یَـٰۤأَیُّهَا ٱلنَّبِیُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَاۤءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُوا۟ ٱلۡعِدَّةَۖ وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُیُوتِهِنَّ وَلَا یَخۡرُجۡنَ إِلَّاۤ أَن یَأۡتِینَ بِفَـٰحِشَةࣲ مُّبَیِّنَةࣲۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن یَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِی لَعَلَّ ٱللَّهَ یُحۡدِثُ بَعۡدَ ذَ ٰ⁠لِكَ أَمۡرࣰا O you (Yaa Ayyuha) Prophet (En'Nabiyyu), when (Izaa) you divorce (Tollaq'tumu)* the women (En'Nisaa'a), then (Fa) divorce them (Tolliquu-hunna) by (Li) their period (65:4) (Eddati-hinna) and (Wa) count (Ah'su') the period (El'Eddata) and beware of GOD (Ettaqu'llaha), your LORD (p) (Rabba-kum). Do not (Laa) expel them (Tukh'rijuu-hunna) from (Min) their homes (Buyuuti-hinna) nor (Walaa) shall they leave (Yakh'ruj'naa) unless (illaa An) they have committed (Ya'tiina Bi) a proven (Mubayyinatin) adultery (Faahishatin); these (Til'ka) are the limits of GOD (Huduudu-llahi). And whoever (Waman) trespasses (Yutaädda) the limits of GOD (Huduudu-llahi), then (Fa) he has (Qad') wronged (Zolama) his soul (Naf'sa-hu). You do not (Laa) know (Tad'rii); perhaps (Laälla) GOD (Ellahu) will bring about (Yuh'dithu) a matter (Am'raa) after (Ba'da) that (Zaalika). https://thegreatkoran.com/65:1

فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفࣲ وَأَشۡهِدُوا۟ ذَوَیۡ عَدۡلࣲ مِّنكُمۡ وَأَقِیمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِۚ ذَ ٰ⁠لِكُمۡ یُوعَظُ بِهِۦ مَن كَانَ یُؤۡمِنُ بِٱللَّهِ وَٱلۡیَوۡمِ ٱلۡـَٔاخِرِۚ وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مَخۡرَجࣰا And (Fa) when (Izaa) their term (f) (Ajala-hunna) has reached (Balag'na), then (Fa) take them (Am'sikuu-hunna) in (Bi) kindness (Ma'ruufin) or (Aw') separate from them (Faariquu-hunna) in (Bi) kindness (Ma'ruufin). And (Wa) let two of (Zawai') justice (Äd'lin) among you (Minkum) bear witness (Ash'hidu') and establish (Aqiimu') the testimony (Es'Shahaadata) for GOD (Lillahi). That (Zaalikum) is an admonishment (Yuuäzu Bi-hi) to whoever (Man Kaana) believes (Yu'minu) in GOD (Billahi) and the Last Day (El'Yaw'mil' Aakhiri). And (Wa) whoever (Man) reverences GOD (Yattaqi-llaha); HE will make (Yaj'äl) a way out (Makh'raja) for him (Lahu) https://thegreatkoran.com/65:2

وَیَرۡزُقۡهُ مِنۡ حَیۡثُ لَا یَحۡتَسِبُۚ وَمَن یَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥۤۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَیۡءࣲ قَدۡرࣰا and (Wa) will provide for him (Yar'zuq'hu) from (Min') where (Hai'thu) he (the pious) does not (Laa) take into consideration (Yah'tasibu). And whoever (Waman) relies (Yatawakkal') on GOD (Älaallahi), then (Fa) HE (Huwa) is sufficient for him (Has'bu-hu). Indeed, GOD (Innallaha) will accomplish (Baaligu) his matter (Am'ri-hi). GOD (Ellahu) has already (Qad') assigned (Jaäla) a measure (Qad'raa) for (Li) everything (Kulli Shai'in). https://thegreatkoran.com/65:3

