عَبَسَ وَتَوَلَّىٰ He frowned (Äbasa)* and (Wa) turned away (Tawalla), https://thegreatkoran.com/80:1

أَنْ جَاءَهُ الْأَعْمَىٰ because (An) a blind man (El'A'maa) came to him (Jaa'a-hu). https://thegreatkoran.com/80:2

وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ “But (Wa) what (Maa) will make you (s) know (Yud'rii-ka) perhaps he (the blind) (Laällahu) might purify (Yazzakka), https://thegreatkoran.com/80:3

أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَىٰ or (Aw') could be reminded (Yazzakkaru) and (Fa) the Remembrance (Ez'Zik'ra) would benefit him (Tanfaä-hu)?” (51:55) https://thegreatkoran.com/80:4

أَمَّا مَنِ اسْتَغْنَىٰ As for (Ammaa) one who (Mani) gave up (Es'tag'naa); https://thegreatkoran.com/80:5

فَأَنْتَ لَهُ تَصَدَّىٰ thus (Fa) you (s) confronted him (Tasoddaa La-hu). https://thegreatkoran.com/80:6

وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ And (Wa) what (Maa) is upon you (s) (Älai'ka) if he will not (Alla) purify (Yazzakka)? https://thegreatkoran.com/80:7

وَأَمَّا مَنْ جَاءَكَ يَسْعَىٰ But (Wa) as for (Ammaa) one who (Man) came to you (s) (Jaa'a-ka) striving (Yas'ää) https://thegreatkoran.com/80:8

وَهُوَ يَخْشَىٰ while (Wa) he (Huwa) feared (Yakh'sha); https://thegreatkoran.com/80:9

فَأَنْتَ عَنْهُ تَلَهَّىٰ thus (Fa) you (s) (Anta) were heedless (Talahha) of him (Än'hu). https://thegreatkoran.com/80:10

كَلَّا إِنَّهَا تَذْكِرَةٌ Nay (Kallaa)! Indeed, it (Innahaa) is a reminder (Taz'kirat'); https://thegreatkoran.com/80:11

فَمَنْ شَاءَ ذَكَرَهُ so (Fa) whoever (Man) wills (Shaa'a) should remember it (Zakara-hu) https://thegreatkoran.com/80:12

فِي صُحُفٍ مُكَرَّمَةٍ in (Fii) ennobled (Mukarramat') pages (Suhufin), (98:2-3) https://thegreatkoran.com/80:13

مَرْفُوعَةٍ مُطَهَّرَةٍ elevated (Mar'fuuätin) and purified (Mutohhara'), https://thegreatkoran.com/80:14

بِأَيْدِي سَفَرَةٍ inscribed (Safarat') by (Bi) the hands (Ai'dii), https://thegreatkoran.com/80:15

كِرَامٍ بَرَرَةٍ dignified (Kiraami) and justified (Bararat'). https://thegreatkoran.com/80:16

قُتِلَ الْإِنْسَانُ مَا أَكْفَرَهُ The human being (El' Insaanu) opposes (Qutila) what (Maa) accuses him of infidelity (Ak'fara-hu). https://thegreatkoran.com/80:17

مِنْ أَيِّ شَيْءٍ خَلَقَهُ From (Min') what (Ayyi) at all (Shai'in) did HE (God) create him (Khalaqa-hu)? https://thegreatkoran.com/80:18

مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ HE created him (Khalaqa-hu) from (Min) sperm (Nut'fatin) and (Fa) predestined him (Qaddara-hu); https://thegreatkoran.com/80:19

ثُمَّ السَّبِيلَ يَسَّرَهُ then (Thumma) HE made the way (Es'Sabiila) easy for him (-Yassara-hu); https://thegreatkoran.com/80:20

ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ then (Thumma) HE causes his death (Amaata-hu) and (Fa) buries him (Aq'bara-hu); https://thegreatkoran.com/80:21

