تَنْزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ The revelation (Tanziilu) of the Book (El'Kitaabi) is from GOD (Minallahi), the ALMIGHTY (El' Äziizi), the WISE (El' Hakiim). https://thegreatkoran.com/39:1

إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَهُ الدِّينَ Indeed (Innaa), We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (ilai'ka) in truth (Bil' Haqqi). So (Fa) worship GOD (E'budi-llaha), sincerely devoting (Mukh'lisoan) the religion (Ed'Diin) to HIM (Lahu). https://thegreatkoran.com/39:2

أَلَا لِلَّهِ الدِّينُ الْخَالِصُ ۚ وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ Verily (Ala), for GOD (Lillahi) is the pure (exclusive) (El'Khaalisu) religion (Ed'Diinu). And (Wa) those who (Ellaziina) have taken (Ettakhazu') guardians (Aw'liyaa'a) besides HIM (Min Duuni-hi), "We only (Maailla) worship them (Na'budu-hum) that (Li) they may bring us closer (Yuqarribuu-naa) to GOD (ilaallahi) in rank (Zul'faa)." Indeed, GOD (Innallaha) will judge (Yah'kumu) between them (Bai'nahum) concerning (Fii) what (Maa) they (Hum) differ in (Yakh'talifuun Fiihi). Indeed, GOD (Innallaha) does not (Laa) guide (Yah'dii) one who (Man') is (Huwa) a liar (Kaazibun) and a disbeliever (Kaffaar). https://thegreatkoran.com/39:3

لَوْ أَرَادَ اللَّهُ أَنْ يَتَّخِذَ وَلَدًا لَاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ ۚ سُبْحَانَهُ ۖ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ If (Law') GOD had intended (Araada-llahu) to (An) have (Yattakhiza) a son (Waladan), HE could have (La) chosen (Es'tofaa) whatever (Maa) HE willed (Yashaau) from what (Mimmaa) HE creates (Yakh'luqu). Glory be to HIM (Sub'haana-hu); HE (Huwa) is the GOD (Ellahu), the ONE (El' Waahidu), the CONQUEROR (El' Qahhaar). https://thegreatkoran.com/39:4

خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ۗ أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ HE created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do) in truth (Bil' Haqqi); HE wraps up (Yukawwiru) the night (Ellai'la) over (Älaa) the day (En'Nahaari), and (Wa) wraps up (Yukawwiru) the day (En'Nahaara) over (Älaa) the night (Ellai'li), and (Wa) has subjugated (Sakkhara) the sun (Es'Sham'sa) and the moon (Wal' Qamara), each (Kullun) occurring (Yaj'rii) for (Li) a fixed (Musamman) term (Ajalin). Verily (Ala), HE (Huwa) is the ALMIGHTY (El' Äziizu), the FORGIVER (El' Gaffaar). https://thegreatkoran.com/39:5

خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ HE created you (Khalaqa-kum) from (Min) one (Waahidatin) soul (Naf'sin), and then (Thumma) made (Jaäla) its mate (Zaw'ja-ha) from it (Min'ha), and (Wa) HE revealed (Anzala) eight (Thamaaniyata) pairs (kinds) (Az'waajin) of livestock (6:143-144) (El'An'äämi) for you (Lakum). HE creates you (p) (Yakh'luqu-kum) in (Fii) the bellies (Butuuni) of your mothers (Ummahaati-kum); creation (Khal'qan) after (Min Ba'di) creation (Khal'qin), in (Fii) three (Thalaathin) darknesses (Zulumaatin). That (Zaalikumu) is GOD (Ellahu), your LORD (Rabbu-kum), to HIM belongs (Lahu) the dominion (El'Mul'ku); there is no god (Laa ilaaha) except (illa) HIM (Huwa). So (Fa) how (Annaa) are you deviating (Tus'rafuun)? https://thegreatkoran.com/39:6

إِنْ تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنْكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ ۖ وَإِنْ تَشْكُرُوا يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ If (In) you ungrateful (Tak'furu'), then (Fa) indeed, GOD (Innallaha) would relinquish you (Ganiyyun Änkum); for (Wa) HE does not (Laa) approve (Yar'doa) disbelief (El'Kuf'ra) for (Li) HIS servants (Ebaadi-hi), but (Wa) if (In) you are thankful (Tash'kuru'), HE will approve it (Yar'do-hu) for you (Lakum). And (Wa) no (Laa) bearer of burden (Waaziratun) can bear (Taziru) the burden (Wiz'ra) of another (Ukh'raa). Thus (Thumma) to (ilaa) your LORD (Rabbi-kum) is your return (Mar'jiu-kum), then (Fa) HE will inform you (Yunabbiu-kum) of what (Bimaa) you have (Kuntum') done (Ta'maluun). Indeed, HE (Innahu) is aware of (Äliimu Bi) the essence (Zaati) of the bosoms (Es'Suduur). https://thegreatkoran.com/39:7