وَٱلَّـٰۤـِٔی یَىِٕسۡنَ مِنَ ٱلۡمَحِیضِ مِن نِّسَاۤىِٕكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشۡهُرࣲ وَٱلَّـٰۤـِٔی لَمۡ یَحِضۡنَۚ وَأُو۟لَـٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن یَضَعۡنَ حَمۡلَهُنَّۚ وَمَن یَتَّقِ ٱللَّهَ یَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ یُسۡرࣰا As for (Wa) those who (Ellaai) despair (Yais'na) of (Mina) menstruation (El'Mahiidi) among (Min) your women (wives) (Nisaai-kum); if (In) you doubt (Er'tab'tum), then (Fa) their period (65:1) (Eddatu-hunna) is three (Thalaathatu) months (Ash'hurin), also for (Wa) those who (Ellaai) have not (Lam') menstruated (Yahid'na). And (Wa) those (U'laatu) who are pregnant (El'Ah'maali), their term (Ajalu-hunna) is until (An) they emanate (Yado'na) their pregnancy (Ham'la-hunna). And (Wa) whoever (Ma) reverences GOD (Yattaqi-llaha), HE will make (Yaj'äl) his matter (Min' Am'ri-hi) easy (Yus'raa) for him (Lahu). https://thegreatkoran.com/65:4

ذَ ٰ⁠لِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥۤ إِلَیۡكُمۡۚ وَمَن یَتَّقِ ٱللَّهَ یُكَفِّرۡ عَنۡهُ سَیِّـَٔاتِهِۦ وَیُعۡظِمۡ لَهُۥۤ أَجۡرًا That (Zaalika) is the command of GOD (16:1) (Am'ru-llahi) which HE has revealed (Anzala-hu) to you (p) (ilai'kum’). And (Wa) whoever (Man) reverences GOD (Yattaqi-llaha), HE will atone (Yukaffir') his bad deeds (Sayyiaati-hi) for him (Än'hu) and (Wa) enlarge (Yu'zim') the reward (Aj'raa) for him (Lahu). https://thegreatkoran.com/65:5

أَسۡكِنُوهُنَّ مِنۡ حَیۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَاۤرُّوهُنَّ لِتُضَیِّقُوا۟ عَلَیۡهِنَّۚ وَإِن كُنَّ أُو۟لَـٰتِ حَمۡلࣲ فَأَنفِقُوا۟ عَلَیۡهِنَّ حَتَّىٰ یَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُوا۟ بَیۡنَكُم بِمَعۡرُوفࣲۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥۤ أُخۡرَىٰ Lodge them (the divorcees) (As'kinuu-hunna) at (Min') where (Hai'thu) you lodge (Sakantum) of (Min) your spot (place) (Wuj'di-kum) and do not (Walaa) harm them (Tudoarruu-hunna) in order to (Li) oppress them (Tudoyyiqu' Älai'hinna). And (Wa) if (In) they should be (Kunna) those (U'laati) with pregnancy (Ham'lin), then (Fa) spend on them (Anfiqu' Älai'hinna) until (Hattaa) they emanate (Yado'na) their pregnancy (Ham'la-hunna). And (Fa) if (In') they breastfeed (Ar'do'na) for you (Lakum), then (Fa) give them (Aatu-hunna) their fees (Ujuura-hunna) and (Wa) deliberate (Etamiru') between you (Bai'nakum) in (Bi) kindness (Ma'ruufin); but (Wa) if (In) you are in hardship (Ta'ääsar'tum’), then (Fa) another person (Ukh'raa) may nurture (Satur'diu) for him (the father) (Lahu). https://thegreatkoran.com/65:6

لِیُنفِقۡ ذُو سَعَةࣲ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَیۡهِ رِزۡقُهُۥ فَلۡیُنفِقۡ مِمَّاۤ ءَاتَىٰهُ ٱللَّهُۚ لَا یُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَاۤ ءَاتَىٰهَاۚ سَیَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرࣲ یُسۡرࣰا Let (Li) one who possesses (Zuu) abundance (Saätin) spend (Yunfiq') from (Min) his abundance (Saäti-hi), as for (Wa) one whose (Man) sustenance (Riz'qu-hu) has been limited for him (Qudira Älai'hi), thus let (Fal') him spend (Yunfiq') from what (Mimmaa) GOD (Ellahu) has given him (Aataa-hu). GOD (Ellahu) does not (Laa) charge (Yukallifu) a soul (Naf'san) except (illa) what (Maa) HE has given it (Aataa-ha). GOD will grant (Sa Yaj'älu-llahu) ease (Yus'raa) after (Ba'da) hardship (94:6) (Us'rin). https://thegreatkoran.com/65:7