ثُمَّ إِذَا شَاءَ أَنْشَرَهُ then (Thumma) when (Izaa) HE wills (Shaa'a), HE will resurrect him (Anshara-hu). https://thegreatkoran.com/80:22

كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ Nay (Kallaa)! He (the human) has not yet (Lammaa) accomplished (Yaq'di) what (Maa) HE commanded him (98:5) (Amara-hu). https://thegreatkoran.com/80:23

فَلْيَنْظُرِ الْإِنْسَانُ إِلَىٰ طَعَامِهِ So let (Fal') the human being (El' Insaanu) examine (Yanzuri ilaa) his food (Toäämi-hi); https://thegreatkoran.com/80:24

أَنَّا صَبَبْنَا الْمَاءَ صَبًّا how (Annaa) We pour (Sobab'naa) water (El'Maa'a), by pouring (Sobbaa) https://thegreatkoran.com/80:25

ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا then (Thumma) We split (Shaqaq'naa) the ground (El'Ar'do), by cracking (Shaqqaa) https://thegreatkoran.com/80:26

فَأَنْبَتْنَا فِيهَا حَبًّا then (Fa) We germinate (Anbat'naa) seed (grain) (Habbaa) therein (Fiihaa) https://thegreatkoran.com/80:27

وَعِنَبًا وَقَضْبًا as (Wa) grapes (Enaban) and (Wa) herbs (Qad'baa) https://thegreatkoran.com/80:28

وَزَيْتُونًا وَنَخْلًا as well as (Wa) olives (Zai'tuunan) and (Wa) date palms (Nakh'laa) https://thegreatkoran.com/80:29

وَحَدَائِقَ غُلْبًا and (Wa) subdued (Gul'baa) gardens (Hadaa-iqa) https://thegreatkoran.com/80:30

وَفَاكِهَةً وَأَبًّا as well as (Wa) fruit (Faakihatan) and (Wa) grass (Abbaa), https://thegreatkoran.com/80:31

مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ as enjoyment (Mataaän) for you (p) (Lakum') and (Wa) for (Li) your livestock (An'äämi-kum’). https://thegreatkoran.com/80:32

فَإِذَا جَاءَتِ الصَّاخَّةُ But (Fa) when (Izaa) the black out (Es'Soakkha') comes (Jaa'ati); https://thegreatkoran.com/80:33

يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ the day (Yaw'ma) a man (El'Mar'u) will flee (Yafirru) from (Min') his brother 1 (Akhii-hi) https://thegreatkoran.com/80:34

وَأُمِّهِ وَأَبِيهِ and (Wa) his mother 2 (Ummi-hi) and (Wa) his father 3 (Abii-hi) https://thegreatkoran.com/80:35

وَصَاحِبَتِهِ وَبَنِيهِ as well as (Wa) his female companion 4 (Soahibati-hi) and (Wa) his children 5 (Banii-hi). https://thegreatkoran.com/80:36

لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ On that day (Yaw'mai'zin), for (Li) each (Kulli) person (Em'ri'in) among them (Min'hum') will be a matter (Sha'nun) adequate for him (Yug'nii-hi). (31:33) https://thegreatkoran.com/80:37

وُجُوهٌ يَوْمَئِذٍ مُسْفِرَةٌ On that day (Yaw'maizin), some faces (Wujuuhu) will be shining (Mus'fira'), https://thegreatkoran.com/80:38

ضَاحِكَةٌ مُسْتَبْشِرَةٌ laughing (Doahikatun) and rejoicing (Mus'tab'shira'). https://thegreatkoran.com/80:39

وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ On that day (Yaw'maizin), other faces (Wujuuhun) will have dust (Gabara') on them (Älai'haa); https://thegreatkoran.com/80:40

تَرْهَقُهَا قَتَرَةٌ darkness (Qatara') will overcome them (Tar'haqu-haa). https://thegreatkoran.com/80:41

أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ Those (U'laaika) are (Humu) the disbelievers (El'Kafaratu) and the immoral (El'Fajara'). https://thegreatkoran.com/80:42