حم H (Hä), M (Miim), https://thegreatkoran.com/42:1

عسق E (Äeen), S (Siin), Q (Qaaf): https://thegreatkoran.com/42:2

كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ Thus (Kazaalika) has HE inspired (Yuuhiyaa) to you (s) (ilai'ka), and (Wa) to (ila) those (Ellaziina) before you (s) (Min Qab'li-ka); GOD (Ellahu) is the ALMIGHTY (El' Äziizu), the WISE (El' Hakiim). https://thegreatkoran.com/42:3

لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَلِيُّ الْعَظِيمُ To HIM belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di), for (Wa) HE (Huwa) is the SUPREME (El' Äliyyu), the GREAT (El' Äziim). https://thegreatkoran.com/42:4

تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ ۚ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ ۗ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ The heavens (Es'Samaawaatu) almost (Takaadu) break apart (Yatafattor'na) above them (Min Faw'qi-hinna) as (Wa) the Angels (El'Malaa’ikatu) glorify (Yusabbihuuna) with (Bi) praise (Hamdi) of their LORD (Rabbi-him) and (Wa) they ask forgiveness (Yas'tag'firuuna) for those (Liman) on earth (Fiil' Ar'di). Verily (Alaa) indeed, GOD (Innallaha) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/42:5

وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ As for (Wa) those who (Ellaziina) have taken (Ettakhazu') guardians (Aw'liyaa'a) other than HIM (Min Duuni-hi); GOD (Ellahu) guards (Hafiizun) over them (Älai'him’), and (Wa) you (s) (Anta) are not (Maa Bi) their advocate (Wakiil Älai'him). https://thegreatkoran.com/42:6

وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِتُنْذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنْذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ And (Wa) thus (Kazaalika) We have inspired (Aw'hai'naa) to you (s) (ilai'ka)(Ärabiyyan) reading (Qur'aanan) that (Li) you may warn (Tunzira) the Source (Umma) of towns (El'Quraa) and those (Waman') around it (Haw'la-haa) and (Wa) warn (Tunzira) of the Day of Assembly (64:9) (Yaw'mal' Jam'e), about which (Fiihi) there is no (Laa) doubt (Rai'ba). A group (Fariiqun) will be in (Fii) the Garden (El'Jannati) and another group (Fariiqun) will be in (Fii) the Inferno (Es'Saeer). https://thegreatkoran.com/42:7

وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِنْ يُدْخِلُ مَنْ يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمُونَ مَا لَهُمْ مِنْ وَلِيٍّ وَلَا نَصِيرٍ And (Wa) if (Law') GOD had willed (Shaa'a-llahu), HE would have (La) made them (Jaäla-hum) one (Waahidatan) nation (Ummatan), but (Walaakin) HE admits (Yud'khilu) whomever (Man) HE wills (Yashaau) into (Fii) HIS mercy (Rah'mati-hi). And (Wa) the transgressors (Ez'Zoalimuuna) will have (Lahum) no (Maa Min) guardian (Waliyyin) nor (Walaa) helper (Nasiir). https://thegreatkoran.com/42:8

أَمِ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ ۖ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ Or (Ami) do they have (Ettakhazu') guardians (Aw'liyaa'a) besides HIM (Min Duuni-hi)? For (Fa) GOD (Ellahu) is (Huwa) the GUARDIAN (El' Waliyyu), HE (Huwa) revives (Yuh'yii) the dead (El'Maw'taa), and (Wa) HE (Huwa) is capable of (Qadiir Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/42:9

وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ۚ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ And (Wa) whatever (Maa Min Shai'in) you disagree about (Ekh'talaf'tum’ Fiihi), thence (Fa) to GOD belongs (ilaallahi) its judgement (Huk'mu-hu). “That is GOD (Zaalikumu-llahu), my LORD (Rabbii); on HIM (Älai'hi) I have relied (Tawakkal'tu) and (Wa) to HIM (ilai'hi) I repent (Uniib).” https://thegreatkoran.com/42:10

فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ Originator (Faatiru) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE grants you (Jaäla Lakum) mates (Az'waajan) from (Min') yourselves (Anfusi-kum), and (Wa) mates (Az'waajan) for (Mina) the livestock (El'An'äämi), HE multiplies you (Yaz'rau-kum) therein (Fiihi). There is nothing (Lai'sa Shai'un) compared to HIM (112:4) (Ka Mith'li-hi). And (Wa) HE (Huwa) is the HEARER (Es' Samiiu), the SEER (El' Basiir). https://thegreatkoran.com/42:11

لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ To HIM belongs (Lahu) the keys (39:63) (Maqaaliidu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaau) and (Wa) limits (Yaq'dir). Indeed, HE (Innahu) is aware of (Äliim Bi) all (Kulli) things (Shai'in). https://thegreatkoran.com/42:12

۞ شَرَعَ لَكُمْ مِنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ اللَّهُ يَجْتَبِي إِلَيْهِ مَنْ يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ يُنِيبُ HE has legislated (Sharaä) for you (Lakum) of (Mina) the religion (Ed'Diini) which (Maa) HE advised to (Wassoaa Bi-hi) Noah (Nuuhan) and (Wa) which (Ellazii) We have inspired (Aw'hai'naa) to you (s) (ilai'ka), and which (Wamaa) We advised to (Wassoi'na Bi-hi) Abraham (Ib'raahiima), Moses (Muusaa), and Jesus (Eesa') that (An'), "Establish (Aqiimu') the religion (3:19) (Ed'Diina) and do not (Walaa) be separated (divided) (Tatafarraqu') therein (Fiihi)." It is difficult (Kabura) for (Älaa) the polytheists (El'Mush'rikiina) what (Maa) you invite them (Tad'uu-hum) thereto (ilai'hi). GOD (Ellahu) chooses (22:78) (Yaj'tabii) whomever (Man) HE wills (Yashaau) to it (ilai'hi) and guides (Yah'dii) whoever (Man) repents (Yuniib) to HIM (ilai'hi). https://thegreatkoran.com/42:13

وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَىٰ أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ ۚ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ And (Wa) they did not (Maa) separate (Tafarraquu') except (illa) after (Min Ba'di) what (Maa) had come to them (Jaa'a-humu) of the knowledge (El' il'mu), out of injustice (Bag'yaa) between them (Bai'nahum). And (Wa) if not (Law'laa) a word (Kalimatun) had preceded (Sabaqat') from (Mina) your LORD (s) (Rabbi-ka) for (ilaa) a fixed (Musamman) term (Ajalin), HE (God) would have (La) judged (Qudiya) between them (Bai'nahum). Indeed (Inna), those who (Ellaziina) inherited (Uurithu') the Book (El'Kitaaba) after them (Min Ba'di-him) are in (Lafii) doubt (Shakkin) thereof (Min'hu), being suspicious (Muriib). (35:31-32) https://thegreatkoran.com/42:14

فَلِذَٰلِكَ فَادْعُ ۖ وَاسْتَقِمْ كَمَا أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ ۖ وَقُلْ آمَنْتُ بِمَا أَنْزَلَ اللَّهُ مِنْ كِتَابٍ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ اللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ اللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ الْمَصِيرُ So (Fa 2) invite (Ed'u) to (Li) that (Zaalika), and (Wa) be upright (Es'taqim) as (Kamaa) you (s) have been commanded (Umir'ta) and do not (Walaa) follow (Tattabi') their inclinations (Ah'waa'a-hum’). And (Wa) say (Qul'): "I have believed (Aamantu) in what (Bimaa) GOD has revealed (Anzala-llahu) of (Min) book (Kitaabi), and I have been commanded (Umir'tu) to (Li) regulate (A'dila) between you (Bai'nakumu); GOD (Ellahu) is our LORD (Rabbu-naa) and (Wa) your LORD (Rabbu-kum’). We have (Lanaa) our deeds (A'maalu-naa) and you have (Lakum) your deeds (A'maalu-kum’). There is no (Laa) argument (Hujjatan) between us and you (Bai'na-naa Wa Bai'na-kumu). GOD (Ellahu) will gather us altogether (Yaj'mau Bai'na-naa), and (Wa) to HIM (ilai'hi) is the destiny (El'Masiir)." https://thegreatkoran.com/42:15

وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِنْ بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِنْدَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ And (Wa) those who (Ellaziina) argue (Yuhaajjuuna) about GOD (Fiillahi) after (Min Ba'di) what (Maa) HE has responded to (Es'tujiiba Lahu); their argument (Hujjatu-hum) is invalid (Daahidatun) with (Enda) their LORD (Rabbi-him) and upon them (Älai'him) is the wrath (Gadobun), and (Wa) they will have (Lahum) a severe (Shadiid) punishment (Äzaabun). https://thegreatkoran.com/42:16

اللَّهُ الَّذِي أَنْزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ ۗ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ GOD (Ellahu) is the One who (Ellazii) has revealed (Anzala) the Book (El'Kitaaba) with the truth 1 (Bil' Haqqi) and the balance 2 (Wal' Miizaan), as well as (Wa) that which (Maa) will make you know (Yud'rii-ka) perhaps (Laälla) the Hour (Es'Saa'äta) is near 3 (Qariib). https://thegreatkoran.com/42:17

يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ ۗ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ Those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in it (Bihaa) are hastening for it (Yas'ta'jilu Bi-haa), but (Wa) those who (Ellaziina) believe (Aamanu') are fearful (Mush'fiquuna) thereof (Min'ha) and (Wa) they know (Ya'lamuuna) that it (Annaha) is the truth (El'Haqqu). Verily (Alaa) indeed (Inna), those who dispute (Yumaaruuna) about (Fii) the Hour (Es'Saa'äti) are in (Lafii) distant (Baeed) error (Dolaali). https://thegreatkoran.com/42:18

اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَنْ يَشَاءُ ۖ وَهُوَ الْقَوِيُّ الْعَزِيزُ GOD (Ellahu) is affable to (Latiifu Bi) HIS servants (Ebaadi-hi); HE provides for (Yar'zuqu) whomever (Man) HE wills (Yashaa'u), for (Wa) HE (Huwa) is the POWERFUL (El' Qawiyyu), the ALMIGHTY (El' Äziiz). https://thegreatkoran.com/42:19

مَنْ كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ ۖ وَمَنْ كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ نَصِيبٍ Whoever (Man Kaana) desires (Yuriidu) the cultivation (Har'tha) of the hereafter (El'Aakhirati); We increase (Nazid') for him (Lahu) in (Fii) his cultivation (Har'thi-hi). And (Wa) whoever (Man Kaana) desires (Yuriidu) the cultivation (Har'tha) of the world (11:15) (Ed'Dun'yaa); We give him (Nu'ti-hi) thereof (Min'haa), but (Wa) he will have (Lahu) no (Maa Min) share (Nasiib) in the hereafter (Fiil' Aakhirati). https://thegreatkoran.com/42:20

أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ ۚ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ Or (Am') do they have (Lahum) associates (idols) (Shurakaau) who have legislated (42:13) (Sharau') for them (Lahum) of (Mina) a religion (Ed'Diini) to (Bihi) which (Maa) GOD (Ellahu) has not (Lam') authorized (Ya'zanu)? And (Wa) if not for (Law'laa) the decisive (El'Fas'li) word (Kalimatu), HE would have (La) judged (Qudiya) between them (Bai'nahum’). Indeed (Inna), the transgressors (Ez'Zoalimiina) will have (Lahum) a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/42:21

تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ ۗ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ ۖ لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ You will see (Taraa) the transgressors (Ez'Zoalimiina) fearful (Mush'fiqiina) of what (Mimmaa) they have earned (Kasabu'), and (Wa) it (Huwa) will tumble (Waaqiu) with them (Bihim). As for (Wa) those who (Ellaziina) have believed (Aamanu') and (Wa) did (Ämilu') good deeds (Es'Soalihaati), they will be in (Fii) meadows of the Gardens (Raw'doatil' Jannaati); they will have (Lahum) whatever (Maa) they wish (Yashaauuna) at (Enda) their LORD (Rabbi-him). That (Zaalika) is (Huwa) a great (El'Kabiir) favour (El'Fad'lu). https://thegreatkoran.com/42:22

ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ That (Zaalika) is what (Ellazii) GOD (Ellahu) gives as good news (Yubasshiru) to HIS servants (Ebaada-hu) who (Ellaziina) believe (Aamanu’) and (Wa) do (Ämilu') good deeds (Es'Soalihaati). Say (Qul): "I do not (Laa) ask you (As'alu-kum) a wage (Aj'ran) for it (Älai'hi) except (illa) love (El'Mawaddata) among (Fii) relatives (El'Qur'baa)." And whoever (Waman) commits (Yaq'tarif') a good deed (Hasanatan), We increase (Nazid') the good (Hus'nan) for him (Lahu) therein (Fiiha). Indeed, GOD (Innallaha) is Forgiving (Gafuurun) and Grateful (Shakuur). https://thegreatkoran.com/42:23

أَمْ يَقُولُونَ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا ۖ فَإِنْ يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ Or (Am') are they saying (Yaquuluuna), "He (Mohammed) has invented (Ef'taraa) falsehood (Kaziban) about GOD (Älaallahi)"? And (Fa) if (In) GOD had willed (Yashai-llahu), HE could seal (Yakh'tim' Älaa) your heart (s) (Qal'bi-ka), but (Wa) GOD effaces (Yam'hu-llahu) falsehood (El'Baatila) and (Wa) enforces (Yuhiqqu) the truth (El'Haqqa) with (Bi) HIS words (Kalimaati-hi). Indeed, HE (Innahu) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/42:24

وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ And (Wa) HE (Huwa) is the One who (Ellazii) accepts (Yaq'balu) the repentance (Ettaw'bata) of (Än') HIS servants (Ebaadi-hi) and (Wa) pardons (Ya'fu' Äni) bad deeds (Es'Sayyiaati) and knows (Ya'lamu) whatever (Maa) you do (Taf'äluun). https://thegreatkoran.com/42:25

وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُمْ مِنْ فَضْلِهِ ۚ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ And (Wa) HE answers (2:186) (Yas'tajiibu) those who (Ellaziina) believe (Aamanu') and (Wa) do (Ämilu') good deeds (Es'Soalihaati), HE augments them (Yaziidu-hum) from (Min) HIS favour (Fad'li-hi), but (Wa) the disbelievers (El'Kaafiruuna) will have (Lahum) a severe (Shadiid) punishment (Äzaabun). https://thegreatkoran.com/42:26

۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِنْ يُنَزِّلُ بِقَدَرٍ مَا يَشَاءُ ۚ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ And (Wa) if (Law') GOD (Ellahu) should extend (Basato) sustenance (Er'Riz'qa) to (Li) HIS servants (Ebaadi-hi), they would (La) transgress (Bagaw') on earth (Fiil' Ar'di), but (Walaakin) HE sends down (Yunazilu) what (Maa) HE wills (Yashaau) by (Bi) measure (Qadarin). Indeed, HE (Innahu) to (Bi) HIS servants (Ebaadi-hi), is Conversant (Khabiiru) and Seeing (Basiir). https://thegreatkoran.com/42:27

وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِنْ بَعْدِ مَا قَنَطُوا وَيَنْشُرُ رَحْمَتَهُ ۚ وَهُوَ الْوَلِيُّ الْحَمِيدُ And (Wa) HE (Huwa) is the One who (Ellazii) sends down (Yunazzilu) the rain (El'Gai'tha) after (Min Ba'di) they (Maa) had despaired (Qanatu') and (Wa) spreads (Yanshuru) HIS mercy (Rah'mata-hu). And (Wa) HE (Huwa) is the GUARDIAN (El' Waliyyu), the PRAISEWORTHY (El' Hamiid). https://thegreatkoran.com/42:28

وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِنْ دَابَّةٍ ۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ And (Wa) among (Min') HIS signs 1 (Aayaati-hi) is the creation (Khal'qu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di) and what (Wamaa) HE transmits (Battha) through them both (Fiihimaa) of (Min) creatures (24:45) (Daabbatin). And (Wa) HE (Huwa) is capable of (Qadiir Älaa) gathering them (Jam'e-him) when (Izaa) HE wills (Yashaau). https://thegreatkoran.com/42:29

وَمَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ And (Wa) whatever (Maa) befalls you (p) (Asoaba-kum) of (Min) misfortune (57:22) (Musiibatin) is because of what (Fabimaa) your hands (Ai'dii-kum) have earned (Kasabat’); but (Wa) HE pardons (Ya'fu' Än) much (Kathiir). https://thegreatkoran.com/42:30

وَمَا أَنْتُمْ بِمُعْجِزِينَ فِي الْأَرْضِ ۖ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ And (Wa) you (p) (Antum) cannot (Maa Bi) cause failure (Mu'jiziina) on earth (Fiil' Ar'di), nor (Wamaa) do you have (Lakum) any (Min) guardian (Waliyyin) or (Walaa) helper (Nasiir) besides GOD (Min Duuni-llahi). https://thegreatkoran.com/42:31

وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ And (Wa) among (Min') HIS signs 2 (Aayaati-hi) is the sailing (El'Jawaari) at sea (Fiil' Bah'ri), like (Ka) flags (El'A'laam). https://thegreatkoran.com/42:32

إِنْ يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِكُلِّ صَبَّارٍ شَكُورٍ If (In) HE wills (Yasha'), HE could calm (Yus'kini) the wind (Er'Riiha), then (Fa) they would remain (Yaz'lal'na) motionless (Rawaakida) on (Älaa) top of it (Zoh'ri-hi). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) all (Kulli) who are patient (Sobbaarin) and grateful (Shakuur). https://thegreatkoran.com/42:33

أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَنْ كَثِيرٍ Or (Aw') HE could ruin them (the ships) (Yuubiq'hunna) for what (Bimaa) they (p) have earned (Kasabu'), but (Wa) HE pardons (Yu'fu Än) much (Kathiir). https://thegreatkoran.com/42:34

وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُمْ مِنْ مَحِيصٍ And (Wa) those who (Ellaziina) argue (Yujaadiluuna) against (Fii) Our verses (Aayaati-na) know (Ya'lama) that they have (Lahum) no (Maa Min) escape (Mahiis). https://thegreatkoran.com/42:35

فَمَا أُوتِيتُمْ مِنْ شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَمَا عِنْدَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ And (Fa) whatever (Maa Min Shai'in) you have been given (Uutii-tum) is for (Fa) the enjoyment (Mataau) of the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) what (Maa) is with GOD (Endallahi) is better (Khai'run) and (Wa) more lasting (Ab'qaa) for those who (Lillaziina) believe (Aamanu') and rely on (Yatawakkaluun Älaa) their LORD (Rabbi-him). https://thegreatkoran.com/42:36

وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ As for (Wa) those who (Ellaziina) avoid (Yaj'tanibuuna) the major (Kabaa’ira) sins (El' ith'mi) and obscenities (Wal' Fawaahisha), and (Wa) when (Izaa) they (Maa) are angered (Gadibu'), they (Hum') forgive (Yag'firuun), https://thegreatkoran.com/42:37

وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ as well as (Wa) those who (Ellaziina) have responded (Es'tajaabu') to (Li) their LORD (Rabbi-him’) and (Wa) establish (Aqaamu') the Litany (Es'Solaata) and whose affair (Am'ru-hum) is by consultation (Shuuraa)* among them (Bai'nahum), and from what (Mimmaa) We have provided them (Razaq'naa-hum), they disburse (Yunfiquun), https://thegreatkoran.com/42:38

وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ as well as (Wa) those whom (Ellaziina) when (Izaa) injustice (El'Bag'yu) befalls them (Asoaba-humu), they (Hum) defend themselves (Yantasiruun). https://thegreatkoran.com/42:39

وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ And (Wa) the requital (Jazaau') for an offense (Sayyiatin) is an offense (Sayyiatun) like it (Mith'lu-ha), but (Fa) whoever (Man) pardons (Äfaa) and reconciles (As'laha), then (Fa) his reward (Aj'ru-hu) is with GOD (Älaallahi). Indeed, HE (Innahu) does not (Laa) like (Yuhibbu) transgressors (Ez'Zoalimiin). (16:126) https://thegreatkoran.com/42:40

وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ As (Wa) for he who (Lamani) revenges (Entasora) after (Ba'da) he was wronged (Zul'mi-hi), then (Fa) those (U'laaika) have no (Maa Min) cause (Sabiil) against them (Älai'him). https://thegreatkoran.com/42:41

إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ The cause (Es'Sabiilu) is only (Innamaa) against (Älaa) those who (Ellaziina) wrong (Yaz'lamuuna) the people (En'Naasa) and (Wa) transgress (Yab'guuna) on earth (Fiil' Ar'di) without (Bi Gai'ri) right (El'Haqqi). Those (U'laaika) will have (Lahum') a painful (Aliim) punishment (Äzaabun). https://thegreatkoran.com/42:42

وَلَمَنْ صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ And (Wa) whoever (Laman) is patient (Sobara) and (Wa) forgives (Gafara); indeed (Inna), that (Zaalika) will be (La) from (Min') the determination (Äz'mi) of matters (El'Umuur). (31:17) https://thegreatkoran.com/42:43

وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ وَلِيٍّ مِنْ بَعْدِهِ ۗ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِنْ سَبِيلٍ And (Wa) whomever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min) guardian (Waliyyin) after HIM (Min Ba’di-hi). And (Wa) you will see (Taraa) the transgressors (Ez'Zoalimiina), when (Lammaa) they see (Ra'awu) the punishment (El'Äzaaba), saying (Yaquuluuna), "Is (Hal') there any (Min) way (Sabiil) to (ilaa) return (Maraddin)?" https://thegreatkoran.com/42:44

وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنْظُرُونَ مِنْ طَرْفٍ خَفِيٍّ ۗ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُقِيمٍ And (Wa) you will see them (Taraa-hum') being presented (Yu'raduuna) to it (Älai'haa), humbled (Khaashi'eena) from (Mina) humiliation (Ez'Zulli), looking (Yanzuruuna) from (Min) a concealed (Khafiyyin) side (Tor'fin). And those who (Ellaziina) believed (Aamanuu') will say (Qaala), "Indeed (Inna), the losers (El'Khaasiriina) are the ones who (Ellaziina) have lost (Khasiruu') their souls (Anfusa-hum') and their families (Ah'lii-him') on the Day of Resurrection (Yaw'mal' Qiyaamati). Verily (Alaa) indeed (Inna), the transgressors (Ez'Zoalimiina) are in (Fii) a permanent (Muqiim) punishment (Äzaabin)." https://thegreatkoran.com/42:45

وَمَا كَانَ لَهُمْ مِنْ أَوْلِيَاءَ يَنْصُرُونَهُمْ مِنْ دُونِ اللَّهِ ۗ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ سَبِيلٍ And (Wa) they will have (Lahum) no (Maa Min’) allies (Aw'liyaa'a) to help them (Yansuruuna-hum) besides GOD (Min Duuni-llahi). And whoever (Waman) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min) way (Sabiil). https://thegreatkoran.com/42:46

اسْتَجِيبُوا لِرَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لَا مَرَدَّ لَهُ مِنَ اللَّهِ ۚ مَا لَكُمْ مِنْ مَلْجَإٍ يَوْمَئِذٍ وَمَا لَكُمْ مِنْ نَكِيرٍ Respond (Es'tajiibu') to (Li) your LORD (Rabbi-kum) before (Min Qab'li An) a day (Yaw'mun) which has (Lahu) no (Laa) repeller (Maradda) comes (Ya'tiya) from GOD (Minallahi). You will have (Lakum) no (Maa Min) refuge (Mal'jain) on that day (Yaw'maizin), nor (Wamaa) will there be for you (Lakum) any (Min) denial (Nakiir). https://thegreatkoran.com/42:47

فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ ۗ وَإِنَّا إِذَا أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنْسَانَ كَفُورٌ So (Fa) if (In') they turn away (A'radu'), then (Fa) We have not (Maa) sent you (s) (Ar'sal'naa-ka) as a guardian (Hafiizoan) over them (Älai'him'); there is only (In' illa) the notification (13:40) (El'Balaagu) upon you (Älai'ka). Indeed (Innaa), whenever (Izaa) We let the human being (El' Insaana) taste (Azaq'naa) mercy (Rah'matan) from Us (Minnaa), he exults in it (Fariha Bi-haa); but (Wa) if (In) evil (Sayyiatu) afflicts them (Tusib'hum') for what (Bimaa) their hands (Ai'dii-him') have sent forth (Qaddamat'), then (Fa) indeed (Inna), the human being (El' Insaana) becomes ungrateful (Kafuur). https://thegreatkoran.com/42:48

لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَخْلُقُ مَا يَشَاءُ ۚ يَهَبُ لِمَنْ يَشَاءُ إِنَاثًا وَيَهَبُ لِمَنْ يَشَاءُ الذُّكُورَ To GOD belongs (Lillahi) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di); HE creates (Yakh'luqu) whatever (Maa) HE wills (Yashaa'u). HE grants (Yahabu) females (Inaathan) to whomever (Liman) HE wills (Yashaa'u), and (Wa) grants (Yahabu) males (Ez'Zukuur) to whomever (Liman) HE wills (Yashaa'u), https://thegreatkoran.com/42:49

أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا ۖ وَيَجْعَلُ مَنْ يَشَاءُ عَقِيمًا ۚ إِنَّهُ عَلِيمٌ قَدِيرٌ or (Aw') HE pairs them (Yuzawwiju-hum') as males (Zuk'raanan) and (Wa) females (Inaathan), and (Wa) HE renders (Yaj'älu) whomever (Man) HE wills (Yashaa'u) sterile (51:29) (Äqiiman). Indeed, HE (Innahu) is Omniscient (Äliimun) and Omnipotent (Qadiir). https://thegreatkoran.com/42:50

۞ وَمَا كَانَ لِبَشَرٍ أَنْ يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِنْ وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ ۚ إِنَّهُ عَلِيٌّ حَكِيمٌ And (Wa) it is (Kaana) not (Maa) for (Li) a human (Basharin) that (An) GOD (Ellahu) should speak to him (Yukallima-hu) except (illa) by inspiration 1 (Wah'yan) or (Aw') behind (Min Waraa'i) a partition 2 (Hijaabin) or HE sends (Yur'sila) a messenger 3 (Rasuulan) to (Fa) inspire (Yuuhiya) what (Maa) HE wills (Yashaa'u) by (Bi) HIS permission (Iz'ni-hi). Indeed, HE (Innahu) is Supreme (Äliyyun) and Wise (Hakiim). https://thegreatkoran.com/42:51

وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا ۚ مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَٰكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا ۚ وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُسْتَقِيمٍ And (Wa) thus (Kazaalika) We have inspired (Aw'hai'naa) a spirit (Ruuhan) of (Min') Our command (Am'ri-naa) to you (Mohammed) (ilai'ka). You (s) did (Kunta) not (Maa) know (Tad'rii) what (Maa) was the Book 1 (El'Kitaabu) or (Walaa) the faith 2 (El' iimaanu), but (Walaakin) We have made it (Jaäl'naa-hu) a light (64:8) (Nuuran) by which (Bihi) We guide (Nah'dii) whomever (Man) We will (Nashaa'u) among (Min') Our servants (Ebaadi-naa). And (Wa) indeed, you (s) (Innaka) shall (La) guide (Tah'dii) to (ilaa) a straight (Mus'taqiim) path (Siraatin); https://thegreatkoran.com/42:52

صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ the path of GOD (6:153) (Siraati-llahi), the One (Ellazii) to whom belongs (Lahu) whatever (Maa) is in (Fii) the heavens (Es'Samaawaati) and whatever (Wamaa) is on earth (Fiil' Ar'di). Verily (Alaa), to GOD (ilaallahi) is the outcome (Tasiiru) of all matters (El'Umuur). https://thegreatkoran.com/42:53