Haazaa) is only (In' illaa) a lie (falsehood)(If'kun) which he has invented (Ef'taraa-hu), and (Wa) other (Aakharuun) people (Qaw'mun) assisted him (A'ääna-hu) on it (Älai'hi).” But (Fa) they (the disbelievers) have brought forth (Jaa'uu) injustice (Zul'man) and (Wa) falsehood (Zuuraa)." https://thegreatkoran.com/25:4

وَقَالُوا أَسَاطِيرُ الْأَوَّلِينَ اكْتَتَبَهَا فَهِيَ تُمْلَىٰ عَلَيْهِ بُكْرَةً وَأَصِيلًا And (Wa) they (the disbelievers) say (Qaaluu'), "Tales (Asaatiiru) of the predecessors (El'Awwaliina) which he has transcribed (Ek'tataba-haa), and (Fa) they (the verses) were (Hiya) dictated (Tum'laa) to him (Älai'hi); early in the morning (Buk'ratan) and (Wa) before sunset (Asiila)." https://thegreatkoran.com/25:5

قُلْ أَنْزَلَهُ الَّذِي يَعْلَمُ السِّرَّ فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ كَانَ غَفُورًا رَحِيمًا Say (Qul'): "It has been revealed (Anzala-hu) by the One who (Ellazii) knows (Ya'lamu) the secret (Es'Sirra) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). Indeed, HE (Innahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa)." https://thegreatkoran.com/25:6

وَقَالُوا مَالِ هَٰذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِي فِي الْأَسْوَاقِ ۙ لَوْلَا أُنْزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيرًا And (Wa) they say (Qaalu'), "Why (Maali) does this (Haaza) Messenger (Er'Rasuuli) eat (Ya'kulu) food (Etto'ääma) and (Wa) walk (Yam'shii) in (Fii) the markets (El'As'waaqi)? Why (Law') was an angel (Malakun) not (Laa) sent down to him (Unzila ilai'hi) so (Fa) he could be (Yakuuna) a warner (Naziira) with him (Maähu)? https://thegreatkoran.com/25:7

أَوْ يُلْقَىٰ إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا "Or (Aw') a treasure (Kanzun) presented to him (Yul'qaa ilai'hi), or (Aw') he should (Takuunu) have (Lahu) a garden (Jannatun) from which (Min'haa) he eats (Ya'kulu)?" And (Wa) the transgressors (17:47) (Ez'Zoalimuuna) say (Qaala), "You only (In illa) follow (Tattabiuuna) a bewitched (Mas'huuraa) man (Rajulan)." https://thegreatkoran.com/25:8

انْظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا Look (Enzur') how (Kai'fa) they cite (Dorabu') the examples (El'Am'thaala) to you (s) (Laka); but (Fa) they have strayed (Dollu'), so (Fa) they are not (Laa) capable of (Yas'tatiiuuna) a way (Sabiila). (17:48) https://thegreatkoran.com/25:9

تَبَارَكَ الَّذِي إِنْ شَاءَ جَعَلَ لَكَ خَيْرًا مِنْ ذَٰلِكَ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَيَجْعَلْ لَكَ قُصُورًا Blessed (Tabaaraka) is the One who (Ellazii), if (In) HE wills (Shaa'a), could grant you (s) (Jaäla Laka) better (Khai'ran) than (Min) that (Zaalika); gardens (Jannaati) beneath which (Min Tah'ti-haa) rivers (El'An'haaru) flow (Taj'ri), and (Wa) could grant you (Yaj'äl Laka) palaces (Qusuura). https://thegreatkoran.com/25:10

بَلْ كَذَّبُوا بِالسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَنْ كَذَّبَ بِالسَّاعَةِ سَعِيرًا In fact (Bal'), they have denied (Kazzabu' Bi) the Hour (Es'Saa'äti), but (Wa) We have prepared (A'tad'naa) inferno (Saeeraa) for those who (Liman) deny (Kazzaba Bi) the Hour (Es'Saa'äti). https://thegreatkoran.com/25:11

إِذَا رَأَتْهُمْ مِنْ مَكَانٍ بَعِيدٍ سَمِعُوا لَهَا تَغَيُّظًا وَزَفِيرًا When (Izaa) it sees them (Ra'at'hum) from (Min) a distant (Baeedin) location (Makaani), they (the transgressors) will hear it (Samiu' Laha) enraging (Tagayyuzoan) and (Wa) sighing (Zafiiraa). https://thegreatkoran.com/25:12

وَإِذَا أُلْقُوا مِنْهَا مَكَانًا ضَيِّقًا مُقَرَّنِينَ دَعَوْا هُنَالِكَ ثُبُورًا And (Wa) when (Izaa) they are thrown (Ul'qu') through its (Min'haa) narrow (Doyyiqan) place (Makaanan) enchained (Muqarraniina), it is there (Hunaalika) they will cry out (Daäw') in destruction (Thubuuraa). https://thegreatkoran.com/25:13

