المر ۚ تِلْكَ آيَاتُ الْكِتَابِ ۗ وَالَّذِي أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ A (Alif), L (Laam), M (Miim), R (Ra): These (Til'ka) are signs (symbols) (Aayaatu) of the Book (El'Kitaabi). And (Wa) what (Ellazii) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (47:2) (El'Haqqu), but (Walaakinna) most (Ak'thara) of the people (En'Naasi) do not (Laa) believe (Yu'minuun). https://thegreatkoran.com/13:1

اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ GOD (Ellahu) is the One who (Ellazii) raised (Rafaä) the heavens (Es'Samaawaati) without (Bi-Gai'ri) pillars (Ämadin) which you see (Taraw'na-ha), then (Thumma) HE sat firmly on (Es'tawaa Äla) the Throne (El'Är'shi) and (Wa) subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). HE arranges (Yudabbiru) the matter (El'Am'ra) and explains (Yufassilu) the signs (El'Aayaati) perhaps you (Laällakum) will be certain (Tuuqinuun) about (Bi) meeting (Liqaa'a) your LORD (Rabbi-kum’). https://thegreatkoran.com/13:2

وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا ۖ وَمِنْ كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ ۖ يُغْشِي اللَّيْلَ النَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ And (Wa) HE (Huwa) is the One who (Ellazii) spread out (Madda) the earth (El'Ar'do) and (Wa) placed (Jaäla) anchors (mountains) (Rawaasiya) and rivers (An'haara) therein (Fiiha). And (Wa) of (Min) all (Kulli) fruits (Etthamaraati) HE made (Jaäla) two (Eth'nai'ni) kinds (Zaw'jai'ni) therein (Fiiha). HE causes the night (Ellai'la) to cover (Yug'shi) the day (En'Nahaara). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun). https://thegreatkoran.com/13:3

وَفِي الْأَرْضِ قِطَعٌ مُتَجَاوِرَاتٌ وَجَنَّاتٌ مِنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ And (Wa) adjoining (Mutajaawiraatun) plots (Qito’un) on earth (Fiil' Ar'di) and (Wa) gardens (Jannaatun) of (Min’) grapes (A'naabin) and cultivation (Zar'un), as well as (Wa) twin (Sin'waanun) date palms (Nakhiilun) and (Wa) another (Gai'ru) twin (Sin'waanin), irrigated (watered) (Yus'qaa) with (Bi) one (Waahidin) water (Maa'in). And (Wa) We gave preference to (Nufaddilu) some of them (Ba'do-haa) over (Älaa) others (Ba'din) in (Fii) eating (El'Ukuli). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who reason (Ya'qiluun). https://thegreatkoran.com/13:4

۞ وَإِنْ تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ ۗ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ ۖ وَأُولَٰئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ ۖ وَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ If (In) you (s) are amazed (Ta'jab), then (Fa) the amazement (Äjabun) they state (Qaw'lu-hum) is, "When (A'iza) we have become (Kunna) dust (Turaaban), will we (A'inna) become (Lafii) a new (Jadiidin) creation (Khal'qin)?" Those (U'laaika) are the ones who (Ellaziina) disbelieve (Kafaru') in (Bi) their LORD (Rabbi-him’). Those (U'laaika) will have shackles (El'Ag'laalu) around (Fii) their necks (A'naaqi-him’), and (Wa) those (U’laaika) are the companions (As'haabu) of the Fire (En'Naari); they (Hum) will be therein (Fiiha) eternally (Khaaliduun). https://thegreatkoran.com/13:5

وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلَاتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ And (Wa) they hasten you (s) (Yas'ta'jiluunaka) for the evil (Bis' Sayyiati) before (Qab'la) the good (El'Hasanati), while (Wa) the examples (El'Mathulaatu) have already (Qad') passed (Khalat) before them (Min Qab'li-him). Indeed (Inna), your LORD (Rabba-ka) possesses (Lazuu) forgiveness (Mag'firatin) for the people (Lin' Naasi) despite (Älaa) their injustice (Zul'mi-him’). Indeed (Inna), the penalty (El'Eqaab) of your LORD (Rabba-ka) is (La) severe (Shadiidu). https://thegreatkoran.com/13:6

وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ ۗ إِنَّمَا أَنْتَ مُنْذِرٌ ۖ وَلِكُلِّ قَوْمٍ هَادٍ And (Wa) those who (Ellaziina) disbelieve (Kafaru') will say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)." You (M) (Anta) are only (Innamaa) a warner (Munzirun), and (Wa) for (Li) every (Kulli) people (Qaw'min) is a guide (Haad). https://thegreatkoran.com/13:7

اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ GOD (Ellahu) knows (Ya'lamu) what (Maa) every (Kullu) female (Unthaa) bears (Tah'milu) and what (Wamaa) the womb (El'Ar'haamu) loses (Tagiidu) and what (Wamaa) increases (Taz'daadu). And (Wa) everything (Kullu Shai'in) is by (Bi) measure (Miq'daar) with HIM (Endahu); https://thegreatkoran.com/13:8

عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ Knower (Äälimu) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati); the MAGNIFICENT (El' Kabiiru), the EXALTED (El' Muta'ääl). https://thegreatkoran.com/13:9

سَوَاءٌ مِنْكُمْ مَنْ أَسَرَّ الْقَوْلَ وَمَنْ جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ It is the same (Sawaa'un) for you (Minkum), one (Man') confides (-Asarra) a speech (El'Qaw'la) and one who (Waman) makes it public (Jahara Bi-hi) as well as (Wa) he (Huwa) who (Man') is hidden (Mus'takh'fi) in the night (Bi-llai'li) and (Wa) visible (Saaribu) by (Bi) day (En'Nahaar), https://thegreatkoran.com/13:10

لَهُ مُعَقِّبَاتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ ۗ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنْفُسِهِمْ ۗ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ ۚ وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ for him (Lahu) are alternating angels (Muäqqibaatun) guarding him (Yah'fazuunahu) from the front (Min Bai'ni Yadai'hi) and (Wa) from behind (Min' Khal'fi-hi) by (Min') the command of GOD (Am'ri-llahi). Indeed, GOD (Innallaha) does not (Laa) change (Yugayyiru) what (Maa) is in (Bi) a people (Qaw'min) until (Hattaa) they change (Yugayyiru') what (Maa) is in (Bi) themselves (Anfusi-him). And (Wa) whenever (Izaa) GOD intends (Araada-llahu) evil (Suwaa'an) for (Bi) a people (Qaw'min), there (Fa) is no (Laa) repeller (Maradda) of it (Lahu). They have (Lahum) no (Maa Min) ruler (Waal) other than HIM (Min Duuni-hi). https://thegreatkoran.com/13:11

هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنْشِئُ السَّحَابَ الثِّقَالَ HE (God) (Huwa) is the One who (Ellazii) shows you (p) (Yurii-kumu) the lightning (El'Bar'qa) of fear (Khaw'faan) and (Wa) ambition (Tomaään), and (Wa) establishes (Yunshiu) the heavy (Et'thiqaal') clouds (Es'Sahaaba). https://thegreatkoran.com/13:12

وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَنْ يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ And (Wa) the thunder (Er'Ra'du)* glorifies (Yusabbihu) with (Bi) HIS praise (Ham'di-hi) and so do (Wa) the Angels (El'Malaaikatu) from (Min') fear of HIM (Khiifati-hi). And (Wa) HE sends (Yur'silu) the thunderbolts (Es'Sowaa'eqa) to (Fa) strike (Yusiibu) whomever (Man) HE wills (Yashaau) thereby (Bihaa), but (Wa) they (Hum) are arguing (Yujaadiluuna) about GOD (Fiillahi) while (Wa) HE (Huwa) is severe (Shadiidu) in intrigue (craftiness) (El'Mihaal). https://thegreatkoran.com/13:13

