الم A (Alif), L (Laam), M (Miim): https://thegreatkoran.com/2:1

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِلْمُتَّقِينَ That (Zaalika) is the Book (El'Kitaabu) wherein (Fiihi) there is no (Laa) doubt (Rai'ba) as guidance (45:11) (Hudan) for the pious (Lil' Muttaqiin), https://thegreatkoran.com/2:2

الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَيُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ who (Ellaziina) believe (Yu'minuuna) in the unseen (Bil' Gai'bi), establish (Yuqiimuuna) the Litany (Es'Solaata), and (Wa) from what (Mimmaa) We have provided for them (Razaq'naa-hum) they disburse (Yunfiquun), https://thegreatkoran.com/2:3

وَالَّذِينَ يُؤْمِنُونَ بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ وَبِالْآخِرَةِ هُمْ يُوقِنُونَ who (Ellaziina) believe (Yu'minuuna) in what (Bimaa) has been revealed (Unzila) to you (s) (ilai'ka) and what (Wamaa) was revealed (Unzila) before you (s) (Min Qab'li-ka), and (Wa) they (Hum') are certain (Yuuqinuun) of the hereafter (Bil' Aakhirati). https://thegreatkoran.com/2:4

أُولَٰئِكَ عَلَىٰ هُدًى مِنْ رَبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ Those (U'laaika) are upon (Älaa) guidance (Hudan) from (Min) their LORD (Rabbi-him’). And (Wa) they (Humu) are those (U'laaika) who are the successful (El'Muf'lihuun). (31:5) https://thegreatkoran.com/2:5

إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنْذَرْتَهُمْ أَمْ لَمْ تُنْذِرْهُمْ لَا يُؤْمِنُونَ Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru'); it is the same (Sawaa'un) for them (Älai'him) whether (A-) you warn them (-anzar'ta-hum) or (Am') do not (Lam') warn them (Tunzir'hum), they will not (Laa) believe (Yu'minuun). https://thegreatkoran.com/2:6

خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ GOD (Ellahu) has sealed (Khatama Älaa) their hearts (Quluubi-him), their hearing (Älaa Sam'e-him), and (Wa) their eyesight (Älaa Ab'soari-him) with a veil (Gishaawatun); and (Wa) they will have (Lahum) a terrible (Äziim) punishment (Äzaabun). https://thegreatkoran.com/2:7

وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ وَبِالْيَوْمِ الْآخِرِ وَمَا هُمْ بِمُؤْمِنِينَ And (Wa) among (Mina) the people (En'Naasi) are those who (Man) say (Yaquulu), "We believe (Aamanna) in GOD (Billahi) and (Wa) in (Bi) the Last Day (El'Yaw'mil' Aakhiri)," but (Wa) they (Hum) are not (Maa Bi) believers (Mu'miniin). (4:59) https://thegreatkoran.com/2:8

يُخَادِعُونَ اللَّهَ وَالَّذِينَ آمَنُوا وَمَا يَخْدَعُونَ إِلَّا أَنْفُسَهُمْ وَمَا يَشْعُرُونَ In order to deceive (Yukhaadi'uuna) GOD (Ellaha) and (Wa) those who (Ellaziina) have believed (Aamanuu'), but (Wa) they only (Maa illa) deceive (Yakh'dauuna) themselves (Anfusa-hum'), and (Wa) they do not (Maa) perceive (Yash'uruun). https://thegreatkoran.com/2:9

فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ There is disease (Maradun) in (Fii) their hearts (Quluubi-him). So (Fa) GOD (Ellahu) has increased them (Zaada-humu) in disease (Maradoan). They will have (Lahum) a painful (Aliim) punishment (Äzaabun) because (Bimaa) they were (Kaanu') lying (Yak'zibuun). https://thegreatkoran.com/2:10

وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا فِي الْأَرْضِ قَالُوا إِنَّمَا نَحْنُ مُصْلِحُونَ And (Wa) when (Izaa) they are told (Qiila Lahum), "Do not (Laa) corrupt (Tuf'siduu') on earth (Fiil' Ar'di)," they say (Qaaluu'), "We (Nah'nu) are only (Innama) peacemakers (reformers) (Mus'lihuun)." https://thegreatkoran.com/2:11

أَلَا إِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلَٰكِنْ لَا يَشْعُرُونَ Verily (Alaa) indeed, (Innahum) they (Humu) are the corrupters (El'Muf'siduuna), but (Walaakin) they do not (Laa) perceive (Yash'uruun). https://thegreatkoran.com/2:12

وَإِذَا قِيلَ لَهُمْ آمِنُوا كَمَا آمَنَ النَّاسُ قَالُوا أَنُؤْمِنُ كَمَا آمَنَ السُّفَهَاءُ ۗ أَلَا إِنَّهُمْ هُمُ السُّفَهَاءُ وَلَٰكِنْ لَا يَعْلَمُونَ And (Wa) when (Izaa) they are told (Qiila Lahum), "Believe (Aaminuu') as (Kamaa) the people (En'Naasu) have believed (Aamana)," they say (Qaaluu'), "Should we believe (Anu'minu) as (Kamaa) those who (Man) were foolish (Es'Sufahaau)?" Verily (Alaa) indeed, (Innahum) they (Humu) are the foolish (Es'Sufahaau), but (Walaakin) they do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/2:13

وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَوْا إِلَىٰ شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ And (Wa) when (Izaa) they meet (Laquu') those who (Ellaziina) believe (Aamanna), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) they retreat (Khalaw') to (ilaa) their devils (Shayaatiini-him), they say (Qaaluu'), "Indeed, we (Innaa) are with you (Maäkum’); we (Nah'nu) were only (Innama) mocking (Mus'tah'ziuun)." https://thegreatkoran.com/2:14

اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ GOD (Ellahu) mocks them (Yas'tah'ziu Bi-him’) and (Wa) extends them (Yamuddu-hum) in (Fii) their transgression (Tug'yaani-him), straying (Ya'mahuun). https://thegreatkoran.com/2:15

أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ فَمَا رَبِحَتْ تِجَارَتُهُمْ وَمَا كَانُوا مُهْتَدِينَ Those (U'laaika) are the ones who (Ellaziina) have traded (Esh'tarawu') the Guidance (El'Hudaa) for (Bi) error (Ed'Dolaalata), so (Fa) their business (Tijaaratu-hum) has not profited (Rabihat'), nor (Wamaa) have they been (Kaanu') guided (Muh'tadiin). https://thegreatkoran.com/2:16

مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا فَلَمَّا أَضَاءَتْ مَا حَوْلَهُ ذَهَبَ اللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِي ظُلُمَاتٍ لَا يُبْصِرُونَ Their example (Mathalu-hum) is like (Ka) the example (Mathali) of the one who (Ellazii) ignited (Es'taw'qada) a fire (Naaran), but (Fa) when (Lamma) it illuminated (Adoa’at') what (Maa) was around it (Haw'la-hu), GOD (Ellahu) took away (Zahaba Bi) their light (Nuuri-him) and (Wa) left them (Taraka-hum) in (Fii) darknesses (Zulumaatin), they could not (Laa) see (Yub'siruun); https://thegreatkoran.com/2:17

صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ deaf (Summun), dumb (Buk'mun) and blind (Um'yun); so (Fa) they (Hum) do not (Laa) revert (Yar'jiuun). https://thegreatkoran.com/2:18

أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ ۚ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ Or (Aw') like (Ka) the raining clouds (Soyyibin) of (Mina) the sky (Es'Samaai) wherein (Fiihi) are darknesses 1 (Zulumaatun), thunder 2 (Ra'dun) and (Wa) lightning 3 (Bar'qun). They put (Yaj'äluuna) their fingers (Asoabiä-hum) in (Fii) their ears (Aazaani-him) from (Mina) the thunderbolts (Ed'Sowaaeqi) being cautious (Hazara) of death (El'Maw'ti). But (Wa) GOD (Ellahu) encompasses (Muhiitu Bi) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/2:19

يَكَادُ الْبَرْقُ يَخْطَفُ أَبْصَارَهُمْ ۖ كُلَّمَا أَضَاءَ لَهُمْ مَشَوْا فِيهِ وَإِذَا أَظْلَمَ عَلَيْهِمْ قَامُوا ۚ وَلَوْ شَاءَ اللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَارِهِمْ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ The lightning (El'Bar'qu) almost (Yakaadu) snatches (Yakh'tafu) their eyesight (Ab'soara-hum). Whenever (Kullamaa) it illuminates (Adoa'a) for them (Lahum), they walk (Mashaw') therein (Fiihi); but (Wa) when (Izaa) it becomes dark (Az'lama) on them (Älai'him), they stand (Qaamu). And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE could have (La) taken away (Zahaba Bi) their hearing (Sam'ihim) and (Wa) their eyesight (Ab'soari-him). Indeed, GOD (Innallaha) is omnipotent (Qadiiru) over (Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/2:20

يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ O you (Yaa Ayyuha) mankind (En'Naasu), worship (E'budu') your LORD (Rabba-kumu); the One who (Ellazii) created you (Khalaqa-kum) and (Wa) those (Ellaziina) before you (Min Qab'li-kum) perhaps you (Laällakum) will become pious (Tattaquun). https://thegreatkoran.com/2:21

الَّذِي جَعَلَ لَكُمُ الْأَرْضَ فِرَاشًا وَالسَّمَاءَ بِنَاءً وَأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَكُمْ ۖ فَلَا تَجْعَلُوا لِلَّهِ أَنْدَادًا وَأَنْتُمْ تَعْلَمُونَ The One who (Ellazii) made (Jaäla) the earth (El'Ar'do) a bed (Firaashan) for you (Lakum) and (Wa) the sky (Es'Samaa'a) a structure (Binaa'an) and sent down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai) and (Fa) brought forth (Akh'raja Mina) fruits (Etthamaraati) thereby (Bihi) as sustenance (Riz'qan) for you (Lakum). Therefore (Fa) do not (Laa) assign (Taj'älu') counterparts (2:165) (Andaadan) to GOD (Lillahi) while (Wa) you (Antum) know (Ta'lamuun). https://thegreatkoran.com/2:22

وَإِنْ كُنْتُمْ فِي رَيْبٍ مِمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ وَادْعُوا شُهَدَاءَكُمْ مِنْ دُونِ اللَّهِ إِنْ كُنْتُمْ صَادِقِينَ And (Wa) if (In) you are (Kuntum') in (Fii) doubt (Rai'bin) of what (Mimma) We have revealed (Nazzal'naa) to (Älaa) Our servant (Äb'di-naa), then (Fa) bring (Etu' Bi) a chapter (Suuratin) of (Min) its likeness (Mith'li-hi) and (Wa) invite (Ed'u') your witnesses (Shuhadaa'a-kum) other than GOD (Min Duuni-llahi), if (In) you should be (Kuntum') truthful (Soadiqiin). https://thegreatkoran.com/2:23

فَإِنْ لَمْ تَفْعَلُوا وَلَنْ تَفْعَلُوا فَاتَّقُوا النَّارَ الَّتِي وَقُودُهَا النَّاسُ وَالْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَافِرِينَ But (Fa) if (In) you do (Taf'älu') not (Lam') and (Wa) can never (Lan) do (Taf'älu'), then (Fa) beware (Ettaqu') of the Fire (En'Naara), whose (Ellatiii) fuel (Waquudu-ha) is people (En'Naasu) and stones (El'Hijaaratu), prepared (Ueddat') for the disbelievers (Lil' Kaafiriin). https://thegreatkoran.com/2:24

وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا ۙ قَالُوا هَٰذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ ۖ وَأُتُوا بِهِ مُتَشَابِهًا ۖ وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ ۖ وَهُمْ فِيهَا خَالِدُونَ And (Wa) give good news (Basshiri) to those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) that (Anna) they will have (Lahum) gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haar) flow (Taj'rii). Whenever (Kullamaa) they are provided with (Ruziqu') some (Min) fruit (Thamaratin) as sustenance (Riz'qa) therefrom (Min'ha), they will say (Qaalu'), "This (Haazaa) is what (Ellazii) we were provided with (Ruziq'naa) before (Min Qab'lu)." And (Wa) similar (Mutashaabihan) will be given (Utu') therein (Bihi). And (Wa) they will have (Lahum) purified (Mutohharatun) spouses (mates) (Az'waajun) therein (Fiihaa), and they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/2:25

۞ إِنَّ اللَّهَ لَا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلًا مَا بَعُوضَةً فَمَا فَوْقَهَا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ ۖ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۘ يُضِلُّ بِهِ كَثِيرًا وَيَهْدِي بِهِ كَثِيرًا ۚ وَمَا يُضِلُّ بِهِ إِلَّا الْفَاسِقِينَ Indeed, GOD (Innallaha) does not (Laa) shame (Yas'tah'yi) to (An) cite (Yad'riba) an example (Mathalan) as much as (Maa) a mosquito (Bauudotan) and what (Famaa) is beyond it (Faw'qa-haa). And (Fa) as for (Amma) those who (Ellaziina) believe (Aamanu'), hence (Fa) they will know (Ya'lamuuna) that it (Annahu) is the truth (El'Haqqu) from (Min) their LORD (Rabbi-him). But (Wa) as for (Amm) those who (Ellaziina) disbelieve (Kafaru'), thus (Fa) they will say (Yaquuluuna), "What (Maazaa) does GOD intend (Araada-llahu) by (Bi) this (Haaza) example (Mathalan)?" HE sends many (Kathiiran) astray (-Yudillu) thereby (Bihi) and (Wa) guides (Yah'dii) many (Kathiiran) thereby (Bihi); but (Wa) HE only (Maa illa) sends those who are immoral (El'Faasiqiin) astray (-Yudillu) thereby (Bihi), https://thegreatkoran.com/2:26

الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ ۚ أُولَٰئِكَ هُمُ الْخَاسِرُونَ who (Ellaziina) violate (Yanquduuna) the agreement of GOD (Äh'da-llahi) after (Min Ba'di) HIS covenant (Miithaaqi-hi) and (Wa) sever (Yaq'touuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola Bi-hi) and (Wa) they corrupt (Yuf'siduuna) on earth (Fiil' Ar'di). They (Humu) are those (U'laaika) who are the losers (El'Khaasiruun). https://thegreatkoran.com/2:27

كَيْفَ تَكْفُرُونَ بِاللَّهِ وَكُنْتُمْ أَمْوَاتًا فَأَحْيَاكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ How (Kai'fa) can you disbelieve (Tak'furuuna) in GOD (Billahi) while (Wa) you were (Kuntum') lifeless (Am'waatan) and (Fa) HE gave you life (Ah'yaa-kum); then (Thumma) HE will cause you to die (Yumiitu-kum'), then (Thumma) HE will give you life (Yuh'yii-kum'), and then (Thumma) you will be returned (Tur'jauun) to HIM (ilai'hi)? https://thegreatkoran.com/2:28

هُوَ الَّذِي خَلَقَ لَكُمْ مَا فِي الْأَرْضِ جَمِيعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ HE (Huwa) is the One who (Ellazii) created (Khalaqa) what (Maa) is on earth (Fiil' Ar'di) entirely (Jamiiän) for you (Lakum), then (Thumma) HE set up (Es'tawaa) to (ilaa) the heaven (Es'Samaai) and then (Fa) organized them (Sawwaa-hunna) as seven (Sab'ä) heavens (Samaawaatin). And (Wa) HE (Huwa) is aware of (Äliim Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/2:29