لَا تَدْعُوا الْيَوْمَ ثُبُورًا وَاحِدًا وَادْعُوا ثُبُورًا كَثِيرًا "Do not (Laa) cry out (Tad'u'), today (El'Yaw'ma) is for destruction (Thubuuran) alone (Waahidan)," and (Wa) they will cry out (Ed'u') in much (Kathiiraa) destruction (Thubuuran). https://thegreatkoran.com/25:14

قُلْ أَذَٰلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِي وُعِدَ الْمُتَّقُونَ ۚ كَانَتْ لَهُمْ جَزَاءً وَمَصِيرًا Say (Qul'): "Is that (A'zaalika) better (Khai'run) or (Am') the Garden of Eternity (Jannatul' Khul'di) which (Ellatii) is promised (Wueda) to the pious (El'Muttaquun)?" They will have (Kaanat' Lahum) a reward (Jazaa'an) and (Wa) destiny (Masiiraa). https://thegreatkoran.com/25:15

لَهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَسْئُولًا They will have (Lahum) whatever (Maa) they wish (Yashaauuna) therein (Fiihaa) eternally (Khaalidiin). The promise (Wa'dan) upon (Älaa) your LORD (s) (Rabbi-ka) will be (Kaana) answerable (Mas'uulaa). https://thegreatkoran.com/25:16

وَيَوْمَ يَحْشُرُهُمْ وَمَا يَعْبُدُونَ مِنْ دُونِ اللَّهِ فَيَقُولُ أَأَنْتُمْ أَضْلَلْتُمْ عِبَادِي هَٰؤُلَاءِ أَمْ هُمْ ضَلُّوا السَّبِيلَ And (Wa) the day (Yaw'ma) HE will assemble them (Yah'shuru-hum) together with (Wa) those (Maa) they worshipped (Ya'buduuna) beside GOD (Min Duuni-llahi), then (Fa) HE (God) will say (Yaquulu), "Did you (A'antum) mislead (Ad'lal'tum) these (Haaulaai) servants of MINE (Ebaadii), or (Am') they (Hum) strayed (Dollu') from the way (Es'Sabiil')?" https://thegreatkoran.com/25:17

قَالُوا سُبْحَانَكَ مَا كَانَ يَنْبَغِي لَنَا أَنْ نَتَّخِذَ مِنْ دُونِكَ مِنْ أَوْلِيَاءَ وَلَٰكِنْ مَتَّعْتَهُمْ وَآبَاءَهُمْ حَتَّىٰ نَسُوا الذِّكْرَ وَكَانُوا قَوْمًا بُورًا They (the idolized) will say (Qaalu'), "Glory be to YOU (Sub'haana-ka), it was (Kaana) not (Maa) necessary for us (Yanbagii La-naa) to (An) have had (Nattakhiza) any (Min') guardians (Aw'liyaa'a) besides YOU (Min Duuni-ka), but (Walaakin) YOU made them enjoy (Matta'ta-hum) as well as (Wa) their fathers (Aabaa'a-hum) until (Hattaa) they forgot (Nasu') the Remembrance (Ez'Zik'ra) and (Wa) became (Kaanu') a people (Qaw'ma) who perished (Buuraa). https://thegreatkoran.com/25:18

فَقَدْ كَذَّبُوكُمْ بِمَا تَقُولُونَ فَمَا تَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا ۚ وَمَنْ يَظْلِمْ مِنْكُمْ نُذِقْهُ عَذَابًا كَبِيرًا And (Fa) they have (Qad') denied you (p) (Kazzabuu-kum) because of what (Bimaa) you say (Taquuluuna)? And (Fa) you can (Tas'tatiiuuna) not (Maa) divert (Sor'faan) nor (Walaa) assist (Nas'raan). And (Wa) whoever (Man) transgresses (Yaz'lim) among you (Minkum), We will make him taste (Nuziq'hu) a vicious (Kabiiraa) punishment (Äzaaban). https://thegreatkoran.com/25:19

وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا And (Wa) We did not (Maa) send (Ar'sal'na) any (Mina) of the messengers (El'Mur'saliina) before you (s) (Qab'laka) except (illaa) that they (Innahum La) ate (Ya'kuluuna) food (Ettoääma) and (Wa) walked (Yam'shuuna) in (Fii) the markets (El'As'waaqi). And (Wa) We have made (Jaäl'naa) some of you (Ba'dakum) as trial (Fit'natan) for (Li) others (Ba'din); will you have patience (A'tas'biruun) as (Wa) your LORD (s) (Rabbu-ka) is (Kaana) discerning (Basiiraa)? https://thegreatkoran.com/25:20