لَهُ دَعْوَةُ الْحَقِّ ۖ وَالَّذِينَ يَدْعُونَ مِنْ دُونِهِ لَا يَسْتَجِيبُونَ لَهُمْ بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ ۚ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ To HIM belongs (Lahu) the invocation (2:186) (Da'watu) of truth (El'Haqqi). Those (Ellaziina) they invoke (Yad'uuna) besides HIM (Min Duuni-hi) cannot (Laa Bi) respond (Yas'tajiibuuna) to them (Lahum) at all (Shai'in), except (illa) like (Ka) one who extends (Baasiti) his two palms (Kaffai'hi) toward (ilaa) water (El'Maai) to (Li) reach (Yab'luga) his mouth (Faa-hu) while (Wa) he (Huwa) cannot (Maa Bi) reach it (Baaligi-hi). And (Wa) the invocation (Duää'u) of the disbelievers (El'Kaafiriina) is only (Maa illa) in (Fii) error (Dolaal). https://thegreatkoran.com/13:14

وَلِلَّهِ يَسْجُدُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُمْ بِالْغُدُوِّ وَالْآصَالِ ۩ And (Wa) to GOD (Lillahi) makes obeisance (Yas'judu) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); willingly (Tow'ään) and (Wa) unwillingly (Kar'haan), and so do (Wa) their shadows (Zilaalu-hum), in the mornings (Bil' Guduwwi) and before sunsets (Wal' Aasoal). https://thegreatkoran.com/13:15

قُلْ مَنْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُمْ مِنْ دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنْفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ ۗ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ ۚ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ Say (Qul): "Who (Man) is the Lord (Rabbu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di)?" Say (Quli): "GOD (Ellahu)." Say (Qul'): "Do you then (Afa-) have (Ettakhaz'tum) besides HIM (Min Duuni-hi) guardians (Aw'liyaa'a) who do not (Laa) possess (Yam'likuuna) benefit (Naf'än) nor (Walaa) adversity (Dorran) for (Li) themselves 1 (Anfusi-him)?" Say (Qul'): "Are (Hal') the blind (El'A'maa) and the seeing (Wal' Basiiru) equal 2 (Yas'tawii)? Or (Am') are (Hal') the darknesses (Ez'Zulumaatu) and the light (En'Nuur) equal 3 (Tas'tawii)? Or (Am') do they assign (Jaälu') partners (Shurakaa'a) to GOD (Lillahi) who have created (Khalaqu') like (Ka) HIS creation (Khal'qi-hi) and (Fa) the creation (El'Khal'qu) is similar (Tashaabaha) for them 4 (Älai'him’)?" Say (Quli): "GOD (Ellahu) is the creator (Khaaliqu) of all (Kulli) things (Shai'in) and (Wa) HE (Huwa) is the ONE (El' Waahidu), the CONQUEROR (El' Qahhar)." https://thegreatkoran.com/13:16

أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ ۚ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً ۖ وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ HE (God) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaai), and (Fa) the valleys (Aw'diyatu) flow (Saalat’) by (Bi) its measure (Qadari-haa), and (Fa) it carries (Eh'tamala) the flowing (Es'Sai'lu) foam (Zabadan) as hill (Raabiyan). And (Wa) of what (Mimma) they ignite (Yuuqiduuna) in (Fii) the fire (En'Naari) seeking (Eb'tigaa'a) trinkets (Hil'yatin) or (Aw') goods (Mataa'en) from it (Älai'hi) is foam (Zabadun) like it (Mith'lu-hu). Thus (Kazaalika) does GOD cite (Yad'ribu-llahu) the truth (El'Haqqa) and the falsehood (Wal' Baatila). And (Fa) as for (Ammaa) the foam (Ez'Zabadu), it then (Fa) departs (Yaz'habu) uselessly (Jufaa'an), but (Wa) as for (Ammaa) what (Maa) benefits (Yanfau) the people (En'Naasa), it then (Fa) remains (Yam'kuthu) on earth (Fiil' Ar'di). Thus (Kazaalika) does GOD cite (Yad'ribu-llahu) the examples (El'Am'thaal). https://thegreatkoran.com/13:17

لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ ۚ وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ ۚ أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ ۖ وَبِئْسَ الْمِهَادُ For those who (Lillaziina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-himu) is the best (El'Hus'naa). As for (Wa) those who (Ellaziina) did not (Lam') respond (Yas'tajiibu') to HIM (Lahu), even if (Law' An) they had (Lahum) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'la-hu) along with it (Maähu), they would have (La) ransomed (Ef'tadaw') thereby (Bihi). Those (U'laaika) will have (Lahum) the worst (Suuw'u) of reckoning (El'Hisaabi), and (Wa) their refuge (Ma'waa-hum) is Hell (Jahannamu). And (Wa) wretched (Bi'sa) is the resting place (El'Mihaad). https://thegreatkoran.com/13:18

۞ أَفَمَنْ يَعْلَمُ أَنَّمَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ ۚ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ So is one who (Afaman) knows (Ya'lamu) that what (Annamaa) has been revealed to you (s) (Unzila ilai'ka) from (Min) your LORD (Rabbi-ka) is the truth (22:54) (El'Haqqu), like (Ka) he (Huwa) who (Man') is blind (A'maa)? Only (Innamaa) those (U'lu') of intelligence (El'Al'baab) will take heed (Yatazakkaru), https://thegreatkoran.com/13:19

الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنْقُضُونَ الْمِيثَاقَ the ones who (Ellaziina) fulfil (Yuufuuna Bi) the agreement of GOD (Äh'di-llahi), and (Wa) they do not (Laa) violate (Yanquduuna) the Covenant (El'Miithaaq). https://thegreatkoran.com/13:20

وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ And (Wa) the ones who (Ellaziina) join (Yasiluuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi), and (Wa) they fear (Yakh'shaw'na) their LORD (Rabba-hum) while (Wa) being afraid (Yakhaafuuna) of the worst (Suu'a) of reckoning (El'Hisaab). https://thegreatkoran.com/13:21

وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنْفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ And (Wa) the ones who (Ellaziina) are patiently (Sobaru') seeking (Eb'tigaa'a) the countenance (Waj'hi) of their LORD (Rabbi-him), and (Wa) they establish (Aqaamu') the Litany (Es'Solaata) and disburse (Anfaqu') from what (Mimmaa) We have provided for them (Razaq'naa-hum); secretly (Sirraan) and publicly (Älaaniyatan), and they ward off (Yad'rauuna) bad deed (Es'Sayyiata) with (Bi) good deed (El'Hasanati). Those (U'laaika) will have (Lahum) the outcome (Uq'baa) of the Home (Ed'Daar) - https://thegreatkoran.com/13:22

جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ۖ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِمْ مِنْ كُلِّ بَابٍ gardens (Jannaatu) of Eden (Äd'nin); they will enter therein (Yad'khuluunaha) with (Wa) whoever (Man) reformed (Solaha) among (Min') their parents (Aabaai-him’), their spouses (Az'waaji-him) and (Wa) their offspring (Zurriyyaati-him). And (Wa) the Angels (El'Malaaikatu) will enter to them (Yad'khuluuna Älai'him) from (Min) every (Kulli) gate (Baab), https://thegreatkoran.com/13:23

سَلَامٌ عَلَيْكُمْ بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى الدَّارِ "Peace (Salaamun) be upon you (Älai'kum) for what (Bimaa) you have been patient (Sobar'tum). And (Fa) wonderful (Ni'ma) is the outcome (Uq'baa) of the Home (Ed'Daar)." https://thegreatkoran.com/13:24

وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ ۙ أُولَٰئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ As for (Wa) those who (Ellaziina) violate (Yanquduuna) the agreement of GOD (Äh'da-llahi) after (Min Ba'di) its covenant (Miithaaqi-hi) and (Wa) sever (Yaq'ta'uuna) what (Maa) GOD has commanded (Amara-llahu) to (An) be joined (Yuusola) thereby (Bihi) and (Wa) corrupting (Yuf'siduuna) on earth (Fiil' Ar'di); those (U'laaika) will have (Lahumu) the curse (Ella'natu) and they will have (Lahum) the worst (Suu'u) Home (Ed'Daar). https://thegreatkoran.com/13:25

