سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا وَأَنْزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَعَلَّكُمْ تَذَكَّرُونَ A chapter (Suuratun) which We have revealed (Anzal'naa-haa) and ordained it (obligatory) (Farad'naa-haa) and (Wa) have revealed (Anzal'naa) therein (Fiiha) verses (Aayaati) as proofs (Bayyinaati) perhaps you (Laällakum) will take heed (Tazakkaruun). https://thegreatkoran.com/24:1

الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ The fornicatress (Ez'Zaaniyatu) and (Wa) the fornicator (Ez'Zaanii), hence (Fa) flog (Ej'lidu') each (Kulla) one (Waahidin) of them (Min'humaa) a hundred (Mi'ata) lashes (Jal'datin), and do not (Walaa) be taken by (Ta'khuz'kum) pity (Ra'fatun) for them both (Bihimaa) according to (Fii) the religion of GOD (3:83) (Diini-llahi), if (In) you should (Kuntum) believe (Tu'minuuna) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri). And let (Wal') a faction (Toa'ifatun) of (Mina) the believers (El'Mu'miniin) witness (Yash'had') the punishment of them both (Äzaaba-humaa). https://thegreatkoran.com/24:2

الزَّانِي لَا يَنْكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنْكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ The fornicator (Ez'Zaanii) will not (Laa) marry (Yankihu) except (illa) a fornicatress (Zaaniyatan) or (Aw') a female polytheist (Mush'rikatan), as for (Wa) the fornicatress (Ez'Zaaniyatu) none (Laa) will marry her (Yankihu-haa) except (illa) a fornicator (Zaanin) or (Aw') a male polytheist (Mush'rikun). And (Wa) that (Zaalika) is prohibited (Hurrima) for (Älaa) the believers (El'Mu'miniin). https://thegreatkoran.com/24:3

وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا ۚ وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ And (Wa) those who (Ellaziina) accuse (Yar'muuna) the chaste women (El'Muh'sonaati) and(Thumma) do not (Lam') bring (Ya'tu' Bi) four (Ar'ba'äti) witnesses (Shuhadaa'a), hence (Fa) flog them (Ej'liduu-hum’) eighty (Thamaaniina) lashes (Jal'datan), and do not (Walaa) ever (Abadan) accept (Taq'balu') a testimony (Shahaadatan) from them (Lahum). For (Wa) they (Humu) are those (U'laaika) who are the immoral (El'Faasiquun), https://thegreatkoran.com/24:4

إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ except (illa) those who (Ellaziina) repent (Taabu') after (Min Ba'di) that (Zaalika) and (Wa) reform (As'lahu'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/24:5

وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلَّا أَنْفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الصَّادِقِينَ And (Wa) those who (Ellaziina) accuse (Yar'muuna) their spouses (wives) (Az'waaja-hum) and do not (Lam') have (Yakun Lahum) witnesses (Shuhadaau) except (illa) themselves (Anfusu-hum), hence (Fa) the testimony (Shahaadatu) of one of them (Ahadi-him) shall be four (Ar'bau) testimonies (Shahaadaati) by GOD (Billahi) that he (Innahu) is of (Lamina) the truthful (Es'Soadiqiin). https://thegreatkoran.com/24:6

وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ And (Wa) the fifth (El'Khaamisatu) shall be that (Anna) the curse of GOD (La'nata-llahi) will be upon him (Älai'hi), if (In) he should be (Kaana) of (Mina) the liars (El'Kaazibiin). https://thegreatkoran.com/24:7

وَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الْكَاذِبِينَ And (Wa) she will prevent (Yad'rau') the punishment (El'Äzaaba) from her (Än'ha) in case (An) she testifies (Tash'hada) four (Ar'ba'ä) testimonies (Shahaadaati) by GOD (Billahi), that he (Innahu) is of (Lamina) the liars (El'Kaazibiin). https://thegreatkoran.com/24:8

وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِنْ كَانَ مِنَ الصَّادِقِينَ And (Wa) the fifth (El'Khaamisata) shall be that (Anna) the wrath of GOD (Gadaba-llahi) will be upon her (Älai'haa), if (In) he should be (Kaana) of (Mina) the truthful (Es'Soadiqiin). https://thegreatkoran.com/24:9

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (Älai'kum) and (Wa) that GOD (Annallaha) is Compassionate (Tawwaabun) and Wise (Hakiim). https://thegreatkoran.com/24:10

إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِنْكُمْ ۚ لَا تَحْسَبُوهُ شَرًّا لَكُمْ ۖ بَلْ هُوَ خَيْرٌ لَكُمْ ۚ لِكُلِّ امْرِئٍ مِنْهُمْ مَا اكْتَسَبَ مِنَ الْإِثْمِ ۚ وَالَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ Indeed (Inna), those who (Ellaziina) came up with (Jaa'uu Bi) the lie (El' if'ki) are a group (Us'batun) among you (Minkum). Do not (Laa) consider it (Tah'sabuu-hu) bad (Sharran) for you (Lakum); rather (Bal') it (Huwa) was good (Khai'run) for you (Lakum). For (Li) each (Kulli) person (Em'ri'in) among them (Min'hum) is what (Maa) he has earned (Ek'tasaba) of (Mina) the sin (El' Ith'mi), and (Wa) it is a major sin (Kib'ra-hu) for the one who (Ellazii) took charge (Tawallaa) among them (Min'hum), he will have (Lahu) a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/24:11

لَوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنْفُسِهِمْ خَيْرًا وَقَالُوا هَٰذَا إِفْكٌ مُبِينٌ Why (Law') did the believing men (El'Mu'minuuna) and (Wa) the believing women (El'Mu'minaatu) not (Laa) think (Zonna) good (Khai'ran) of (Bi) themselves (Anfusi-him), when (Iz') you heard of it (Sami'tumuu-hu) and (Wa) say (Qaalu'), "This (Haazaa) is a clear (Mubiin) lie (If'kun)?" https://thegreatkoran.com/24:12

لَوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ ۚ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ عِنْدَ اللَّهِ هُمُ الْكَاذِبُونَ Why did they (the accusers) not (Law' Laa) bring (Jaa'uu Bi) four (Ar'ba'äti) witnesses (Shuhadaa'a) for it (Älai'hi)? And (Fa) when (Iz') they do not (Lam') bring (Ya'tu' Bi) the witnesses (Es'Shuhadaai), then (Fa) they (Humu) are those (U'laaika) who are the liars (El'Kaazibuun) in front of GOD (Endallahi). https://thegreatkoran.com/24:13

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (Älai'kum) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), a terrible (Äziim) punishment (Äzaabun) would have (La) touched you (Massa-kum) concerning (Fii) what (Maa) you proceeded (Afad'tum) therein (Fiihi), https://thegreatkoran.com/24:14

إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُمْ مَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِنْدَ اللَّهِ عَظِيمٌ because (Iz') you (the believers) accepted it (Talaqqaw'na-hu) with (Bi) your tongues (Al'sinati-kum) and you stated (Taquuluuna) with (Bi) your mouths (Af'waahi-kum) what (Maa) you had (Lakum) no (Lai'sa) knowledge (17:36) (il'mun) about (Bihi) and (Wa) you thought it (Tah'sabuunahu) was insignificant (Hayyinan), while (Wa) it (Huwa) was terrible (Äziim) in front of GOD (Endallahi). https://thegreatkoran.com/24:15

وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُمْ مَا يَكُونُ لَنَا أَنْ نَتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ And (Wa) why (Law'), when (Iz') you heard of it (Sami'tumuu-hu) did you not (Laa) say (Qul'tum), "It was (Yakuunu) not (Maa) for us (Lanaa) to speak (Natakallama) of (Bi) this (Haaza). Glory to YOU (Sub'haana-ka), this (Haaza) is a terrible (Äziim) slander (Buh'taanun)"? https://thegreatkoran.com/24:16

يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ أَبَدًا إِنْ كُنْتُمْ مُؤْمِنِينَ GOD (Ellahu) admonishes you (Yaezu-kumu) to (An) never (Abada) return (Tauudu') to (Li) the like of it (Math'li-hi), if (In) you should be (Kuntum) believers (Mu'miniin). https://thegreatkoran.com/24:17

وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ And (Wa) GOD clarifies (Yubayyinu-llahu) the verses (El'Aayaati) to you (p) (Lakum), for (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim). https://thegreatkoran.com/24:18

إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ Indeed (Inna), there are those who (Ellaziina) like (Yuhibbuuna) to (An) publicise (Tashiiä) obscenity (El'Faahishatu) against (Fii) those who (Ellaziina) have believed (Aamanu'); for them (Lahum) is a painful (Aliimun) punishment (Äzaabun) in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhira'). For (Wa) GOD (Ellahu) knows (Ya'lamu) while (Wa) you (Antum) do not (Laa) know (Ta'lamuun). https://thegreatkoran.com/24:19

وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَحِيمٌ And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (p) (Älai'kum) and (Wa) that GOD (Annallaha) is Kind (Rauufun) and Merciful (Rahiim). https://thegreatkoran.com/24:20

۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ وَمَنْ يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنْكَرِ ۚ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنْكُمْ مِنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَنْ يَشَاءُ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) follow (Tattabiu') the steps (2:208) (Khutuwaati) of the devil (Es'Shai'toani). And (Wa) whoever (Man) follows (Yattabi') the steps (Khutuwaati) of the devil (Es'Shai'toani), then (Fa) he (Innahu) calls for (Ya'muru Bi) obscenity (El'Fah'shaai) and abomination (Wal' Munkari). And (Wa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) and (Wa) HIS mercy (Rah'matu-hu) upon you (the believers) (Älai'kum), none (Maa Min' Ahadin) of you (Minkum) would ever (Abadan) be pure (Zakaa), but (Walakinna) GOD (Ellahu) purifies (Yuzakkii) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) is Hearing (Samiiu) and Omniscient (Äliim). https://thegreatkoran.com/24:21

وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ أَنْ يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَحِيمٌ And (Wa) let not (Laa) those (U'lu') of superiority (El'Fad'li) and (Wa) abundance (Es'Saäti) among you (Minkum) desist (Ya'tali) from (An) giving (Yu'tuu') the relatives (U'liil' Qur'baa), the poor people (El'Masaakiina) and the emigrants (Wal' Muhaajiriina) in (Fii) the way of GOD (Sabiili-llahi), but let (Wal') them excuse (Ya'fu') and let (Wal') them pardon (Yas'fahuu'). Would you not (Ala) like (Tahibbuuna) that (An) GOD (Ellahu) should forgive you (Yag'fira Lakum)? And (Wa) GOD (Ellahu) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/24:22

إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ Indeed (Inna), those who (Ellaziina) accuse (Yar'muuna) the chaste (El'Muh'sonaati), unaware (El'Gaafilaati) believing women (El'Mu'minaati) are cursed (Luenu') in (Fii) the world (Ed'Dun'ya) and the hereafter (Wal' Aakhirati), and (Wa) they will have (Lahum) a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/24:23

يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُمْ بِمَا كَانُوا يَعْمَلُونَ The day (Yaw'ma) their tongues 1 (Al'sinatu-hum), their hands 2 (Ai'dii-him) and (Wa) their legs 3 (Ar'julu-hum) will testify (Tash'hadu) against them (Älai'him) for what (Bimaa) they have been (Kaanu') doing (Ya'maluun), https://thegreatkoran.com/24:24

يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ on that day (Yaw'maizin), GOD (Ellahu) will fulfil (Yuwaffii-himu) their judgement (Diina-humu) in truth (El'Haqqa), and (Wa) they will know (Ya'lamuuna) that GOD (Annallaha) is (Huwa) the Clear (El'Mubiin) Truth (El'Haqqu). (22:6) https://thegreatkoran.com/24:25

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ The bad women (El'Khabiithaatu) are for the bad men (Lil' Khabiithiina), and the bad men (Wal' Khabiithuuna) are for the bad women (Lil' Khabiithaati). And (Wa) the good women (Ettoyyibaatu) are for the good men (Lit' Toyyibiina), and the good men (Ettoyyibuuna) are for the good women (Lit' Toyyibaati). Those (the good) (U'laaika) are cleared (Mubarra'uuna) of what (Mimmaa) they say (Yaquuluuna). They will have (Lahum) forgiveness (Mag'firatun) and (Wa) honourable (Kariim) sustenance (Riz'qun). https://thegreatkoran.com/24:26

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) enter (Tad'khulu') houses (Buyuutan) other than (Gai'ra) your houses (Buyuuti-kum’) until (Hattaa) you are polite (Tas'ta'nisu') and (Wa) greeted (Tusallimu' Älaa) their people (Ah'li-haa). That (Zaalikum) is better (Khai'run) for you (Lahum); perhaps you (Laällakum) will take heed (Tazakkaruun). https://thegreatkoran.com/24:27

فَإِنْ لَمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِنْ قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ And (Fa) if (In) you do not (Lam') find (Tajidu') anyone (Ahadan) therein (Fiihaa), then (Fa) do not (Laa) enter them (Tad'khuluu-haa) until (Hattaa) you are permitted (Yu'zana Lakum). And (Wa) if (In) you are told (Qiila Lakumu), "Go back (Er'jiu')," then (Fa) go back (Er'jiu'). It (Huwa) is more vindicative (Az'kaa) for you (Lakum). And (Wa) GOD (Ellahu) is aware (Äliim) of what (Bimaa) you do (Ta'maluuna). https://thegreatkoran.com/24:28

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ ۚ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ There is no (Lai'sa) blame on you (Janaahun Älai'kum) to (An) enter (Tad'khulu') uninhabited (Gai'ra Mas'kuunatin) houses (Buyuutan) wherein (Fiihaa) are belongings (Mataa'un) for you (Lakum). And (Wa) GOD (Ellahu) knows (Ya'lamu) what (Maa) you manifest (Tub'duuna) and what (Wamaa) you conceal (Tak'tumuun). https://thegreatkoran.com/24:29

قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ Tell (Qul) the believing men (Lil' Mu'miniina) to lower (Yaguddu Min') their eyesight (Ab'soari-him) and (Wa) guard (Yah'fazuu) their private parts (Furuuja-hum), that (Zaalika) is more vindicative (purer) (Az'kaa) for them (Lahum). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) they do (Yas'na'uun). https://thegreatkoran.com/24:30

وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ And (Wa) tell (Qul) the believing women (Lil' Mu'minaati) to lower (Yag'dud'na Min') their eyesight (Ab'soari-hinna) and guard (Yah'faz'na) their private parts (Furuuja-hunna) and not (Walaa) to display (Yab'diina) their adornment (Ziinata-hunna) except (illa) what (Maa) appears (Zohara) thereof (Min'haa). And let (Wal') them cover (Yad'rib'na Älaa) their breasts (Juyuubi-hinna) with (Bi) their scarves (Khumuri-hinna) and not (Walaa) to display (Yub'diina) their adornment (Ziinata-hunna) except (illa) to (Li) their husbands 1 (Bu'uulati-hinna) or (Aw') their parents 2 (Aabaai-hinna) or the parents (Abaai) of their husbands 3 (Bu'uulati-hinna) or their children 4 (Ab'naai-hinna) or the children (Ab'naai) of their husbands 5 (Bu'uulati-hinna) or their brothers 6 (Ikh'waani-hinna) or the children (Banii) of their brothers 7 (Ikh'waani-hinna) or the children (Banii) of their sisters 8 (Akhawaati-hinna) or their women 9 (Nisaai-hinna) or those (Maa) their right hands (Ai'maanu-hunna) possess 10 (Malakat') or (Awi) the followers (subordinates) (Ettaabi'eena) other than (Gairi) those (U'lii) of cunning (El' Ir'bati) among (Mina) men 11 (Er'Rijaali), or a child (Ettif'li) who (Ellaziina) is not (Lam') aware of (Yaz'haruu Älaa) the private parts (Äw'raati) of women 12 (En'Nisaai). And they (the women) should not (Walaa) strike with (Yad'rib'na Bi) their legs (Ar'juli-hinna) to (Li) expose (Yu'lama) what (Maa) they hide (Yukh'fiina) of (Min) their adornment (Ziinati-hinna). So (Wa) repent (Tuubuu) to GOD (ilaallahi) all together (Jamiiän), O you (Ayyuha) believers (El'Mu'minuuna), perhaps you (Laällakum) will succeed (Tuf'lihuun). https://thegreatkoran.com/24:31