۞ وَقَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا لَوْلَا أُنْزِلَ عَلَيْنَا الْمَلَائِكَةُ أَوْ نَرَىٰ رَبَّنَا ۗ لَقَدِ اسْتَكْبَرُوا فِي أَنْفُسِهِمْ وَعَتَوْا عُتُوًّا كَبِيرًا And (Wa) those who (Ellaziina) do not (Laa) hope to (Yar'juuna) meet Us (Liqaa'a-naa) say (Qaala), "Why (Law') were the Angels (El'Malaaikatu) not (Laa) sent down to us (Unzila Älai'naa), or (Aw') could we see (Naraa) our LORD (Rabba-naa)?" They have certainly (Laqadi) become arrogant (Es'tak'baru') within (Fii) themselves (Anfusi-him) and (Wa) became insolent (Ätaw') with enormous (Kabiiraa) insolence (Utuwwan). https://thegreatkoran.com/25:21

يَوْمَ يَرَوْنَ الْمَلَائِكَةَ لَا بُشْرَىٰ يَوْمَئِذٍ لِلْمُجْرِمِينَ وَيَقُولُونَ حِجْرًا مَحْجُورًا The day (Yaw'ma) they see (Yaraw'na) the Angels (El'Malaaikata), there will be no (Laa) good news (Bush'raa) on that day (Yaw'maizin) for the criminals (Lil' Muj'rimiina), and (Wa) they will say (Yaquuluuna), "Interdiction (Hij'ran) and restriction (Mah'juuraa)!" https://thegreatkoran.com/25:22

وَقَدِمْنَا إِلَىٰ مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَاءً مَنْثُورًا And (Wa) We will lay before Us (Qadim'naa ilaa) what (Maa) they (the transgressors) have done (Ämilu') of (Min') deeds (Ämalin), then (Fa) We will render it (Jaäl'naa-hu) as dispersed (Manthuuraa) dust particles (Habaa-an). https://thegreatkoran.com/25:23

أَصْحَابُ الْجَنَّةِ يَوْمَئِذٍ خَيْرٌ مُسْتَقَرًّا وَأَحْسَنُ مَقِيلًا For the Companions of the Garden (As'haabul' Jannati) on that day (Yaw'maizi), is a better (Khai'run) residence (Mas'taqarran) and (Wa) best (Ah'sanu) as resting place (Maqiilaa). https://thegreatkoran.com/25:24

وَيَوْمَ تَشَقَّقُ السَّمَاءُ بِالْغَمَامِ وَنُزِّلَ الْمَلَائِكَةُ تَنْزِيلًا And (Wa) the day (Yaw'ma) the sky (Es'Samaau) will split (Tashaqqaqu Bi) the clouds (El'Gamaami), and (Wa) the Angels (El'Malaaikatu) will descend (Nuzzilaa) by coming down (Tanziilaa). https://thegreatkoran.com/25:25

الْمُلْكُ يَوْمَئِذٍ الْحَقُّ لِلرَّحْمَٰنِ ۚ وَكَانَ يَوْمًا عَلَى الْكَافِرِينَ عَسِيرًا The true (El'Haqqu) dominion (El'Mul'ku) on that day (Yaw'maizin) belongs to the GRACIOUS (Lir' Rah'maani); and (Wa) it will be (Kaana) a difficult (Äsiiraa) day (Yaw'man) for (Älaa) the disbelievers (El'Kaafiriina). https://thegreatkoran.com/25:26

وَيَوْمَ يَعَضُّ الظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَا لَيْتَنِي اتَّخَذْتُ مَعَ الرَّسُولِ سَبِيلًا It is the day (Yaw'ma) a transgressor (Ez'Zoalimu) will bite (Yaäddu) on (Älaa) his hands (Yadai'hi) saying (Yaquulu), "O (Yaa) if only I (Lai'tanii) had taken (Ettakhaz'tu) a way (Sabiila) with (Maä) the Messenger (Er'Rasuuli). (33:66-67) https://thegreatkoran.com/25:27

يَا وَيْلَتَىٰ لَيْتَنِي لَمْ أَتَّخِذْ فُلَانًا خَلِيلًا "O (Yaa) woe to me (Wai'lataa), if only (Lai'tanii) I had not (Lam') taken (Attakhiz') so-and-so (Fulaanan) as a friend (Khaliila)! https://thegreatkoran.com/25:28

لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي ۗ وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولًا "He has certainly (Laqad') diverted me from (Adollanii Äni) the Remembrance (Ez'Zik'ri) after (Ba'da) when (Iz') it had come to me (Jaa'anii). But (Wa) the devil (Es'Shai'toanu) is (Kaana) to the human being (Lil' Insaani), a deserter (Khazuulaa)." https://thegreatkoran.com/25:29