وَكَأَیِّن مِّن قَرۡیَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَـٰهَا حِسَابࣰا شَدِیدࣰا وَعَذَّبۡنَـٰهَا عَذَابࣰا نُّكۡرࣰا And (Wa) how many (Ka'ayyin) a (Min) town (Qar'yatin) was insolent (Ätat') to (Än) the command (Am'ri) of its LORD (Rabbi-ha) and (Wa) HIS messengers (Rusuli-hi), consequently (Fa) We held it responsible (Haasab'naa-haa) with a severe (Shadiidan) reckoning (Hisaaban) and punished it (Äzzab'naa-haa) with a condemnable (Nuk'raa) punishment (Äzaaban). https://thegreatkoran.com/65:8

فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَـٰقِبَةُ أَمۡرِهَا خُسۡرًا And (Fa) it tasted (Zaaqat') the evil consequences (Wabaala) of its affair (Am'ri-ha), and (Wa) the outcome (Ääqibatu) of its affair (Am'ri-haa) was (Kaana) a loss (Khus'raa). https://thegreatkoran.com/65:9

أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابࣰا شَدِیدࣰاۖ فَٱتَّقُوا۟ ٱللَّهَ یَـٰۤأُو۟لِی ٱلۡأَلۡبَـٰبِ ٱلَّذِینَ ءَامَنُوا۟ۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَیۡكُمۡ ذِكۡرࣰا GOD has prepared (Aädda-llahu) a severe (Shadiida) punishment (Äzaaban) for them (Lahum); so (Fa) beware of GOD (Ettaqu-llaha), O (Yaa) those (U'lii) of intelligence (El'Al'baabi) who (Ellaziina) have believed (Aamanu'). GOD (Ellahu) has (Qad') sent down (Anzala) a remembrance (Zik'raa) to you (p) (ilai'kum). https://thegreatkoran.com/65:10

رَّسُولࣰا یَتۡلُوا۟ عَلَیۡكُمۡ ءَایَـٰتِ ٱللَّهِ مُبَیِّنَـٰتࣲ لِّیُخۡرِجَ ٱلَّذِینَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِۚ وَمَن یُؤۡمِنۢ بِٱللَّهِ وَیَعۡمَلۡ صَـٰلِحࣰا یُدۡخِلۡهُ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ خَـٰلِدِینَ فِیهَاۤ أَبَدࣰاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا A messenger (98:2) (Rasuulan) reciting (Yat'lu') to you (Älai'kum) the verses of GOD (Aayaati-llahi) clearly (Mubayyinaatin) in order to (Li) bring (Yukh'rija) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati) out of (Mina) darknesses (Ez'Zulumaati) into (ilaa) the light (En'Nuuri). And (Wa) whoever (Man) believes (Yu'min) in GOD (Billahi) and acts (Ya'mal') righteous (Soalihan), HE will admit him (Yad'khil'hu) into gardens (Jannaatin) beneath which (Min Tah'ti-ha) rivers (El'An'haaru) flow (Taj'rii); eternally (Khaalidiina) therein (Fiiha) forever (Abadan). GOD (Ellahu) has already (Qad') perfected (Ah'sana) the sustenance (Riz'qaa) for him (Lahu). https://thegreatkoran.com/65:11

ٱللَّهُ ٱلَّذِی خَلَقَ سَبۡعَ سَمَـٰوَ ٰ⁠تࣲ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ یَتَنَزَّلُ ٱلۡأَمۡرُ بَیۡنَهُنَّ لِتَعۡلَمُوۤا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَیۡءࣲ قَدِیرࣱ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَیۡءٍ عِلۡمَۢا GOD (Ellahu) is the One who (Ellazii) created (Khalaqa) seven (Sab'ä) heavens (Samaawaatin) and (Wa) of the earth (Minal' Ar'di), the like of them (67:3) (Mith'la-hunna). The command (El'Am'ru) descends (Yatanazzalu) among them (Bai'nahunna) so that (Li) you may know (Ta'lamuu') that GOD (Annallaha) is capable of (Qadiirun Älaa) all (Kulli) things (Shai'in) and that GOD (Annallaha) has (Qad') encompassed (Ahaato Bi) all (Kulli) things (Shai'in) in knowledge (il'ma). https://thegreatkoran.com/65:12