اللَّهُ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ GOD (Ellahu) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'diru), but (Wa) they rejoice (Farihu') in (Bi) the worldly (Ed'Dun'ya) life (El'Hayaati), while (Wa) the worldly (Ed'Dun'ya) life (El'Hayaatu) in (Fii) the hereafter (El'Aakhirati) is only (Maa illa) enjoyment (Mataa’). https://thegreatkoran.com/13:26

وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنْزِلَ عَلَيْهِ آيَةٌ مِنْ رَبِّهِ ۗ قُلْ إِنَّ اللَّهَ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ And (Wa) those who (Ellaziina) disbelieve (Kafaru') say (Yaquulu), "Why (Law') has a sign (Aayatun) not (Laa) been revealed to him (Unzila Älai'hi) from (Min) his LORD (Rabbi-hi)?" Say (Qul'): "Indeed, GOD (Innallaha) leaves astray (Yudillu) whomever (Man) HE wills (Yashaau) and (Wa) guides (Yah'dii) to Himself (ilai'hi) whoever (Man') repents (Anaab)." https://thegreatkoran.com/13:27

الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ Those who (Ellaziina) believe (Aamanu'), their hearts (Quluubu-hum) are reassured (Tat'ma’innu) by (in) (Bi) the remembrance of GOD (57:16) (Zik'ri-llahi). Verily (Ala), by (in) (Bi) the remembrance of GOD (Zik'ri-llahi) the hearts (El'Quluub) are reassured (Tat'ma’innu). https://thegreatkoran.com/13:28

الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ Those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) will have (Lahum) blessedness (Tuubaa) and (Wa) a beautiful (Hus'nu) return (Ma'aab). https://thegreatkoran.com/13:29

كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِنْ قَبْلِهَا أُمَمٌ لِتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ ۚ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ Thus (Kazaalika) We have sent you (Mohammed) (Ar'sal'naa-ka) to (Fii) a nation (Ummatin) which nations (Umamun) had (Qad') passed (Khalat') before it (Min Qab'li-haa) that (Li) you (s) may recite to them (Tat'luwa' Älai'himu) what (Ellazii) has been inspired (Aw'hai'naa) to you (6:19) (ilai'ka), but (Wa) they are disbelieving (Yak'furuuna) in (Bi) the GRACIOUS (Er' Rah'maani). Say (Qul'): "HE (Huwa) is my LORD (Rabbii), there is no god (Laa ilaaha) except (illa) HIM (Huwa). I rely on HIM (Tawakkal'tu Älai'hi) and (Wa) to HIM (ilai'hi) is my repentance (Mataab)." https://thegreatkoran.com/13:30

وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ ۗ بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ ۚ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ And (Wa) if only (Law' Anna) there was a reading (Qur'aanan) by which (Bihi) the mountains (El'Jibaalu) would be dispatched (Suyyirat') or (Aw') by which (Bihi) the earth (El'Ar'du) would be divided (set apart) (Quttiät') or (Aw') by which (Bihi) the dead (El'Maw'ta) would speak (Kullima). In fact (Bal), to GOD belongs (Lillahi) the matter (El'Am'ru) altogether (Jamiiän). Have (A-) those who (Ellaziina) believed (Aamanuu') then not (-falam') despaired (Ya'iasi) that (An); if (Law') GOD had willed (Yashaau-llahu) HE would have (La) guided (Hadaa) the people (En'Naasa) all together (Jamiiän)? As for (Wa) those who (Ellaziina) disbelieve (Kafaru') HE will not (Laa) cease (Yazaalu) striking them (Tusiibu-hum) with catastrophe (Qaariätun) for what (Bimaa) they have done (Sonau'), or (Aw') it will occur (Tahullu) near (Qariiban) their home (Daari-him) until (Hattaa) the promise of GOD (Wa'du-llah) comes (Ya'tiya). Indeed, GOD (Innallaha) does not (Laa) break (Yukh'lifu) a promise (El'Mii'ääd). https://thegreatkoran.com/13:31

وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِنْ قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ And (Wa) certainly (Laqadi) messengers (Rusulin) were ridiculed (Es'tuh'zia Bi) before you (s) (Min Qab'li-ka), but (Fa) I dictated (Am'lai'tu) for those who (Lillaziina) disbelieved (Kafaru'); then (Fa) I seized them (Akhaz'tu-hum’), and (Fa) how (Kai'fa) was (Kaana) MY penalty (Eqaabi)? https://thegreatkoran.com/13:32

أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ ۗ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَمْ بِظَاهِرٍ مِنَ الْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ ۗ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ So is there (Afa-) one (Huwa) upon (Älaa) whom (-Man') every (Kulli) soul (Naf'si) is based (Qaa'imun) for what (Bimaa) it has earned (Kasabat')? And (Wa) they have assigned (Jaälu') “partners” (Shurakaa'a) to GOD (Lillahi). Say (Qul'): "Name them (Samuu-hum). Or (Am') are you informing HIM (Tunabbiunahu) of what (Bimaa) HE does not (Laa) know (Ya'lamu) on earth (Fiil' Ar'di), or (Am) of what (Bi) is apparent (Zoahirin) of (Mina) the word (El'Qaw'li)?" Rather (Bal'), adorned (Zuyyina) to those who (Lillaziina) disbelieve (Kafaru') is their scheming (Mak'ru-hum) and (Wa) they turn away from (Suddu' Äni) the way (Es'Sabiili). And (Wa) whoever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad). https://thegreatkoran.com/13:33

لَهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَشَقُّ ۖ وَمَا لَهُمْ مِنَ اللَّهِ مِنْ وَاقٍ They will have (Lahum) a punishment (Äzaabun) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), and (Wa) the (La) punishment (Äaabu) of the hereafter (El'Aakhirati) is more wretched (Ashaqqu). And (Wa) they will have (Lahum) no (Maa Min) protector (Waaq) against GOD (Minallahi). https://thegreatkoran.com/13:34

۞ مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ ۖ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ أُكُلُهَا دَائِمٌ وَظِلُّهَا ۚ تِلْكَ عُقْبَى الَّذِينَ اتَّقَوْا ۖ وَعُقْبَى الْكَافِرِينَ النَّارُ The example (Mathalu) of the Garden (El'Jannati), which (Ellatii) has been promised (Wueda) to the pious (El'Muttaquun) is, rivers (El'An'haaru) will flow (Taj'rii) beneath it (Min Tah'ti-ha). Its fruit (Ukulu-ha) is constant (Daa'imun) as well as (Wa) its shelter (Zillu-ha). That (Til'ka) is the outcome (Uq'baa) for those who (Ellaziina) reverenced (Ettaqa'), and (Wa) the outcome (Uq'baa) for the disbelievers (El'Kaafiriina) is the Fire (En'Naar). https://thegreatkoran.com/13:35

وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنْزِلَ إِلَيْكَ ۖ وَمِنَ الْأَحْزَابِ مَنْ يُنْكِرُ بَعْضَهُ ۚ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ ۚ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ And (Wa) those (Ellaziina) to whom We gave (Aatai'naa-humu) the Book (El'Kitaaba) rejoice (Yaf'rahuuna) at what (Bimaa) has been revealed to you (s) (Unzila ilai'ka), but (Wa) among (Mina) the parties (El'Ah'zaabi) are those who (Man) deny (Yunkiru) part of it (Ba'do-hu). Say (Qul'): "I have only (Innamaa) been commanded (Umir'tu) to (An') worship GOD (A'buda-llaha) and not (Walaa) to associate others with HIM (Ush'rika Bi-hi). To HIM (ilai'hi) I invite (Ad'u') and (Wa) to HIM (ilai'hi) is my return (Ma'aab)." https://thegreatkoran.com/13:36