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا And (Wa) the Messenger (Er'Rasuulu) will say (Qaala), "O (Yaa) LORD (Rabbi), indeed (Inna) my people (Qaw'mii) have taken (Ettakhazu') this (Haaza) Koran (28:85) (El'Qur'aana) as abandoned (Mah'juuraa)." https://thegreatkoran.com/25:30

وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا مِنَ الْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًا وَنَصِيرًا And (Wa) thus (Kazaalika) have We made (Jaäl'naa) for (Li) every (Kulli) prophet (Nabiyyin) enemies (an enemy) (Äduwwan) among (Mina) the criminals (El'Muj'rimiina); but (Wa) sufficient (Kafaa Bi) is your LORD (s) (Rabbi-ka) as a Guide (Haadiyyan) and Helper (Nasiiraa). (6:112-113) https://thegreatkoran.com/25:31

وَقَالَ الَّذِينَ كَفَرُوا لَوْلَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً ۚ كَذَٰلِكَ لِنُثَبِّتَ بِهِ فُؤَادَكَ ۖ وَرَتَّلْنَاهُ تَرْتِيلًا And (Wa) those who (Ellaziina) disbelieve (Kafaru') say (Qaala), "Why (Law') was the Koran (El'Qur'aanu) not (Laa) revealed to him (Unzila Älai'hi) all (Jum'latan) at once (Waahidatan)?" Thus (Kazaalika) so that (Li) We may reinforce (Nuthabbita) your mind (s) (Fuaada-ka) with it (Bihi), and (Wa) We have intoned it (Rattal'naa-hu) with chanting (Tar'tiila). (17:106) https://thegreatkoran.com/25:32

وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا And (Wa) they do not (Laa) come to you (s) with (Ya'tuuna-ka Bi) an instance (case) (Mathalin) but (illa) We have brought you (Ji'naa-ka Bi) the truth (El'Haqqi) and (Wa) best (Ah'sana) in explanation (Taf'siiraa). https://thegreatkoran.com/25:33

الَّذِينَ يُحْشَرُونَ عَلَىٰ وُجُوهِهِمْ إِلَىٰ جَهَنَّمَ أُولَٰئِكَ شَرٌّ مَكَانًا وَأَضَلُّ سَبِيلًا Those who (Ellaziina) will be assembled (Yuh'sharuuna) upon (Älaa) their faces (Wujuuhi-him) to (ilaa) Hell (Jahannama); those (U'laaika) are the worst (Sharrun) in position (Makaanan) and (Wa) more astray (Adollu) from the way (Sabiilaa). https://thegreatkoran.com/25:34

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَا مَعَهُ أَخَاهُ هَارُونَ وَزِيرًا And (Wa) We certainly (Laqad') gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba) and (Wa) appointed (Jaäl'naa) his brother (Akhaahu) Aaron (Haaruuna) with him (Maähu) as a minister (20:29) (Waziiraa). https://thegreatkoran.com/25:35

فَقُلْنَا اذْهَبَا إِلَى الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَدَمَّرْنَاهُمْ تَدْمِيرًا And (Fa) We said (Qul'naa), "Go (Ez'habaa) to (ilaa) the people (El'Qaw'mi) who (Ellaziina) have denied (Kazzabu' Bi) Our signs (Aayaati-naa)." Consequently (Fa) We destroyed them (Dammar'naa-hum) with destruction (Tad'miiraa). https://thegreatkoran.com/25:36

وَقَوْمَ نُوحٍ لَمَّا كَذَّبُوا الرُّسُلَ أَغْرَقْنَاهُمْ وَجَعَلْنَاهُمْ لِلنَّاسِ آيَةً ۖ وَأَعْتَدْنَا لِلظَّالِمِينَ عَذَابًا أَلِيمًا Also (Wa) the people (Qaw'ma) of Noah (Nuuhin) when (Lammaa) they denied (Kazzabu') the messengers (Er'Rusula); We drowned them (Ag'raq'naa-hum) and render them (Jaäl'naa-hum) a sign (Aayatan) for the people (Lin' Naasi). And (Wa) We have prepared (A'tad'naa) a painful (Aliimaa) punishment (Äzaaban) for (Li) the transgressors (Ez'Zoalimiina). https://thegreatkoran.com/25:37

وَعَادًا وَثَمُودَ وَأَصْحَابَ الرَّسِّ وَقُرُونًا بَيْنَ ذَٰلِكَ كَثِيرًا Also (Wa) Ad (Äädan), Thamud (Thamuuda), the companions (As'haaba) of Rass (50:12) (Er'Rassi) as well as (Wa) many (Kathiiraa) generations (Quruuna) in between (Bai'na Zaalika). https://thegreatkoran.com/25:38