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ And (Wa) when (Iz') your LORD (Rabbu-ka) said to (Qaala Li) the Angels (Malaaikati), "I (Inni) will place (Jaaelun) a successor (38:26) (Khaliifatan) on earth (Fiil' Ar'di)." They said (Qaaluu'), "Will YOU place (Ataj'älu) therein (Fiiha) one who (Man) will corrupt (Yuf'sidu) and shed (Yas'fiku) blood (Ed'Dimaa'a) therein (Fiiha), while (Wa) we glorify (Nusabbihu) with (Bi) YOUR praise (Ham'di-ka) and sanctify YOU (Nuqaddisu Laka)?" HE (God) said (Qaala), "Indeed, I (Innii) know (A'lamu) what (Maa) you do not (Laa) know (Ta'lamuun)." https://thegreatkoran.com/2:30

وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنْبِئُونِي بِأَسْمَاءِ هَٰؤُلَاءِ إِنْ كُنْتُمْ صَادِقِينَ And (Wa) HE taught (Ällama) Adam (Aadama) the names (El'As'maa'a) of them all (Kullaha) and then (Thumma) displayed them (Ärado-hum') to (Älaa) the Angels (El'Malaaikati) and (Fa) said (Qaala), "Inform ME (Anbiuunii) of (Bi) the names (As'maai) of these (Haaulaai), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/2:31

قَالُوا سُبْحَانَكَ لَا عِلْمَ لَنَا إِلَّا مَا عَلَّمْتَنَا ۖ إِنَّكَ أَنْتَ الْعَلِيمُ الْحَكِيمُ They (The Angels) said (Qaalu'), "Glory be to YOU (Sub'haana-ka), we have (Lanaa) no (Laa) knowledge (il'ma) except (illa) what (Maa) YOU have taught us (Ällam'ta-naa); indeed, (Innaka) YOU (Anta) are the OMNISCIENT (El' Äliimu), the WISE (El' Hakiim)." https://thegreatkoran.com/2:32

قَالَ يَا آدَمُ أَنْبِئْهُمْ بِأَسْمَائِهِمْ ۖ فَلَمَّا أَنْبَأَهُمْ بِأَسْمَائِهِمْ قَالَ أَلَمْ أَقُلْ لَكُمْ إِنِّي أَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنْتُمْ تَكْتُمُونَ HE (God) said (Qaala), "O (Yaa) Adam (Aadamu), inform them (Anbi'hum) of (Bi) their names (As'maai-him)." And (Fa) when (Lammaa) he (Adam) had informed them (Anba'a-hum) of (Bi) their names (As'maai-him'), HE (God) said (Qaala), "Did I not (Alam') tell you (Aqulla-kum) that I (Innii) know (A'lamu) the unseen (Gai'ba) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) I know (A'lamu) what (Maa) you reveal (Tub'duuna) and what (Wamaa) you (Kuntum') conceal (Tak'tumuun)?" https://thegreatkoran.com/2:33

وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ And (Wa) when (Iz') We said to (Qul'naa Li) the Angels (Malaaikati), "Prostrate (Es'judu') to (Li) Adam (Aadama)"; then (Fa) they prostrated (Sajaduu'), except (illaa) Lucifer (Ib'liisa); he refused (Abaa) and became arrogant (Es'tak'bara) and was (Kaana) of (Mina) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/2:34

وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ And (Wa) We said (Qul'naa), "O (Yaa) Adam (Aadamu), you (Anta) and (Wa) your mate (Zaw'ju-ka) should dwell in (Es'kun') the garden (El'Jannata) and (Wa) eat (Kulaa) in comfort (Ragadaan) wherever (Hai'thu) you both desire (Shi'tumaa) therefrom (Min'ha), but (Wa) do not (Laa) approach (Taq'raba) this (Haazihi) tree (Es'Shajarata), then (Fa) you would be (Takuuna) of (Mina) the transgressors (Ez'Zoalimiin)." (7:19) https://thegreatkoran.com/2:35

فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ So (Fa) the devil (Es'Shai'toanu) caused them to stumble (Azalla-humaa) thereof (Än'ha), and (Fa) he ousted them (Akh'raja-humaa) from where (Mimmaa) they had been (Kaana Fiihi). And (Wa) We said (Qul'naa), "Descend (Eh'bitu') as enemies (Äduwwun) to each other (Ba'du-kum Li Ba'din), and (Wa) you will have (Lakum) residence (Mus'taqarrun) and enjoyment (Mataaun) for (ilaa) a time (Hiin)." https://thegreatkoran.com/2:36

فَتَلَقَّىٰ آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ Then (Fa) Adam (Aadamu) received (Talaqqaa) words (Kalimaatin) from (Min) his LORD (Rabbi-hi), so (Fa) HE forgave him (20:122) (Taaba Älai'hi). Indeed (Innahu), HE (Huwa) is the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/2:37

قُلْنَا اهْبِطُوا مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنْ تَبِعَ هُدَايَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ We said (Qul'naa), "Descend (Eh'bitu') therefrom (Min'ha), all together (Jamiiän). And (Fa) when (Imma) guidance (Hudan) comes to you (Ya'tiyanna-kum) from ME (Minnii), thus (Fa) whoever (Man) will follow (Tabiä) MY guidance (20:123) (Hudaaya), there (Fa) will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they (Hum) grieve (Yah'zanuun). https://thegreatkoran.com/2:38

وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ "As for (Wa) those who (Ellaziina) disbelieve (Kafaru') and (Wa) deny (Kazzabu' Bi) Our verses (Aayaati-naa), those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun)." https://thegreatkoran.com/2:39

يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا بِعَهْدِي أُوفِ بِعَهْدِكُمْ وَإِيَّايَ فَارْهَبُونِ O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Ez'kuru') MY blessing (Ni'matiya) which (Ellatii) I have granted you (An'äm'tu Älai'kum) and (Wa) fulfil (Aw'fu' Bi) MY agreement (Äh'dii), I will fulfil (Uufi Bi) your agreement (Äh'di-kum’), for (Wa) I AM (Iyyaaya), so (Fa) fear ME (Er'habuuni). https://thegreatkoran.com/2:40

وَآمِنُوا بِمَا أَنْزَلْتُ مُصَدِّقًا لِمَا مَعَكُمْ وَلَا تَكُونُوا أَوَّلَ كَافِرٍ بِهِ ۖ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَإِيَّايَ فَاتَّقُونِ And (Wa) believe (Aaminu') in what (Bimaa) I have sent down (Anzal'tu) confirming (Musoddiqan) what (Limaa) is with you (p) (Maäkum'), and do not (Walaa) be (Takuunuu') the first (Awwala) to disbelieve (Kaafiri) in it (Bihi). And (Wa) do not (Laa) trade (Tash'taru') MY verses (Aayaatii) for (Bi) a little (Qaliilan) price (Thamanan), for (Wa) I AM (Iyyaaya), so (Fa) beware of ME (Ettaquuni). https://thegreatkoran.com/2:41

وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ And (Wa) do not (Laa) mix (Tal'bisu') the truth (El'Haqqa) with (Bi) falsehood (El'Baatili) and (Wa) conceal (Tak'tumu') the truth (El'Haqqa) while (Wa) you (Antum') know (Ta'lamuun). (3:71) https://thegreatkoran.com/2:42

وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ And (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata) and bow down (Er'kau') with (Maä) those who bow down (Er'Raakieen). https://thegreatkoran.com/2:43

۞ أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنْسَوْنَ أَنْفُسَكُمْ وَأَنْتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ Are you commanding (A-ta'muruuna) the people (En'Naasa) to righteousness (Bil' Birri) while (Wa) forgetting (Tansaw'na) yourselves (Anfusa-kum), and (Wa) you (Antum) recite (Tat'luuna) the Book (El'Kitaaba)? Will you then not (Afalaa) reason (Ta'qiluun)? https://thegreatkoran.com/2:44

وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ And (Wa) seek help (2:153) (Es'taeenu') through (Bi) patience (Es'Sob'ri) and the Litany (Es'Solaati); for (Wa) indeed, it (Innahaa) is (La) important (Kabiiratun) only (illa) for (Älaa) the submissive (El'Khaashieen), https://thegreatkoran.com/2:45

الَّذِينَ يَظُنُّونَ أَنَّهُمْ مُلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ who (Ellaziina) presume (Yazunnuuna) that they (Annahum) will meet (Mulaaqu') their LORD (Rabbi-him') and (Wa) that they (Annahum') will return (Raajiuun) to HIM (ilai'hi). https://thegreatkoran.com/2:46

يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Ez'kuru') MY blessing (Ni'matiya) which (Ellatii) I have bestowed upon you (An'äm'tu Älai'kum') and (Wa) that I (Annii) favoured you (Faddal'tu-kum') over (Älaa) all people (El'Äälamiin). (2:122) https://thegreatkoran.com/2:47

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَ And (Wa) beware of (Ettaqu') a day (Yaw'man) no (Laa) soul (Naf'sun) will be rewarded (Taj'zii) by (Än) another soul (Naf'sin) at all (Shai'an), nor (Walaa) will intercession (2:123) (Shafaa'ätun) be accepted (Yuq'balu) from it (Min'haa), nor (Walaa) will amendment (Äd'lun) be taken (Yu'khazu) from it (Min'haa), nor (Walaa) will they (Hum') be helped (Yunsoruun). https://thegreatkoran.com/2:48

وَإِذْ نَجَّيْنَاكُمْ مِنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ ۚ وَفِي ذَٰلِكُمْ بَلَاءٌ مِنْ رَبِّكُمْ عَظِيمٌ And (Wa) when (Iz') We rescued you (Najjai'naa-kum) from (Min') the people (Aali) of Pharaoh (Fir'äw'na) inflicting on you (Yasuumuunakum) an evil (Suua) punishment (El'Äzaabi), slaughtering (Yuzbbihuuna) your sons (Ab'naa'a-kum’) and (Wa) keeping your women (Nisaa'a-kum') alive (-Yas'tah'yuuna). And (Wa) there was a terrible (Äziim) tribulation (Balaa'un) in (Fii) that (Zaalikum) from (Min) your LORD (Rabbi-kum'). (7:141) https://thegreatkoran.com/2:49

وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ فَأَنْجَيْنَاكُمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَأَنْتُمْ تَنْظُرُونَ And (Wa) when (Iz') We divided (Faraq'naa) the sea (El'Bah'ra) and (Fa) rescued you (Anjai'naa-kum') and drowned (Ag'raq'naa) the people (Aala) of Pharaoh (Fir'äw'na) while (Wa) you (Antum') were looking (Tanzuruun). https://thegreatkoran.com/2:50

وَإِذْ وَاعَدْنَا مُوسَىٰ أَرْبَعِينَ لَيْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ And (Wa) when (Iz') We made an appointment with (Waa'äd'naa) Moses (Muusaa) for forty (Ar'baeena) nights (Lai'latan), then (Thumma) you took (Ettakhaz'tumu) the calf (El'Ej'la) after him (Min Ba'di-hi), and (Wa) you (Antum') became trangressors (Zoalimuun). https://thegreatkoran.com/2:51

ثُمَّ عَفَوْنَا عَنْكُمْ مِنْ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ But (Thumma) We pardoned you (Äfaw'naa Änkum) afterwards (Min Ba'di Zaalika) so that you (Laällakum') would be thankful (Tash'kuruun). https://thegreatkoran.com/2:52

وَإِذْ آتَيْنَا مُوسَى الْكِتَابَ وَالْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ And (Wa) when (Iz') We gave (Aatai'naa) Moses (Muusa) the Book (El'Kitaaba) and the Criterion (Wal' Fur'qaana) so that you (Laällakum') would be guided (Tah'taduun). https://thegreatkoran.com/2:53

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنْفُسَكُمْ بِاتِّخَاذِكُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِكُمْ فَاقْتُلُوا أَنْفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَكُمْ عِنْدَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ And (Wa) when (Iz') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "O (Yaa) my people (Qaw'mi), indeed you (Innakum') have wronged (Zolam'tum') your souls (Anfusa-kum) in (Bi) your taking (Ettikhaazi-kumu) of the calf (El'Ej'la); so (Fa) repent (Tuubuu') to (ilaa) your Creator (Baari'i-kum') and (Fa) kill (Eq'tuluu') your egos (Anfusa-kum'). That (Zaalikum) is better (Khai'run) for you (Lakum') in front of (Enda) your Creator (Baari'i-kum')." Then (Fa) HE forgave you (Taaba Älai'kum'); indeed, HE (Innahu) is (Huwa) the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/2:54

وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نُؤْمِنَ لَكَ حَتَّىٰ نَرَى اللَّهَ جَهْرَةً فَأَخَذَتْكُمُ الصَّاعِقَةُ وَأَنْتُمْ تَنْظُرُونَ And (Wa) when (Iz') you said (Qul'tum'), "O (Yaa) Moses (Muusaa), we will never (Lan) believe you (Nu'mina Laka) until (Hattaa) we see GOD (Naraa-llaha), publicly (Jah'ratan)," and (Fa) the thunderbolt (Es'Soa'eqatu) seized you (Akhazat'kumu) while (Wa) you (Antum') were looking (Tanzuruun). https://thegreatkoran.com/2:55

ثُمَّ بَعَثْنَاكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ Then (Thumma) We resurrected you (Baäth'naa-kum) after (Min Ba'di) your death (Maw'ti-kum') so that you (Laällakum') would be thankful (Tash'kuruun). https://thegreatkoran.com/2:56

وَظَلَّلْنَا عَلَيْكُمُ الْغَمَامَ وَأَنْزَلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَىٰ ۖ كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ ۖ وَمَا ظَلَمُونَا وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ And (Wa) We shaded you with (Zollal'naa Älai'kumu) clouds (El'Gamaama) and sent down (Anzal'naa) to you (Älai'kumu) manna (El'Manna) and quails (Es'Sal'waa), "Eat (Kullu') from (Min) the good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum')." For (Wa) they did not (Maa) wrong Us (Zolamuu-naa), but (Walaakin) they were (Kaanuu') wronging (Yaz'limuun) themselves (Anfusa-hum'). https://thegreatkoran.com/2:57

وَإِذْ قُلْنَا ادْخُلُوا هَٰذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ ۚ وَسَنَزِيدُ الْمُحْسِنِينَ And (Wa) when (Iz') We said (Qul'naa), "Enter (Ed'khulu') this (Haazihi) town (El'Qar'yata) and (Fa) eat (Kulu') from (Min'haa) wherever (Hai'thu) you desire (Shi'tum') in comfort (Ragadan), and (Wa) enter (Ed'khulu') the gate (El'Baaba) in obeisance (Sujjadan) and (Wa) say (Quulu'), "Relieved (Hittotun)." We will forgive you (Nag'fir' Lakum') your mistakes (Khatoayaa-kum'), and (Wa) We will augment (Sa Naziidu) those who are benevolent (El'Muh'siniin)." (4:154) https://thegreatkoran.com/2:58

فَبَدَّلَ الَّذِينَ ظَلَمُوا قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَنْزَلْنَا عَلَى الَّذِينَ ظَلَمُوا رِجْزًا مِنَ السَّمَاءِ بِمَا كَانُوا يَفْسُقُونَ But (Fa) those who (Ellaziina) transgressed (Zolamu') changed (Baddala) to a statement (Qaw'lan) other than (Gai'ra) what (Ellazii) they were told (Qiila Lahum'). So (Fa) We sent down (Anzal'naa) a punishment (Rij'zaa) from (Mina) the sky (Es'samaai) upon (Älaa) those who (Ellaziina) transgressed (Zolamu') because (Bimaa) they were (Kaanu') acting immoral (Yaf'suquun). https://thegreatkoran.com/2:59