۞ وَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادًا لِيُضِلَّ عَنْ سَبِيلِهِ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَابِ النَّارِ And (Wa) whenever (Izaa) adversity (Durrun) touches (Massa) the human being (El' Insaana) he invokes (Da'ää) his LORD (Rabba-hu), being repentant (Muniiban) to HIM (ilai'hi), but (Thumma) when (Izaa) HE bestows him (Khawwala-hu) a blessing (Ni'matan) from HIM (Min'hu), he (the human) forgets (Nasiya) what (Maa) he had (Kaana) invoked HIM (Yad'uu' ilai'hi) before (Min Qab'lu), and (Wa) he assigns (Jaäla) counterparts (Andaadan) to GOD (Lillahi) in order to (Li) deviate from (Yudilla Än) HIS way (Sabiili-hi). Say (Qul'): "Enjoy (Tamatta') in (Bi) your disbelief (Kuf'ri-ka) for a while (Qaliilan); indeed, you (Innaka) will be among (Min') the companions (As'haabi) of the Fire (En'Naar)." https://thegreatkoran.com/39:8

أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ ۗ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ Is he one who (Amman') is (Huwa) obedient (Qaanitun) during (Aanaa'a) the night (73:20) (Ellai'li), prostrating (Saajidan) and (Wa) standing (Qaa'iman), being cautious (Yah'zaru) of the hereafter (El'Aakhirata) and hoping for (Yar'ju') the mercy (Rah'mata) of his LORD (Rabbi-hi)? Say (Qul'): "Are (Hal') those who (Ellaziina) know (Ya'lamuuna) equal (Yas'tawii) to those who (Ellaziina) do not (Laa) know (Ya'lamuun)?" Only (Innama) those of intelligence (U'lul' Al'baab) will take heed (Yatazakkaru). https://thegreatkoran.com/39:9

قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ ۗ وَأَرْضُ اللَّهِ وَاسِعَةٌ ۗ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ Say (Qul'): "O (Yaa) servants (Ebaadi) who (Ellaziina) believe (Aamanu'), reverence (Ettaqu') your LORD (Rabba-kum’). There is good (Hasanatun) in (Fii) this (Haazihi) world (Ed'Dun'ya) for those who (Lillaziina) do good (Ah'sanu'), and (Wa) the earth of GOD (Ar'du-llahi) is spacious (Waasiätun). Only (Innamaa) those who are patient (Es'Soabiruuna) will be paid (Yuwaffa) their reward (Aj'ra-hum) without (Bi-Gai'ri) reckoning (Hisaab)." https://thegreatkoran.com/39:10

قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَهُ الدِّينَ Say (Qul'): "Indeed, I (Innii) have been commanded (Umir'tu) to (An') worship GOD (A'buda-llaha), sincerely devoting (Mukh'lisan) the religion (Ed'Diin) to HIM (Lahu). https://thegreatkoran.com/39:11

وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ "And (Wa) I (Mohammed) have been commanded (Umir'tu) to (Li An') be (Akuuna) the first (Awwala) of submitters (El'Mus'limiin)." (6:163) https://thegreatkoran.com/39:12

قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ Say (Qul'): "Indeed (Innii) I fear (Akhaafu), the punishment (Äzaaba) of a terrible (Äziim) day (Yaw'min), if (In') I should disobey (Äsoi'tu) my LORD (Rabbii)." https://thegreatkoran.com/39:13

قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَهُ دِينِي Say (Quli): "I worship (A'budu) GOD (Ellaha), sincerely devoting (Mukh'lisoan) my religion (Diinii) to HIM (Lahu), https://thegreatkoran.com/39:14

فَاعْبُدُوا مَا شِئْتُمْ مِنْ دُونِهِ ۗ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ so (Fa) worship (E'budu') whatever (Maa) you want (Shi'tum) besides HIM (Min Duuni-hi)." Say (Qul'): "Indeed (Inna), the losers (El'Khaasiriina) are those who (Ellaziina) will lose (Khasiruu') their souls (Anfusa-hum) and (Wa) their families (Ah'lii-him’) on the Day of Resurrection (Yaw'mal' Qiyaama'). Verily (Ala), that (Zaalika) is (Huwa) a clear (El'Mubiin) loss (El'Khus'raanu)." https://thegreatkoran.com/39:15

لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ۚ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ ۚ يَا عِبَادِ فَاتَّقُونِ They will have (Lahum) shelters (Zulalun) of (Mina) the Fire (En'Naari) above them (Faw'qihim) and (Wa) shelters (Zulalun) beneath them (Min Tah'ti-him). That (Zaalika) is by what (Bihi) GOD frightens (Yukhawwifu-llahu) HIS servants (Ebaada-hu). "O (Yaa) servants (Ebaadi), so (Fa) reverence ME (Ettaquuni)." https://thegreatkoran.com/39:16

وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَنْ يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ As for (Wa) those who (Ellaziina) avoid (Ej'tanabu') idols (Ettoaguuta), lest (An) they worship them (Ya'buduu-ha) and (Wa) repented (Anaabuu') to GOD (ilaallahi), for them (Lahumu) is the good news (El'Bush'raa); so (Fa) give good news (Bas’shir) to MY servants (Ebaadi), https://thegreatkoran.com/39:17

الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ ۚ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ ۖ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ who (Ellaziina) listen (Yas'tamiuuna) to the word (El'Qaw'la) and (Fa) follow (Yattabiuuna) the best of it (Ah'sana-hu). Those (U'laaika) are the ones (Ellaziina) whom (-humu) GOD (Ellahu) has guided (Hadaa-), and (Wa) they are (U'laaika Hum) those of intelligence (U'luul' Al'baab). https://thegreatkoran.com/39:18

أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنْتَ تُنْقِذُ مَنْ فِي النَّارِ So is he one (Afaman') on whom (Älai'hi) the word (Kalimatu) of the punishment (El'Äzaabi) has been imposed (Haqqa)? So (Afa-) can you (s) (-Anta) rescue (Yunqizu) one who (Man) will be in (Fii) the Fire (En'Naar)? (2:119) https://thegreatkoran.com/39:19

لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ۖ وَعْدَ اللَّهِ ۖ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ But (Laakini) those who (Ellaziina) reverenced (Ettaqaw') their LORD (Rabba-hum) will have (Lahum) chambers (Gurafun), above which (Min Faw'qi-ha) are constructed (Mab'niyyatun) chambers (Gurafun), beneath which (Tah'tiha) rivers (El'An'haar) flow (Taj'rii); such is the promise of GOD (Wa'da-llahi), GOD (Ellahu) does not (Laa) break (Yukh'lifu) a promise (El'Miiääd). https://thegreatkoran.com/39:20

أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا ۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ Do you not (Alam') see (Tara) that GOD (Annallaha) sends down (Anzala) water (Maa'an) from (Mina) the sky (Es'Samaa'i) and (Fa) inserts it (Salaka-hu) into (Fii) the earth (El'Ar'di) as springs (Yanaabiiä), then (Thumma) HE produces (Yukh'riju) planting (Zar'än) of varying (Mukh'talifan) colours (Al'waanuhu) with it (Bihi), then (Thumma) they stir up (Yahiiju), and (Fa) you see them (Taraa-hu) become yellow (Mus'farran); then (Thumma) HE renders them (Yuj'älu-hu) debris (Hutoaman)? Indeed (Inna), there is (La) a remembrance (Zik'raa) in (Fii) that (Zaalika) for (Li) those of intelligence (U'liil' Al'baab). https://thegreatkoran.com/39:21

أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِنْ رَبِّهِ ۚ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ ۚ أُولَٰئِكَ فِي ضَلَالٍ مُبِينٍ So (Afa-) is he one whom (-Man) GOD has expounded (Sharaha-llahu) his bosom (Sad'ra-hu) to the Submission (3:19) (Lil' Is'laami) and (Fa) he (Huwa) is upon (Älaa) a light (64:8) (Nuurin) from (Min) his LORD (Rabbi-hi)? Therefore (Fa) woe (Wai'lun) to those (Lil'-) whose hearts (Quluubu-hum) are hardened (-Qaasiyati) against (Min) the remembrance of GOD (Zik'ri-llahi). Those (U'laaika) are in (Fii) clear (Mubiin) error (Dolaalin). https://thegreatkoran.com/39:22

اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّهِ ۚ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ ۚ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ GOD (Ellahu) has revealed (Nazzala) the best (Ah'sana) discourse (El'Hadiithi); a book (Kitaaban) similarly (Mutashaabihan) repeating (Mathaaniya). The skins (Juluudu) of those who (Ellaziina) fear (Yakh'shaw'na) their LORD (Rabba-hum) shiver (Taq'shaerru) thereof (Min'hu), thus (Thumma) their skins (Juluudu-hum) and (Wa) their hearts (Quluubu-hum) soften (Taliinu) to (ilaa) the remembrance of GOD (13:28) (Zik'ri-llahi); that (Zaalika) is the guidance of GOD (3:73) (Hudaa-llahi) by which (Bihi) HE guides (Yah'dii) whomever (Man) HE wills (Yashaau). As for (Wa) one whom (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad). https://thegreatkoran.com/39:23

أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ So (Afa-) is he one who (-Man) will be safeguarded (Yuttaqii) with (Bi) his face (Waj'hi-hi) from the evil (Suu'a) punishment (El'Äzaabi) on the Day of Resurrection (Yaw'mal' Qiyaamati)? And (Wa) it will be said (Qiila) to the transgressors (Liz' Zoalimiina), "Taste (Zuuqu') what (Maa) you have (Kuntum) earned (Tak'sibuun)." https://thegreatkoran.com/39:24

كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ Those (Ellaziina) before them (Min Qab'li-him) denied (Kazzaba), so (Fa) the punishment (El'Äzaabu) came to them (Ataa-humu) from (Min') where (Hai'thu) they did not (Laa) perceive (Yash'uruun). https://thegreatkoran.com/39:25

فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا ۖ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا يَعْلَمُونَ So (Fa) GOD (Ellahu) made them taste (Azaaqa-humu) the disgrace (El'Khiz'ya) in (Fii) the worldly (Ed'Dun'ya) life (El'Hayaati), but (Wa) the (La) punishment (Äzaabu) of the hereafter (El'Aakhirati) is greater (Ak'baru); if (Law') they should (Kaanu') know (Ya'lamuun). https://thegreatkoran.com/39:26

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ لَعَلَّهُمْ يَتَذَكَّرُونَ And (Wa) We have certainly (Laqad') cited (-Dorab'naa) in (Fii) this (Haaza) Koran (El'Qur'aani) of (Min) every (Kulli) example (Mathalin) for the people (Lin' Naasi), perhaps they (Laällahum) will take heed (Yatazakkaruun). https://thegreatkoran.com/39:27

قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ (Ärabiyyaan) reading (Qur'aanan) without (Gai'ra-Zii) crookedness (Ewajin) perhaps they (Laällahum’) will become pious (Yattaquun). (41:3) https://thegreatkoran.com/39:28

ضَرَبَ اللَّهُ مَثَلًا رَجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ GOD cites (Doraba-llahu) an example (Mathalan) therein (Fiihi); a man (Rajulan) with quarrelling (Mutashaakisuuna) partners (Shurakaau), and (Wa) a man (Rajulan) submitting (Salaman) to (Li) one man (Rajulin). Are (Hal') the two equal (Yas'tawiyaani) in comparison (Mathalan)? Praise (El'Hamdu) be to GOD (Lillahi)! In fact (Bal'), most of them (Ak'tharu-hum) do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/39:29

إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ Indeed, you (s) (Innaka) will die (Mayyitun), and (Wa) indeed, they (p) (Innahum) will die (Mayyituun). https://thegreatkoran.com/39:30

ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ Then (Thumma) indeed, you (p) (Innakum’) will quarrel (Takh'tasimuun) before (Enda) your LORD (Rabbi-kum) on the Day of Resurrection (Yaw'mal' Qiyaamati). (43:44 / 25:30) https://thegreatkoran.com/39:31

۞ فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ So (Fa) who (Man') is more unjust (Az'lamu) than one who (Mimman) lies (Kazaba) about GOD (Älaallahi) and (Wa) denies (Kazzaba Bi) the truth (Es'Sid'qi) when (Iz') it has come to him (Jaa'a-hu)? Is (A-) there no (-lai'sa) abode (Math'wan) in (Fii) Hell (Jahannama) for the disbelievers (Lil' Kaafiriin)? https://thegreatkoran.com/39:32

وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ ۙ أُولَٰئِكَ هُمُ الْمُتَّقُونَ As for (Wa) the one who (Ellazii) comes with (Jaa'a Bi) the truth (Es'Sid'qi) and (Wa) gave credence to it (Soddaqa Bi-hi); they (Humu) are those (U'laaika) who are the pious (El'Muttaquun). https://thegreatkoran.com/39:33

لَهُمْ مَا يَشَاءُونَ عِنْدَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ They will have (Lahum) whatever (Maa) they wish (Yashaa'uuna) at (Enda) their LORD (Rabbi-him). That (Zaalika) is the reward (Jazaa'u) of the benevolent (El'Muh'siniin) https://thegreatkoran.com/39:34

لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُمْ بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ that (Li) GOD may atone (Kaffira-llahu) the sins (As'wa'a) for them (Än'hum) which (Ellazii) they did (Ämilu') and (Wa) repay them (Yaj'ziya-hum) their reward (Aj'ra-hum) with (Bi) the best (Ah'sani) of what (Ellazii) they have (Kaanu) done (Ya'maluun). https://thegreatkoran.com/39:35

أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ ۖ وَيُخَوِّفُونَكَ بِالَّذِينَ مِنْ دُونِهِ ۚ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ Is (A-) GOD (Ellahu) not (-lai'sa Bi) sufficient (Kaafin) for HIS servant (Äb'da-hu)? And (Wa) they frighten you (s) (Yukhawwifuuna-ka) with those (Billaziina) other than HIM (Min Duuni-hi)? And (Wa) whoever (Man) GOD leaves astray (Yud'lili-llahu), then (Fa) he will have (Lahu) no (Maa Min') guide (Haad). https://thegreatkoran.com/39:36

وَمَنْ يَهْدِ اللَّهُ فَمَا لَهُ مِنْ مُضِلٍّ ۗ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انْتِقَامٍ And (Wa) whomever (Man) GOD guides (Yah'di-llahu), then (Fa) he will have (Lahu) no (Maa Min) misleader (Mudillin). Is (A-) GOD (Ellahu) not (-lai'sa Bi) mighty (Äziizin) with (Zii) vengeance (Entiqaam)? https://thegreatkoran.com/39:37