وَكُلًّا ضَرَبْنَا لَهُ الْأَمْثَالَ ۖ وَكُلًّا تَبَّرْنَا تَتْبِيرًا And (Wa) for (Lahu) each (Kullan) We cited (Dorab'naa) the examples (El'Am'thaala), and (Wa) We destroyed (Tabbar'naa) each (Kullan) with destruction (Tat'biiraa). https://thegreatkoran.com/25:39

وَلَقَدْ أَتَوْا عَلَى الْقَرْيَةِ الَّتِي أُمْطِرَتْ مَطَرَ السَّوْءِ ۚ أَفَلَمْ يَكُونُوا يَرَوْنَهَا ۚ بَلْ كَانُوا لَا يَرْجُونَ نُشُورًا And (Wa) it certainly (Laqad') happened (Ataw') to (Älaa) the town (El'Qar'yati) which (Ellatii) was showered (Um'tirat') with an evil (Es'Saw'i) rain (Matora). Have they then not (Afalam') been (Yakuunu') considering it (Yaraw'nahaa)? In fact (Bal'), they do not (Laa) expect (Yar'juuna) resurrection (Nushuuraa). https://thegreatkoran.com/25:40

وَإِذَا رَأَوْكَ إِنْ يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا And (Wa) when (Izaa) they see you (s) (Ra'aw'ka), they only (In illa) take you (Yattakhizuunaka) as a joke (Huzuwan), "Is (A-) this (-haaza) the one whom (Ellazii) GOD has sent (Baätha-llahu) as a messenger (Rasuulaa)? https://thegreatkoran.com/25:41

إِنْ كَادَ لَيُضِلُّنَا عَنْ آلِهَتِنَا لَوْلَا أَنْ صَبَرْنَا عَلَيْهَا ۚ وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ مَنْ أَضَلُّ سَبِيلًا "He almost (In Kaada) would have (La) diverted us (Yudillu-naa) from (Än') our gods (Aalihati-naa), if not (Law' Laa) because (An) we endured (Sobar'naa) for them (Älai'haa)." But (Wa) those who (Man') are more astray (Adollu) from the way (Sabiila) will (Saw'fa) find out (Ya'lamuuna), when (Hiina) they see (Yaraw'na) the punishment (El'Äzaaba). https://thegreatkoran.com/25:42

أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ أَفَأَنْتَ تَكُونُ عَلَيْهِ وَكِيلًا Have you seen (Ara-ai'ta) one who (Mani) has taken (Ettakhaza) his inclination (45:23) (Hawaa-hu) as his god (ilaaha-hu)? Will you (s) then (Afa-anta) be (Takuunu) his advocate (Wakiila Älai'hi)? https://thegreatkoran.com/25:43

أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ۚ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ ۖ بَلْ هُمْ أَضَلُّ سَبِيلًا Or (Am') do you think (Tah'sabu) that (Anna) most of them (Ak'thara-hum') listen (Yas'mauuna) or (Aw') reason (Ya'qiluuna)? They (Hum') are just (In' illa) like (Ka) livestock (El'An'äämi); in fact (Bal'), they (Hum') are more astray (Adollu) from the way (Sabiila). (67:10) https://thegreatkoran.com/25:44

أَلَمْ تَرَ إِلَىٰ رَبِّكَ كَيْفَ مَدَّ الظِّلَّ وَلَوْ شَاءَ لَجَعَلَهُ سَاكِنًا ثُمَّ جَعَلْنَا الشَّمْسَ عَلَيْهِ دَلِيلًا Have you not (Alam') considered (Tara ilaa) how (Kai'fa) your LORD (s) (Rabbi-ka) extends (Madda) the shadow (Ez'Zilla), and (Wa) if (Law') HE wills (Shaa'a), HE could (La) render it (Jaäla-hu) motionless (Saakinan)? Yet (Thumma) We made (Jaäl'naa) the sun (Es'Sham'sa) an indication (Daliila) for it (Älai'hi), https://thegreatkoran.com/25:45

ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا then (Thumma) We seize it (Qabad'naa-hu) before Us (ilai'naa) with a simple (Yasiiraa) seizure (Qab'doan). https://thegreatkoran.com/25:46

وَهُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِبَاسًا وَالنَّوْمَ سُبَاتًا وَجَعَلَ النَّهَارَ نُشُورًا And (Wa) HE (Huwa) is the One who (Ellazii) made (Jaäla) the night (Ellai'la) as covering (Libaasan) for you (Lakumu) and (Wa) the sleep (En'Naw'ma) as slumber (Subaatan) and made (Jaäla) daytime (En'Nahaara) as resurrection (Nushuuraa). https://thegreatkoran.com/25:47