وَأَنْكِحُوا الْأَيَامَىٰ مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِهِ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ And (Wa) marry (Ankihu') the widows (El'Ayaamaa) among you (Minkum) as well as (Wa) the righteous (Es'Soalihiina) among (Min') your slaves (Ebaadi-kum’) and your bondmaids (2:221) (Imaai-kum’). If (In) they should be (Yakuunu') needy (Fuqaraa'a), GOD (Ellahu) will enrich them (Yug'ni-himu) from (Min) HIS favour (Fad'li-hi). And (Wa) GOD (Ellahu) is Encompassing (Waasiu) and Omniscient (Äliim). https://thegreatkoran.com/24:32

وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِنْ فَضْلِهِ ۗ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا ۖ وَآتُوهُمْ مِنْ مَالِ اللَّهِ الَّذِي آتَاكُمْ ۚ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا ۚ وَمَنْ يُكْرِهْهُنَّ فَإِنَّ اللَّهَ مِنْ بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَحِيمٌ And let (Wal') those who (Ellaziina) do not (Laa) find (Yajiduuna) marriage (4:25) (Nikaahan) refrain (Yas'ta'fifi) until (Hattaa) GOD (Ellahu) enriches them (Yug'niya-humu) from (Min) HIS favour (Fad'lihi). And (Wa) those who (Ellaziina) seek (Yab'taguuna) the registration (El'Kitaaba) of those (Mimman) your right hands (Ai'maanu-kum) possess (Malakat), hence (Fa) register them (Kaatibuu-hum) if (In') you know (Älim'tum) any good (Khai'ra) in them (Fiihim), and (Wa) give them (Aatuu-hum) from (Min) the wealth of GOD (Maali-llahi) which (Ellazii) HE has given you (p) (Aataa-kum). And (Wa) do not (Laa) compel (Tuk'rihu') your young girls (Fatayaati-kum) into (Älaa) prostitution (El'Bigaai) in order to (Li) seek (Tab'tagu') the exhibition (Ärado) of the worldly (Ed'Dun'ya) life (El'Hayaati), if (In') they desire (Arad'na) to be chaste (Tahassunan). And (Wa) whoever (Man) compels them (Yuk'rih'hunna), then (Fa) indeed, GOD (Innallaha), after (Min Ba'di) their compulsion (Ik'raahi-hinna), is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/24:33

وَلَقَدْ أَنْزَلْنَا إِلَيْكُمْ آيَاتٍ مُبَيِّنَاتٍ وَمَثَلًا مِنَ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ وَمَوْعِظَةً لِلْمُتَّقِينَ And (Wa) We have certainly (Laqad) revealed (Anzal'naa) clarified (Mubayyinaatin) verses (Aayaatin) to you (p) (ilai'kum) and (Wa) examples (Mathalan) of (Mina) those who (Ellaziina) passed (Khalaw') before you (Min Qab'li-kum’) and as (Wa) preachment (Maw'ezotan) for the pious (Lil' Muttaqiin). https://thegreatkoran.com/24:34

۞ اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ ۚ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ ۖ الْمِصْبَاحُ فِي زُجَاجَةٍ ۖ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِنْ شَجَرَةٍ مُبَارَكَةٍ زَيْتُونَةٍ لَا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُورٌ عَلَىٰ نُورٍ ۗ يَهْدِي اللَّهُ لِنُورِهِ مَنْ يَشَاءُ ۚ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ GOD (Ellahu) is the light (Nuuru)* of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). The example (Mathalu) of HIS light (Nuuri-hi) is like (Ka) a lamp niche (Mish'kaatin) wherein (Fiiha) there is a lamp (Mis'baahu), a lamp (El'Mis'baahu) in (Fii) a glass (Zujaajatin), a glass (Ez'Zujaajatu) as if it (Ka'anna-haa) were a glittering (Durriyyun) planet (Kaw'kabun) whose fuel (Yuuqadu) is from (Min) a blessed (Mubaarakatin) olive (Zai'tuunatin) tree (Shajaratin), neither (Laa) eastern (Shar'qiyyatin) nor (Walaa) western (Gar'biyyatin), whose oil (Zai'tu-haa) almost (Yakaadu) illuminates (Yudiiu) even though (Walaw') fire (Naarun) has not (Lam') touched it (Tam'sas'hu); there is light (Nuurun) upon (Älaa) light (Nuurin). GOD guides (Yah'dii-llahu) whomever (Man) HE wills (Yashaau) to (Li) HIS light (Nuuri-hi). And (Wa) GOD cites (Yad'ribu-llahu) the examples (El'Am'thaala) for the people (Lin' Naasi), for (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/24:35

فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ (the light) In (Fii) houses (Buyuutin) GOD has permitted (Azina-llahu) to (An) be raised (Tur'faä) and (Wa) commemorate (Yuz'kara) HIS name (Es'mu-hu) therein (Fiiha); glorifying HIM (Yusabbihu Lahu) therein (Fiiha) in the mornings (Bil' Guduwwi) and before sunsets (Wal' Aasoal) (2:114) https://thegreatkoran.com/24:36

رِجَالٌ لَا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ by men (Rijaalun) whom neither (Laa) business (Tijaaratun) nor (Walaa) sale (Bai'un) distracts them from (Tul'hii-him Än) the remembrance of GOD (5:91) (Zik'ri-llahi) and (Wa) establishing (Iqaami) the Liturgy (Es'Solaati) and giving (iitaai) the Charity (Ez'Zakaati); fearing (Yukhaafuuna) a day (Yaw'man) in which (Fiihi) the hearts (El'Quluubu) and the eyesight (Wal' Ab'soar) will be tumbling (Tataqallabu), https://thegreatkoran.com/24:37

لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُمْ مِنْ فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَنْ يَشَاءُ بِغَيْرِ حِسَابٍ that (Li) GOD (Ellahu) may recompense them (Yaj'ziya-humu) the best (Ah'sana) of what (Maa) they did (Ämilu') and (Wa) augment them (Yaziida-hum) from (Min) HIS favour (Fad'li-hi). For (Wa) GOD (Ellahu) bestows (Yar'zuqu) whomever (Man) HE wills (Yashaau) without (Bi-Gai'ri) reckoning (Hisaab). https://thegreatkoran.com/24:38

وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ As for (Wa) those who (Ellaziina) have disbelieved (Kafaruu'), their deeds (A'maalu-hum) are like (Ka) a mirage (Saraabi) in (Bi) a bottomland (Qiiätin) which (-hu) a thirsty person (Ez'Zom'aanu) considers (Yah'sabu-) as water (Maa'an) until (Hattaa), when (Izaa) he reaches it (Jaa'a-hu), he does not (Lam') find (Yajid'hu) anything (Shai'an) but (Wa) he finds (Wajada) GOD (Ellaha) before him (Endahu) to pay him (Fawaffaa-hu) his account (Hisaaba-hu). And (Wa) GOD (Ellahu) is swift (Sariiu) in reckoning (El'Hisaab). https://thegreatkoran.com/24:39

أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُجِّيٍّ يَغْشَاهُ مَوْجٌ مِنْ فَوْقِهِ مَوْجٌ مِنْ فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ Or (Aw') like (Ka) the darknesses (Zulumaatin) in (Fii) a bottomless (Lujjiyyi) sea (Bah'rin) which is covered by (Yag'shaa-hu) waves (Maw'jun) above it (Min Faw'qi-hi), waves (Maw'jun) above which (Min Faw'qi-hi) are clouds (Sahaabun) of darknesses (Zulumaatu) which are above each other (Ba'du-haa Faw'qa Ba'din). When (Izaa) he brings forth (Akh'raja) his hand (Yada-hu), he hardly (Lam' Yakad') sees it (Yaraa-haa). And whomever (Waman) GOD (Ellahu) has not (Lam' Lahu) granted (Yaj'äli) light (Nuuran), then (Fa) he will have (Lahu) no (Maa Min) light (Nuur). https://thegreatkoran.com/24:40

أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ ۗ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ Do you not (Alam') see (Tara) that (Anna) GOD (Ellaha) is the One to whom (Lahu) those (Man) in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) glorify (Yusabbihu), as well as (Wa) the birds (Ettoi'ru) in rows (Soaffaatin)? Each (Kullun) already (Qad') knows (Älima) its liturgy (Solaata-hu) and its glorification (Tas'biiha-hu). And (Wa) GOD (Ellahu) is aware (Äliimu) of what (Bimaa) they do (Yaf'äluun). https://thegreatkoran.com/24:41

وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِيرُ And (Wa) to GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) to GOD (ilaallahi) is the destiny (El'Masiir). https://thegreatkoran.com/24:42

أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِنْ جِبَالٍ فِيهَا مِنْ بَرَدٍ فَيُصِيبُ بِهِ مَنْ يَشَاءُ وَيَصْرِفُهُ عَنْ مَنْ يَشَاءُ ۖ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ Do you not (Alam') see (Tara) that GOD (Annallaha) urges on (Yuz'jii) the clouds (Sahaaban), then (Thumma) HE combines them together (Yuallifu Bai'na-hu), then (Thumma) HE makes them (Yaj'älu-hu) heap (Rukaaman), and (Fa) you see (Taraa) the drizzle (El'Wad'qa) coming out (Yukh'ruju) of it (Min' Khilaali-hi)? And (Wa) HE sends down (Yunazzilu) from (Mina) the sky (Es'Samaai) wherein (Fiiha) are some (Min) heaps (Jibaalin) of (Min) snow (hail) (Baradin) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihi) and (Wa) divert it (Yas'rifu-hu) from (Än) whomever (Man) HE wills (Yashaau). The flash (Sanaa) of its lightning (Bar'qi-hi) almost (Yakaadu) takes away (Yaz'habu Bi) the eyesight (El'Ab'soar). https://thegreatkoran.com/24:43

يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ GOD rotates (Yuqallibu-llahu) the night (Ellai'la) and (Wa) the day (En'Nahaara). Indeed (Inna), there is (La) a lesson (Eb'ratan) in (Fii) that (Zaalika) for (Li) those (U'lii) of eyesight (El'Ab'soar). https://thegreatkoran.com/24:44

وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِنْ مَاءٍ ۖ فَمِنْهُمْ مَنْ يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُمْ مَنْ يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُمْ مَنْ يَمْشِي عَلَىٰ أَرْبَعٍ ۚ يَخْلُقُ اللَّهُ مَا يَشَاءُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) GOD (Ellahu) created (Khalaqa) every (Kulla) creature (Daabbatin) from (Min) water (Maa'in). And (Fa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) its belly (Bat'ni-hi), and (Wa) of them (Min'hum) is one who (Man) walks (Yam'shii) on (Älaa) two legs (Rij'lai'ni), and of them (Min’hum) is one who (Man) walks (Yam’shii) on (Älaa) four (Ar'baen). GOD creates (Yakh'luqu-llahu) whatever (Maa) HE wills (Yashaau). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/24:45

لَقَدْ أَنْزَلْنَا آيَاتٍ مُبَيِّنَاتٍ ۚ وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ We have certainly (Laqad') revealed (Anzal'naa) clarified (Mubayyinaatin) verses (Aayaatin), and (Wa) GOD (Ellahu) guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'taqiim) path (Siraatin). https://thegreatkoran.com/24:46

وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِنْهُمْ مِنْ بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ And (Wa) they say (Yaquuluuna), "We believe (Aamanna) in GOD (Billahi) and in (Bi) the Messenger (Er'Rasuuli), and we obey (Ato'naa)," yet (Thumma) a group (Fariiqun) among them (Min'hum) turn away (Yatawallaa) after (Min Ba'di) that (Zaalika). And (Wa) those (U'laaika) are not (Maa Bi) believers (El'Mu'miniin). https://thegreatkoran.com/24:47

وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِنْهُمْ مُعْرِضُونَ And (Wa) when (Izaa) they are invited (Du'uu) to GOD (ilaallahi) and HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum'), then (Izaa) a group (Fariiqun) among them (Min'hum) turn away (Mu'riduun). (4:65) https://thegreatkoran.com/24:48

وَإِنْ يَكُنْ لَهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ But (Wa) if (In) the truth (El'Haqqu) should be (Yakun) theirs (Lahumu), they will come (Ya'tuu') to him (ilai'hi) in obedience (Muz'eniin). https://thegreatkoran.com/24:49

أَفِي قُلُوبِهِمْ مَرَضٌ أَمِ ارْتَابُوا أَمْ يَخَافُونَ أَنْ يَحِيفَ اللَّهُ عَلَيْهِمْ وَرَسُولُهُ ۚ بَلْ أُولَٰئِكَ هُمُ الظَّالِمُونَ Is there (A-) disease (Maradun) in (-fii) their hearts (Quluubi-him)? Or (Ami) do they mistrust (Er'taabuu')? Or (Am') are they afraid (Yakhaafuuna) that (An) GOD (Ellahu) and (Wa) HIS messenger (Rasuulu-hu) will wrong them (Yahiifa Älai'him’)? In fact (Bal'), they (Hum) are those (U'laaika) who are the transgressors (Ez'Zoalimuun). https://thegreatkoran.com/24:50

إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا ۚ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ The only (Innamaa) word (Qaw'la) of the believers (El'Mu'miniina) when (Izaa) they are invited (Du'uu') to (ilaa) GOD (Ellahi) and (Wa) HIS messenger (Rasuuli-hi) in order to (Li) judge (Yah'kuma) between them (Bai'nahum') is that (An) they say (Yaquulu'), "We hear (Sami'naa) and we obey (Ato'naa)." They (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (4:65) https://thegreatkoran.com/24:51

وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ وَيَخْشَ اللَّهَ وَيَتَّقْهِ فَأُولَٰئِكَ هُمُ الْفَائِزُونَ And (Wa) whoever (Man) obeys (Yutie) GOD (Ellaha) and HIS messenger (Rasuula-hu) and fears GOD (Yakh'sha-llaha) and reverences HIM (Yattaq'hi), then (Fa) they (Humu) are those (U'laaika) who are the achievers (El'Faa'izuun). https://thegreatkoran.com/24:52

۞ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ أَمَرْتَهُمْ لَيَخْرُجُنَّ ۖ قُلْ لَا تُقْسِمُوا ۖ طَاعَةٌ مَعْرُوفَةٌ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ And (Wa) they (the hypocrites) swear (Aq'samu') by GOD (Billahi) in the effort (Jah'da) of their oaths (Ai'maana-him') that, "If (La'in') you (s) should command them (Amar'ta-hum'), they would (La) go forth (Yakh'rujunna)." Say (Qul): "Do not (Laa) swear (Tuq'simu'). Obedience (Toa'ätun) is well-known (Ma'ruufatun). Indeed, GOD (Innallaha) is conversant (Khabiiru) with what (Bimaa) you do (Ta'maluun)." https://thegreatkoran.com/24:53

قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۖ فَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ ۖ وَإِنْ تُطِيعُوهُ تَهْتَدُوا ۚ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ Say (Qul'): "Obey GOD (Atiiu'llaha) and (Wa) obey (Atiiu') the Messenger (Er'Rasuula); but (Fa) if (In) you turn away (Tawallaw'), then (Fa) upon him (Älai'hi) is only (Innamaa) what (Maa) has been imposed (Hummila) and upon you (p) (Älai'kum) is what (Maa) you have been imposed (Hummil'tum'). And (Wa) if (In) you obey him (4:80) (Tutiiuu-hu), you will be guided (Tah'tadu'). And (Wa) only (Maa illa) the clear (El'Mubiin) notification (El’Balaagu) is upon (Älaa) the Messenger (Er'Rasuuli). “ (16:82) https://thegreatkoran.com/24:54

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَنْ كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ GOD has promised (Waäda-llahu) those who (Ellaziina) believe (Aamanu') among you (Minkum') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that HE will (La) grant them succession (Yas'takh'lifanna-hum) on earth (Fiil' Ar'di) just as (Kamaa) HE granted those (Ellaziina) before them (Min Qab'li-him) succession (-Es'takh'lafa) and (Wa) will (La) firmly establish (Yumakkinanna) their religion (Diina-humu) for them (Lahum) which (Ellazii) HE has approved (Er'tadoa) for them (5:3) (Lahum), and HE will (La) substitute for them (Yubaddilanna-hum) security (6:82) (Am'nan) after (Min Ba'di) their fear (Khaw'fi-him), worshipping ME (Ya'buduuna-nii) without (Laa) associating (Tush'rikuuna) anything (Shai'an) with ME (Bii). And (Wa) whoever (Man) disbelieves (Kafara) after (Ba'da) that (Zaalika), then (Fa) those (U'laaika) are the immoral (El'Faasiquun). https://thegreatkoran.com/24:55

وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ And (Wa) establish (Aqiimu') the Liturgy (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) and obey (Atiiu') the Messenger (Er'Rasuula) so that you (p) (Laällakum') may attain mercy (6:155) (Tur'hamuun). https://thegreatkoran.com/24:56

لَا تَحْسَبَنَّ الَّذِينَ كَفَرُوا مُعْجِزِينَ فِي الْأَرْضِ ۚ وَمَأْوَاهُمُ النَّارُ ۖ وَلَبِئْسَ الْمَصِيرُ Do not (Laa) think that (Tah'sabanna) those who (Ellaziina) disbelieve (Kafaru') are causing failure (Mu'jiziina) on earth (Fiil' Ar'di). For (Wa) their abode (Ma'waa-humu) is the Fire (En'Naaru); and (Wa) wretched (Labi'sa) is the destiny (El'Masiir). https://thegreatkoran.com/24:57

يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلَاثَ مَرَّاتٍ ۚ مِنْ قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلَاةِ الْعِشَاءِ ۚ ثَلَاثُ عَوْرَاتٍ لَكُمْ ۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ ۚ طَوَّافُونَ عَلَيْكُمْ بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), let those (Li) your right hands (Ai'maanu-kum') possess (Malakat') and (Wa) those who (Ellaziina) have not (Lam') reached (Yab'lugu') puberty (El'Huluma) among you (Minkum') request for your authorization (Yas'ta'zinkumu) three (Thalaatha) times (Marraatin); before (Min Qab'li) the Dawn Liturgy 1 (Solaatil' Faj'ri) and when (Hiina) you take off (relax) (Tado'uuna) your clothes (Thiyaaba-kum) at (Mina) noon (Ez'Zohiirati) and after (Min Ba'di) the Evening Liturgy 2 (Solaatil' Eshaai); three (Thalaathu) private times (Äw'raatin) for you (Lakum'). There is no (Lai'sa) blame (Junaahu) on you (Älai'kum') nor (Walaa) on them (Älai'him') after these (Ba'dohunna), to circulate (Towwaafuuna Älai'kum) around each other (Ba'du-kum' Älaa Ba'din). Thus (Kazaalika) does GOD clarify (Yubayyinu-llahu) the verses (El'Aayaati) to you (Lakumu); and (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim). https://thegreatkoran.com/24:58

وَإِذَا بَلَغَ الْأَطْفَالُ مِنْكُمُ الْحُلُمَ فَلْيَسْتَأْذِنُوا كَمَا اسْتَأْذَنَ الَّذِينَ مِنْ قَبْلِهِمْ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ And (Wa) when (Izaa) the children (El'At'faalu) among you (Minkumu) reach (Balaga) puberty (El'Huluma), then let (Fal') them request for authorization (Yas'ta'zinu') just as (Kamaa) those (Ellaziina) before them (Min Qab'li-him') had requested for authorization (Es'ta'zana). Thus (Kazaalika) does GOD clarify (Yubayyinu-llahu) HIS verses (Aayaati-hi) to you (Lakum'); for (Wa) GOD (Ellahu) is Omniscient (Äliimun) and Wise (Hakiim). https://thegreatkoran.com/24:59