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ ۚ قُلْ أَفَرَأَيْتُمْ مَا تَدْعُونَ مِنْ دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ ۚ قُلْ حَسْبِيَ اللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ And (Wa) if (La'in) you (s) should ask them (Sa'al'ta-hum), "Who (Man') created (Khalaqa) the heavens (Es'Samaawaati) and the earth (Wal' Ar'do)?" They would (La) say (Yaquulunna), "GOD (Ellahu)." Say (Qul'): "Then have you (Afa-) considered (-Ra'ai'tum) what (Maa) you invoke (Tad'uuna) besides GOD (Min Duuni-llahi)? If (In') GOD (Ellahu) intended for me (Araadabiya Bi) adversity (Durrin); can (Hal') they (Hunna) remove (Kaashifaatu) HIS adversity (Durri-hi), or (Aw') HE intended for me (Araadanii Bi) mercy (Rah'matin); can (Hal') they (Hunna) withhold (Mum'sikaatu) HIS mercy (Rah'mati-hi)?" Say (Qul'): "GOD is sufficient for me (Has'biya-llahu); those of confidence (El'Mutawakkiluun) rely (Yatawakkalu) on HIM (Älai'hi)." https://thegreatkoran.com/39:38

قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ ۖ فَسَوْفَ تَعْلَمُونَ Say (Qul'): "O (Yaa) my people (Qaw'mi), work (E'malu') according to (Älaa) your positions (Makaanati-kum); I am (Innii) working (Äämilun); so (Fa) you will (Saw'fa) find out (Ta'lamuun) https://thegreatkoran.com/39:39

مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ whom (Man) the disgracing (Yukh'ziihi) punishment (Äzaabun) will approach (Ya'tiihi) and (Wa) on whom (Älai'hi) the permanent (Muqiim) punishment (Äzaabun) will befall (Yahillu)." https://thegreatkoran.com/39:40

إِنَّا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ ۖ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ ۖ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَا أَنْتَ عَلَيْهِمْ بِوَكِيلٍ Indeed (Innaa), We have revealed (Anzal'naa) the Book (El'Kitaaba) to you (s) (Älai'ka) for mankind (Lin' Naasi) in truth (Bil' Haqqi). So (Fa) whoever (Man) is guided (Eh'tadaa), then (Fa) it is for (Li) his soul (Naf'si-hi); and whoever (Waman) goes astray (Dolla), then (Fa) he only (Innamaa) strays (Yudillu) against it (himself) (Älai'haa). And (Wa) you (s) (Anta) are not (Maa Bi) their advocate (Wakiil Älai'him). https://thegreatkoran.com/39:41

اللَّهُ يَتَوَفَّى الْأَنْفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ GOD (Ellahu) takes away (Yatawaffaa) the souls (El'Anfusa) at the time (Hiina) of their death (Maw'ti-haa) and (Wa) whose (Ellatii) will not (Lam') die (Tamut') during (Fii) its sleep (Manaami-haa). Thus (Fa) HE seizes (Yum'siku) that (Ellatii) for which (Älai'haa) HE has decreed (Qadoa) death (El'Maw'ta) and (Wa) sends (Yur'silu) the other (El'Ukh'raa) until (ilaa) a fixed (Musamman) term (Ajalin). Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who ponder (Yatafakkaruun). https://thegreatkoran.com/39:42

أَمِ اتَّخَذُوا مِنْ دُونِ اللَّهِ شُفَعَاءَ ۚ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ Or (Ami) do they have (Ettakhazu') intercessors (10:18) (Shufa'ää'a) besides GOD (Min Duuni-llahi)? Say (Qul'): "What if (Awalaw') they (Kaanu') do not (Laa) possess (Yam'likuuna) anything (Shai'an), nor (Walaa) do they reason (Ya'qiluun)?" https://thegreatkoran.com/39:43

قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا ۖ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ Say (Qul): "To GOD belongs (Lillahi) the intercession (Es'Shafaa'ätu) entirely (Jamiiän). To HIM belongs (Lahu) the dominion (Mul'ku) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), thus (Thumma) to HIM (ilai'hi) you will be returned (Tur'jauun).” (32:4) https://thegreatkoran.com/39:44

وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ ۖ وَإِذَا ذُكِرَ الَّذِينَ مِنْ دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ And (Wa) when (Izaa) GOD (Ellahu) alone (Wah'dahu) is mentioned (Zukira), the hearts (Quluubu) of those who (Ellaziina) do not (Laa) believe (Yu'minuuna) in the hereafter (Bil' Aakhirati) are filled with disgust (Esh'ma'azzat'), but (Wa) when (Izaa) those (Ellaziina) other than HIM (Min Duuni-hi) are mentioned (Zukira), then (Izaa) they (Hum) rejoice (Yas'tab'shiruun). https://thegreatkoran.com/39:45

قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ Say (Quli): "O God (Ellahumma), Originator (Faatira) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di), Knower (Äälima) of the unseen (El'Gai'bi) and (Wa) testimony (Es'Shahaadati), YOU (Anta) will judge (Tah'kumu) between (Bai'na) YOUR servants (Ebaadi-ka) concerning (Fii) what (Maa) they used to (Kaanu') dispute about (Yakh'talifuun Fiihi)." https://thegreatkoran.com/39:46

وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِنْ سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ ۚ وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ And (Wa) if only (Law' Anna) whatever (Maa) is on earth (Fiil' Ar'di) altogether (Jamiiän) and (Wa) the like of it (Mith'li-hi) along with it (Maähu) would be for those who (Lillaziina) have transgressed (Zolamu), they would (La) ransom (Ef'tadaw') thereby (Bihi) from (Min) the evil (Suui) of the punishment (El'Äzaabi) on the Day of Resurrection (Yaw'mal' Qiyaamati). And (Wa) what (Maa) they had not (Lam' Yakuunu') taken into consideration (Yah'tasibuun) will appear to them (Badaa La-hum) from GOD (Minallahi). https://thegreatkoran.com/39:47

وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ And (Wa) the bad deeds (Sayyiaatu) of what (Maa) they had earned (Kasabu') will appear to them (Badaa Lahum'), and (Wa) what (Maa) they used to (Kaanu') ridicule (Yas'tah'ziuun Bihi) will afflict them (Haaqa Bi-him). https://thegreatkoran.com/39:48

فَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ And (Fa) whenever (Izaa) adversity (Durrun) touches (Massa) the human being (El' Insaana), he invokes Us (Da'ää-naa); but (Thumma) when (Izaa) We bestow him (Khawwal'naa-hu) a blessing (Ni'matan) from Us (Minnaa), he says (Qaala), "I only (Innamaa) got it (Uutiitu-hu) because of (Älaa) my knowledge (il'mi)!" In fact (Bal'), it (Hiya) is a trial (Fit'natun), but (Walaakinna) most of them (Ak'thara-hum') do not (Laa) know (Ya'lamuun). https://thegreatkoran.com/39:49

قَدْ قَالَهَا الَّذِينَ مِنْ قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُمْ مَا كَانُوا يَكْسِبُونَ Those (Ellaziina) before them (Min Qab'li-him') had already (Qad') said it (Qaala-haa), but (Fa) what (Maa) they used to (Kaanu') earn (Yak'sibuun) did not (Maa) avail them (Ag'naa Än'hum). https://thegreatkoran.com/39:50

فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا ۚ وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُمْ بِمُعْجِزِينَ Consequently (Fa) the bad deeds (Sayyiaatu) of what (Maa) they earned (Kasabu') afflicted them (Asoaba-hum'). And (Wa) those who (Ellaziina) transgress (Zolamu) among (Min') these people (Haaulaai) will be afflicted (Sa Yusiibu-hum') by the bad deeds (Sayyiaatu) of what (Maa) they earned (Kasabu'); and they (Hum) cannot (Maa Bi) cause failure (Mu'jiziin). https://thegreatkoran.com/39:51

أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ Or (Awa-) do they not (-lam') know (Ya'lamuu') that GOD (Annallaha) extends (Yab'sutu) sustenance (Er'Riz'qa) for whomever (Liman) HE wills (Yashaa'u) and (Wa) limits (Yaq'diru)? Indeed (Inna), there are (La) signs (Aayaatin) in (Fii) that (Zaalika) for (Li) people (Qaw'min) who believe (Yu'minuun). https://thegreatkoran.com/39:52

۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ Say (Qul'): "O (Yaa) MY servants (Ebaadiya) who (Ellaziina) have transgressed (As'rafu') against (Älaa) their souls (Anfusi-him'), do not (Laa) despair (Taq'natu') of (Min) the mercy of GOD (Rah'mati-llahi). Indeed, GOD (Innallaha) forgives (Yag'firu) all (Jamiiään) sins (Ez'Zunuuba). Indeed, HE (Innahu) is (Huwa) the FORGIVING (El' Gafuuru), the MERCIFUL (Er' Rahiim)." https://thegreatkoran.com/39:53

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ And (Wa) repent (Aniibuu') to (ilaa) your LORD (Rabbi-kum') and (Wa) submit (As'limu') to HIM (Lahu) before (Min Qab'li An) the punishment (El'Äzaabu) comes to you (Ya'tiya-kumu); then (Thumma) you will not (Laa) be helped (Tunsoruun). (6:71) https://thegreatkoran.com/39:54

وَاتَّبِعُوا أَحْسَنَ مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنْتُمْ لَا تَشْعُرُونَ And (Wa) follow (Ettabiuu') the best (Ah'sana) of what (Maa) has been revealed (Unzila) to you (p) (ilai'kum) from (Min) your LORD (Rabbi-kum) before (Min Qab'li An) the punishment (El'Äzaabu) comes to you (Ya'tiya-kumu) surprisingly (Bag'tatan) while (Wa) you (Antum') do not (Laa) perceive (Tash'uruun), https://thegreatkoran.com/39:55

أَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ lest (An) a soul (Naf'sun) should say (Taquula), "O (Yaa) my heartbreak (Has'rataa) over (Älaa) what (Maa) I neglected (Farrattu) in (Fii) the aspect of GOD (Janbi-llahi) and (Wa) that (In) I was (Kuntu) among (Lamina) the mockers (Es'Saakhiriin)." https://thegreatkoran.com/39:56

أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنْتُ مِنَ الْمُتَّقِينَ Or (Aw') should say (Taquula), "If only (Law' Anna) GOD (Ellaha) had guided me (Hadaa-nii), I would have (La) been (Kuntu) among (Mina) the pious (El'Muttaqiin)." https://thegreatkoran.com/39:57

أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ Or (Aw') should say (Taquula) when (Hiina) it sees (Taraa) the punishment (El'Äzaaba), "If only (Law' Anna) I could (Lii) return (Karratan), then (Fa) I would be (Akuuna) among (Mina) the benevolent (El'Muh'siniin)." https://thegreatkoran.com/39:58

بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنْتَ مِنَ الْكَافِرِينَ Certainly (Balaa), there had already (Qad') come to you (Jaa'at'ka) MY verses (Aayaatii), but (Fa) you denied them (Kazzab'ta Bi-haa) and (Wa) became arrogant (Es'tak'bar'ta), and (Wa) you were (Kunta) among (Mina) the disbelievers (El'Kaafiriin). https://thegreatkoran.com/39:59

وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ ۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَ And (Wa) on the Day of Resurrection (Yaw'mal' Qiyaamati) you will see (Taraa) those who (Ellaziina) lied (Kazabu') about GOD (Älaallahi) with their faces (Wujuuhu-hum) blackened (Mus'waddatun). Is (A-) there no (-lai'sa) abode (Math'wan) in (Fii) Hell (Jahannama) for the arrogant ones (Lil' Mutakabbiriin)? https://thegreatkoran.com/39:60

وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ And (Wa) GOD (Ellahu) will rescue (Yunajji) those who (Ellaziina) were pious (Ettaqaw') by (Bi) their achievement (Mafaazati-him'); no (Laa) evil (Es'Suu'u) will touch them (Yamassu-humu), nor (Walaa) will they (Hum') grieve (Yah'zanuun). https://thegreatkoran.com/39:61

اللَّهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ GOD (Ellahu) is the Creator (Khaaliqu) of all (Kulli) things (Shai'in), and (Wa) HE (Huwa) is a Representative (Wakiil) over (Älaa) all (Kulli) things (Shai'in). https://thegreatkoran.com/39:62

لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ To HIM belongs (Lahu) the keys (Maqaaliidu) of the heavens (Es'Samaawaati) and the earth (Wal' Ar'di). As for (Wa) those who (Ellaziina) disbelieve (Kafaru') in (Bi) the verses of GOD (16:104) (Aayaati-llahi); they (Humu) are those (U'laaika) who are the losers (El'Khaasiruun). https://thegreatkoran.com/39:63

قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ Say (Qul'): "So is it (Afa-) other than (-gaira) GOD (Ellahi) you command me (Ta'muruu-nii) to worship (A'budu), you (Ayyuha) ignorant ones (El'Jaahiluun)?" https://thegreatkoran.com/39:64

وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ And (Wa) it has certainly (Laqad') been inspired (Uuhiya) to you (s) (ilai'ka) and (Wa) to (ilaa) those (Ellaziina) before you (Min Qab'li-ka) that if (Lain') you associate others (72:20) (Ash'rak'ta), your work (Ämalu-ka) will become (La) worthless (Yah'batonna), and (Wa) you would (La) be (Takuunanna) among (Mina) the losers (El'Khaasiriin). https://thegreatkoran.com/39:65

بَلِ اللَّهَ فَاعْبُدْ وَكُنْ مِنَ الشَّاكِرِينَ But (Fa) rather (Bali), worship (E'bud') GOD (Ellaha) and (Wa) be (Kun) among (Mina) the grateful (Es'Shaakiriin). https://thegreatkoran.com/39:66

وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ And (Wa) they do not (Maa) value GOD (Qadaru'llaha) with HIS (-hi) true (Haqqa) value (Qad'ri-), while (Wa) the whole (Jamii'än) earth (El'Ar'du) will be HIS fistful (Qab'datu-hu) on the Day of Resurrection (Yaw'mal' Qiyaamati), and (Wa) the heavens (Es'Samaawaatu) will be folded (Mat'wiyyaatu) in (Bi) HIS right hand (Yamiini-hi). Glory be to HIM (Sub'haana-hu) and (Wa) exalted (Taäälaa) above what (Ämmaa) they associate (Yush'rikuun). https://thegreatkoran.com/39:67

وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ And (Wa) the horn (Es'Suuri) will be blown (Nufikha Fii), then (Fa) whoever (Man) is in (Fii) the heavens (Es'Samaawaati) and whoever (Waman) is on the earth (Fiil' Ar'di) will be stunned (Soeqa) except (illa) whom (Man) GOD wills (Shaa'a-llahu). Then (Thumma) it will be blown (Nufikha Fiihi) again (Ukh'raa), and (Fa) then (Izaa) they will be standing (Qiyaamun) and looking (Yanzuruun). https://thegreatkoran.com/39:68

وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ And (Wa) the earth (El'Ar'du) will shine (Ash'raqati) with (Bi) the light (Nuuri) of its LORD (Rabbi-haa), and (Wa) the register (El'Kitaabu) will be placed (Wudiä), and (Wa) the prophets (En'Nabiyyiina) and the witnesses (Es'Shuhadaai) will be brought forth (Jii'a Bi), and (Wa) it will be judged (Qudiya) between them (Bai'nahum) in truth (Bil' Haqqi), and they (Hum') will not (Laa) be wronged (Yuz'lamuun). https://thegreatkoran.com/39:69

وَوُفِّيَتْ كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ And (Wa) every (Kullu) soul (Naf'sin) will be paid (Wuffiyat') for what (Maa) it did (Ämilat'); for (Wa) HE (God) (Huwa) is aware (A'lamu) of what (Bimaa) they do (Yaf'äluun). https://thegreatkoran.com/39:70

وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا ۚ قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ And (Wa) those who (Ellaziina) disbelieved (Kafaruu') will be driven (Siiqa) to (ilaa) Hell (Jahannama) in groups (Zumaran)* until (Hattaa), when (Izaa) they reach it (Jaauu-haa), its gates (Ab'waabu-haa) will be opened (Futihat') and its keepers (Khazanatu-haa) will say to them (Qaala La-hum'), "Did (A-) messengers (Rusulun) not (-lam') come to you (Ya'ti-kum') among you (Minkum'), reciting (Yat'luuna) the verses (Aayaati) of your LORD (Rabbi-kum') to you (Älai'kum'), and (Wa) warning you (Yunziruunakum') of this (Haaza) your day (Yaw'mi-kum') of meeting (Liqaa'a)?" They (the transgressors) will say (Qaalu'), "Indeed (Balaa)," but (Walaakin') the word (Kalimatu) of punishment (El'Äzaabi) has been imposed (Haqqat') on (Älaa) the disbelievers (El'Kaafiriin). (6:130) https://thegreatkoran.com/39:71

قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ [39:72] It will be said (Qiila), "Enter (Ed'khuluu') the gates (Ab'waaba) of Hell (Jahannama), therein (Fiihaa) eternally (Khaalidiina), and (Fa) wretched (Bi'sa) is the abode (Math'waa) of the arrogant ones (El'Mutakabbiriin)." https://thegreatkoran.com/39:72

وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا ۖ حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ And (Wa) those who (Ellaziina) reverenced (Ettaqaw') their LORD (Rabba-hum') will be driven (Siiqa) to (ilaa) the Garden (El'Jannati) in groups (Zumaran) until (Hattaa), when (Izaa) they reach it (Jaauu-haa), and (Wa) its gates (Ab'waabu-haa) are opened (Futihat') and its keepers (Khazanatu-haa) will say to them (Qaala Lahum'), "Peace (Salaamun) be upon you (Älai'kum'); you have been pleasant (good) (Tib'tum'), so (Fa) enter therein (Ed'khuluu-haa) eternally (Khaalidiin)." https://thegreatkoran.com/39:73

وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ ۖ فَنِعْمَ أَجْرُ الْعَامِلِينَ And (Wa) they will say (Qaalu'), "Praise (El'Hamdu) be to GOD (Lillahi), who (Ellazii) has been truthful to us (Sodaqa-naa) with HIS promise (Wa'da-hu) and caused us to inherit (Aw'ratha-naa) the earth (El'Ar'do) to occupy (Natabawwau) wherever (Hai'thu) we will (Nashaau) of (Mina) the Garden (El'Jannati); and (Fa) wonderful (Ni'ma) is the reward (Aj'ru) of the workers (El'Äämiliin)." https://thegreatkoran.com/39:74

وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِيَ بَيْنَهُمْ بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ And (Wa) you will see (Taraa) the Angels (El'Malaaikata) surrounding (Haaffiina Min' Haw'li) the Throne (El'Är'shi), glorifying (Yusabbihuuna) with (Bi) praise (Hamdi) of their LORD (Rabbi-him'). And (Wa) it will be judged (Qudiya) between them (p) (Bai'nahum) in truth (Bil' Haqqi), and it will be said (Qiila), "Praise (El'Hamdu) be to GOD (Lillahi), LORD of the worlds (Rabbil' Äalamiin)." (37:182) In the name of GOD (Bis'mi-llahi), the GRACIOUS (Er' Rah'maani), the MERCIFUL (Er' Rahiim). https://thegreatkoran.com/39:75