وَهُوَ الَّذِي أَرْسَلَ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۚ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً طَهُورًا And (Wa) HE (Huwa) is the One who (Ellazii) sends (Ar'sala) the winds (Er'Riyaaha) as good news (Bush'raa) before (Bai'na Yadai') HIS mercy (Rah'mati-hi), and (Wa) We send down (Anzal'naa) pure (Tohuura) water (Maa'an) from (Mina) the sky (Es'Samaai) https://thegreatkoran.com/25:48

لِنُحْيِيَ بِهِ بَلْدَةً مَيْتًا وَنُسْقِيَهُ مِمَّا خَلَقْنَا أَنْعَامًا وَأَنَاسِيَّ كَثِيرًا to (Li) revive (Nuh'iya) a lifeless (Mai'tan) land (Bal'datan) thereby (Bihi) and (Wa) provide it as drink (Nus'qiya-hu) for those (Mimmaa) We created (Khalaq'naa) of numerous (Kathiiran) livestock (An'ääman) and human beings (Anaasiyya). https://thegreatkoran.com/25:49

وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا And (Wa) We have certainly (Laqad') discharged it (Sorraf'naa-hu) among them (Bai'nahum') that (Li) they might be reminded (Yazzakkaru'), but (Fa) most (Ak'tharu) of the people (En'Naasi) deny (Abaa) only (illa) by disbelieving (Kufuuraa). https://thegreatkoran.com/25:50

وَلَوْ شِئْنَا لَبَعَثْنَا فِي كُلِّ قَرْيَةٍ نَذِيرًا And (Wa) if (Law') We had willed (Shi'naa), We could (La) send (Baäth'naa) a warner (Naziiraa) to (Fii) every (Kulli) town (Qar'yatin). https://thegreatkoran.com/25:51

فَلَا تُطِعِ الْكَافِرِينَ وَجَاهِدْهُمْ بِهِ جِهَادًا كَبِيرًا So (Fa) do not (Laa) obey (Tutie) the disbelievers (El'Kaafiriina), and (Wa) strive against them (Jaahid'hum) by it (Bihi) with enormous (Kabiiraa) striving (Jihaadan). https://thegreatkoran.com/25:52

۞ وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَٰذَا عَذْبٌ فُرَاتٌ وَهَٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَحْجُورًا And (Wa) HE (Huwa) is the One who (Ellazii) has cluttered (Maraja) the two seas (El'Bah'rai'ni), there (Haaza) is sweet water (Äz'bun Furaatu) and (Wa) there (Haaza) is salty (Mil'hun) and bitter (Ujaajun), and has placed (Jaäla) between them both (Bai'nahumaa) a partition (Bar'zakhan) and preventing (Hij'ran) ward (Mah'juuraa). (55:19-20) https://thegreatkoran.com/25:53

وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاءِ بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا ۗ وَكَانَ رَبُّكَ قَدِيرًا And (Wa) HE (Huwa) is the One who (Ellazii) created (Khalaqa) a human (Basharan) from (Mina) liquid (sperm) (El'Maai) and (Fa) made him (Jaäla-hu) lineage (Nasaban) and (Wa) relative-in-law (Sih'ran). And (Wa) your LORD (s) (Rabbu-ka) is (Kaana) Omnipotent (Qadiiraa). https://thegreatkoran.com/25:54

وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَنْفَعُهُمْ وَلَا يَضُرُّهُمْ ۗ وَكَانَ الْكَافِرُ عَلَىٰ رَبِّهِ ظَهِيرًا And (Wa) they worship (Ya'buduuna) besides GOD (Min Duuni-llahi) what (Maa) does not (Laa) benefit them (Yanfau-hum') or (Walaa) harm them (Yadurru-hum'), but (Wa) the disbeliever (El'Kaafiru) assists (Zohiiran) against (Älaa) his LORD (Rabbi-hi). https://thegreatkoran.com/25:55

وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا And (Wa) We have only (Maa illa) sent you (s) (Ar'sal'naa-ka) as a missionary (Mubasshiran) and (Wa) a warner (Naziiraa). (17:105) https://thegreatkoran.com/25:56

قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ إِلَّا مَنْ شَاءَ أَنْ يَتَّخِذَ إِلَىٰ رَبِّهِ سَبِيلًا Say (Qul'): "I do not (Maa) ask you (As'alu-kum') any (Min') wage (Aj'rin) for it (Älai'hi), except (illa) that (An) whoever (Man) wills (Shaa'a) should take (Yattakhiza) a way (Sabiilaa) to (ilaa) his LORD (Rabbi-hi)." https://thegreatkoran.com/25:57