۞ وَإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِبْ بِعَصَاكَ الْحَجَرَ ۖ فَانْفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍ مَشْرَبَهُمْ ۖ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ And (Wa) when (Izi) Moses (Muusaa) asked for water (Es'tas'qaa) for (Li) his people (Qaw'mi-hi), then (Fa) We said (Qul'naa), "Strike (Ed'rib) the stone (El'Hajara) with (Bi) your staff (Äsoa-ka)." And (Fa) twelve (Eth'nataa Äsh'rata) springs (Äi'nan) gushed out (Enfajrat') from it (Min'hu). Every (Kullu) people (Unaasin) already (Qad') knew (Älima) their drinking place (Mash'raba-hum'). "Eat (Kulu') and (Wa) drink (Esh'rabu') from (Min) the sustenance of GOD (Riz'qi-llahi), but (Wa) do not (Laa) behave wickedly (Ta'thaw') on earth (Fiil' Ar'di) as corrupters (Muf'sidiin)." https://thegreatkoran.com/2:60

وَإِذْ قُلْتُمْ يَا مُوسَىٰ لَنْ نَصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنْبِتُ الْأَرْضُ مِنْ بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِي هُوَ أَدْنَىٰ بِالَّذِي هُوَ خَيْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَكُمْ مَا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ الْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ And (Wa) when (Iz') you said (Qul'tum'), "O (Yaa) Moses (Muusaa), we will never (Lan) tolerate (Nas'bira Älaa) one (Waahidin) food (To'äämin), so (Fa) invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to bring forth (Yukh'rij') for us (Lanaa) from what (Mimmaa) is grown (Tunbitu) of the earth (El'Ar'du) of (Min) its legumes (Baq'li-haa) and (Wa) its cucumbers (Qitthaa'i-haa) and its garlics (Fuumi-haa) and its lentils (Ädasi-haa) and its onions (Basoli-haa)." He (Moses) said (Qaala), "Would you exchange (A'tas'tab'diluuna) what (Ellazii) is (Huwa) least (Ad'naa) with (Bi) what (Ellazii) is (Huwa) better (Khai'run)? Descend (Eh'bitu') to Egypt (Mis'ran), then (Fa) indeed (Inna), you will have (Lakum) what (Maa) you asked for (Sa'al'tum')." Thus (Wa) humiliation (Ez'Zillatu) covered them (Duribat' Älai'himu) and poverty (Wal' Mas'kanatu) and (Wa) they incurred (Baa'uu Bi) the wrath (Gadabin) of GOD (Minallahi). That (Zaalika) was because they (Bi'anna-hum') were (Kaanu') disbelieving (Yak'furuuna) in (Bi) the signs of GOD (Aayaati-llahi) and (Wa) killing (Yaq'tuluuna) the prophets (En'Nabiyyiina) without (Bi-Gairi) right (El'Haqqi). That (Zaalika) was because (Bimaa) they disobeyed (Äsow') and (Wa) were (Kaanu') trespassing (Ta'taduun). https://thegreatkoran.com/2:61

إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالنَّصَارَىٰ وَالصَّابِئِينَ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Indeed (Inna), those who (Ellaziina) have believed (Aamanu') and (Wa) those who (Ellaziina) are Jewish (Haadu'), the Christians (En'Nasoaraa) as well as (Wa) the Sabeans (Es'Soabi'iina), who (Man') believe (Aamana) in GOD (Billahi) and the Last Day (Wal' Yaw'mil' Aakhiri) and act (Ämila) righteous (Soalihan), thus (Fa) they will have (Lahum) their reward (Aj'ru-hum) at (Enda) their LORD (Rabbi-him’) and (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him), nor (Walaa) will they grieve (Yah'zanuun). https://thegreatkoran.com/2:62

وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ And (Wa) when (Iz') We took (Akhaz'naa) your covenant (Miithaaqa-kum') and (Wa) raised (Rafa'naa) the mount (Ettuura) above you (Faw'qakumu), “Take (Khuzu') what (Maa) We have given you (Aatai'taa-kum) with (Bi) strength (Quwwatin) and (Wa) remember (Ez'kuru') what (Maa) is therein (Fiihi) so that you (Laällakum') may become pious (Tattaquun)." https://thegreatkoran.com/2:63

ثُمَّ تَوَلَّيْتُمْ مِنْ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَكُنْتُمْ مِنَ الْخَاسِرِينَ Then (Thumma) you turned away (Tawallai'tum) after (Min Ba'di) that (Zaalika). And (Fa) if not for (Law' Laa) the favour of GOD (Fad'lu-llahi) upon you (Älai'kum') and (Wa) HIS mercy (Rah'matu-hu), you would have (La) been (Kuntum) among (Mina) the losers (El'Khaasiriin). https://thegreatkoran.com/2:64

وَلَقَدْ عَلِمْتُمُ الَّذِينَ اعْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ And (Wa) you certainly (Laqad') know about (-Älim'tumu) those who (Ellaziina) trespassed (E'tadaw') among you (Minkum') on (Fii) the Sabbath (16:124) (Es'Sab'ti), and (Fa) We said (Qul'naa) to them (Lahum'), "Be (Kuunu') despicable (Khaasi'iin) apes (Qiradatan)." https://thegreatkoran.com/2:65

فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِلْمُتَّقِينَ So (Fa) We made it (Jaäl'naa-haa) an exemplary punishment (Nakaalan) for those (Limaa) before it (Bai'na Yadi'haa) and those (Wamaa) after it (Khal'fahaa), and (Wa) a preachment (Maw'ezotan) for the pious (Lil' Muttaqiin). https://thegreatkoran.com/2:66

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تَذْبَحُوا بَقَرَةً ۖ قَالُوا أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِاللَّهِ أَنْ أَكُونَ مِنَ الْجَاهِلِينَ And (Wa) when (Iz') Moses (Muusaa) said (Qaala) to (Li) his people (Qaw'mi-hi), "Indeed, GOD (Innallaha) commands you (Ya'muru-kum') to (An) slaughter (Taz'bahu') a cow (Baqaratan)*." They said (Qaaluu'), "Have you taken us (Atattakhizu-naa) as a joke (Huzuwan)?" He (Moses) said (Qaala), "I seek refuge (Auuzu) with GOD (Billahi) that (An') I should be (Akuuna) of (Mina) the ignorant (El'Jaahiliin)." https://thegreatkoran.com/2:67

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا فَارِضٌ وَلَا بِكْرٌ عَوَانٌ بَيْنَ ذَٰلِكَ ۖ فَافْعَلُوا مَا تُؤْمَرُونَ They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) it is (Hiya)." He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a cow (Baqaratun) which is neither (Laa) old (Faaridun) nor (Walaa) virgin (Bik'run); in between (Bai'na Zaalika) middle-aged (Äwaanu).' So (Fa) do (Ef'älu') what (Maa) you are commanded (Tu'maruun)." https://thegreatkoran.com/2:68

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ صَفْرَاءُ فَاقِعٌ لَوْنُهَا تَسُرُّ النَّاظِرِينَ They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) her colour (Law'nu-haa) is." He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a yellow (Sof'raau) cow (Baqaratun), which (-haa) is bright (Faaqi'un) in colour (Law'nu-); delighting (Tasurru) the observers (En'Naaziriin).' " https://thegreatkoran.com/2:69

قَالُوا ادْعُ لَنَا رَبَّكَ يُبَيِّنْ لَنَا مَا هِيَ إِنَّ الْبَقَرَ تَشَابَهَ عَلَيْنَا وَإِنَّا إِنْ شَاءَ اللَّهُ لَمُهْتَدُونَ They said (Qaalu'), "Invoke (Ed'u) your LORD (Rabba-ka) for us (Lanaa), to clarify (Yubayyin) to us (Lanaa) what (Maa) it is (Hiya). Indeed (Inna), the cattle (El'Baqara) look-alike (Tashaabaha) for us (Älai'naa), and (Wa) if (In) GOD wills (Shaa'a-llahu), we (Innaa) will be (La) guided (Muh'taduun)." https://thegreatkoran.com/2:70

قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا ۚ قَالُوا الْآنَ جِئْتَ بِالْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ He (Moses) said (Qaala), "Indeed, HE (Innahu) says (Yaquulu) that, 'It (Innahaa) is a cow (Baqaratun) which does not (Laa) docilely (Zaluulun) agitate (Tuthiiru) in the land (El'Ar'da) nor (Walaa) irrigate (Tas'qii) the cultivation (El'Har'tha); peaceful (Musallamatun) without (Laa) defect (Shiyata) on her (Fiihaa).' “They said (Qaalu'), "Now (El'Aana) you have brought (Ji'ta Bi) the truth (El'Haqqi)." So (Fa) they slaughtered her (Bahuu-ha) and (Wa) could hardly (Maa Kaadu') do it (Yaf'äluun). https://thegreatkoran.com/2:71

وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا ۖ وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ And (Wa) when (Iz') you killed (Qatal'tum') someone (Naf'san) and (Fa) deceived (Eddaara'tum') about it (Fiihaa), and (Wa) GOD (Ellahu) brought forth (Mukh'rijun) what (Maa) you were (Kuntum') concealing (Tak'tumuun). https://thegreatkoran.com/2:72

فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ So (Fa) We said (Qul'naa), "Strike him (the dead) (Ed'ribuu-hu) with (Bi) part of it (Ba'dihaa)." Thus (Kazaalika) GOD (Ellahu) revived (Yuh'yii) the dead (El'Maw'taa) and (Wa) showed you (Yurii-kum') HIS signs (Aayaati-hi) so that you (Laällakum') might reason (Ta'qiluun). https://thegreatkoran.com/2:73

ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذَٰلِكَ فَهِيَ كَالْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةً ۚ وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الْأَنْهَارُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَاءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Then (Thumma) your hearts (Quluubu-kum) hardened (Qasat') after (Min Ba'di) that (Zaalika) and (Fa) became (Hiya) like (Ka) stones (El'Hijaarati) or (Aw') stronger (Ashaddu) in hardness (Qas'watan). For (Wa) indeed (Inna), among (Mina) stones (El'Hijaarati) are (La) some (Maa) of which (Min'hu) rivers (El'An'haaru) gush forth (Yatafajjaru), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) that split (Yasshaqqaqu) and (Fa) water (El'Maa'u) comes out (Yakh'ruju) of them (Min'hu), and (Wa) indeed (Inna), among them (Min'haa) are (La) some (Maa) that fall down (Yah'bitu) from (Min') fear of GOD (Khash'yati-llahi). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun). https://thegreatkoran.com/2:74

۞ أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ Are you then desiring (Afa’tat'mauuna) that (An) they would believe you (Yu'minu' La-kum'), while (Wa) a group (Fariiqun) among them (Min'hum') had already (Qad') been (Kaana) hearing (Yas'ma'uuna) the word of GOD (Kalaama-llahi) and then (Thumma) distort it (Yuharrifuunahu) after (Min Ba'di) what (Maa) they had understood of it (Äqaluu-hu) while (Wa) they (Hum') know (Ya'lamuun)? https://thegreatkoran.com/2:75

وَإِذَا لَقُوا الَّذِينَ آمَنُوا قَالُوا آمَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍ قَالُوا أَتُحَدِّثُونَهُمْ بِمَا فَتَحَ اللَّهُ عَلَيْكُمْ لِيُحَاجُّوكُمْ بِهِ عِنْدَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ And (Wa) when (Izaa) they meet (Laqu') those who (Ellaziina) believe (Aamanu'), they say (Qaaluu'), "We have believed (Aamannaa)," but (Wa) when (Izaa) some of them (Ba'du-hum') retreat (Khalaa) to (ilaa) others (Ba'din), they say (Qaaluu'), "Will you talk to them (Atuhaddithuunahum) about what (Bimaa) GOD (Ellahu) has disclosed (Fataha) to you (Älai'kum') so that (Li) they can argue with you (Yuhaajjuu-kum) about it (Bihi) in front of (Enda) your LORD (Rabbi-kum')? Will you then not (Afalaa) reason (Ta'qiluun)?" https://thegreatkoran.com/2:76

أَوَلَا يَعْلَمُونَ أَنَّ اللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ Or do they not (Awalaa) know (Ya'lamuuna) that (Anna) GOD (Ellaha) knows (Ya'lamu) what (Maa) they confide (Yusirruuna) and what (Wamaa) they declare (Yu'linuuna)? https://thegreatkoran.com/2:77

وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ الْكِتَابَ إِلَّا أَمَانِيَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ And (Wa) among them (Min'hum') are the unlearned (Ummiyyuuna) who do not (Laa) know (Ya'lamuuna) the Book (El'Kitaaba) except (illaa) desires (Amaaniyya), and (Wa) they (Hum) are only (In' illa) assuming (Yazunnuun). https://thegreatkoran.com/2:78

فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ So (Fa) woe (Wai'lun) to those who (Lillaziina) write (Yak'tubuuna) the Book (El'Kitaaba) with (Bi) their hands (Ai'dii-him) and (Fa) say (Yaquuluuna), "This (Haaza) is from GOD (Min Enda-llahi)," in order to (Li) trade it for (Yash'taru Bi-hi') a little (Qaliilan) price (Thamanan). So (Fa) woe to them (Lahum) for what (Mimmaa) their hands (Ai'dii-him') have written (Katabat'), and (Wa) woe (Wai'lun) to them (Lahum) for what (Mimmaa) they earn (Yak'sibuun). https://thegreatkoran.com/2:79

وَقَالُوا لَنْ تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَعْدُودَةً ۚ قُلْ أَتَّخَذْتُمْ عِنْدَ اللَّهِ عَهْدًا فَلَنْ يُخْلِفَ اللَّهُ عَهْدَهُ ۖ أَمْ تَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ And (Wa) they say (Qaalu'), "The Fire (3:24) (En'Naaru) will never (Lan) touch us (Tamassa-naa), except (illa) for a limited number of (Ma'duudatan) days (Ayyaaman)." Say (Qul'): "Do you have (Attakhaz'tum') an agreement (Äh'dan) with GOD (Endallahi)? For (Fa) GOD (Ellahu) never (Lan) breaks (Yukh'lifa) HIS agreement (Äh'da-hu). Or (Am') are you saying (Taquuluuna) about GOD (Älaallahi) what (Maa) you do not (Laa) know (Ta'lamuun)?" https://thegreatkoran.com/2:80

بَلَىٰ مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ In fact (Balaa), whoever (Man) earns (Kasaba) a sin (Sayyiatan) while (Wa) his misdeed (Khatiiatu-hu) has encompassed him (Ahaatot' Bi-hi), then (Fa) those (U'laaika) will be the companions (As'haabu) of the Fire (En'Naari); they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/2:81

وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ As for (Wa) those who (Ellaziina) believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), those (U'laaika) are the companions (As'haabu) of the Garden (El'Jannati); they (Hum') will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/2:82

وَإِذْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ لَا تَعْبُدُونَ إِلَّا اللَّهَ وَبِالْوَالِدَيْنِ إِحْسَانًا وَذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَقُولُوا لِلنَّاسِ حُسْنًا وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًا مِنْكُمْ وَأَنْتُمْ مُعْرِضُونَ And (Wa) when (Iz') We took (Akhaz'naa) a covenant (Miithaaqa) with the Children of Israel (Banii Is'raa'iila), "Do not (Laa) worship (Ta'buduuna) except (illa) GOD (Ellahu); and (Wa) be good (Ih'saanan) to the parents (Bil' Waalidai'ni), the relatives (Ziil' Qur'baa), the orphans (El'Yataamaa) and the poor people (Wal' Masaakiini). And (Wa) say (Quuluu') what is best (Hus'nan) to the people (Lin' Naasi) and (Wa) establish (Aqiimu') the Litany (Es'Solaata) and give (Aatu') the Charity (Ez'Zakaata)." But (Thumma) you turned away (Tawallai'tum') except (illa) a few (Qaliilan) of you (Minkum'), and (Wa) you (Antum) were avoiding (Mu'riduun). https://thegreatkoran.com/2:83

وَإِذْ أَخَذْنَا مِيثَاقَكُمْ لَا تَسْفِكُونَ دِمَاءَكُمْ وَلَا تُخْرِجُونَ أَنْفُسَكُمْ مِنْ دِيَارِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنْتُمْ تَشْهَدُونَ And (Wa) when (Iz') We took (Akhaz'naa) a covenant (Miithaaqa-kum'), "Do not (Laa) shed (Tas'fikuuna) your blood (each other) (Dimaa'a-kum'), nor (Walaa) shall you expel (Tukhrijuuna) yourselves (each other) (Anfusa-kum) from (Min) your homes (Diyaari-kum')." Then (Thumma) you accepted (Aq'rar'tum') while (Wa) you (Antum') were witnessing (Tash'haduun). https://thegreatkoran.com/2:84

ثُمَّ أَنْتُمْ هَٰؤُلَاءِ تَقْتُلُونَ أَنْفُسَكُمْ وَتُخْرِجُونَ فَرِيقًا مِنْكُمْ مِنْ دِيَارِهِمْ تَظَاهَرُونَ عَلَيْهِمْ بِالْإِثْمِ وَالْعُدْوَانِ وَإِنْ يَأْتُوكُمْ أُسَارَىٰ تُفَادُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَٰلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Yet (Thumma), you (Antum') are those (Haaulaai) killing (Taq'tuluuna) yourselves (each other) (Anfusa-kum') and (Wa) expelling (Tukh'rijuuna) a group (Fariiqan) of you (Minkum) from (Min) their homes (Diyaari-him'), assisting (Tazoaharuuna) against them (Älai'him) in sin (Bil' Ith'mi) and aggression (Wal' Ud'waani). And (Wa) whenever (In) they come to you (p) (Ya'tuu-kum') as captives (Usaaraa) you ransom them (Tufaaduu-hum'), while (Wa) their expulsion (Ikh'raaju-hum') was (Huwa) forbidden (Muharramun) to you (Älai'kum'). Do you then (Afa-) believe (-tu'minuuna) in (Bi) part (Ba'di) of the Book (El'Kitaabi) and (Wa) disbelieve (Tak'furuuna) in (Bi) part (Ba'din)? Then (Fa) what (Maa) is the requital (Jazaau) of those who (Man) do (Yaf'älu) that (Zaalika) among you (Minkum') if not (illa) disgrace (Jiz'yun) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati). And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati), they will be returned (Yuradduuna) to (ilaa) the severest (Ashaddi) of punishment (El'Äzaabi). For (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun). https://thegreatkoran.com/2:85

أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْصَرُونَ Those (U'laaika) are the ones who (Ellaziina) have traded (Esh'tarawu) the hereafter (El'Aakhirati) for (Bi) the worldly (Ed'Dun'ya) life (El'Hayaata), so (Fa) the punishment (El'Äzaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be helped (Yunsoruun). https://thegreatkoran.com/2:86

وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِهِ بِالرُّسُلِ ۖ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ ۗ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ And (Wa) We certainly (Laqad') gave (Aatai'naa) Moses (Muusaa) the Book (El'Kitaaba) and sent (Qaffai'naa Bi) messengers (Er'Rusuli) after him (Min Ba'di-hi). And (Wa) We gave (Aatai'naa) Jesus (Eesaa), the son (Eb'na) of Mary (Mar'yama), proofs (El'Bayyinaati) and (Wa) supported him (Ayyad'naa-hu) with (Bi) the Holy Spirit (2:253) (Ruuhil' Qudusi). So is it (Afa-) whenever (-kullamaa) a messenger (Rasuulun) came to you (Jaa'a-kum') with what (Bimma) your souls (Anfusu-kumu) did not (Laa) desire (Tah'waa), you became arrogant (Es'tak'bar'tum'), and (Fa) a group (Fariiqan) you denied (Kazzab'tum') and (Wa) another group (Fariiqan) you killed (Taq'tuluun)? https://thegreatkoran.com/2:87

وَقَالُوا قُلُوبُنَا غُلْفٌ ۚ بَلْ لَعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَقَلِيلًا مَا يُؤْمِنُونَ And (Wa) they said (Qaalu'), "Our hearts (Quluubu-naa) are covered (Gul'fu)." In fact (Bal), GOD (Ellahu) has cursed them (Laäna-humu) for (Bi) their disbelief (Kuf'ri-him'), so (Fa) rarely (Qaliilan Maa) do they believe (Yu'minuun). https://thegreatkoran.com/2:88

وَلَمَّا جَاءَهُمْ كِتَابٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ وَكَانُوا مِنْ قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُوا فَلَمَّا جَاءَهُمْ مَا عَرَفُوا كَفَرُوا بِهِ ۚ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ And (Wa) when (Lammaa) a book (Kitaabun) from GOD (Min' Endi-llahi) came to them (Jaa'a-hum') confirming (Musoddiqun) what (Limaa) was with them (Maähum'), although (Wa) they used to (Kaanu') seek for victory (Yastaf'tihuuna) before (Min Qab'lu); over (Älaa) those who (Ellaziina) disbelieved (Kafaru'), but (Fa) when (Lammaa) there came to them (Jaa'a-hum) what (Maa) they recognized (Ärafu'), they disbelieved (Kafaru') in it (Bihi); so (Fa) the curse of GOD (La'natu-llahi) is upon (Älaa) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/2:89

بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ ۖ فَبَاءُوا بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ Wreteched (Bi'sa) is what (Maa) they traded (Esh'taraw') their souls (Anfusa-hum') for (Bihi); in order to (An) disbelieve (Yak'furu') out of injustice (Bag'yan) in what (Bimaa) GOD has sent down (Anzala-llahu), that (An) GOD (Ellahu) would send down (Yunazzila) to (Älaa) whomever (Man) HE wills (Yashaau) among (Min') HIS servants (Ebaadi-hi) from (Min) HIS favour (Fad'li-hi). So (Fa) they incurred (Baauu Bi) wrath (Gadobin) upon (Älaa) wrath (Gadobin), and (Wa) the disbelievers will have (Lil' Kaafiriina) a humiliating (Muhiin) punishment (Äzaabun). https://thegreatkoran.com/2:90

وَإِذَا قِيلَ لَهُمْ آمِنُوا بِمَا أَنْزَلَ اللَّهُ قَالُوا نُؤْمِنُ بِمَا أُنْزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَاءَهُ وَهُوَ الْحَقُّ مُصَدِّقًا لِمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنْبِيَاءَ اللَّهِ مِنْ قَبْلُ إِنْ كُنْتُمْ مُؤْمِنِينَ And (Wa) when (Izaa) it is said (Qiila) to them (Lahum'), "Believe (Aaminu') in what (Bimaa) GOD has sent down (Anzala-llahu)," they say (Qaalu'), "We believe (Nu'minu) in what (Bimaa) was revealed to us (Unzila Älai'naa)." And (Wa) they disbelieve (Yak'furuuna) in what (Bimaa) is beyond it (Waraa'ahu), while (Wa) it (Huwa) is the truth (El'Haqqu) confirming (Musoddiqan) what (Limaa) is with them (Maähum'). Say (Qul'): "Then (Fa) why (Lima) did you kill (Taq'tuluuna) the prophets (Anbiyaa'a) of GOD (Ellahi) before (Min Qab'lu), if (In) you were (Kuntum) believers (Mu'miniin)?" https://thegreatkoran.com/2:91

۞ وَلَقَدْ جَاءَكُمْ مُوسَىٰ بِالْبَيِّنَاتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهِ وَأَنْتُمْ ظَالِمُونَ And (Wa) certainly (Laqad') Moses (Muusaa) brought (Jaa'a-kum Bi) proofs (El'Bayyinaati). Yet (Thumma), you took (Ettakhaz'tumu) the calf (El'Ej'la) afterwards (Min Ba'di-hi), and (Wa) you (Antum') were transgressors (Zoalimuun). https://thegreatkoran.com/2:92

وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا ۖ قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ And (Wa) when (Iz') We took (Akhaz'naa) your covenant (Miithaaqa-kum') and raised (Rafa'naa) the mount (Ettuura) above you (Faw'qakumu), "Take (Khuzu') what (Maa) We have given you (p) (Aatai'naa-kum) with (Bi) strength (Quwwatin) and (Wa) listen (Es'mauu')." They said (Qaalu'), "We hear (Sami'naa) but (Wa) we disobey (Äsoi'naa)." And (Wa) they implanted (Ush'ribuu') the calf (El'Ej'la) into (Fii) their hearts (Quluubi-himu) with (Bi) their disbelief (Kuf'ri-him'). Say (Qul'): "How bad (Bi'samaa) is what (Bihi) your faith (iimaanu-kum') suggests you (Ya'muru-kum), if (In) you should be (Kuntum) believers (Mu'miniin)." https://thegreatkoran.com/2:93

قُلْ إِنْ كَانَتْ لَكُمُ الدَّارُ الْآخِرَةُ عِنْدَ اللَّهِ خَالِصَةً مِنْ دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ Say (Qul'): "If (In) the Home (Ed'Daaru) of the hereafter (El'Aakhiratu) with GOD (Endallahi) is (Kaanat') for you (p) (Lakumu) exclusively (Khaalisotan) other than (Min Duuni) the people (En'Naasi), then (Fa) wish for (Tamannawu') death (62:6) (El'Maw'ta), if (In) you should be (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/2:94

وَلَنْ يَتَمَنَّوْهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ But (Wa) they will never (Lan) ever (Abada) wish for it (Yatammannaw'hu), because of what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'). And (Wa) GOD (Ellahu) is aware of (Äliimu Bi) the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/2:95

وَلَتَجِدَنَّهُمْ أَحْرَصَ النَّاسِ عَلَىٰ حَيَاةٍ وَمِنَ الَّذِينَ أَشْرَكُوا ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍ وَمَا هُوَ بِمُزَحْزِحِهِ مِنَ الْعَذَابِ أَنْ يُعَمَّرَ ۗ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ And (Wa) you will (La) find them (Tajidannahum') the most covetous (Ah'raso) of people (En'Naasi) for (Älaa) life (Hayaatin), as well as (Wa) among (Mina) those who (Ellaziina) associate others (Ash'raku'). One of them (Ahadu-hum') wishing (Yawaddu Law') he could be granted a thousand (Al'fa) years (Sanatin) of life (-Yuämmaru), but (Wa) it (Huwa) would not (Maa Bi) budge him (Muzah'zihi-hi) away from (Mina) the punishment (El'Äzaabi) even if (An) he should be granted life (Yuämmara). And (Wa) GOD (Ellahu) is cognizant (Basiiru) of what (Bimaa) they do (Ya'maluun). https://thegreatkoran.com/2:96

قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ Say (Qul'): "Whoever (Man) is (Kaana) an enemy (Äduwwan) to (Li) Gabriel (66:4) (Jib'riila); then (Fa) indeed, he (Innahu) brought it down (16:102) (Nazzala-hu) into (Älaa) your heart (s) (Qal'bi-ka) by (Bi) the permission of GOD (Iz'ni-llahi), confirming (Musoddiqan) what (Limaa) was before it (Bai'na Yadai'hi) and (Wa) as guidance (Hudan) and good news (Bush'raa) for the believers (Lil' Mu'miniin)." https://thegreatkoran.com/2:97

مَنْ كَانَ عَدُوًّا لِلَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَجِبْرِيلَ وَمِيكَالَ فَإِنَّ اللَّهَ عَدُوٌّ لِلْكَافِرِينَ Whoever (Man) is (Kaana) an enemy (Äduwwan) to GOD (Lillahi), HIS Angels (Malaaikati-hi), HIS messengers (Rusuli-hi), Gabriel (Jib'riila) and (Wa) Michael (Miikaala), then (Fa) indeed, GOD (Innallaha) is an enemy (Äduwwun) to the disbelievers (Lil' Kaafiriin). https://thegreatkoran.com/2:98

وَلَقَدْ أَنْزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ ۖ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ And (Wa) We have certainly (Laqad') revealed (Anzal'naa) to you (s) (ilai'ka) verses (Aayaati) as proofs (Bayyinaatin), but (Wa) none (Maa) disbelieves (Yak'furu) in them (Bihaa) except (illa) the immoral (El'Faasiquun). https://thegreatkoran.com/2:99

أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ Or is it (Awa-) whenever (-kullamaa) they make an agreement (Äähadu' Äh'dan) a group (Fariiqun) among them (Min'hum) discard it (Nabaza-hu)? In fact (Bal'), most of them (Ak'tharu-hum') do not (Laa) believe (Yu'minuun). https://thegreatkoran.com/2:100

وَلَمَّا جَاءَهُمْ رَسُولٌ مِنْ عِنْدِ اللَّهِ مُصَدِّقٌ لِمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ And (Wa) when (Lammaa) a messenger (Rasuulun) from GOD (Min' Endi-llahi) came to them (Jaa'a-hum') confirming (Musoddiqun) what (Limaa) was with them (Maähum'), a group (Fariiqun) of (Mina) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) discarded (Nabaza) the book of GOD (3:23) (Kitaaba-llahi) behind (Waraa'a) their backs (Zuhuuri-him') as if they (Ka'anna-hum') did not (Laa) know (Ya'lamuun). https://thegreatkoran.com/2:101

وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنْزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُمْ بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنْفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ And (Wa) they followed (Ettabau') what (Maa) the devils (Es'Shayaatiinu) had recited (Tat'lu') during (Älaa) the reign (Mul'ki) of Solomon (Sulai'maana). And (Wa) Solomon (Sulai'maanu) did not (Maa) disbelieve (Kafara) but (Walaakinna) the devils (Es'Shayaatiina) who disbelieved (Kafaru') taught (Yuällimuuna) the people (En'Naasa) sorcery (Es'Sih'ra) together with (Wa) what (Maa) was revealed (Unzila) to (Älaa) the two Angels (El'Malakai'ni) at (Bi) Babel (Baabila); Harot (Haaruuta) and (Wa) Marot (Maaruuta). And (Wa) the two did not (Maa) teach (-Yuällimaani) anyone (Min' Ahadin) unless (Hattaa) they said (Yaquulaa), "We (Nah'nu) are only (Innamaa) a trial (Fit'natun), so (Fa) do not (Laa) disbelieve (Tak'fur')." So (Fa) they (p) learnt (Yataällamuuna) from them both (Min'humaa) what (Maa) causes separation (Yufarriquuna Bihi) between (Bai'na) a man (El'Mar'i) and (Wa) his wife (Zaw'ji-hi). And (Wa) they (Hum) cannot (Maa Bi) harm (Doarriina) anyone (Min' Ahadin) with it (Bihi) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). And (Wa) they (p) learnt (Yataällamuuna) what (Maa) harms them (Yadurru-hum') and does not (Wamaa) benefit them (Yanfau-hum'). And (Wa) they certainly (Laqad') know (Älimu') that whoever (Limani) buys it (Esh'taraa-hu) will have (Lahu) no (Maa Min') positive quality (Khalaaqin) in the hereafter (Fiil' Aakhirati). And (Wa) wretched (La Bi'sa) is what (Maa) they trade (Sharaw') their souls (Anfusa-hum') for (Bihi), if only (Law' Kaanu') they knew (Ya'lamuun). https://thegreatkoran.com/2:102

وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِنْ عِنْدِ اللَّهِ خَيْرٌ ۖ لَوْ كَانُوا يَعْلَمُونَ And (Wa) if only they (Law' Anna-hum') had believed (Aamanu') and (Wa) became pious (Ettaqaw'), they would have (La) been rewarded (Mathuubatun) the best (Khai'run) from GOD (Min' Endi-llahi); if only (Law' Kaanu') they knew (Ya'lamuun). https://thegreatkoran.com/2:103

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انْظُرْنَا وَاسْمَعُوا ۗ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), do not (Laa) say (Taquulu'), "Be our shepherd (Raae-naa)," but (Wa) say (Quulu'), "Observe us (Enzur'naa)," and (Wa) listen (Es'mau'). And (Wa) for the disbelievers (Lil' Kaafiriina) is a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/2:104

مَا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَنْ يُنَزَّلَ عَلَيْكُمْ مِنْ خَيْرٍ مِنْ رَبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَنْ يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ Neither (Maa) those who (Ellaziina) disbelieve (Kafaru') among (Min') the People of the Book (Ah'lil' Kitaabi) nor (Walaa) the polytheists (idolaters) (El'Mush'rikiina) wish (Yawaddu) that (An) any (Min') good (Khai'rin) should be sent down (Yunazzala) to you (Älai'kum) from (Min) your LORD (Rabbi-kum'). But (Wa) GOD (Ellahu) specifies (Yakh'tassu) HIS mercy (Rah'mati-hi) to (Bi) whomever (Man) HE wills (Yashaau), for (Wa) GOD (Ellahu) possesses (Zuu) great (El'Äziim) favour (El'Fad'li). https://thegreatkoran.com/2:105

۞ مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Whatever (Maa) We transcribed (Nansakh') of (Min') a sign (verse) (Aayatin) or (Aw') cause it to be forgotten (Nunsi-haa), We bring (Na'ti Bi) one better (Khai'rin) than it (Min'haa) or (Aw') the like of it (Mith'li-haa). Do you not (Alam') know (Ta'lam') that GOD (Annallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in)? (Transcription / Transcribe - 7:154 / 45:29) https://thegreatkoran.com/2:106

أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ Do you not (Alam') know (Ta'lam') that (Anna) to GOD belongs (Ellaha Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) you have (Lakum) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir) besides GOD (Min Duuni-llahi)? https://thegreatkoran.com/2:107

أَمْ تُرِيدُونَ أَنْ تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِنْ قَبْلُ ۗ وَمَنْ يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ Or (Am') do you intend (Turiiduuna) to (An) ask (Tas'alu') your messenger (Rasuula-kum') as (Kamaa) Moses (Muusaa) was asked (Suila) before (Min Qab'lu)? But (Wa) whoever (Man) exchanges (Yatabaddali) the faith (El' iimaani) for (Bi) disbelief (El'Kuf'ra), then (Fa) he has (Qad') strayed (Dolla) from the straight (Sawaa'a) way (Es'Sabiil). https://thegreatkoran.com/2:108

وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنْفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۖ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) many (Kathiirun) of (Min') the People of the Book (Ah'lil' Kitaabi) wish (Wadda Law') they could revert you (p) (Yarudduunakum) to disbelievers (Kuffaaran) after (Min Ba'di) your faith (iimaani-kum') out of envy (Hasadan) from (Min' Endi) their souls (Anfusi-him) after (Min Ba'di) what (Maa) has become clear (Tabayyana) to them (Lahumu) of the truth (El'Haqqu). So (Fa) excuse (E'fu') and (Wa) pardon (Es'fahu') until (Hattaa) GOD (Ellahu) brings (Ya'tiya Bi) HIS command (Am'ri-hi). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/2:109

وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ So (Wa) establish (Aqiimu') the Litany (Es'Solaata) and (Wa) give (Aatu') the Charity (Ez'Zakaata), and (Wa) whatever (Maa) you send forth (Tuqaddimu') for (Li) your souls (Anfusi-kum) of (Min') good (Khai'rin), you will find it (Tajiduu-hu) with GOD (Endallahi). Indeed, GOD (Innallaha) is cognizant of (Basiiru Bi) what (Maa) you do (Ta'maluuna). https://thegreatkoran.com/2:110

وَقَالُوا لَنْ يَدْخُلَ الْجَنَّةَ إِلَّا مَنْ كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ And (Wa) they say (Qaalu'), "None (Lan) will enter (Yad'khula) the Garden (El'Jannata) except (illa) one who (Man) is (Kaana) a Jew (Huudan) or (Aw') a Christian (Nasoaraa)." These (Til'ka) are their desires (Amaaniyyu-hum'). Say (Qul'): "Bring (Haatu') your proof (Bur'haana-kum'), if (In) you are (Kuntum') truthful (Soadiqiin)." https://thegreatkoran.com/2:111

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِنْدَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ Indeed (Balaa), whoever (Man') submits (As'lama) his aim (Waj'ha-hu) to GOD (Lillahi) while (Wa) being (Huwa) benevolent (Muh'sinun), then (Fa) he will have (Lahu) his reward (Aj'ru-hu) at (Enda) his LORD (Rabbi-hi). And (Wa) there will be no (Laa) fear (Khaw'fun) upon them (Älai'him') nor (Walaa) will they (Hum') grieve (Yah'zanuun). https://thegreatkoran.com/2:112

وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ And (Wa) the Jews (El'Yahuudu) say (Qaalati), "The Christians (En'Nasoaraa) are not (Lai'sati) upon (Älaa) anything (Shai'in)," while (Wa) the Christians (En'Nasoaraa) say (Qaalati), "The Jews (El'Yahuudu) are not (Lai'sati) upon (Älaa) anything (Shai'in)," and (Wa) they (Hum') recite (Yat'luuna) the Book (El'Kitaaba)? Likewise (Kazaalika) did those who (Ellaziina) do not (Laa) know (Ya'lamuuna) say (Qaala) the like (Mith'la) of their statement (Qaw'li-him'). But (Fa) GOD (Ellahu) will judge (Yah'kumu) between them (Bai'nahum') on the Day of Resurrection (Yaw'mal' Qiyaamati) concerning what (Fiimaa) they have been (Kaanu') disputing (Yak'talifuun Fiihi). https://thegreatkoran.com/2:113

وَمَنْ أَظْلَمُ مِمَّنْ مَنَعَ مَسَاجِدَ اللَّهِ أَنْ يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَنْ يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ And (Wa) who (Man') is more unjust (Az'lamu) than one who (Mimman) prevents (Manaä) the mosques (72:18) (Masaajida) of GOD (Ellahi) from (An) mentioning (Yuz'kara) HIS name (Es'mu-hu) therein (Fiihaa) and strives (Saää) in (Fii) their ruin (Kharaabi-haa)? Those (U'laa'ika), it is (Kaana) not (Maa) for them (Lahum') to (An) enter them (the mosques) (Yad'khuluu-haa) except (illa) in fear (Khaaifiina). For them (Lahum') is disgrace (Khiz'yun) in (Fii) the world (Ed'Dun'ya) and (Wa) they will have (Lahum') a terrible (Äziimu) punishment (Äzaabun) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/2:114

وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ And (Wa) to GOD belongs (Lillahi) the east (El'Mash'riqu) and the west (El'Mag'ribu); so (Fa) wherever (Ai'namaa) you turn (Tawallu’), there is (Fathamma) the countenance of GOD (30:38) (Waj'hu-llahi). Indeed, GOD (Innallaha) is Encompassing (Waasi'un) and Omniscient (Äliim). https://thegreatkoran.com/2:115

وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبْحَانَهُ ۖ بَلْ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَهُ قَانِتُونَ And (Wa) they said (Qaalu'), "GOD has (Ettakhaza-llahu) a son (18:4) (Waladan)." Glory be to HIM (Sub'haana-hu)! In fact (Bal), to HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); they all (Kullu) yield (Qaanituun) to HIM (Lahu). https://thegreatkoran.com/2:116

بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ Marvellous (Badiiu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); and (Wa) whenever (Izaa) HE issues (Qadoa) a command (Am'ran), then (Fa) HE only (Inammaa) says (Yaquulu) to it (Lahu), "Be (Kun)," then (Fa) it becomes (Yakuun). https://thegreatkoran.com/2:117

وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ ۗ كَذَٰلِكَ قَالَ الَّذِينَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ And (Wa) those who (Ellaziina) do not (Laa) know (Ya'lamuuna) say (Qaala), "Why (Law'laa) does GOD (Ellahu) not (Laa) speak to us (42:51) (Yukallimu-naa) or (Aw') a sign (Aayatun) come to us (Ta'tii-naa)?" Likewise (Kazaalika) did those (Ellaziina) before them (Min Qab'li-him) say (Qaala) the like (Mith'la) of their statement (Qaw'li-him'); their hearts (Quluubu-hum') are similar (Tashaabahat'). We have (Qad') clarified (Bayyannaa) the verses (El'Aayaati) to (Li) people (Qaw'min) who are certain (Yuuqinuun). https://thegreatkoran.com/2:118

إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ Indeed (Innaa), We have sent you (Mohammed) (Ar'sal'naa-ka) with the truth (Bil' Haqqi) as a herald (Bashiiran) and (Wa) a warner (Naziiran). And (Wa) you (s) will not (Laa) be questioned (Tus'alu) about (Än') the companions of Hell (As'haabil' Jahiim). (35:24) https://thegreatkoran.com/2:119

وَلَنْ تَرْضَىٰ عَنْكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ And (Wa) never (Lan) will the Jews (El'Yahuudu) nor (Walaa) the Christians (En'Nasoaraa) be pleased with you (s) (Tar'doa Än-ka), unless (Hattaa) you follow (Tattabiä) their creed (Millata-hum'). Say (Qul'): "Indeed (Inna), the guidance of GOD (3:73) (Hudaa-llahi) is (Huwa) the Guidance (El'Hudaa)." And (Wa) if (Laini) you follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Ba'da) what (Ellazii) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), you would have (Laka) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir) against GOD (Minallahi). https://thegreatkoran.com/2:120

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَنْ يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ Those (Ellaziina) to whom We have given (Aatai'naa-humu) the Book (El'Kitaaba) which they recite (Yat'luuna-hu) its (-hi) true (Haqqa) recitation (Tilaawati-); those (U'laaika) will believe (Yu'minuuna) in it (Bihi). And (Wa) whoever (Man) disbelieves (Yak'fur') in it (Bihi), then (Fa) they (Humu) are those (U'laaika) who are the losers (El'Khaasiruun). https://thegreatkoran.com/2:121

يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ O (Yaa) Children of Israel (Banii Is'raa'iila), remember (Ez'kuru') MY blessing (Ni'matiya) which (Ellatii) I have bestowed (An'äm'tu) upon you (Älai'kum') and (Wa) that I (Annii) favoured you (Faddol'tu-kum') over (Älaa) all people (El'Äälamiin). (2:47) https://thegreatkoran.com/2:122

وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنْفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنْصَرُونَ So (Wa) beware of (Ettaqu') a day (Yaw'man) no (Laa) soul (Naf'sun) will be rewarded (Taj'zii) by (Än) another soul (Naf'sin) at all (Shai'an), nor (Walaa) will amendment (Äd'lun) be accepted (Yuq'balu) from it (Min'ha), nor (Walaa) will intercession (Shafaa'ätun) benefit it (Tanfau-haa), nor (Walaa) will they (Hum') be helped (Yunsoruun). (2:48) https://thegreatkoran.com/2:123

۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِنْ ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ And (Wa) when (Izi) Abraham (Ib'raahiima) was tested (Eb'talaa) by his LORD (Rabbi-hi) with (Bi) words (Kalimaatin), and (Fa) he fulfilled them (Atamma-hunna). HE (God) said (Qaala), "Indeed, I (Innii) will make you (Jaaelu) a leader (Imaaman) for mankind (Lin' Naasi)." He (Abraham) said (Qaala), "And (Wa) of (Min) my descendants (Zurriyyatii)?" HE (God) said (Qaala), "MY agreement (Äh'dii) will not (Laa) reach (Yanaalu) the transgressors (Ez'Zoalimiin)." (21:73) https://thegreatkoran.com/2:124

وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ And (Wa) then (Iz') We made (Jaäl'naa) the House (El'Bai'ta) a resort (Mathaabatan) for mankind (Lin' Naasi) and (Wa) security (Am'nan), so (Wa) take (Ettakhizu') a place of prayer (oratory) (Musollan) from (Min) the place (position) (Maqaami) of Abraham (3:97) (Ib'raahiima). For (Wa) We entrusted (Ahid) to (ilaa) Abraham (Ib'raahiima) and Ishmael (Ismaa'eela) that (An), "Purify (Tohhiraa) MY House (mosque) (Bai'tiya) for those who roam (Lit' Toa'ifiina) and (Wa) those who abide (El'Ääkifiina) and (Wa) bow down (Er'Rukkae) in prostration (Es'Sujuud)." https://thegreatkoran.com/2:125

وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُمْ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَنْ كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ And (Wa) when (Iz') Abraham (Ib'raahiimu) said (Qaala), "LORD (Rabbi), make (Ej'äl') this (Haaza) a safe (Aaminan) land (Baladan) and provide (Er'zuq') its people (Ah'la-hu) with (Mina) fruits (Etthamaraati) for whoever (Man') of them (Min'hum) believes (Aamana) in GOD (Billahi) and (Wa) the Last Day (El'Yaw'mil' Aakhiri)." HE (God) said (Qaala), "And (Wa) for whoever (Man) disbelieves (Kafara), for (Fa) I will let him enjoy (Umattiu-hu) for a while (Qaliilan), then (Thumma) I will force him (Ad'torru-hu) to (ilaa) the punishment (Äzaabi) of the Fire (En'Naari), and (Wa) wretched (Bi'sa) is the destiny (El'Masiir)." https://thegreatkoran.com/2:126

وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ And (Wa) when (Iz') Abraham (Ib'raahiimu) raised (Yar'fau) the foundations (El'Qawaaeda) of (Mina) the House (El'Bai'ti) together with (Wa) Ishmael (Is'maa'eela), "Our LORD (Rabba-naa), accept (Taqabbal') from us (Minnaa). Indeed (Innaka), YOU (Anta) are the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/2:127

رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّةً مُسْلِمَةً لَكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا ۖ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ "Our LORD (Rabba-naa), and (Wa) make us (Ej'äl'naa) submitters (both) (Mus'limai'ni) to YOU (Laka) and (Wa) of (Min) our descendants (Zurriyyati-naa) a submitting (22:78) (Mus'limatan) nation (Ummatan) to YOU (Laka). And (Wa) show us (Ari-naa) our rites (Manaasika-naa) and (Wa) forgive us (Tub' Älai'naa). Indeed (Innaka), YOU (Anta) are the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/2:128

رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ "Our LORD (Rabba-naa), and (Wa) raise (Eb'äth') among them (Fiihim') a messenger (3:164) (Rasuulan) from them (Min'hum'), to recite (Yat'lu') YOUR verses (Aayaati-ka) to them (Älai'him'), and (Wa) to teach them (Yuällimu-humu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), and (Wa) to purify them (Yuzakkii-him'). Indeed (Innaka), YOU (Anta) are the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim)." https://thegreatkoran.com/2:129

وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إِبْرَاهِيمَ إِلَّا مَنْ سَفِهَ نَفْسَهُ ۚ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ And (Wa) who (Man) will desire (Yar'gabu) other than (Än) the Creed (Millati) of Abraham (4:125 / 3:95) (Ib'raahiima) if not (illa) one who (Man) fools (Safiha) himself (Naf'sa-hu)? For (Wa) We certainly (Laqadi) chose him (Es'tafai'naa-hu) in (Fii) the world (Ed'Dun'ya), and (Wa) indeed, he (Innahu) will be among (Lamina) the righteous (Es'Soalihiin) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/2:130

إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ When (Iz') his LORD (Rabba-hu) said (Qaala) to him (Lahu), "Submit (As'lim')," he (Abraham) said (Qaala), "I have submitted (As'lam'tu) to (Li) the LORD (Rabbi) of the worlds (El'Äälamiin)." (40:66 - Mohammed) https://thegreatkoran.com/2:131

وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ And (Wa) Abraham (Ib'raahiimu) advised (Wassoa) his sons (Banii-hi) thereby (Bihaa), and so did (Wa) Jacob (Ya'quubu), "O (Yaa) my sons (Baniyya), indeed GOD (Innallaha) has chosen (Es'tafaa) the religion (Ed'Diina) for you (Lakumu), so (Fa) do not (Laa) die (Tamuutunna) except (illa) while (Wa) you (Antum) are submitters (Mus'limuun)." https://thegreatkoran.com/2:132

أَمْ كُنْتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنْ بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ Or (Am') were you (Kuntum') witnesses (Shuhadaa'a) when (Iz') death (El'Maw'tu) appeared to (Hadora) Jacob (Ya'quuba); when (Iz') he said (Qaala) to (Li) his sons (Banii-hi), "What (Maa) will you worship (Ta'buduuna) after me (Min Ba'dii)?" They said (Qaalu'), "We will worship (Na'budu) your deity (ilaaha-ka) and (Wa) the deity (ilaaha) of your fathers (Aabaai-ka), Abraham (Ib'raahiima), Ishmael (Is'maa’eela) and (Wa) Isaac (Is'haaqa); the One (Waahidan) God (ilaahan). For (Wa) we (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu)." https://thegreatkoran.com/2:133

تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ ۖ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ That (Til'ka) was a nation (Ummatun) which had already (Qad') passed (Khalat'). It will have (Lahaa) what (Maa) it earned (Kasabat'), and (Wa) you (p) will have (Lakum) what (Maa) you have earned (Kasab'tum'). And (Wa) you will not (Laa) be questioned (Tus'aluuna) about what (Ämmaa) they used to (Kaanu') do (Ya'maluun). 1 https://thegreatkoran.com/2:134

وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا ۗ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ And (Wa) they say (Qaalu'), "Be (Kuunu') Jewish (Huudan) or (Aw') Christians (Nasoaraa) you will be guided (Tah'tadu')." Say (Qul'): "But rather (Bal'), the Creed (Millata) of Abraham (3:95) (Ib'raahiima), the orthodox (Haniifan); for (Wa) he was (Kaana) not (Maa) of (Mina) the polytheists (El'Mush'rikiin)." https://thegreatkoran.com/2:135

قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ إِلَيْنَا وَمَا أُنْزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِنْ رَبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ Say (Quuluu'): "We have believed (Aamanna) in GOD (Billahi) and what (Wamaa) has been sent down (Unzila) to us (ilai'naa) and what (Wamaa) was sent down (Unzila) to (ilaa) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baati); and what (Wamaa) was given to (Uutiya) Moses (Muusaa), Jesus (Eesaa) and what (Wamaa) was given to (Uutiya) the prophets (En'Nabiyyuuna) from (Min) their LORD (Rabbi-him'). We do not (Laa) differentiate (Nufarriqu) between (Bai'na) any of them (Ahadin Min'hum'). For (Wa) We (Nah'nu) are submitters (Mus'limuun) to HIM (Lahu)." https://thegreatkoran.com/2:136

فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنْتُمْ بِهِ فَقَدِ اهْتَدَوْا ۖ وَإِنْ تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ ۖ فَسَيَكْفِيكَهُمُ اللَّهُ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ So (Fa) if (In) they believe (Aamanu') in (Bi) the like (Mith'li) of what (Maa) you have believed (Aamantum Bi-hi), then (Fa) they have been (Qad') guided (Eh'tadaw'); but (Wa) if (In) they turn away (Tawallaw'), then (Fa) they are only (Innamaa) in (Fii) dissension (Shiqaaqin), and (Fa) GOD (Ellahu) will spare you from them (Sa Yak'fii-ka-humu). For (Wa) HE (Huwa) is the HEARING (Es' Samiiu), the OMNISCIENT (El' Äliim). https://thegreatkoran.com/2:137

صِبْغَةَ اللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً ۖ وَنَحْنُ لَهُ عَابِدُونَ Such is the nature of GOD (Sib'gata-llahi); and (Wa) who (Man') is better (Ah'sanu) than GOD (Minallahi) in nature (Sib'gatan)? And (Wa) we (Nah'nu) are worshippers (Ääbiduun) of HIM (Lahu)." https://thegreatkoran.com/2:138

قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ Say (Qul'): "Are you arguing with us (A'tuhaajjuunanaa) about GOD (Fiillahi) while (Wa) HE (Huwa) is our LORD (Rabbu-naa) and (Wa) your LORD (Rabbu-kum')? And (Wa) we have (Lanaa) our deeds (A'maalu-naa) and (Wa) you have (Lakum') your deeds (A'maalu-kum'). And (Wa) we (Nah'nu) are sincerely devoted (Mukh'lisuun) to HIM (Lahu)." https://thegreatkoran.com/2:139

أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ ۗ قُلْ أَأَنْتُمْ أَعْلَمُ أَمِ اللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَادَةً عِنْدَهُ مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ Or (Am') are you saying (Taquuluuna) that (Anna) Abraham (Ib'raahiima), Ishmael (Is'maa'eela), Isaac (Is'haaqa), Jacob (Ya'quuba), and the grandsons (tribes) (Wal' As'baato) were (Kaanu') Jewish (Huudan) or (Aw') Christians (Nasoaraa)? Say (Qul'): "Are you (A'antum') more knowing (A'lamu) or (Ami) is GOD (Ellahu)?" And who (Waman') is more unjust (Az'lamu) than one who (Mimman) conceals (Katama) a testimony (Shahaadatan) with him (Endahu) from GOD (Minallahi)? And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun). https://thegreatkoran.com/2:140

تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُمْ مَا كَسَبْتُمْ ۖ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ That (Til'ka) was a nation (Ummatun) which had already (Qad') passed (Khalat'). It will have (Lahaa) what (Maa) it earned (Kasabat'), and (Wa) you will have (Lakum) what (Maa) you have earned (Kasab'tum'). And (Wa) you will not (Laa) be questioned (Tus'aluuna) about what (Ämmaa) they used to (Kaanu') do (Ya'maluun). 2 https://thegreatkoran.com/2:141

۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَنْ يَشَاءُ إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ The foolish (Es'Safahaau) among (Mina) the people (En'Naasi) will say (Sa Yaquulu), "What (Maa) has turned them away (Wallaa-hum') from (Än) their place of worship (10:87) (Qib'lati-himu) at (Älai'ha) which (Ellatii) they were (Kaanu)?" Say (Qul): "To GOD belongs (Lillahi) the east (Mash'riqu) and the west (2:115) (Mag'ribu); HE guides (Yah'dii) whomever (Man) HE wills (Yashaau) to (ilaa) a straight (Mus'taqiim) path (Siraatin)." https://thegreatkoran.com/2:142

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِنْ كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ And (Wa) thus (Kazaalika) have We made you (p) (Jaäl'naa-kum') a central (Wasatoan) nation (3:110) (Ummatan) so that (Li) you may be (Takuunu') witnesses (Shuhadaa'a) over (Älaa) the people (En'Naasi), and (Wa) the Messenger (Er'Rasuulu) will be a witness (Shahiidan) over you (Älai'kum'). And (Wa) We did not (Maa) assign (Jaäl'naa) the place of worship (El'Qib'lata) at (Älai'haa) which (Ellatii) you (s) are (Kunta) except (illa) that (Li) We may find out (Na'lama) who (Man) would follow (Yattabiu) the Messenger (Er'Rasuula) from one who (Mimman) would turn back (Yanqalibu) on (Älaa) his heels (Äqibai'hi). And (Wa) it is (Kaanat' La) not (In) important (Kabiiratan) except (illa) for (Älaa) those whom (Ellaziina) GOD has guided (Hadaa-llahu). And (Wa) GOD (Ellahu) is (Kaana) not (Maa) to (Li) waste (Yudiiä) your faith (iimaana-kum'); indeed, GOD (Innallaha) is (La) to (Bi) the people (En'Naasi), Kind (Ra'uufun) and Merciful (Rahiim). https://thegreatkoran.com/2:143

قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ We have (Qad') seen (Naraa) your face (s) (Waj'hi-ka) turning around (Taqalluba) toward (Fii) the sky (Samaai), so (Fa) We have (La) entrusted to you (Nuwalliyannaka) a place of worship (Qib'latan) with which (-haa) you will be pleased (Tar'doa-); so (Fa) turn (Walli) your face (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (Mas'jidil' Haraami). And (Wa) wherever (Hai'thu Maa) you (p) may be (Kuntum'), thus (Fa) turn (Wallu') your faces (Wujuuha-kum') towards it (Shat'ra-hu), so (Wa) that (Inna) those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba) will (La) know (Ya'lamuuna) that it (Annahu) is the truth (El'Haqqu) from (Min) their LORD (Rabbi-him'). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) they do (Ya'maluun). https://thegreatkoran.com/2:144

وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَا تَبِعُوا قِبْلَتَكَ ۚ وَمَا أَنْتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُمْ بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذًا لَمِنَ الظَّالِمِينَ And (Wa) whether (Lain') you bring (Atai'ta Bi) every (Kulli) sign (Aayatin) to those who (Ellaziina) were given (Uutu') the Book (El'Kitaaba), they would not (Maa) follow (Tabi'u) your place of worship (Qib'lata-ka), neither (Wamaa Bi) shall you (s) (An'ta) be a follower (Taabi'en) of their place of worship (Qib'lata-hum'), nor (Wamaa) would they be followers (Taabi'en) of each other's (Ba'du-hum Ba'din) place of worship (Qib'lata). And (Wa) if (Laini) you follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Min Ba'di) what (Maa) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' ilmi)! Indeed, you (Innaka) in that case (Izan) would be among (Lamina) the transgressors (Ez'Zoalimiin). (10:87) https://thegreatkoran.com/2:145

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ Those (Ellaziina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) recognize it (Ya'rifuuna-hu) as (Kamaa) they recognize (Ya'rifuuna) their children (Ab'naa'a-hum'). But (Wa) indeed (Inna), a group (Fariiqan) among them (Min'hum') are (La) concealing (Yak'tumuuna) the truth (El'Haqqa) while (Wa) they (Hum') know (Ya'lamuun). https://thegreatkoran.com/2:146

الْحَقُّ مِنْ رَبِّكَ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ The truth (El'Haqqu) is from (Min) your LORD (Rabbi-ka); so (Fa) do not (Laa) be (Takuunanna) among (Mina) the doubters (El'Mum'tariin). (3:60) https://thegreatkoran.com/2:147

وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ And (Wa) to (Li) each (Kullin) is a direction (Wij'hatun) which (Huwa) it should turn to (Muwallii-ha); so (Fa) compete in (Es'tabiqu') good deeds (El'Khai'raati). Wherever (Ai'na Maa) you may be (Takuunu'), GOD (Ellahu) will bring you forth (Ya'ti Bi-kumu), all together (Jamii'än). Indeed, GOD (Innallaha) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/2:148

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۖ وَإِنَّهُ لَلْحَقُّ مِنْ رَبِّكَ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ And (Wa) from (Min') wherever (Hai'thu) you go forth (Kharaj'ta), thus (Fa) turn (Walli) your face (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (El'Mas'jidil' Haraami). For (Wa) indeed, it (Innahu) is the truth (Lal' Haqqu) from (Min) your LORD (Rabbi-ka). And (Wa) GOD (Ellahu) is not (Maa Bi) heedless (Gaafilin) of what (Ämmaa) you do (Ta'maluun). https://thegreatkoran.com/2:149

وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِي وَلِأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ And (Wa) from (Min') wherever (Hai'thu) you go forth (Kharaj'ta), then (Fa) turn (Walli) your face (Waj'ha-ka) towards (Shat'ra) the Sacred Mosque (El'Mas'jidil' Haraami). And (Wa) wherever (Hai'thu Maa) you may be (Kuntum'), then (Fa) turn (Wallu') your faces (Wujuuha-kum') towards it (Shat'ra-hu) so that (Li') there will not (Alla) be (Yakuuna) any argument (Hujjatun) for the people (Lin' Naasi) against you (p) (Älai'kum'), except (illa) those who (Ellaziina) transgress (Zolamu') among them (Min'hum'); so (Fa) do not (Laa) fear them (Takh'shaw'hum') but (Wa) fear ME (Ekh'shaw'nii) so (Wa) that (Li) I may complete (Utimma) MY blessing (Ni'matii) upon you (Älai'kum') and (Wa) perhaps you (Laällakum') will be guided (Tah'taduun). https://thegreatkoran.com/2:150

كَمَا أَرْسَلْنَا فِيكُمْ رَسُولًا مِنْكُمْ يَتْلُو عَلَيْكُمْ آيَاتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُعَلِّمُكُمْ مَا لَمْ تَكُونُوا تَعْلَمُونَ Just as (Kamaa) We have sent (Ar'sal'naa) a messenger (62:2) (Rasuulan) among you (Minkum'), reciting (Yat'lu') Our verses (Aayaati-naa) to you (Älai'kum'), purifying you (Yuzakkii-kum) and (Wa) teaching you (Yuällimu-kumu) the Book (El'Kitaaba) and the Wisdom (Wal' Hik'mata), teaching you (Yuällimu-kum) what (Maa) you did (Takuunu') not (Lam') know (Ta'lamuun). https://thegreatkoran.com/2:151

فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ So (Fa) remember ME (Ez'kuruunii); I (God) will remember you (Az'kur'kum'), and (Wa) be thankful (Esh'kuru') to ME (Lii) and (Wa) do not (Laa) be ungrateful to ME (disbelieve) (Tak'furuuni). https://thegreatkoran.com/2:152

يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ ۚ إِنَّ اللَّهَ مَعَ الصَّابِرِينَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), seek help (2:45) (Es'ta'eenu') through (Bi) patience (Es'Sob'ri) and (Wa) the Litany (Es'Solaati). Indeed, GOD (Innallaha) is with (Maä) those who are patient (Es'Soabiriin). https://thegreatkoran.com/2:153