وَكَذَٰلِكَ أَنْزَلْنَاهُ حُكْمًا عَرَبِيًّا ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُمْ بَعْدَمَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِنْ وَلِيٍّ وَلَا وَاقٍ And (Wa) thus (Kazaalika) have We revealed it (Anzal'naa-hu)(Ärabiyya) judgement (Huk'man). And (Wa) if (Laini) you should follow (Ettaba'ta) their inclinations (Ah'waa'a-hum) after (Ba'da) what (Maa) has come to you (s) (Jaa'a-ka) of (Mina) the knowledge (El' il'mi), you will have (Laka) no (Maa Min) guardian (Waliyyi) nor (Walaa) protector (Waaq) against GOD (Minallahi). https://thegreatkoran.com/13:37

وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ۚ وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۗ لِكُلِّ أَجَلٍ كِتَابٌ And (Wa) We had certainly (Laqad') sent (Ar'sal'naa) messengers (Rusulan) before you (Mohammed) (Min Qab'li-ka), and (Wa) We granted them (Jaäl'naa Lahum) wives (Az'waajaan) and (Wa) offspring (Zurriyyat'). It is (Kaana) not (Maa) for (Li) a messenger (Rasuulin) to (An) bring (Ya'tiya Bi) a sign (Aayatin) except (illa) by (Bi) the permission of GOD (Iz'ni-llahi). For (Li) every (Kulli) term (Ajalin) is a register (Kitaab). https://thegreatkoran.com/13:38

يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ ۖ وَعِنْدَهُ أُمُّ الْكِتَابِ GOD effaces (Yam'hu'llahu) whatever (Maa) HE wills (Yashaau) and (Wa) confirms (Yuth'bitu), for (Wa) with HIM (Endahu) is the Source Book (43:4) (Ummul' Kitaab). https://thegreatkoran.com/13:39

وَإِنْ مَا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ And (Wa) whether (In’mmaa) We show you (s) (Nuriinnaka) some (Ba'do) of what (Ellazii) We promised them (Nuedu-hum) or (Aw') cause you to die (Natawaffayannaka), then (Fa) only (Innamaa) the notification (14:52) (El'Balaagu) is upon you (s) (Älai'ka), and (Wa) the reckoning (El'Hisaab) is upon Us (Älai'naa). https://thegreatkoran.com/13:40

أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا ۚ وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ ۚ وَهُوَ سَرِيعُ الْحِسَابِ Or do they not (Awalam') see (Yaraw') that (Annaa) We approach (Na'tii) the earth (El'Ar'do) by decreasing it (Nanqusu-ha) from (Min') its sides (At'raafi-haa)? And (Wa) GOD (Ellahu) decides (Yah'kumu); there is no (Laa) reviewer (Muäqqiba) of (Li) HIS judgement (Huk'mi-hi). And (Wa) HE (Huwa) is swift (Sariiu) in reckoning (El'Hisaab). https://thegreatkoran.com/13:41

وَقَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ ۗ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ And (Wa) those (Ellaziina) before them (Min Qab'li-him) had (Qad') schemed (Makara), but (Fa) to GOD belongs (Lillahi) the scheming (El'Mak'ru) altogether (Jamiiään). HE knows (Ya'lamu) what (Maa) every (Kullu) soul (Naf'sin) earns (Tak'sibu), and (Wa) the disbelievers (El'Kuffaaru) will find out (Sa Ya'lamu) for whom (Liman') is the outcome (Uq'baa) of the Home (Ed'Daar). https://thegreatkoran.com/13:42

وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا ۚ قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِنْدَهُ عِلْمُ الْكِتَابِ And (Wa) those who (Ellaziina) disbelieve (Kafaru') say (Yaquulu), "You (s) are not (Las'ta) a messenger (Mur'salan)!" Say (Qul'): "Sufficient is GOD (Kafaa Bi-llahi) as a Witness (Shahiida) between me and you (p) (Bai'nii Wa Bai'na-kum’), and (Wa) whoever (Man’) has (Endahu) knowledge (il'mu) of the Book (El'Kitaab)." In the name of GOD (Bis'mi-llahi), the GRACIOUS (Er' Rah'maani), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/13:43