وَتَوَكَّلْ عَلَى الْحَيِّ الَّذِي لَا يَمُوتُ وَسَبِّحْ بِحَمْدِهِ ۚ وَكَفَىٰ بِهِ بِذُنُوبِ عِبَادِهِ خَبِيرًا And (Wa) rely on (Tawakkal' Älaa) the LIVING (El' Hayyi) who (Ellazii) does not (Laa) die (Yamuutu), and glorify (Sabbih') with (Bi) HIS praise (Ham'di-hi). And (Wa) sufficient is HE (Kafaa Bi-hi); HE is conversant with (Khabiira Bi) the sins (Zunuubi) of HIS servants (Ebaadi-hi). https://thegreatkoran.com/25:58

الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ الرَّحْمَٰنُ فَاسْأَلْ بِهِ خَبِيرًا The One who (Ellazii) created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) and whatever (Wamaa) is between them both (Bai'nahumaa) in (Fii) six (Sittati) days (Ayyaamin) and then (Thumma) sat firmly on (Es'tawaa Älaa) the Throne (El'Är'shi), the GRACIOUS (Er' Rah'maanu); so ask (Fas'al') the well-informed about HIM (Khabiira Bi-hi). https://thegreatkoran.com/25:59

وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَٰنِ قَالُوا وَمَا الرَّحْمَٰنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا ۩ And (Wa) when (Izaa) they are told (Qiila La-humu), "Prostrate (Es'judu') to the GRACIOUS (Lir' Rah'maani)," they say (Qaalu'), "And what (who) (Wamaa) is the GRACIOUS (55:1) (Er' Rah'maanu)? Should we prostrate (Anas'judu) to what (Limaa) you command us (Ta'muru-naa)?" And (Wa) it augments them (Zaada-hum') in aversion (Nufuuraa). https://thegreatkoran.com/25:60

تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُنِيرًا Blessed (Tabaaraka) is the One who (Ellazii) has placed (Jaäla) constellations (85:1) (Buruujan) in (Fii) the sky (Es'Samaai) and (Wa) made (Jaäla) a lamp (Siraajan) therein (Fiihaa) and an illuminating (Muniiraa) moon (Qamaran). https://thegreatkoran.com/25:61

وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً لِمَنْ أَرَادَ أَنْ يَذَّكَّرَ أَوْ أَرَادَ شُكُورًا And (Wa) HE (Huwa) is the One who (Ellazii) has made (Jaäla) the night (Ellai'la) and the day (En'Nahaara) in succession (Khil'fatan) for whoever (Liman') intends (Araada) to (An) remember (Yazzakkara) or (Aw') intends (Araada) to be grateful (Shukuuraa). https://thegreatkoran.com/25:62

وَعِبَادُ الرَّحْمَٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا And (Wa) the worshippers (Ebaadu) of the GRACIOUS (Er'Rah'maani) are those who (Ellaziina) walk (Yam'shuuna) on (Älaa) earth (El'Ar'di) with calmness (Haw'naan), and (Wa) when (Izaa) the ignorant (El'Jaahiluuna) address them (Khaatoba-humu), they (the worshippers) say (Qaalu'), "Peace (Salaamaa)." https://thegreatkoran.com/25:63

وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا And (Wa) who (Ellaziina) stay up (Yabiituuna) to (Li) their LORD (Rabbi-him'), prostrating (Sujjadan) and standing (Qiyaamaa). (39:9) https://thegreatkoran.com/25:64

وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ ۖ إِنَّ عَذَابَهَا كَانَ غَرَامًا And (Wa) who (Ellaziina) say (Yaquuluuna), "Our LORD (Rabba-naa), divert (Es'rif') the punishment (Äzaaba) of Hell (Jahannama) from us (Ännaa); indeed (Inna), its punishment (Äzaaba-haa) is (Kaana) a penalty (Garaamaa). https://thegreatkoran.com/25:65

إِنَّهَا سَاءَتْ مُسْتَقَرًّا وَمُقَامًا "Indeed, it (Innahaa) is evil (Saa'at) as a residence (Mus'taqarra) and (Wa) a place (Muqaamaa)." https://thegreatkoran.com/25:66

وَالَّذِينَ إِذَا أَنْفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا And (Wa) whom (Ellaziina), when (Izaa) they disburse (Anfaqu'), are neither (Lam') extravagant (Yus'rifu') nor (Walam') stingy (Yaq'turu'); but (Wa) they are (Kaana) in between (Bai'na Zaalika) appropriateness (Qawaamaa). (17:29) https://thegreatkoran.com/25:67

وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ وَلَا يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَلَا يَزْنُونَ ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا And (Wa) who (Ellaziina) do not (Laa) invoke (Yad'uuna) another (Aakhara) god (ilaahan) with the GOD 1 (Maällahi) nor (Walaa) do they kill (Yaq'tuluuna) a soul (En'Naf'sa) which (Ellatii) GOD (Ellahu) has forbidden (Harrama), except (illa) by right 2 (Bil' Haqqi), nor (Walaa) do they fornicate 3 (Yaz'nuuna); for whoever (Waman) does (Yaf'äl') that (Zaalika) will encounter (Yal'qa) sins (Athaamaa). https://thegreatkoran.com/25:68

يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا The punishment (El'Äzaabu) will be doubled (Yudoa'äf') for him (Lahu) on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) he will remain (Yakh'lud') therein (Fiihi) humiliated (Muhaanaa), https://thegreatkoran.com/25:69

إِلَّا مَنْ تَابَ وَآمَنَ وَعَمِلَ عَمَلًا صَالِحًا فَأُولَٰئِكَ يُبَدِّلُ اللَّهُ سَيِّئَاتِهِمْ حَسَنَاتٍ ۗ وَكَانَ اللَّهُ غَفُورًا رَحِيمًا except (illa) those who (Man) repent (Taaba), believe (Aamana) and (Wa) act (Ämila) righteous (Soalihan) work (Ämalan); then (Fa) it is those (U'laaika) GOD (Ellahu) will replace (Yubaddilu) their bad deeds (Sayyi'aati-him') with good deeds (Hasanaatin). And (Wa) GOD (Ellahu) is (Kaana) Forgiving (Gafuuran) and Merciful (Rahiimaa). https://thegreatkoran.com/25:70

وَمَنْ تَابَ وَعَمِلَ صَالِحًا فَإِنَّهُ يَتُوبُ إِلَى اللَّهِ مَتَابًا And (Wa) whoever (Man) repents (Taaba) and acts (Ämila) righteous (Soalihan), then (Fa) indeed, he (Innahu) repents (Yatuubu) to GOD (ilaallahi) with repentance (Mataabaa). https://thegreatkoran.com/25:71

وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ وَإِذَا مَرُّوا بِاللَّغْوِ مَرُّوا كِرَامًا And (Wa) who (Ellaziina) do not (Laa) bear witness to (Yash'haduuna) falsehood (Ez'Zuura), and (Wa) when (Izaa) they pass by (Marru' Bi) nonsense (23:3) (Ellag'wi), they pass (Marru') with dignity (Kiraamaa). https://thegreatkoran.com/25:72

وَالَّذِينَ إِذَا ذُكِّرُوا بِآيَاتِ رَبِّهِمْ لَمْ يَخِرُّوا عَلَيْهَا صُمًّا وَعُمْيَانًا And (Wa) whom (Ellaziina), when (Izaa) reminded (Zukkiru') by (Bi) the verses (Aayaati) of their LORD (Rabbi-him'), they do not (Lam') let them fall over (Yakhirru' Älai'ha) deaf (Summan) and (Wa) blind (Um'yaanaa). https://thegreatkoran.com/25:73

وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا And (Wa) who (Ellaziina) say (Yaquuluuna), "Our LORD (Rabba-naa), grant us (Hab'la-naa) from (Min') our spouses (wives) (Az'waaji-naa) and our offspring (Zurriyyaati-naa) pleasure to our eyes (Qurrata A'yunin) and (Wa) make us (Ej'äl'naa) a forefront (Imaama) for the pious (Lil' Muttaqiina)." https://thegreatkoran.com/25:74

أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا Those (U'laaika) will be rewarded (Yuj'zaw'na) with the Chamber (El'Gur'fata) because (Bimaa) they were patient (Sobaru'), and (Wa) they will be received (Yulaqqaw'na) therein (Fiihaa) with greetings (Tahiyyatan) and peace (Salaamaa), https://thegreatkoran.com/25:75

خَالِدِينَ فِيهَا ۚ حَسُنَتْ مُسْتَقَرًّا وَمُقَامًا eternally (Khaalidiina) therein (Fiihaa); a beautiful (Hasunat') residence (Mus'taqarra) and (Wa) place (Muqaamaa). https://thegreatkoran.com/25:76

قُلْ مَا يَعْبَأُ بِكُمْ رَبِّي لَوْلَا دُعَاؤُكُمْ ۖ فَقَدْ كَذَّبْتُمْ فَسَوْفَ يَكُونُ لِزَامًا Say (Qul): "My LORD (Rabbii) would not (Maa) care for you (p) (Ya'bau Bi-kum’) if not for (Law'laa) your invocation (40:60) (Du'ääu-kum’)." But (Fa) you have (Qad') denied (Kazzab'tum'), so (Fa) it will (Saw'fa) be (Yakuunu) a necessity (Lizaama). https://thegreatkoran.com/25:77