وَلَا تَقُولُوا لِمَنْ يُقْتَلُ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَٰكِنْ لَا تَشْعُرُونَ And (Wa) do not (Laa) say (Taquulu') about those who (Liman) are killed (Yuq'talu) in (Fii) the way of GOD (Sabiili-llahi), "They are dead (Am'waatu)." In fact (Bal'), they are alive (3:169) (Ah'yaa'un), but (Walaakin) you do not (Laa) perceive (Tash'uruun). https://thegreatkoran.com/2:154

وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْأَمْوَالِ وَالْأَنْفُسِ وَالثَّمَرَاتِ ۗ وَبَشِّرِ الصَّابِرِينَ And (Wa) We will (La) test you (p) (Nab'luwannakum) with (Bi) something (Shai'in) of (Mina) fear 1 (El'Khaw'fi), hunger 2 (El'Juue), and (Wa) the loss (Naq'sin) of (Mina) wealth 3 (El'Am'waali), souls 4 (El'An'fusi) and (Wa) fruits 5 (Etthamaraati), so (Wa) give good news to (Basshiri) those who are patient (Es'Soabiriin); https://thegreatkoran.com/2:155

الَّذِينَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ whom (Ellaziina) when (Izaa) a misfortune (Musiibatun) strikes them (Asoabat'hum), they say (Qaalu'), "Indeed, we (Innaa) belong to GOD (Lillahi) and (Wa) indeed (Innaa), to HIM (ilai'hi) we will return (Raaji'uun)." https://thegreatkoran.com/2:156

أُولَٰئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ ۖ وَأُولَٰئِكَ هُمُ الْمُهْتَدُونَ Those (U'laaika) are the ones upon whom (Älai'him') are litanies (Solawaatun) from (Min) their LORD (Rabbi-him') and (Wa) mercy (Rah'matun). And (Wa) they (Humu) are those (U'laaika) who are the guided (El'Muh'taduun). https://thegreatkoran.com/2:157

۞ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ ۖ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا ۚ وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ Indeed (Inna), Safa (the hillock) (Es'Sofaa) and (Wa) Marwah (the rock) (El'Mar'wata) are among (Min) the rituals of GOD (5:2) (Sha'ääiri-llahi). So (Fa) whoever (Man') makes a pilgrimage (Hajja) to the House (El'Bai'ta) or (Awi) pays a visit (E'tamara), there is no (Falaa) blame on him (Junaaha Älai'hi) to (An) walk around them both (Yattawwafa Bi-himaa). And (Wa) whoever (Man) volunteers (Tatowwaä) well (Khai'ran), then (Fa) indeed, GOD (Innallaha) is Grateful (Shaakirun) and Omniscient (Äliim). https://thegreatkoran.com/2:158

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَىٰ مِنْ بَعْدِ مَا بَيَّنَّاهُ لِلنَّاسِ فِي الْكِتَابِ ۙ أُولَٰئِكَ يَلْعَنُهُمُ اللَّهُ وَيَلْعَنُهُمُ اللَّاعِنُونَ Indeed (Inna), those who (Ellaziina) conceal (Yak'tumuuna) what (Maa) We have revealed (Anzal'naa) of (Mina) the proofs (El'Bayyinaati) and the guidance (Wal' Hudaa), after (Min Ba'di) that (Maa) which We have made clear (-Bayyannaa-hu) in (Fii) the Book (El'Kitaabi) to the people (mankind) (Lin' Naasi). Those (U'laaika) are the ones whom (-humu) GOD (Ellahu) has cursed (Yal'änu-), and (Wa) they are cursed by (Yal'änu-humu) the cursers (Ellaa'enuun), https://thegreatkoran.com/2:159

إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَبَيَّنُوا فَأُولَٰئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا التَّوَّابُ الرَّحِيمُ except (illa) those who (Ellaziina) repent (Taabu'), reform (As'lahu'), and (Wa) make it known (Bayyanu'), then (Fa) those (U'laaika) are the ones whom (-hum) I (God) will forgive (Atuubu Älai-), for (Wa) I am (Anaa) the COMPASSIONATE (Et' Tawwaabu), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/2:160

إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَٰئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ Indeed (Inna), those who (Ellaziina) disbelieve (Kafaru') and (Wa) die (Maatu') while (Wa) they (Hum') are disbelievers (Kuffaarun), those (U'laaika) are the ones upon whom (Älai'hum') is the curse of GOD (La'natu-llahi), the Angels (El'Malaaikati), and (Wa) the people (En'Naasi) all together (Aj'maeen), https://thegreatkoran.com/2:161

خَالِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُونَ eternally (Khaalidiina) therein (Hell) (Fiihaa); the punishment (El'Äzaabu) will not (Laa) be lightened for them (Yukhaffafu Än'humu), nor (Walaa) will they (Hum') be respited (Yunzoruun). https://thegreatkoran.com/2:162

وَإِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ ۖ لَا إِلَٰهَ إِلَّا هُوَ الرَّحْمَٰنُ الرَّحِيمُ And (Wa) your deity (ilaahu-kum') is One (Waahidun) God (ilaahun). There is no god (Laa ilaaha) except (illa) HIM (Huwa), the GRACIOUS (Er' Rah'maanu), the MERCIFUL (Er' Rahiim). (1:1) https://thegreatkoran.com/2:163

إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ Indeed (Inna), in (Fii) the creation (Khal'qi) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), and (Wa) the variation (Ekh'tilaafi) of the night (Ellai'li) and (Wa) the day (En'Nahaari), and (Wa) the ships (El'Ful'ki) sailing (Taj'rii) through (Fii) the sea (El'Bah'ri) with what (Bimaa) benefits (Yanfau) the people (En'Naasa), and what (Wamaa) GOD (Ellahu) has sent down (Anzala) from (Mina) the sky (Es'Samaai) of (Min) water (Maain) to (Fa) revive (Ah'yaa) the earth (El'Ar'do) thereby (Bihi) after (Ba'da) its lifelessness (Maw'ti-haa) and (Wa) spreading (Battha) therein (Fiihaa) of (Min) every (Kulli) creature (Daabbatin), and (Wa) diverting (Tas'riifi) the winds (Er'Riyaahi), and (Wa) the clouds (Es'Sahaabi) being subdued (El'Musakhari) between (Bai'na) the heaven (Es'Samaai) and the earth (Wal' Ar'di) are (La) signs (Aayaatin) for (Li) people (Qaw'min) who reason (Ya’qiluun). https://thegreatkoran.com/2:164

وَمِنَ النَّاسِ مَنْ يَتَّخِذُ مِنْ دُونِ اللَّهِ أَنْدَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّهِ ۖ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ ۗ وَلَوْ يَرَى الَّذِينَ ظَلَمُوا إِذْ يَرَوْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّهِ جَمِيعًا وَأَنَّ اللَّهَ شَدِيدُ الْعَذَابِ And (Wa) among (Mina) the people (En'Naasi) are those who (Man) take (Yattakhizu) counterparts (Andaadan) besides GOD (Min Duuni-llahi), loving them (Yuhibbuunahum') as (Ka) they should love GOD (Hubbi-llahi); but (Wa) those who (Ellaziina) have believed (Aamanuu') are stronger (Ashaddu) in love (Hubban) for GOD (Lillahi). And (Wa) if (Law') those who (Ellaziina) have transgressed (Zolamuu') could envision (Yaraa) when (Iz') they see (Yaraw'na) the punishment (El'Äzaaba) that (Anna) all (Jamiiän) power (El'Quwwata) belongs to GOD (Lillahi) and (Wa) that GOD (Annallaha) is severe (Shadiidu) in punishment (El'Äzaab). https://thegreatkoran.com/2:165

إِذْ تَبَرَّأَ الَّذِينَ اتُّبِعُوا مِنَ الَّذِينَ اتَّبَعُوا وَرَأَوُا الْعَذَابَ وَتَقَطَّعَتْ بِهِمُ الْأَسْبَابُ It is when (Iz') those who (Ellaziina) were followed (the idolized) (Ettubiu') will clear (Tabarra'a) from (Mina) those who (Ellaziina) followed (the idolators) (Ettabau'), and (Wa) they will see (Ra'au') the punishment (El'Äzaaba), and (Wa) the causes (El'As'baab) with them (Bihimu) will be severed (Taqattoät'). https://thegreatkoran.com/2:166

وَقَالَ الَّذِينَ اتَّبَعُوا لَوْ أَنَّ لَنَا كَرَّةً فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ ۖ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ And (Wa) those who (Ellaziina) followed (Ettabau') will say (Qaala), "If only (Law' Anna) we could (Lanaa) return (Karratan), then (Fa) we would clear (Natabarra'a) from them (Min'hum') just as (Kamaa) they have cleared (Tabarrau') from us (Minnaa)." Thus (Kazaalika) will GOD (Ellahu) show them (Yurii-himu) their deeds (A'maala-hum') as sorrows (Hasaraatin) for them (Älai'him'). And (Wa) they (Hum) will never (Maa Bi) exit (Khaarijiina) from (Mina) the Fire (En'Naar). https://thegreatkoran.com/2:167

يَا أَيُّهَا النَّاسُ كُلُوا مِمَّا فِي الْأَرْضِ حَلَالًا طَيِّبًا وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ إِنَّهُ لَكُمْ عَدُوٌّ مُبِينٌ O you (Yaa Ayyuha) mankind (En'Naasu), eat (Kulu') from what (Mimmaa) is on earth (Fiil' Ar'di) lawful (Halaalan) and good (Toyyiban) and do not (Walaa) follow (Tattabi'u') the steps (Khutuwaati) of the devil (2:208) (Es'Shai'toani). Indeed, he (Innahu) is a clear (Mubiin) enemy (Äduwwun) to you (Lakum'). https://thegreatkoran.com/2:168

إِنَّمَا يَأْمُرُكُمْ بِالسُّوءِ وَالْفَحْشَاءِ وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ He (the devil) only (Innamaa) commands you (Ya'muru-kum) to (Bi) evil 1 (Es'Suui) and obscenity 2 (Wal' Fah'shaai) and (Wa) to (An) say (Taquulu') about GOD (Älaallahi) what (Maa) you do not (Laa) know 3 (Ta'lamuun). https://thegreatkoran.com/2:169

وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنْزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا أَلْفَيْنَا عَلَيْهِ آبَاءَنَا ۗ أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْقِلُونَ شَيْئًا وَلَا يَهْتَدُونَ And (Wa) when (Izaa) they are told (Qiila La-humu), "Follow (Ettabiu') what (Maa) GOD has sent down (Anzala-llahu)." They say (Qaalu'), "Rather (Bal'), we follow (Nattabiu) what (Maa) we found (Al'fai'naa) our fathers (Abaa'a-naa) upon (Älai'hi)." What if (Awalaw') their fathers (Aabaau-hum') did (Kaana) not (Laa) understand (Ya'qiluuna) anything (Shai'an), nor (Walaa) were they guided (Yah'taduun)? https://thegreatkoran.com/2:170

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً ۚ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ And (Wa) the example (Mathalu) of those who (Ellaziina) disbelieve (Kafaru') is like (Ka) the example (Mathali) of those who (Ellazii) scream (Yan'equ) of what (Bimaa) they did not (Laa) hear (Yasmau) except (illa) calls (Duää'an) and (Wa) appeals (Nidaa-an), deaf (Summu), dumb (Buk'mun), and blind (Um'yun); so (Fa) they (Hum') do not (Laa) reason (Ya'qiluun). https://thegreatkoran.com/2:171

يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَاشْكُرُوا لِلَّهِ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), eat (Kulu') from (Min) the good things (Toyyibaati) which (Maa) We have provided for you (Razaq'naa-kum) and (Wa) be thankful (Esh'kuru') to GOD (Lillahi), if (In) it is HIM (Iyyaahu) you (p) are (Kuntum') worshipping (Ta'buduun). https://thegreatkoran.com/2:172

إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزِيرِ وَمَا أُهِلَّ بِهِ لِغَيْرِ اللَّهِ ۖ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَلَا إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ HE (God) has only (Innamaa) outlawed (Harrama) for you (Älai'kumu) dead animals (El'Mai'tata), blood (Ed'Dama), the meat (Lah'ma) of pig (El'Khinziiri), and what (Wamaa) has been offered (Uhilla Bihi) to (Li) other than GOD (Gai'ri-llahi). But (Fa) whoever (Mani) is compelled (Ed'turra) without (Gai'ra) desiring (Baagin) nor (Walaa) trespassing (Äädin), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). (16:115) https://thegreatkoran.com/2:173

إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا ۙ أُولَٰئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ Indeed (Inna), those who (Ellaziina) conceal (Yak'tumuuna) what (Maa) GOD has revealed (Anzala-llahu) of (Mina) the Book (El'Kitaabi) and (Wa) trade it for (Yash'taruuna Bi-hi) a little (Qaliilan) price (Thamanan), those (U'laaika) are only (Maa illa) consuming (Ya'kuluuna) the Fire (En'Naara) into (Fii) their bellies (Butuuni-him'). For (Wa) GOD (Ellahu) will not (Laa) speak to them (Yukallimu-humu) on the Day of Resurrection (Yaw'mal' Qiyaamati), nor (Walaa) will HE purify them (Yuzakkii-him'), but (Wa) they will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/2:174

أُولَٰئِكَ الَّذِينَ اشْتَرَوُا الضَّلَالَةَ بِالْهُدَىٰ وَالْعَذَابَ بِالْمَغْفِرَةِ ۚ فَمَا أَصْبَرَهُمْ عَلَى النَّارِ Those (U'laaika) are the ones who (Ellaziina) have traded (Esh'tarawu') the Guidance (El'Hudaa) for (Bi) error (Ed'Dolaalata), and (Wa) forgiveness (El'Mag'firati) for (Bi) the punishment (El'Äzaaba). But (Fa) what (Maa) is in (Älaa) the Fire (En'Naar) is more persistent for them (As'bara-hum'). https://thegreatkoran.com/2:175

ذَٰلِكَ بِأَنَّ اللَّهَ نَزَّلَ الْكِتَابَ بِالْحَقِّ ۗ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتَابِ لَفِي شِقَاقٍ بَعِيدٍ That (Zaalika) is because (Bi'anna) GOD (Ellaha) has revealed (Nazzala) the Book (El'Kitaaba) in truth (Bil' Haqqi). And (Wa) indeed (Inna), those who (Ellaziina) dispute (Ekh'talafu') about (Fii) the Book (El'Kitaabi) are in (Lafii) distant (Baeedi) dissension (Shiqaaqi). https://thegreatkoran.com/2:176