وَالْقَوَاعِدُ مِنَ النِّسَاءِ اللَّاتِي لَا يَرْجُونَ نِكَاحًا فَلَيْسَ عَلَيْهِنَّ جُنَاحٌ أَنْ يَضَعْنَ ثِيَابَهُنَّ غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ ۖ وَأَنْ يَسْتَعْفِفْنَ خَيْرٌ لَهُنَّ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ As for (Wa) the adults (principles) (El'Qawaaedu) among (Mina) the women (En'Nisaai) who (Ellaatii) are not (Laa) expecting (Yar'juuna) marriage (Nikaahan), there (Fa) is no (Lai'sa) blame on them (Junaahun Älai'hinna) in case (An) they loosen (relax) (Yado'na) their clothes (Thiyaaba-hunna) without (Gai'ra) decking (Mutabarrijaati) with (Bi) adornment (24:31) (Ziinatin), but (Wa) to (An) be modest (Yas'ta'fif'na) is better (Khai'run) for them (Lahunna). And (Wa) GOD (Ellahu) is Hearing (Samiiun) and Omniscient (Äliim). https://thegreatkoran.com/24:60

لَيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَىٰ أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ ۚ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا ۚ فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ There is no (Lai'sa) guilt upon (Harajun Älaa) the blind (El'A'maa) nor (Walaa) guilt upon (Harajun Älaa) the crippled (El'A'raji) nor guilt upon (Harajun Älaa) the sick (El'Mariidi) nor guilt upon (Harajun Älaa) yourselves (Anfusi-kum') in case (An) you eat (Ta'kulu') at (Min) your homes 1 (Buyuuti-kum') or (Aw') the homes (Buyuuti) of your fathers 2 (Aabaai-kum') or the homes (Buyuuti) of your mothers 3 (Ummahaati-kum') or the homes (Buyuuti) of your brothers 4 (Ikh'waani-kum') or the homes (Buyuuti) of your sisters 5 (Akhawaati-kum') or the homes (Buyuuti) of your paternal uncles 6 (A'maami-kum') or the homes (Buyuuti) of your paternal aunts 7 (Ämmaati-kum') or the homes (Buyuuti) of your maternal uncles 8 (Akh'waali-kum') or the homes (Buyuuti) of your maternal aunts 9 (Khalaati-kum') or of those (Maa) you possess (Malak'tum) their keys 10 (Mafaatiha-hu) or your friend’s 11 (Sodiiqi-kum'). There is no (Lai'sa) blame on you (Junaahun Älai'kum) to (An) eat (Ta'kulu') together (Jamii'än) or (Aw') separately (Ash'taatan). And (Fa) when (Izaa) you enter (Dakhal'tum) houses (Buyuutan), then (Fa) greet (Sallimu' Älaa) yourselves (Anfusi-kum') with a blessed (Mubaarakatan) and good (Toyyibatan) greeting (6:54) (Tahiyyatan) from GOD (Min' Endi-llahi). Thus (Kazaalika) does GOD clarify (Yubayyinu-llahu) the verses (El'Aayaati) to you (Lakumu) perhaps you (Laällakum) will reason (Ta'qiluun). https://thegreatkoran.com/24:61

إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَىٰ أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّىٰ يَسْتَأْذِنُوهُ ۚ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَٰئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ ۚ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ The believers (El'Mu'minuun) are only (Innamaa) those who (Ellaziina) believe (Aamanu') in GOD (Billahi) and (Wa) HIS messenger (Rasuuli-hi), and (Wa) when (Izaa) they are (Kaanu') with him (Maähu) over (Älaa) a comprehensive (Jaamien) matter (Am'rin), they do not (Lam') depart (Yaz'habu') until (Hattaa) they have requested for his authorization (Yas'ta'zinuu-hu). “Indeed (Inna), those who (Ellaziina) request for your authorization (s) (Yas'ta'zinuunaka); those (U'laaika) are the ones who (Ellaziina) believe (Yu'minuuna) in GOD (Billahi) and HIS messenger (Rasuuli-hi). So (Fa) whenever (Izaa) they request for your authorization (s) (Es'ta'zanuu-ka) to (Li) some (Ba'di) of their affair (Sha'ni-him'), thence give permission to (Fa’zan Li) whomever (Man) you will (Shi'ta) among them (Min'hum) and (Wa) seek the forgiveness (Es'tag'fir') of GOD (Ellaha) for them (Lahumu). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/24:62

لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا ۚ قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا ۚ فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ Do not (Laa) render (Taj'älu') the invitation (Duää'a) of the Messenger (Er'Rasuuli) among you (Bai'nakum') as (Ka) the invitation (Duää'i) of each other (Ba'di-kum Ba'doan). GOD (Ellahu) already (Qad') knows (Ya'lamu) those who (Ellaziina) infiltrate (Yatasallaluuna) among you (Minkun') to seek refuge (Liwaazan). So let (Fal') those who (Ellaziina) go against (Yukhaalifuuna Än') his command (Am'ri-hi) beware (Yah'zari), lest (An) a trial (Fit'natun) would strike them (Tusiiba-hum') or (Aw') a painful (Aliim) punishment (Äzaabun) would strike them (Yusiiba-hum'). https://thegreatkoran.com/24:63

أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ قَدْ يَعْلَمُ مَا أَنْتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُمْ بِمَا عَمِلُوا ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ Verily (Alaa) indeed (Inna), to GOD belongs (Lillahi) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). HE already (Qad') knows (Ya'lamu) what (Maa) you (Antum') are up to (Älai'hi). And (Wa) the day (Yaw'ma) they will be returned (Yur'jauuna) to HIM (ilai'hi), then (Fa) HE will inform them (Yunabbiu-hum) of what (Bimaa) they had done (Ämilu'). For (Wa) GOD (Ellahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/24:64