۞ لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَٰكِنَّ الْبِرَّ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَالْمَلَائِكَةِ وَالْكِتَابِ وَالنَّبِيِّينَ وَآتَى الْمَالَ عَلَىٰ حُبِّهِ ذَوِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينَ وَابْنَ السَّبِيلِ وَالسَّائِلِينَ وَفِي الرِّقَابِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَالْمُوفُونَ بِعَهْدِهِمْ إِذَا عَاهَدُوا ۖ وَالصَّابِرِينَ فِي الْبَأْسَاءِ وَالضَّرَّاءِ وَحِينَ الْبَأْسِ ۗ أُولَٰئِكَ الَّذِينَ صَدَقُوا ۖ وَأُولَٰئِكَ هُمُ الْمُتَّقُونَ Righteousness (El'Birra) is not (Lai'sa) to (An) turn (Tuwallu') your faces (Wujuuha-kum') towards (Qibala) the east (El'Mash'riqi) and the west (Wal' Mag'ribi), but (Walaakinna) righteous (El'Birra) is one who (Man') believes (Aamana) in GOD (Billahi), the Last Day (Yaw'mil' Akhiri), the Angels (El'Malaaikati), the Book (El'Kitaabi), and (Wa) the prophets (En'Nabiyyiina); and (Wa) gives (Aataa) money (El'Maala) upon (Älaa) love for it (Hubbi-hi) to the relatives (Zawiil' Qur'baa), the orphans (El'Yataamaa), the poor people (El'Masaakiina), the wayfarer (Eb'na Es'Sabiili), the beggars (Es'Saailiina), and (Wa) for (Fii) the slaves (Er'Riqaabi); and (Wa) they establish (Aqaama) the Litany (Es'Solaata) and give (Aata) the Charity (Ez'Zakaata); and (Wa) they fulfil (El'Muufuuna Bi) their agreement (Äh'di-him) whenever (Izaa) they make an agreement (Äähadu'); and (Wa) they are patient (Es'Soabiriina) in (Fii) misery (El'Ba'saai), adversity (Ed'Dorraai), and (Wa) in times (Hiina) of fear (El'Ba'si). Those (U'laaika) are the ones who (Ellaziina) are truthful (Sodaqu'); and (Wa) they (Humu) are those (U'laaika) who are the pious (El'Muttaquun). https://thegreatkoran.com/2:177

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصَاصُ فِي الْقَتْلَى ۖ الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْأُنْثَىٰ بِالْأُنْثَىٰ ۚ فَمَنْ عُفِيَ لَهُ مِنْ أَخِيهِ شَيْءٌ فَاتِّبَاعٌ بِالْمَعْرُوفِ وَأَدَاءٌ إِلَيْهِ بِإِحْسَانٍ ۗ ذَٰلِكَ تَخْفِيفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌ ۗ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), prescribed (Kutiba) to you (Älai'kumu) is retaliation (5:45) (El'Qisoasu) concerning (Fii) murder (El'Qat'laa); the free (El'Hurru) for the free (Bil' Hurri), the slave (El'Äb'du) for the slave (Bil' Äb'di), the female (El'Unthaa) for the female (Bil' Unthaa). But (Fa) whoever (Man') pardons (Ufiya) anything (Shai'un) for him (Lahu) as (Min') his brother (Akhii-hi), then (Fa) he (the accused) should follow up (Ettibaau) with a kind act (Bil' Ma'ruufi) and (Wa) payment (Adaa'un) to him (ilai'hi) in (Bi) goodness (Ih'saanin). That (Zaalika) is an alleviation (Takh'fiifun) from (Min) your LORD (Rabbi-kum') and (Wa) a mercy (Rah'matun). And (Fa) whoever (Mani) trespasses (E'tadaa) after (Ba'da) that (Zaalika), thence (Fa) he will have (Lahu) a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/2:178

وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تَتَّقُونَ And (Wa) for you (Lakum') is life (Hayaatun) in (Fii) the retaliation (El'Qisoasi), O (Yaa) those (U'lii) of intelligence (El'Al'baabi) perhaps you (Laällakum) will be pious (Tattaquun). https://thegreatkoran.com/2:179

كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ إِنْ تَرَكَ خَيْرًا الْوَصِيَّةُ لِلْوَالِدَيْنِ وَالْأَقْرَبِينَ بِالْمَعْرُوفِ ۖ حَقًّا عَلَى الْمُتَّقِينَ Prescribed (Kutiba) to you (Älai'kum') when (Izaa) death (El'Maw'tu) appears to (Hadora) one of you (Ahada-kumu) is to (In) bequeath (Taraka) a good (Khai'ran) legal will (4:12) (El'Wasiyyatu) for the parents (Lil' Waalidai'ni) and the relatives (Wal' Aq'rabiina) in kindness (Bil' Ma'ruufi); as a duty (Haqqan) upon (Älaa) the pious (El'Muttaqiin). https://thegreatkoran.com/2:180

فَمَنْ بَدَّلَهُ بَعْدَمَا سَمِعَهُ فَإِنَّمَا إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ ۚ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ And (Fa) whoever (Man) alters it (Baddala-hu) after (Ba'da) that (Maa) which (-hu) he has heard (Samiä-), then (Fa) its sin (Ith'mu-hu) will only (Innamaa) be upon (Älaa) those who (Ellaziina) have altered it (Yubaddiluunahu). Indeed, GOD (Innallaha) is Hearing (Samiiun) and Omniscient (Äliim). https://thegreatkoran.com/2:181

فَمَنْ خَافَ مِنْ مُوصٍ جَنَفًا أَوْ إِثْمًا فَأَصْلَحَ بَيْنَهُمْ فَلَا إِثْمَ عَلَيْهِ ۚ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ And (Fa) whoever (Man') fears (Khaafa) bias (Janafaan) or (Aw') sin (Ith'man) from (Min) the testator (Muusin) and then (Fa) intercedes between them (As'laha Bai'na-hum'), then (Fa) there is no (Laa) sin (Ith'ma) upon him (Älai'hi). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/2:182

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ O you (Yaa Ayyuha) who (Ellaziina) believe (Aamanu'), the Abstinence (fasting) (Es'Siyaamu) is prescribed (Kutiba) to you (p) (Älai'kumu) as (Kamaa) it was prescribed to (Kutiba Älaa) those (Ellaziina) before you (Min Qab'li-kum’) so that you (Laällakum) may become pious (Tattaquun), https://thegreatkoran.com/2:183

أَيَّامًا مَعْدُودَاتٍ ۚ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ ۖ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ لَهُ ۚ وَأَنْ تَصُومُوا خَيْرٌ لَكُمْ ۖ إِنْ كُنْتُمْ تَعْلَمُونَ (abstinence) for a limited number of (Ma'duudaatin) days (Ayyaaman); so (Fa) whoever (Man) is (Kaana) sick (Mariidoan) among you (Minkum) or (Aw') on (Älaa) a journey (Safarin), then (Fa) a number of (Eddatun Min') other (Ukhar) days (Ayyaamin). And (Wa) for (Älaa) those who (Ellaziina) will suffer it (Yutiiquunahu) is a ransom (Fid'yatun) of feeding (To'äämu) a poor person (Mis'kiinin). And (Fa) whoever (Man) volunteers (Tatowwaä) well (Khai'ran), then (Fa) it (Huwa) is good (Khai'run) for him (Lahu); but (Wa) to (An) fast (Tasuumu') is better (Khai'run) for you (Lakum'), if (In) you should (Kuntum) know (Ta'lamuun). https://thegreatkoran.com/2:184

شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ هُدًى لِلنَّاسِ وَبَيِّنَاتٍ مِنَ الْهُدَىٰ وَالْفُرْقَانِ ۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْيَصُمْهُ ۖ وَمَنْ كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ The month (Shah'ru) of Ramadan (scorching) (Ramadoana) is that (Ellazii) in which (Fiihi) the Koran (El'Qur'aanu) was revealed (Unzila), as guidance (Hudan) for the people (Lin' Naasi), as well as (Wa) proofs (Bayyinaatin) of (Mina) the Guidance (2:2) (El'Hudaa) and the Criterion (25:1) (Wal' Fur'qaani). So (Fa) whoever (Man) witnesses (Shahida) the month (Es'Shah'ra) among you (Minkumu), then let (Fal') him fast it (Yasum'hu); and (Wa) whoever (Man) is (Kaana) sick (Mariidoan) or (Aw') on (Älaa) a journey (Safarin), then (Fa) a number of (Eddatun Min') other (Ukhar) days (Ayyaamin). GOD intends (Yuriidu-llahu) ease (El'Yus'ra) for you (Bikumu) and does not (Walaa) intend (Yuriidu) hardship (El'Us'ra) for you (Bikum) so that (Wali) you may complete (Tuk'milu') the period (El'Eddata) and that (Wali) you may magnify GOD (Tukabbiru'llaha) for (Älaa) what (Maa) HE has guided you (Hadaa-kum'); and (Wa) so that you (Laällakum) may be thankful (Tash'kuruun). https://thegreatkoran.com/2:185

وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ And (Wa) whenever (Izaa) MY servants (Ebaadii) ask you (s) (Sa-ala-ka) about ME (God) (Ännii); then (Fa) indeed, I am (Innii) near (Qariibun). I answer (Ujiibu) the supplication (Da'wata) of a supplicant (Ed'Daae) when (Izaa) he invokes ME (Da'ääni). So let (Fal') them respond to ME (-Yas'tajiibu' Lii) and let (Wal') them believe in ME (-Yu'minu' Bii) perhaps they (Laällahum) will be well guided (Yar'shuduun). https://thegreatkoran.com/2:186

أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَىٰ نِسَائِكُمْ ۚ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ ۗ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ ۖ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ ۚ وَكُلُوا وَاشْرَبُوا حَتَّىٰ يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ۖ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ۚ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ ۗ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ Lawful for you (p) (Uhilla Lakum) is the night (Lai'lata) of the Abstinence (Es'Siyaami) to lust after (Er'Rafathu ilaa) your wives (Nisaai-kum'). They (Hunna) are a covering (Libaasun) for you (Lakum) and (Wa) you (Antum) are a covering (Libaasun) for them (Lahunna). GOD knows (Älima-llahu) that you (Annakum) had been (Kuntum) cheating (Takh'taanuuna) yourselves (Anfusa-kum), so (Fa) HE has forgiven you (p) (Taaba Älai'kum) and (Wa) has pardoned you (Äfaa Än-kum). So (Fa) copulate with them (Baashiruu-hunna) now (El'aana) and (Wa) seek (Eb'tagu') what (Maa) GOD has decreed (Kataba-llahu) for you (Lakum). And (Wa) eat (Kulu') and drink (Esh'rabu') until (Hattaa) the whitish (El'Ab'yadu) thread (El'Khai'tu) becomes clear (Yatabayyana) to you (p) (Lakum) from (Mina) the blackish (El'As'wadi) thread (El'Khai'ti) of (Mina) dawn (17:78) (El'Faj'ri), then (Thumma) conclude (Atimmu') the abstinence (Es'Siyaama) at (ilaa) night (17:78) (Ellai'li). But (Wa) do not (Laa) copulate with them (Tubaashiruu-hunna) while (Wa) you (Antum) are abiding (Ääkifuuna) in (Fii) the mosques (El'Masaajidi). These (Til'ka) are the limits of GOD (Huduudu-llahi), so do not (Falaa) approach them (Taq'rabuu-haa). GOD (Ellahu) thus (Kazaalika) clarify (Yubayyinu) HIS verses (Aayaati-hi) to the people (Lin' Naasi) perhaps they (Laällahum) will become pious (Yattaquun). https://thegreatkoran.com/2:187

وَلَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ وَتُدْلُوا بِهَا إِلَى الْحُكَّامِ لِتَأْكُلُوا فَرِيقًا مِنْ أَمْوَالِ النَّاسِ بِالْإِثْمِ وَأَنْتُمْ تَعْلَمُونَ And (Wa) do not (Laa) consume (Ta'kuluu') your assets (wealth) (Am'waala-kum) among yourselves (Bai'nakum) with falsehood (Bil' Baatili), by (Wa) presenting it (Tud'lu' Bi-haa) to (ilaa) the judges (El'Hukkaami) in order to (Li) consume (Ta'kulu') a portion (Fariiqan) of (Min') the people's (En'Naasi) wealth (Am'waali) in sin (Bil' ith'mi), while (Wa) you (Antum') know (Ta'lamuun). (4:29) https://thegreatkoran.com/2:188

۞ يَسْأَلُونَكَ عَنِ الْأَهِلَّةِ ۖ قُلْ هِيَ مَوَاقِيتُ لِلنَّاسِ وَالْحَجِّ ۗ وَلَيْسَ الْبِرُّ بِأَنْ تَأْتُوا الْبُيُوتَ مِنْ ظُهُورِهَا وَلَٰكِنَّ الْبِرَّ مَنِ اتَّقَىٰ ۗ وَأْتُوا الْبُيُوتَ مِنْ أَبْوَابِهَا ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ They ask you (s) (Yas'aluunaka) about (Äni) the Crescents (new moons) (El'Ahillati)! Say (Qul'): "They (Hiya) are timings (Mawaaqiitu) for the people (Lin' Naasi) and (Wa) the Pilgrimage (El'Hajji)." And (Wa) it is not (Lai'sa Bi) righteousness (El'Birru) to (An) enter (Ta'tu') houses (El'Buyuuta) from (Min) their backs (Zuhuuri-ha), but (Walaakinna) righteous (El'Birra) is one who (Mani) reverences (Ettaqaa) and (Wa) enters (Etu') houses (El'Buyuuta) through (Min') their doors (Ab'waabi-haa). So (Wa) beware of GOD (Ettaqu'llaha) perhaps you (Laällakum) will succeed (Tuf'lihuun). https://thegreatkoran.com/2:189

وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ And (Wa) fight (Qaatilu') those who (Ellaziina) fight you (Yuqaatiluunakum') in (Fii) the way of GOD (Sabiili-llahi), but (Wa) do not (Laa) aggress (Ta'taduu'). Indeed, GOD (Innallaha) does not (Laa) like (Yuhibbu) the aggressors (El'Mu'tadiin). https://thegreatkoran.com/2:190

وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُمْ مِنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَالْفِتْنَةُ أَشَدُّ مِنَ الْقَتْلِ ۚ وَلَا تُقَاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ ۖ فَإِنْ قَاتَلُوكُمْ فَاقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَاءُ الْكَافِرِينَ And (Wa) kill them (2:190) (Eq'tuluu-hum') wherever (Hai'thu) you apprehend them (Thaqif'tumuu-hum') and (Wa) expel them (Akh'rijuu-hum) from (Min') whence (Hai'thu) they expelled you (Akh'rajuu-kum'), for (Wa) rioting (El'Fit'natu) is worse (Ashaddu) than (Mina) murder (El'Qat'li); but (Wa) do not (Laa) fight them (Tuqaatiluu-hum') at (Enda) the Sacred Mosque (El'Mas'jidil' Haraami) unless (Hattaa) they fight you (Yuqaatiluu-kum') therein (Fiihi). And (Fa) if (In) they fight you (Qaataluu-kum'), then (Fa) kill them (Eq'tuluu-hum'); likewise (Kazaalika) is the requital (Jazaau) of the disbelievers (El'Kaafiriin). https://thegreatkoran.com/2:191

فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ But (Fa) if (Ini) they refrain (Entahaw'), then (Fa) indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Merciful (Rahiim). https://thegreatkoran.com/2:192

وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ لِلَّهِ ۖ فَإِنِ انْتَهَوْا فَلَا عُدْوَانَ إِلَّا عَلَى الظَّالِمِينَ And (Wa) fight them (Qaatiluu-hum') until (Hattaa) there is (Takuuna) no (Laa) riot (Fit'natun), and (Wa) the religion (Ed’Diinu) should be (Yakuuna) for GOD (Lillahi); but (Fa) if (Ini) they refrain (Entahaw'), then (Fa) there is no (Laa) aggression (Ud'waana) except (illa) against (Älaa) the transgressors (Ez'Zoalimiin). https://thegreatkoran.com/2:193